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医治瘫子

过了些日子,耶稣又进了迦百农。人听见他在房子里, 就有许多人聚集,甚至连门前都没有空地。耶稣就对他们讲道。 有人带着一个瘫子来见耶稣,是用四个人抬来的。 因为人多,不得近前,就把耶稣所在的房子拆了房顶。既拆通了,就把瘫子连所躺卧的褥子都缒下来。 耶稣见他们的信心,就对瘫子说:“小子,你的罪赦了!” 有几个文士坐在那里,心里议论说: “这个人为什么这样说呢?他说僭妄的话了!除了神以外,谁能赦罪呢?” 耶稣心中知道他们心里这样议论,就说:“你们心里为什么这样议论呢? 或对瘫子说‘你的罪赦了’,或说‘起来,拿你的褥子行走’,哪一样容易呢? 10 但要叫你们知道,人子在地上有赦罪的权柄。”就对瘫子说: 11 “我吩咐你,起来,拿你的褥子回家去吧!” 12 那人就起来,立刻拿着褥子,当众人面前出去了。以致众人都惊奇,归荣耀于神,说:“我们从来没有见过这样的事!”

耶稣召利未

13 耶稣又出到海边去,众人都就了他来,他便教训他们。 14 耶稣经过的时候,看见亚勒腓的儿子利未坐在税关上,就对他说:“你跟从我来!”他就起来跟从了耶稣。 15 耶稣在利未家里坐席的时候,有好些税吏和罪人与耶稣并门徒一同坐席,因为这样的人多,他们也跟随耶稣。 16 法利赛人中的文士[a]看见耶稣和罪人并税吏一同吃饭,就对他门徒说:“他和税吏并罪人一同吃喝吗?” 17 耶稣听见,就对他们说:“康健的人用不着医生,有病的人才用得着。我来本不是召义人,乃是召罪人。”

论禁食

18 当下,约翰的门徒和法利赛人禁食。他们来问耶稣说:“约翰的门徒和法利赛人的门徒禁食,你的门徒倒不禁食,这是为什么呢?” 19 耶稣对他们说:“新郎和陪伴之人同在的时候,陪伴之人岂能禁食呢?新郎还同在,他们不能禁食。 20 但日子将到,新郎要离开他们,那日他们就要禁食。

新旧难合的比喻

21 “没有人把新布缝在旧衣服上,恐怕所补上的新布带坏了旧衣服,破的就更大了。 22 也没有人把新酒装在旧皮袋里,恐怕酒把皮袋裂开,酒和皮袋就都坏了。唯把新酒装在新皮袋里。”

人子是安息日的主

23 耶稣当安息日从麦地经过,他门徒行路的时候掐了麦穗。 24 法利赛人对耶稣说:“看哪,他们在安息日为什么做不可做的事呢?” 25 耶稣对他们说:“经上记着大卫和跟从他的人缺乏、饥饿之时所做的事,你们没有念过吗? 26 他当亚比亚他做大祭司的时候,怎么进了神的殿,吃了陈设饼,又给跟从他的人吃?这饼除了祭司以外,人都不可吃。” 27 又对他们说:“安息日是为人设立的,人不是为安息日设立的。 28 所以,人子也是安息日的主。”

Footnotes

  1. 马可福音 2:16 有古卷作:文士和法利赛人。

And Jesus having returned to Capernaum, after some days it was rumored about that He was in the house [probably Peter’s].

And so many people gathered together there that there was no longer room [for them], not even around the door; and He was discussing the Word.

Then they came, bringing a paralytic to Him, who had been picked up and was being carried by four men.

And when they could not get him to a place in front of Jesus because of the throng, they dug through the roof above Him; and when they had [a]scooped out an opening, they let down the [[b]thickly padded] quilt or mat upon which the paralyzed man lay.

And when Jesus saw their faith [their confidence in God through Him], He said to the paralyzed man, Son, your sins are forgiven [you] and put away [that is, the [c]penalty is remitted, the sense of guilt removed, and you are made upright and in right standing with God].

Now some of the scribes were sitting there, holding a dialogue with themselves as they questioned in their hearts,

Why does this [d]Man talk like this? He is blaspheming! Who can forgive sins [[e]remove guilt, remit the penalty, and bestow righteousness instead] except God alone?

And at once Jesus, becoming fully aware in His spirit that they thus debated within themselves, said to them, Why do you argue (debate, reason) about all this in your hearts?

Which is easier: to say to the paralyzed man, Your sins are forgiven and [f]put away, or to say, Rise, take up your sleeping pad or mat, and start walking about [and [g]keep on walking]?

10 But that you may know positively and beyond a doubt that the Son of Man has right and authority and power on earth to forgive sins—He said to the paralyzed man,

11 I say to you, arise, pick up and carry your sleeping pad or mat, and be going on home.

12 And he arose at once and picked up the sleeping pad or mat and went out before them all, so that they were all amazed and [h] recognized and praised and thanked God, saying, We have never seen anything like this before!

13 [Jesus] went out again along the seashore; and all the multitude kept gathering about Him, and He kept teaching them.

14 And as He was passing by, He saw Levi (Matthew) son of Alphaeus sitting at the tax office, and He said to him, Follow Me! [Be [i]joined to Me as a disciple, side with My party!] And he arose and joined Him as His disciple and sided with His party and accompanied Him.

15 And as Jesus, together with His disciples, sat at table in his [Levi’s] house, many tax collectors and persons [[j]definitely stained] with sin were dining with Him, for there were many who walked the same road (followed) with Him.

16 And the scribes [belonging to the party] of the Pharisees, when they saw that He was eating with [those [k]definitely known to be especially wicked] sinners and tax collectors, said to His disciples, Why does He eat and drink with tax collectors and [notorious] sinners?

17 And when Jesus heard it, He said to them, Those who are strong and well have no need of a physician, but those who are weak and sick; I came not to call the righteous ones to repentance, but sinners (the [l]erring ones and [m]all those not free from sin).

18 Now John’s disciples and the Pharisees were observing a fast; and [some people] came and asked Jesus, Why are John’s disciples and the disciples of the Pharisees fasting, but Your disciples are not doing so?

19 Jesus answered them, Can the wedding guests fast (abstain from food and drink) while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.

20 But the days will come when the bridegroom will be taken away from them, and they will fast in that day.

21 No one sews a patch of unshrunken (new) goods on an old garment; if he does, the patch tears away from it, the new from the old, and the rent (tear) becomes bigger and worse [than it was before].

22 And no one puts new wine into old wineskins; if he does, the wine will burst the skins, and the wine is lost and the bottles destroyed; but new wine is to be put in new (fresh) wineskins.

23 One Sabbath He was going along beside the fields of standing grain, and as they made their way, His disciples began to [n]pick off the grains.(A)

24 And the Pharisees said to Him, Look! Why are they doing what is not permitted or lawful on the Sabbath?

25 And He said to them, Have you never [even] read what David did when he was in need and was hungry, he and those who were accompanying him?—

26 How he went into the house of God when Abiathar was the high priest, and ate the sacred loaves set forth [before God], which it is not permitted or lawful for any but the priests to eat, and [how he] also gave [them] to those who were with him?(B)

27 And Jesus said to them, The Sabbath was made on account and for the sake of man, not man for the Sabbath;(C)

28 So the Son of Man is Lord even of the Sabbath.

Footnotes

  1. Mark 2:4 Marvin Vincent, Word Studies.
  2. Mark 2:4 Marvin Vincent, Word Studies.
  3. Mark 2:5 Kenneth Wuest, Word Studies.
  4. Mark 2:7 Capitalized because of what He is, the spotless Son of God, not what the speakers may have thought He was.
  5. Mark 2:7 Kenneth Wuest, Word Studies.
  6. Mark 2:9 Kenneth Wuest, Word Studies.
  7. Mark 2:9 Kenneth Wuest, Word Studies.
  8. Mark 2:12 Hermann Cremer, Biblico-Theological Lexicon.
  9. Mark 2:14 Joseph Thayer, A Greek-English Lexicon.
  10. Mark 2:15 Joseph Thayer, A Greek-English Lexicon.
  11. Mark 2:16 Joseph Thayer, A Greek-English Lexicon.
  12. Mark 2:17 Robert Young, Analytical Concordance to the Bible.
  13. Mark 2:17 Joseph Thayer, A Greek-English Lexicon.
  14. Mark 2:23 Kenneth Wuest, Word Studies.