马可福音 14
Chinese New Version (Traditional)
商議怎樣殺害耶穌(A)
14 過兩天，就是逾越節和除酵節了，祭司長和經學家設法怎樣用詭計逮捕耶穌，把他殺害。 2 不過他們說：“不可在節期下手，免得引起民眾暴動。”
伯大尼婦人用香膏膏主(B)
3 耶穌在伯大尼，在患痲風的西門家裡吃飯的時候，有一個女人來了，拿著一瓶珍貴的純哪噠香膏。她打破了瓶，把香膏澆在耶穌的頭上。 4 有幾個人很生氣，彼此說：“為甚麼這樣浪費香膏呢？ 5 這香膏可以賣三百多個銀幣，用來賙濟窮人。”他們就向她發怒。 6 但耶穌說：“由她吧！為甚麼難為她呢？她在我身上作的是一件美事。 7 你們常常有窮人跟你們在一起，只要你們願意，隨時都可以向他們行善，然而你們卻不常有我。 8 她已經盡她所能的作了。她預先用香膏膏了我的身體，是為了我的安葬。 9 我實在告訴你們，福音無論傳到世界上甚麼地方，都要傳講這女人所作的來記念她。”
猶大出賣耶穌(C)
10 十二門徒中的一個，就是加略人猶大，去見祭司長，要把耶穌交給他們。 11 他們聽見了就很歡喜，答應給他銀子。於是猶大就找機會出賣耶穌。
最後的晚餐(D)
12 除酵節的第一天，就是宰殺逾越節羊羔的那一天，門徒問耶穌：“你要我們到哪裡去，為你預備逾越節的晚餐呢？” 13 他就差派兩個門徒，對他們說：“你們到城裡去，必有一個拿著水瓶的人，向你們迎面而來，你們就跟著他， 14 無論他進入哪一家，你們要對那家主說，老師說：‘我的客廳在哪裡？我和門徒好在那裡吃逾越節的晚餐。’ 15 他必指給你們樓上一間布置整齊、預備妥當的大房間，你們就在那裡為我們預備。” 16 門徒出去，進了城，所遇見的正如耶穌所說的，就預備好了逾越節的晚餐。
17 到了晚上，耶穌和十二門徒來了。 18 他們坐著吃飯的時候，耶穌說：“我實在告訴你們，你們中間有一個跟我一起吃飯的人要出賣我。” 19 他們就很憂愁，一個一個地問他：“是我嗎？” 20 耶穌對他們說：“他是十二門徒裡的一個，和我一同把手蘸在盤子裡的。 21 正如經上指著人子所說的，他固然要離世，但出賣人子的那人有禍了！他沒有生下來還好。”
22 他們吃的時候，耶穌拿起餅來，祝謝了，就擘開，遞給門徒，說：“你們拿去吃吧，這是我的身體。” 23 又拿起杯來，祝謝了就遞給門徒，他們都喝了。 24 耶穌說：“這是我的血，是為立約的，為許多人流出來的。 25 我實在告訴你們，我決不再喝這葡萄酒，直到我在 神的國裡喝新酒的那一天。”
26 他們唱完了詩，就出來，往橄欖山去。
預言彼得不認主(E)
27 耶穌對他們說：“你們都要後退，因為經上記著：
‘我要擊打牧人，
羊群就分散了。’
28 但我復活以後，要比你們先到加利利去。” 29 彼得對他說：“就算所有的人都後退，我卻不會。” 30 耶穌對他說：“我實在告訴你，就在今天晚上，雞叫兩遍以前，你會三次不認我。” 31 彼得更堅決地說：“就算必須與你一同死，我也決不會不認你！”眾人也都這樣說。
在客西馬尼禱告(F)
32 他們來到一個地方，名叫客西馬尼；耶穌對門徒說：“你們坐在這裡，我去禱告。” 33 他帶了彼得、雅各、約翰一起去，就驚懼起來，非常難過。 34 於是對他們說：“我的心靈痛苦得快要死了；你們要留在這裡，也要警醒。” 35 耶穌稍往前走，俯伏在地上禱告：如果可能的話，使那時刻不要臨到他。 36 他說：“阿爸、父啊，你凡事都能作，求你叫這杯離開我。但不要照我的意思，只要照你的旨意。” 37 耶穌回來，看見門徒睡著了，就對彼得說：“西門，你睡覺嗎？你連一個小時也不能警醒嗎？ 38 應當警醒、禱告，免得陷入試探；你們心靈雖然願意，肉體卻是軟弱的。” 39 耶穌又去禱告，說的也是同樣的話。 40 他再回來的時候，看見門徒睡著了；因為他們十分疲倦，不知道該怎樣回答他。 41 耶穌第三次回來，對他們說：“你們還在睡覺休息嗎？夠了，時候到了，看哪，人子要被交在罪人手裡了。 42 起來，我們走吧！出賣我的人來了。”
耶穌被捕(G)
43 耶穌還在說話的時候，十二門徒中的猶大和一群拿著刀棒的人來到了；他們是祭司長、經學家和長老派來的。 44 出賣耶穌的人給他們一個暗號，說：“我跟誰親吻，誰就是他。你們把他逮捕，小心帶去。” 45 猶大來到，立刻上前對耶穌說：“拉比！”就跟他親吻。 46 他們就動手拿住耶穌，逮捕了他。 47 站在旁邊的人中有一個拔出刀來，砍了大祭司的僕人一刀，削掉了他的一隻耳朵。 48 耶穌對他們說：“你們帶著刀棒出來，把我當作強盜捉拿嗎？ 49 我天天在殿裡教導人，跟你們在一起，你們卻沒有捉拿我；但這是為了要應驗經上的話。” 50 門徒都離開他逃跑了。
51 有一個青年，赤身披著一塊麻布，跟著耶穌。眾人捉住他的時候， 52 他就丟掉麻布，赤身逃跑了。
大祭司審問耶穌(H)
53 他們把耶穌押到大祭司那裡，所有的祭司長、長老和經學家都聚集在一起。 54 彼得遠遠地跟著耶穌，直到大祭司的官邸，和差役一同坐著烤火。 55 祭司長和公議會全體都尋找證據控告耶穌，要把他處死，卻沒有找著。 56 有許多人作假證供控告他，但他們的證供各不相符。 57 有幾個人站起來，作假證供控告他說： 58 “我們聽他說過：‘我要拆毀這座人手所造的聖所，三日之內要另建一座不是人手所造的聖所。’” 59 就是這樣的見證，他們也不一致。 60 大祭司站起來，走到中間，問耶穌：“這些人作證控告你的是甚麼呢？你怎麼不回答呢？” 61 耶穌卻不作聲，甚麼也不回答。大祭司又問他：“你是那受稱頌者的兒子基督嗎？” 62 耶穌說：“我是。你們要看見人子，坐在權能者的右邊，駕著天上的雲降臨。” 63 大祭司就撕開自己的衣服，說：“我們還要甚麼證人呢？ 64 你們都聽見這褻瀆的話了。你們認為怎麼樣？”眾人都定他該死的罪。 65 於是有些人就向他吐唾沫，蒙住他的臉。用拳頭打他，對他說：“你說預言吧！”差役把他拉去，用手掌打他。
彼得三次不認主(I)
66 彼得在下邊院子的時候，大祭司的一個婢女來了， 67 看見彼得烤火，就瞪著他說：“你也是和拿撒勒人耶穌一夥的！” 68 彼得卻否認說：“我不知道，也不明白你在說甚麼！”他就走出去，到了前院，雞就叫了（有些抄本無“雞就叫了”一句）。 69 那婢女看見他，又對站在旁邊的人說：“這個人也是他們一夥的。” 70 彼得還是不承認。過了一會，站在旁邊的人也對彼得說：“你真是他們一夥的，因為你也是加利利人。” 71 彼得就發咒起誓說：“我不認得你們說的這個人！” 72 立刻雞就叫了第二遍。彼得想起耶穌對他說過的話：“雞叫兩遍以前，你要三次不認我。”他一想起來，就哭了（“他一想起來，就哭了”或譯：“他就奪步而出，痛哭起來”）。
Mark 14
1599 Geneva Bible
14 1 The Priests’ conspiracy against Christ. 3 The woman pouring oil on Christ’s head. 12 The preparing of the Passover. 22 The institution of the Supper. 41 Christ delivered into the hands of men. 43 Judas betrayeth him with a kiss. 53 Christ is before Caiaphas. 66 Peter’s denial.
1 And (A)[a]two days after followed the feast of the Passover, and of unleavened bread: and the high Priests, and Scribes sought how they might take him by craft, and put him to death.
2 But they said, Not in the feast day, lest there be any tumult among the people.
3 (B)And when he was in Bethany in the house of Simon the leper, as he sat at table, there came a woman having a box of ointment of Spikenard, very costly, and she brake the box, and poured it on his head.
4 [b]Therefore some disdained among themselves, and said, To what end is this waste of ointment?
5 For it might have been sold for more than [c]three hundred pence, and been given unto the poor, and they murmured against her.
6 But Jesus said, Let her alone: Why trouble ye her? she hath wrought a good work on me.
7 [d]For ye have the poor with you always, and when ye will ye may do them good, but me ye shall not have always.
8 [e]She hath done that she could: she came aforehand to anoint my body to the burying.
9 Verily I say unto you, wheresoever this Gospel shall be preached throughout the whole world, this also that she hath done, shall be spoken of in remembrance of her.
10 ¶ (C)[f]Then Judas Iscariot, one of the twelve, went away unto the high Priests, to betray him unto them.
11 And when they heard it, they were glad, and promised that they would give him money: therefore he sought how he might conveniently betray him.
12 ¶ (D)[g]Now the first day of unleavened bread, [h]when [i]they sacrificed the [j]Passover, his disciples said unto him, Where wilt thou that we go and prepare, that thou mayest eat the Passover?
13 Then he sent forth two of his disciples, and said unto them, Go ye into the city, and there shall a man meet you bearing a pitcher of water: follow him.
14 And whithersoever he goeth in, say ye to the good man of the house, The master saith, Where is the lodging where I shall eat the Passover with my disciples?
15 And he will show you an [k]upper chamber which is large, trimmed and prepared: there make it ready for us.
16 So his disciples went forth, and came to the city, and found as he had said unto them, and made ready the Passover.
17 ¶ And at even he came with the twelve.
18 (E)[l]And as they sat at table and did eat, Jesus said, Verily I say unto you, that one of you shall betray me, which eateth with me.
19 Then they began to be sorrowful and to say to him one by one, Is it I? And another, Is it I?
20 And he answered and said unto them, It is one of the twelve that [m]dippeth with me in the platter.
21 Truly the Son of man goeth his way, as it is written of him: (F)but woe be to that man, by whom the Son of man is betrayed: it had been good for that man, if he had never been born.
22 (G)And as they did eat, Jesus took the bread, and when he had given thanks, he brake it and gave it to them, and said, Take, eat, this is my body.
23 Also he took the cup, and when he had given thanks, gave it to them: and they all drank of it.
24 And he said unto them, This is my blood of that new Testament which is shed for many.
25 Verily I say unto you, I will drink no more of the fruit of the vine until that day, that I drink it new in the kingdom of God.
26 And when they had sung a Psalm, they went out to the mount of Olives.
27 ¶ (H)[n]Then Jesus said unto them, All ye shall be offended by me this night: for it is written, (I)I will smite the shepherd, and the sheep shall be scattered.
28 But after that I am risen, I will go into (J)Galilee before you.
29 [o]And Peter said unto him, Although all men should be offended at thee, yet would not I.
30 Then Jesus said unto him, Verily I say unto thee, this day, even in this night before the cock crow twice, thou shalt deny me thrice.
31 But he said [p]more earnestly, If I should die with thee, I will not deny thee: likewise also said they all.
32 ¶ (K)[q]After, they came into a place named Gethsemane: then he said to his disciples, Sit ye here, till I have prayed.
33 And he took with him Peter, and James, and John, and he began to be troubled, and in great heaviness,
34 And said unto them, My soul is very heavy, even unto the death: tarry here, and watch.
35 So he went forward a little, and fell down on the ground, and prayed, that if it were possible, that hour might pass from him,
36 And he said, [r]Abba, Father, all things are possible unto thee: take away this cup from me: nevertheless not that I will, but that thou wilt, be done.
37 [s]Then he came, and found them sleeping, and said to Peter, Simon, sleepest thou? couldest not thou watch one hour?
38 ¶ Watch ye, and pray, that ye enter not into temptation: the spirit indeed is ready, but the flesh is weak.
39 And again he went away, and prayed, and spake the same words.
40 And he returned, and found them asleep again: for their eyes were heavy: neither knew they what they should answer him.
41 And he came the third time, and said unto them, Sleep henceforth, and take your rest: it is enough: the hour is come: behold, the Son of man is delivered into the hands of sinners.
42 Rise up: let us go: lo, he that betrayeth me, is at hand.
43 (L)[t]And immediately while he yet spake, came Judas that was one of the twelve, and with him a great multitude with swords and staves from the high Priests, and Scribes, and Elders.
44 And he that betrayed him, had given them a token, saying, Whomsoever I shall kiss, he it is: take him and lead him away [u]safely.
45 And as soon as he was come, he went straightway to him, and said, Hail Master, and kissed him.
46 Then they laid their hands on him, and took him.
47 And [v]one of them that stood by, drew out a sword, and smote a servant of the high Priest, and cut off his ear.
48 And Jesus answered, and said to them, Ye be come out as against a thief, with swords and with staves, to take me.
49 I was daily with you, teaching in the Temple, and ye took me not: but this is done that the Scriptures should be fulfilled.
50 Then they [w]all forsook him, and fled.
51 [x]And there followed him a certain young man, clothed in [y]linen upon his bare body, and the young men caught him.
52 But he left his linen cloth, and fled from them naked.
53 (M)So they led Jesus away to the high Priest, and to him came [z]together all the high Priests, and the Elders, and the Scribes.
54 And Peter followed him afar off, even into the hall of the high Priest, and sat with the servants, and warmed himself at the fire.
55 [aa]And the (N)high Priests, and all the Council sought for witness against Jesus, to put him to death, but found none.
56 For many bare false witness against him, but their witness agreed not together.
57 Then there arose certain, and bare false witness against him, saying,
58 We heard him say, (O)I will destroy this Temple made with hands, and within three days I will build another, made without hands.
59 But their witness yet agreed not together.
60 Then the high Priest stood up amongst them, and asked Jesus, saying, Answerest thou nothing? what is the matter that these bear witness against thee?
61 But he held his peace, and answered nothing. Again the high Priest asked him, and said unto him, Art thou that Christ the son of the [ab]Blessed?
62 And Jesus said, I am he, (P)and ye shall see the Son of man sit at the right hand of the power of God, and come in the clouds of heaven.
63 Then the high Priest rent his clothes, and said, What have we anymore need of witnesses?
64 Ye have heard the blasphemy: what think ye? And they all condemned him to be worthy of death.
65 [ac]And some began to spit at him, and to cover his face, and to beat him with fists, and to say unto him, Prophesy. And the sergeants smote him with their rods.
66 (Q)[ad]And as Peter was beneath in the hall, there came one of the maids of the high Priest.
67 And when she saw Peter warming himself, she looked on him, and said, Thou wast also with Jesus of Nazareth.
68 But he denied it, saying, I know him not, neither wot I what thou sayest. Then he went out into the porch, and the cock crew.
69 (R)Then [ae]a maid saw him again, and began to say to them that stood by, This is one of them.
70 But he denied it again: and anon after, they that stood by, said again to Peter, Surely thou art one of them: for thou art of Galilee, and thy speech is like.
71 And he began to curse, and swear, saying, I know not this man of whom ye speak.
72 (S)Then the second time the cock crew, and Peter remembered the word that Jesus had said unto him, Before the cock crow twice, thou shalt deny me thrice, and weighing that with himself, he wept.
Footnotes
- Mark 14:1 By the will of God, against the counsel of men, it came to pass that Christ should be put to death upon the solemn day of the Passover, that in all respects the truth might agree to the figure.
- Mark 14:4 Rash judgments are frustrated before God.
- Mark 14:5 Which is about six pounds English.
- Mark 14:7 Christ suffered himself to be anointed once or twice for certain considerations: but his will is to be daily anointed in the poor.
- Mark 14:8 This woman by the secret instinct of the Spirit, anointing Christ, setteth before men’s eyes, his death and burial which were at hand.
- Mark 14:10 Covetousness cloaked with a zeal of charity, is an occasion to betray and crucify Christ.
- Mark 14:12 Christ being made subject to the Law for us, doth celebrate the Passover according to the Law: and therewithall by a miracle showeth that notwithstanding he in the flesh shall straightway suffer, yet that he is God.
- Mark 14:12 That is, upon which day, and at the evening of the same day, which was the beginning of the fifteenth, see also Matt. 26:17.
- Mark 14:12 They used to sacrifice.
- Mark 14:12 This is spoken thus, by the figure Metonymy, which is usual in sacraments, and by the Passover is meant the Paschal lamb.
- Mark 14:15 The Greek word signifieth that part of the house that is highest from the ground, to what use soever it be put, but because they used to sup in that part of the house, they called it a supping chamber.
- Mark 14:18 The figure of the law, which is by and by to be fulfilled, is abrogated: and in place thereof are put figures of the new covenant answerable unto them, which shall continue to the world’s end.
- Mark 14:20 That useth to eat meat with me.
- Mark 14:27 Christ foretelleth how he shall be forsaken of his, but yet that he will never forsake them.
- Mark 14:29 Here is set forth in an excellent person, a most sorrowful example of man’s rashness and weakness.
- Mark 14:31 That doubling of words, setteth out more plainly Peter’s vehement affirmation.
- Mark 14:32 Christ suffering for us in that flesh which he took upon him for our sakes, the most horrible terrors of the curse of God, receiveth the cup at his Father’s hands, which he being just, doth straightway drink of for the unjust.
- Mark 14:36 This doubling of the word was used in those days, when their languages were so mixed together: for this word, Abba, is a Syrian word.
- Mark 14:37 An horrible example of the sluggishness of men, even in the disciples whom Christ had chosen.
- Mark 14:43 As men did willingly spoil God their Creator of his praise in forsaking and betraying him: so Christ willingly going about to make satisfaction for this ruin, is forsaken for his own, and betrayed by one of his familiars as a thief, that the punishment might be agreeable to the sin, and we who are very traitors, forsakers, and sacrilegers might be delivered out of the devil’s snare.
- Mark 14:44 So diligently, that he escape not out of your hands.
- Mark 14:47 That is, Peter.
- Mark 14:50 All his disciples.
- Mark 14:51 Under pretence of godliness, all things are lawful to such as do violence against Christ.
- Mark 14:51 Which he cast about him, when he hearing that stir in the night suddenly ran forth: whereby we may understand with how great licentiousness these villains violently set upon him.
- Mark 14:53 The highest council was assembled, because Christ was accused as a blasphemer and a false prophet: for as for the other crime of treason, it was forged against him by the Priests, to enforce Pilate by that means to condemn him.
- Mark 14:55 Christ, who was so innocent that he could not be oppressed, no not by false witnesses, is at the length, for confessing God to be his father, condemned of impiety before the high Priest: that we, who denied God and were indeed wicked, might be quit before God.
- Mark 14:61 Of God, who is most worthy of all praise?
- Mark 14:65 Christ suffering all kinds of reproach for our sakes, getteth everlasting glory to them that believe in him.
- Mark 14:66 An heavy example of the frailness of man, together with a most comfortable example of the mercy of God, who giveth the spirit of repentance and faith to his elect.
- Mark 14:69 If we compare the Evangelists diligently together, we shall perceive that Peter was known of many through the maiden’s report: yea, and in Luke, when the second denial is spoken of, there is a manservant mentioned, and not a maid.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.
