马可福音 16
Chinese Standard Bible (Simplified)
复活的清晨
16 安息日一过,茉大拉的玛丽亚、雅各的母亲[a]玛丽亚和莎罗美就买了香料,要去膏抹耶稣。 2 在一周的头一天[b],一大清早,太阳刚出来,她们就来到墓穴那里。 3 她们互相说:“谁能替我们滚开墓穴口的石头呢?” 4 原来那块石头非常大。可是她们抬头一看,见石头已经被滚开了。 5 她们进了墓穴,看见一个年轻人[c]身穿白袍坐在右边,就大吃一惊。
6 那年轻人对她们说:“不要惊慌!你们是在寻找被钉十字架的拿撒勒人耶稣,他已经复活[d]了,不在这里。看,这就是他们安放他的地方。 7 你们去,告诉他的门徒们和彼得:‘他要在你们之前到加利利去。在那里,你们将见到他,正如他告诉过你们的。’”
8 她们浑身颤抖、惊慌失措,[e]从墓穴出来就逃跑了。她们因为感到惧怕,什么也没有对任何人说。
复活的主显现
9 在一周头一天[f]的清晨,耶稣复活以后,首先向茉大拉的玛丽亚显现。耶稣曾经从她身上赶出了七个鬼魔。 10 她去告诉那些向来与耶稣在一起的人,他们正在悲伤、哀哭。 11 他们听见耶稣活了,又被玛丽亚看到了,却是不相信。 12 这些事以后,门徒中有两个人往乡下去。在路上,耶稣以另一种形像向他们显现。 13 他们去告诉其他的门徒,那些门徒也不相信他们。
大使命
14 后来那十一个使徒吃饭的时候,耶稣向他们显现,并斥责他们的不信和心里刚硬,因为他们不相信那些在他复活后看到他的人。 15 耶稣对他们说:“你们要到全世界去,向万人[g]传福音。 16 信而受洗[h]的人,将会得救;不信的人,将被定罪。 17 这些神迹将伴随着信的人:他们将奉我的名驱赶鬼魔;说各种新的语言[i]; 18 [j]对付[k]蛇类;即使喝了致命的东西也绝不受害;按手在病人身上,病人就将痊愈。”
升天
19 这样,主耶稣[l]对他们说完话以后,就被接到天上,坐在神的右边。 20 门徒们就出去,到处传道。主与他们一同工作,并且藉着伴随的神迹证实这话语。[m][n]
Footnotes
- 马可福音 16:1 母亲——辅助词语。
- 马可福音 16:2 一周的头一天——指“星期日”。
- 马可福音 16:5 一个年轻人——在《马太福音》28:2,这个年轻人是一位天使。
- 马可福音 16:6 复活——原文直译“被复活”;指“神使耶稣复活”。
- 马可福音 16:8 有古抄本附“赶快”。
- 马可福音 16:9 一周头一天——指“星期日”。
- 马可福音 16:15 万人——原文直译“一切被造之物”。
- 马可福音 16:16 受洗——或译作“受浸”。
- 马可福音 16:17 语言——原文直译“舌头”;传统译法作“方言”;或译作“殊言”。
- 马可福音 16:18 有古抄本附“用手”。
- 马可福音 16:18 对付——或译作“拿走”。
- 马可福音 16:19 主耶稣——有古抄本作“主”。
- 马可福音 16:20 有古抄本附“阿们。”
- 马可福音 16:20 有古抄本没有9-20节。
Mark 16
Mounce Reverse Interlinear New Testament
16 And kai when the ho Sabbath sabbaton was over diaginomai, Mary Maria · ho Magdalene Magdalēnē, and kai Mary Maria the ho mother of ho James Iakōbos, and kai Salome Salōmē bought agorazō spices arōma so hina that they might go erchomai and anoint aleiphō him autos. 2 · kai Very lian early prōi on the ho first heis day of the ho week sabbaton, they came erchomai to epi the ho tomb mnēmeion, the ho sun hēlios having risen anatellō. 3 And kai they were saying legō to pros themselves heautou, “ Who tis will roll apokyliō away the ho stone lithos for us hēmeis from ek the ho entrance thura of the ho tomb mnēmeion?” 4 And kai looking anablepō up , they saw theōreō that hoti the ho stone lithos had been rolled apokyliō away — for gar it was eimi very sphodra large megas. 5 And kai entering eiserchomai eis the ho tomb mnēmeion, they saw a young neaniskos man sitting kathēmai on en the ho right dexios, dressed periballō in a white leukos robe stolē, and kai they were alarmed ekthambeō. 6 But de he ho said legō to them autos, “ Do not mē be alarmed ekthambeō. You seek zēteō Jesus Iēsous the ho Nazarene Nazarēnos, who ho was crucified stauroō. He has been raised egeirō. He is eimi not ou here hōde. Look ide, there is the ho place topos where hopou they laid tithēmi him autos. 7 But alla go hypagō, tell legō · ho his autos disciples mathētēs and kai · ho Peter Petros, ‘ He is going proagō before you hymeis into eis · ho Galilee Galilaia. There ekei you will see horaō him autos, just kathōs as he told legō you hymeis.’” 8 And kai going exerchomai outside , they fled pheugō from apo the ho tomb mnēmeion, for gar trembling tromos and kai astonishment ekstasis had taken hold echō of them autos. And kai they said legō nothing oudeis to anyone oudeis, for gar they were afraid phobeomai. · de · ho · ho · ho · de · kai · ho · kai · ho · kai · ho
9 Now de when Jesus arose anistēmi early prōi on the first prōtos day of the week sabbaton, he appeared phainō first prōton to Mary Maria · ho Magdalene Magdalēnē, from para whom hos he had cast ekballō out seven hepta demons daimonion. 10 She ekeinos went poreuō out and reported apangellō to those ho who had been ginomai with meta him autos, as they were mourning pentheō and kai weeping klaiō. 11 And kakeinos when they heard akouō that hoti he was alive zaō and kai had been seen theaomai by hypo her autos, they refused apisteō to believe it.
12 After meta · de this houtos, he appeared phaneroō in en another heteros form morphē to two dyo of ek them autos as they were walking peripateō along , going poreuō into eis the country agros. 13 And kakeinos when they returned aperchomai, they reported apangellō it to the ho others loipos; but oude they pisteuō refused to believe pisteuō them ekeinos.
14 Later hysteros · de he appeared phaneroō to the ho eleven hendeka themselves autos as they were reclining at table anakeimai; and kai he reproached oneidizō · ho their autos unbelief apistia and kai hardness sklērokardia of heart , because hoti they had pisteuō refused ou to believe pisteuō those ho who had seen theaomai him autos resurrected egeirō. 15 And kai he said legō to them autos, “ Go poreuō into eis all hapas the ho world kosmos and proclaim kēryssō the ho gospel euangelion to every pas · ho creature ktisis. 16 The ho one who believes pisteuō and kai is baptized baptizō will be saved sōzō, but de the ho one who refuses to believe apisteō will be condemned katakrinō. 17 And de these houtos signs sēmeion will accompany parakoloutheō those ho who believe pisteuō: in en · ho my egō name onoma they will cast out ekballō demons daimonion; they will speak laleō in new kainos tongues glōssa; 18 · kai with en their ho hands cheir they will pick up airō snakes ophis; and kan if they drink pinō any tis deadly thanasimos poison it will blaptō in no way ou harm blaptō them autos; they will lay epitithēmi hands cheir on epi the sick arrōstos, and kai they will recover kalōs.” 19 Then oun the ho Lord kyrios Jesus Iēsous, after meta · ho he had spoken laleō to them autos, was taken analambanō up into eis · ho heaven ouranos, and kai sat kathizō down at ek the right dexios hand of ho God theos. 20 And de going out exerchomai, they ekeinos proclaimed kēryssō everywhere pantachou, while the ho Lord kyrios worked synergeō alongside and kai confirmed bebaioō the ho message logos through dia the ho accompanying epakoloutheō signs sēmeion.
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The Mounce Reverse Interlinear™ New Testament (MOUNCE)
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