马可福音 12
Revised Chinese Union Version (Simplified Script) Shen Edition
恶园户的比喻(A)
12 耶稣就用比喻对他们说：“有人开垦了一个葡萄园，四周围上篱笆，挖了一个榨酒池，盖了一座守望楼，租给园户，就出外远行去了。 2 到了时候，他打发一个仆人到园户那里，要向他们收葡萄园的果子。 3 他们拿住他，打了他，叫他空手回去。 4 园主再打发一个仆人到他们那里。他们打伤他的头，并且侮辱他。 5 园主又打发一个仆人去，他们就杀了他。以后又打发好些仆人去，有的被他们打了，有的被他们杀了。 6 园主还有一位，是他的爱子，最后又打发他去，说：‘他们会尊敬我的儿子。’ 7 那些园户却彼此说：‘这是承受产业的。来，我们杀了他，产业就归我们了！’ 8 于是他们拿住他，杀了他，把他扔出葡萄园。 9 这样，葡萄园主要怎么做呢？他要来除灭那些园户，将葡萄园转给别人。
10-11 ‘匠人所丢弃的石头
已作了房角的头块石头。
这是主所做的，
在我们眼中看为奇妙。’
这经文你们没有念过吗？”
12 他们看出这比喻是指着他们说的，就想要捉拿他，但是惧怕众人，于是离开他走了。
纳税给凯撒的问题(B)
13 后来，他们打发几个法利赛人和希律党人到耶稣那里，要用他自己的话陷害他。 14 他们来了，就对他说：“老师，我们知道你是诚实的，无论谁你都一视同仁；因为你不看人的面子，而是诚诚实实传 神的道。纳税给凯撒合不合法？ 15 我们该不该纳？”耶稣知道他们的虚伪，就对他们说：“你们为什么试探我？拿一个银币来给我看。” 16 他们就拿了来。耶稣问他们：“这像和这名号是谁的？”他们对他说：“是凯撒的。” 17 耶稣对他们说：“凯撒的归凯撒； 神的归 神。”他们对他非常惊讶。
复活的问题(C)
18 撒都该人来见耶稣。他们说没有复活这回事，于是问耶稣： 19 “老师，摩西为我们写下这话：‘某人的哥哥若死了，撇下妻子，没有孩子，他该娶哥哥的妻子，为哥哥生子立后。’ 20 那么，有兄弟七人，第一个娶了妻，死了，没有留下孩子。 21 第二个娶了她，也死了，没有留下孩子。第三个也是这样。 22 那七个人都没有留下孩子。最后，那妇人也死了。 23 在复活的时候，[a]她是哪一个的妻子呢？因为他们七个人都娶过她。” 24 耶稣说：“你们错了，不正是因为不明白圣经，也不知道 神的大能吗？ 25 当人从死人中复活后，也不娶也不嫁，而是像天上的天使一样。 26 论到死人复活，你们没有念过摩西书中《荆棘篇》上所记载的吗？ 神对摩西说：‘我是亚伯拉罕的 神，以撒的 神，雅各的 神。’ 27 神不是死人的 神，而是活人的 神。你们是大错了。”
最大的诫命(D)
28 有一个文士来，听见他们的辩论，知道耶稣回答得好，就问他说：“诫命中哪一条是第一呢？” 29 耶稣回答：“第一是：‘以色列啊，你要听，主—我们的 神是独一的主。 30 你要尽心、尽性、尽意、尽力爱主—你的 神。’ 31 第二是：‘要爱邻[b]如己。’再没有比这两条诫命更大的了。” 32 那文士对耶稣说：“好，老师，你说得对， 神是一位，除了他以外，再没有别的了； 33 并且尽心、尽智、尽力爱他，又爱邻如己，要比一切燔祭和祭祀好得多。” 34 耶稣见他回答得有智慧，就对他说：“你离 神的国不远了。”从此以后，没有人敢再问他什么。
基督与大卫的关系(E)
35 耶稣在圣殿里教导人，问他们说：“文士怎么说基督是大卫的后裔呢？ 36 大卫被圣灵感动，说：
‘主对我主说：
你坐在我的右边，
等我把你的仇敌放在你脚下[c]。’
37 大卫亲自称他为主，他怎么又是大卫的后裔呢？”一大群的人都喜欢听他。
谴责文士(F)
38 他在教导的时候，说：“你们要防备文士。他们好穿长袍走来走去，喜欢人们在街市上向他们问安， 39 又喜爱会堂里的高位，宴席上的首座。 40 他们侵吞寡妇的家产，假意作很长的祷告。这些人要受更重的惩罚！”
寡妇的奉献(G)
41 耶稣面向圣殿银库坐着，看众人怎样把钱投入银库。有好些财主投了许多钱。 42 有一个穷寡妇来，投了两个小文钱[d]，就是一个大文钱[e]。 43 耶稣叫门徒来，对他们说：“我实在告诉你们，这穷寡妇投入银库里的比众人所投的更多。 44 因为，众人都是拿有余的捐献，但这寡妇，虽然自己不足，却把她一生所有的全都投进去了。”
Mark 12
New American Bible (Revised Edition)
Chapter 12
Parable of the Tenants.[a] 1 He began to speak to them in parables.(A) “A man planted a vineyard, put a hedge around it, dug a wine press, and built a tower. Then he leased it to tenant farmers and left on a journey.(B) 2 At the proper time he sent a servant to the tenants to obtain from them some of the produce of the vineyard. 3 But they seized him, beat him, and sent him away empty-handed. 4 Again he sent them another servant. And that one they beat over the head and treated shamefully. 5 He sent yet another whom they killed. So, too, many others; some they beat, others they killed. 6 He had one other to send, a beloved son. He sent him to them last of all, thinking, ‘They will respect my son.’ 7 But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ 8 So they seized him and killed him, and threw him out of the vineyard. 9 What [then] will the owner of the vineyard do? He will come, put the tenants to death, and give the vineyard to others. 10 Have you not read this scripture passage:(C)
‘The stone that the builders rejected
has become the cornerstone;
11 by the Lord has this been done,
and it is wonderful in our eyes’?”
12 They were seeking to arrest him, but they feared the crowd, for they realized that he had addressed the parable to them. So they left him and went away.
Paying Taxes to the Emperor. 13 [b]They sent some Pharisees(D) and Herodians to him to ensnare him(E) in his speech.[c] 14 They came and said to him, “Teacher, we know that you are a truthful man and that you are not concerned with anyone’s opinion. You do not regard a person’s status but teach the way of God in accordance with the truth. Is it lawful to pay the census tax to Caesar or not? Should we pay or should we not pay?” 15 Knowing their hypocrisy he said to them, “Why are you testing me? Bring me a denarius to look at.” 16 They brought one to him and he said to them, “Whose image and inscription is this?” They replied to him, “Caesar’s.” 17 So Jesus said to them, “Repay to Caesar what belongs to Caesar and to God what belongs to God.” They were utterly amazed at him.(F)
The Question About the Resurrection.[d] 18 Some Sadducees, who say there is no resurrection, came to him and put this question to him, 19 saying, “Teacher, Moses wrote for us, ‘If someone’s brother dies, leaving a wife but no child, his brother must take the wife and raise up descendants for his brother.’(G) 20 Now there were seven brothers. The first married a woman and died, leaving no descendants. 21 So the second married her and died, leaving no descendants, and the third likewise. 22 And the seven left no descendants. Last of all the woman also died. 23 At the resurrection [when they arise] whose wife will she be? For all seven had been married to her.” 24 Jesus said to them, “Are you not misled because you do not know the scriptures or the power of God? 25 When they rise from the dead, they neither marry nor are given in marriage, but they are like the angels in heaven. 26 As for the dead being raised, have you not read in the Book of Moses, in the passage about the bush, how God told him, ‘I am the God of Abraham, [the] God of Isaac, and [the] God of Jacob’?(H) 27 He is not God of the dead but of the living. You are greatly misled.”
The Greatest Commandment.[e] 28 One of the scribes,(I) when he came forward and heard them disputing and saw how well he had answered them, asked him, “Which is the first of all the commandments?” 29 Jesus replied, “The first is this: ‘Hear, O Israel! The Lord our God is Lord alone! 30 You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’(J) 31 The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”(K) 32 The scribe said to him, “Well said, teacher. You are right in saying, ‘He is One and there is no other than he.’ 33 And ‘to love him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself’ is worth more than all burnt offerings and sacrifices.”(L) 34 And when Jesus saw that [he] answered with understanding, he said to him, “You are not far from the kingdom of God.” And no one dared to ask him any more questions.(M)
The Question About David’s Son.[f] 35 As Jesus was teaching in the temple area he said,(N) “How do the scribes claim that the Messiah is the son of David? 36 David himself, inspired by the holy Spirit, said:
‘The Lord said to my lord,
“Sit at my right hand
until I place your enemies under your feet.”’(O)
37 David himself calls him ‘lord’; so how is he his son?” [The] great crowd heard this with delight.
Denunciation of the Scribes.[g] 38 In the course of his teaching he said,(P) “Beware of the scribes, who like to go around in long robes and accept greetings in the marketplaces, 39 seats of honor in synagogues, and places of honor at banquets. 40 They devour the houses of widows and, as a pretext, recite lengthy prayers. They will receive a very severe condemnation.”
The Poor Widow’s Contribution.[h] 41 He sat down opposite the treasury and observed how the crowd put money into the treasury.(Q) Many rich people put in large sums. 42 A poor widow also came and put in two small coins worth a few cents. 43 Calling his disciples to himself, he said to them, “Amen, I say to you, this poor widow put in more than all the other contributors to the treasury. 44 For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood.”
Footnotes
- 12:1–12 The vineyard denotes Israel (Is 5:1–7). The tenant farmers are the religious leaders of Israel. God is the owner of the vineyard. His servants are his messengers, the prophets. The beloved son is Jesus (Mk 1:11; 9:7; Mt 3:17; 17:5; Lk 3:22; 9:35). The punishment of the tenants refers to the religious leaders, and the transfer of the vineyard to others refers to the people of the new Israel.
- 12:13–34 In the ensuing conflicts (cf. also Mk 2:1–3:6) Jesus vanquishes his adversaries by his responses to their questions and reduces them to silence (Mk 12:34).
- 12:13–17 See note on Mt 22:15–22.
- 12:18–27 See note on Mt 22:23–33.
- 12:28–34 See note on Mt 22:34–40.
- 12:35–37 Jesus questions the claim of the scribes about the Davidic descent of the Messiah, not to deny it (Mt 1:1; Acts 2:20, 34; Rom 1:3; 2 Tm 2:8) but to imply that he is more than this. His superiority derives from his transcendent origin, to which David himself attested when he spoke of the Messiah with the name “Lord” (Ps 110:1). See also note on Mt 22:41–46.
- 12:38–40 See notes on Mk 7:1–23 and Mt 23:1–39.
- 12:41–44 See note on Lk 21:1–4.
Mark 12
King James Version
12 And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
2 And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.
3 And they caught him, and beat him, and sent him away empty.
4 And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
5 And again he sent another; and him they killed, and many others; beating some, and killing some.
6 Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.'
8 And they took him, and killed him, and cast him out of the vineyard.
9 What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
11 This was the Lord's doing, and it is marvellous in our eyes?
12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
13 And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.
14 And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.
17 And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.
18 Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
19 Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
20 Now there were seven brethren: and the first took a wife, and dying left no seed.
21 And the second took her, and died, neither left he any seed: and the third likewise.
22 And the seven had her, and left no seed: last of all the woman died also.
23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
27 He is not the God of the dead, but the God of the living: ye therefore do greatly err.
28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?
36 For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
37 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
39 And the chief seats in the synagogues, and the uppermost rooms at feasts:
40 Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.
41 And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
42 And there came a certain poor widow, and she threw in two mites, which make a farthing.
43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
Мк 12
Священное Писание (Восточный перевод), версия с «Аллахом»
Притча о злых виноградарях(A)
12 И Он стал говорить с ними притчами.
– Один человек посадил виноградник, обнёс его забором, выкопал яму для давильни[a] и построил сторожевую башню.[b] Он отдал виноградник внаём виноградарям, а сам уехал в далёкую страну. 2 Когда пришло время, он послал раба к виноградарям, чтобы тот забрал у них причитающуюся ему часть урожая. 3 Но виноградари схватили раба, избили и отослали с пустыми руками. 4 Тогда хозяин послал к ним другого раба; но они разбили ему голову и издевались над ним. 5 Хозяин послал ещё одного раба; его виноградари убили. Он посылал ещё многих рабов, но виноградари одних избивали, других убивали. 6 В конце концов у хозяина остался только его единственный любимый сын. Он послал его к ним последним. «Сына-то моего они устыдятся», – думал он. 7 Но виноградари сказали друг другу: «Это наследник. Давайте убьём его, и наследство будет нашим». 8 Они схватили его, убили и выбросили его из виноградника. 9 Что же сделает хозяин виноградника? Конечно же, он придёт и убьёт виноградарей, а виноградник отдаст другим. 10 Разве вы не читали в Писании:
«Камень, который отвергли строители,
стал краеугольным.
11 Это совершил Вечный,
и как это удивительно для нас!»[c]
12 Когда предводители народа поняли, что эту притчу Иса рассказал о них, они хотели арестовать Его, но побоялись народа. Поэтому они оставили Его и ушли.
Вопрос об уплате налогов(B)
13 Потом они подослали к Исе блюстителей Закона и сторонников правителя Ирода, чтобы те поймали Его на слове. 14 Подойдя к Исе, они сказали:
– Учитель! Мы знаем, что Ты Человек честный и не стремишься никому угодить. Ты беспристрастен и истинно учишь пути Аллаха. Следует ли платить налог римскому императору или нет? Платить нам или не платить?
15 Иса, зная их лицемерие, сказал:
– Вы хотите поймать Меня на слове? Принесите Мне посмотреть серебряную монету[d].
16 Ему принесли монету, и Он спросил:
– Кто на ней изображён и чьё на ней имя?
– Императора, – ответили они.
17 – Отдавайте императору то, что принадлежит императору, а Аллаху – то, что принадлежит Аллаху, – сказал им Иса. Они были поражены Его ответом.
Вопрос о воскресении мёртвых(C)
18 К Исе подошли саддукеи[e], которые утверждают, что нет воскресения мёртвых. Они спросили Его:
19 – Учитель, Муса написал, что если у кого-либо умрёт брат, оставив жену, но не оставив детей, то он должен жениться на вдове и восстановить род своему брату.[f] 20 Было семеро братьев. Первый женился и умер, не оставив потомства. 21 На вдове женился его брат и тоже умер, не оставив потомства. То же самое произошло и с третьим. 22 Брали её за себя все семеро, и никто из них не оставил после себя детей. После всех умерла и женщина. 23 Чьей женой будет эта женщина после воскресения? Ведь все семеро были женаты на ней.
24 Иса ответил им:
– Не потому ли вы заблуждаетесь, что не знаете ни Писания, ни силы Аллаха? 25 Воскресшие из мёртвых не будут ни жениться, ни выходить замуж, а будут как ангелы на небесах. 26 А о том, что мёртвые воскресают, разве вы не читали в Таурате, в книге Мусы, историю о терновом кусте? Там Аллах сказал Мусе: «Я – Бог Ибрахима, Бог Исхака и Бог Якуба»[g]. 27 Он Бог не мёртвых, а живых. Вы глубоко заблуждаетесь.
Самое важное повеление(D)
28 Один из учителей Таурата, слушая этот спор, заметил, как хорошо ответил Иса, и спросил у Него:
– Какое из повелений в Законе самое важное?
29 Иса ответил:
– Самое важное повеление – это: «Слушай, Исраил! Вечный, наш Бог, – единый Бог.[h] 30 Люби Вечного, Бога твоего, всем сердцем и всей душой, всем разумом и всеми силами своими»[i]. 31 Второе повеление: «Люби ближнего твоего, как самого себя»[j]. Нет повелений важнее этих двух.
32 Учитель Таурата сказал:
– Прекрасно, Учитель. Ты прав, говоря, что Аллах один, и нет другого Бога, кроме Него. 33 Любить Его всем сердцем, всем разумом, всеми силами и любить ближнего, как самого себя, – это важнее, чем все всесожжения и жертвы.
34 Иса, видя, как разумно ответил учитель Таурата, сказал ему:
– Недалеко ты от Царства Аллаха.
С тех пор никто больше не решался задавать Ему вопросы.
Масих – Повелитель Давуда(E)
35 Продолжая учить в храме, Иса сказал:
– Почему учители Таурата говорят, что Масих – лишь сын Давуда? 36 Ведь сам Давуд сказал под водительством Святого Духа:
«Вечный сказал моему Повелителю:
сядь по правую руку от Меня,
пока Я не повергну всех врагов Твоих
к ногам Твоим»[k].
37 Сам Давуд называет Масиха Повелителем. Как же в таком случае Он может быть всего лишь его сыном?
Большая толпа слушала Ису с радостью.
Предостережение от лицемерия(F)
38 А Он учил:
– Остерегайтесь учителей Таурата. Они любят наряжаться в длинные одежды и любят, когда их приветствуют в людных местах. 39 Они сидят на самых почётных местах в молитвенных домах и на званых обедах. 40 Они разоряют дома вдов и напоказ долго молятся. Таких ждёт очень суровое наказание.
Щедрое пожертвование бедной вдовы(G)
41 Сев напротив сокровищницы храма, Иса смотрел, как люди кладут в неё деньги. Многие богачи бросали помногу. 42 Но вот подошла бедная вдова и бросила две медные монетки[l]. 43 Иса подозвал учеников и сказал им:
– Говорю вам истину, эта бедная вдова положила больше всех, кто клал в сокровищницу, 44 потому что все давали от своего избытка, а она от своей нищеты положила всё, что у неё было на жизнь.
Footnotes
- 12:1 Давильня – в те времена виноград давили в особых углублениях, высеченных в скале, откуда сок вытекал через специальное отверстие.
- 12:1 Ср. Ис. 5:1-7.
- 12:10-11 Заб. 117:22-23.
- 12:15 Букв.: «динарий».
- 12:18 Саддукеи – аристократическая религиозная партия иудеев, члены которой отвергали идею воскресения мёртвых, не верили в ангелов и в духов. Саддукеи имели огромное влияние в Высшем Совете иудеев.
- 12:19 См. Втор. 25:5-6.
- 12:26 Исх. 3:6.
- 12:29 Или: «Вечный, наш Бог, – единственный Бог»; или: «Только Вечный, наш Бог, есть Бог».
- 12:29-30 Втор. 6:4-5.
- 12:31 Лев. 19:18.
- 12:36 Заб. 109:1.
- 12:42 Букв.: «две лепты, что составляет один кодрант». Это была просто мизерная сумма.
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