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骑驴进耶路撒冷(A)

11 他们走近耶路撒冷,到了伯法其和伯大尼,来到橄榄山那里,耶稣派了两个门徒, 对他们说:“你们往对面的村子里去,一进去,就会看见一头小驴拴在那里,是没有人骑过的,把牠解开牵来。 如果有人问你们:‘为甚么这样作?’你们就说:‘主需要牠,并且很快会送还到这里来。’” 门徒去了,就发现一头小驴,拴在门外的街上,就把牠解开。 站在那里的人有的问他们说:“你们为甚么解牠?” 门徒照着耶稣所说的话回答他们,那些人就让他们牵走了。 门徒把小驴牵到耶稣那里,把自己的衣服搭在上面,耶稣就骑了上去。 许多人把衣服铺在路上,还有人从田野里砍了些树枝也铺在路上。 前行后随的人都喊着说:

“‘和散那’,

奉主名来的是应当称颂的!

10 那将要来临的,

我们祖先大卫的国是应当称颂的!

高天之上当唱‘和散那’!”

11 耶稣到了耶路撒冷,进入圣殿,察看了一切,因为时候已经不早,就和十二门徒出城往伯大尼去。

咒诅无花果树(B)

12 第二天他们从伯大尼出来,耶稣饿了。 13 他远远看见一棵长满了叶子的无花果树,就走过去,看看是否可以在树上找到甚么。到了树下,除了叶子甚么也找不着,因为这不是收无花果的时候。 14 耶稣对树说:“永远再没有人吃你的果子了!”他的门徒也听见了。

洁净圣殿(C)

15 他们来到耶路撒冷。耶稣进了圣殿,就把殿里作买卖的人赶走,又推倒找换银钱的人的桌子,和卖鸽子的人的凳子; 16 不许人拿着器皿穿过圣殿。 17 他又教训众人说:“经上不是写着

‘我的殿要称为万国祷告的殿’吗?

你们竟把它弄成贼窝了。”

18 祭司长和经学家听见了,就想办法怎样除掉耶稣,却又怕他,因为群众都希奇他的教训。 19 到了晚上,他们就到城外去。

20 早晨,他们经过的时候,看见那棵无花果树连根都枯萎了。 21 彼得想起来就对耶稣说:“拉比,请看,你所咒诅的无花果树,已经枯萎了。” 22 耶稣回答他们:“你们对 神要有信心(“你们对 神要有信心”有些抄本作“如果你们对 神有信心”)。 23 我实在告诉你们,无论甚么人对这座山说‘移开,投到海里’,只要他心里不怀疑,相信他所说的一定能够成就,就必给他成就。 24 所以我告诉你们,凡是你们祷告祈求的,只要相信能够得到,就必得到。 25 你们站着祷告的时候,如果有谁得罪了你们,就该饶恕他,好使你们的天父也饶恕你们的过犯。”(有些抄本有第26节:“如果你们不饶恕人,你们的天父也必不饶恕你们的过犯。”)

质问耶稣凭甚么权柄作事(D)

27 他们又来到耶路撒冷。耶稣在殿里行走的时候,祭司长、经学家和长老来到他跟前, 28 问他:“你凭甚么权柄作这些事?谁给你权柄作这些事?” 29 耶稣对他们说:“我要问你们一句话,你们回答了我,我就告诉你们我凭甚么权柄作这些事。 30 约翰的洗礼是从天上来的,还是从人来的呢?你们回答我吧。” 31 他们就彼此议论:“如果我们说‘是从天上来的’,他就会说‘那你们为甚么不信他呢?’ 32 如果我们说‘是从人来的’……”他们害怕群众,因为众人都认为约翰的确是先知。 33 于是他们回答耶稣:“我们不知道。”耶稣对他们说:“我也不告诉你们我凭甚么权柄作这些事。”

骑驴进耶路撒冷

11 耶稣和门徒将近耶路撒冷,快到橄榄山附近的伯法其和伯大尼两个村庄时,祂派了两个门徒, 对他们说:“你们去前面的村庄,一进村就会看见一头从来没有人骑过的驴驹拴在那里,你们把它解开牵来。 若有人问你们为什么这样做,就说,‘主要用它,很快会把它送回来。’” 他们进了村子,果然看见有一头驴驹拴在街道旁一户人家的门外,就上前解开它。 旁边站着的几个人就问他们:“你们为什么要解开这头驴驹?”

门徒依照耶稣的吩咐回答,那些人就让他们牵走了。 他们把驴驹牵到耶稣面前,将自己的外衣搭在驴背上,耶稣就骑了上去。 很多人把衣服铺在路上,有人将田间的树枝砍下来铺在路上。 大家前呼后拥,高声欢呼:

“和散那[a]
奉主名来的当受称颂!
10 那将要来临的我祖大卫的国度当受称颂!
和散那归于至高之处的上帝!”

11 耶稣进了耶路撒冷,来到圣殿,巡视各处。那时天色已晚,耶稣便和十二门徒出城前往伯大尼。

咒诅无花果树

12 第二天,他们离开伯大尼后,耶稣饿了。 13 祂远远看见有一棵枝叶茂盛的无花果树,就走过去找果子吃。到了树下,却什么也找不到,只有满树的叶子,因为当时不是收无花果的季节。 14 祂对那棵树说:“愿无人再吃你的果子!”祂的门徒都听见了这句话。

洁净圣殿

15 他们来到耶路撒冷后,耶稣进入圣殿,赶走了里面做买卖的人,推翻了兑换钱币之人的桌子和卖鸽子之人的凳子, 16 不准人抬着货物穿过圣殿。 17 祂教导他们说:“圣经上不是记载‘我的殿必称为万民祷告的殿’吗?你们竟把它变成了贼窝。”

18 祭司长和律法教师听到这番话后,就策划如何杀害耶稣,只是有些怕祂,因为百姓都对祂的教导感到惊奇。 19 到了傍晚,耶稣和门徒去了城外。

无花果树的教训

20 早上,他们又经过那棵无花果树,看见它连根都枯了。 21 彼得想起昨天发生的事,就对耶稣说:“老师,你看!昨天你咒诅的无花果树已经枯了。”

22 耶稣说:“要对上帝有信心。 23 我实在告诉你们,不论何人,只要有信心,毫不疑惑,就是对这座山说,‘从这里挪开,投进大海里!’也必定为他成就。 24 所以我告诉你们,你们祷告时无论求什么,只要相信已经得到了,就必得到。 25 你们站着祷告的时候,若想起有人得罪了你们,就要饶恕他。这样,你们天上的父也会饶恕你们的过犯。 26 你们如果不饶恕别人,你们天上的父也不会饶恕你们的过犯。[b]

质问耶稣的权柄

27 他们再次回到耶路撒冷。耶稣在圣殿里行走的时候,祭司长、律法教师和长老上前质问祂: 28 “你凭什么权柄做这些事?谁授权给你了?”

29 耶稣说:“我也要问你们一个问题,你们回答了,我就告诉你们我凭什么权柄做这些事。 30 约翰的洗礼是从天上来的还是从人来的?请回答我!”

31 他们彼此议论说:“如果我们说‘是从天上来的’,祂一定会问,‘那你们为什么不信他?’ 32 如果我们说‘是从人来的’,又怕触怒百姓,因为他们都相信约翰真的是先知。” 33 于是,他们回答说:“我们不知道。”耶稣说:“我也不告诉你们我凭什么权柄做这些事。”

Footnotes

  1. 11:9 和散那”原意是“拯救我们”,此处有“赞美”的意思。
  2. 11:26 有些古卷无此节。

Few people in the Gospels show as much persistence and eagerness in their desire to be healed as blind Bartimaeus. He is not about to be swayed from his efforts to attract Jesus’ attention. The discouragement from everyone around him only makes him shout louder, determined to get the attention of the healer he has heard about.

The blind man’s actions demonstrate his faith. Beggars in first-century Palestine would spread a cloak on the ground in front of them to collect donations from compassionate passersby. It probably isn’t much, but for Bartimaeus, his cloak is all he has. He throws it aside without a thought—probably along with the coins he collected that day—because he is certain that once he meets Jesus, he will not need to be a beggar anymore.

11 When they had gotten close to Jerusalem, near the two villages of Bethphage and Bethany and the Mount of Olives, Jesus sent two of His followers ahead of them.

Jesus: Go to that village over there. As soon as you get into the town, you’ll see a young colt tied that nobody has ever ridden. Untie it and bring it back to Me. If anybody stops you and asks what you’re doing, just say, “The Lord needs it, and He will send it back right after He’s done.”

Everything happened just as Jesus had told them. They found the colt in the street tied near a door, and they untied it.

Bystanders: What are you doing?

They answered as Jesus had instructed and were allowed to take it, so they brought the colt back to Jesus, piled garments on its back to make a comfortable seat, and Jesus rode the animal toward Jerusalem. As they traveled, people cast their cloaks onto the road and spread out leafy branches, which they had brought from the fields along the way. People walked ahead of them, and others followed behind.

People (shouting): Hosanna! Rescue us now, Lord! Hosanna!

    Blessed be the One who comes in the name of the Eternal One![a]
10     And blessed is the kingdom of our father David, which draws closer to us today!
    Hosanna in the highest heavens!

Jesus enters Jerusalem, but this time He radically redefines the people’s every expectation. His descriptions to His disciples of where they will find the colt He is to ride and how they shall get it has an air of prophecy and supernatural knowledge. He rides a donkey instead of being carried into town on the backs of servants (in a litter as a conquering king would do), fulfilling the prophecy that the King will come riding a donkey (Zechariah 9:9). After all, donkeys are a poor man’s mount, and even in this triumphal entry, Jesus makes it clear He does not intend to conquer and rule in a worldly way. Now, for the first time, He allows the crowds to voice their excitement about who He is and all that He has been doing.

11 To the sound of this chanting, Jesus rode through the gates of Jerusalem and up to the temple. He looked around and saw that evening was coming, so He and the twelve went back to Bethany to spend the night.

12 The next morning, when they departed Bethany and were traveling back to the city, Jesus was hungry. 13 Off in the distance, He saw a fig tree fully leafed out, so He headed toward it to see if it might have any ripe fruit. But when He reached it, He found only leaves because the fig season had not yet come.

14 As the disciples listened, Jesus pronounced a curse on the tree.

Jesus: No one will ever eat fruit from your branches again.

This is the only time recorded in the Gospels when Jesus uses His supernatural power to destroy. The tree is “fully leafed out”—a stage that usually comes after figs are ripe and not before. Because the tree looks as though it ought to have fruit but doesn’t, it is a perfect illustration of people who believe they have the good fruit of righteousness even though their actions are void of true compassion and love, as empty and useless as leaves. And so Jesus curses the fig tree, not out of anger with the tree itself, but as a warning to hypocrites who think their appearance is more important than the fruit of their actions.

15 They continued into Jerusalem and made their way up to the temple.

Upon reaching the temple that morning, Jesus dealt with those who were selling and buying animals for sacrifices and drove them out of the area. He turned over the tables of those who exchanged money for the temple pilgrims and the seats of those selling birds, 16 and He physically prevented anyone from carrying anything through the temple.

Jesus (to those who were listening): 17 Didn’t the prophets write, “My house will be called a house of prayer, for all the people”[b]? But you have made it into a “haven for thieves.”[c]

At the temple, Jesus responds in shock to the scene before Him. He acts decisively and with great emotion against those who have turned God’s house into a place where pilgrims are exploited. He has a message and, like the prophets of old, this message is better seen than heard. Because the temple leadership has allowed profiteers and merchants to set up shop in the court of the Gentiles, they are making ridiculous profits. For the people who come long distances to worship, it is a normal practice to have merchants selling animals for the pilgrims to sacrifice. What is not normal and what is immoral is where and how they transact business. Jesus takes issue with robbers profiteering in His Father’s house.

18 The chief priests and the scribes heard these words and knew Jesus was referring to them, so they plotted His destruction. They had grown afraid of Him because His teachings struck the crowds into astonishment.

19 When evening came, [Jesus and His followers][d] left the city again. 20 The next morning on the way back to Jerusalem, they passed a tree that had withered down to its very roots.

Peter (remembering): 21 That’s the fig tree, Teacher, the one You cursed just yesterday morning. It’s withered away to nothing!

Jesus: 22 Trust in God. 23 If you do, honestly, you can say to this mountain, “Mountain, uproot yourself and throw yourself into the sea.” If you don’t doubt, but trust that what you say will take place, then it will happen. 24 So listen to what I’m saying: Whatever you pray for or ask from God, believe that you’ll receive it and you will. 25 When you pray, if you remember anyone who has wronged you, forgive him so that God above can also forgive you. [26 If you don’t forgive others, don’t expect God’s forgiveness.][e]

27 As they arrived in Jerusalem and were walking in the temple, the chief priests, scribes, and elders came to Jesus 28 and asked Him a question.

Leaders: Tell us, who has given You the authority to say and do the things You’re saying and doing?

Jesus: 29 I will answer your question, if you will answer one for Me. Only then will I tell you who gives Me authority to do these things. 30 Tell Me, when John was ritually cleansing through baptism for the forgiveness of sins, was his authority from heaven or was it merely human?

31 The priests, scribes, and elders huddled together to think through an answer.

Leaders (to themselves): If we say, “It must have been from heaven,” then Jesus will have us. He’ll ask, “Then why didn’t you listen to him and follow him?” 32 But if we say, “John’s cleansing was only human,” the people will be up in arms because they think John was a prophet sent by God. 33 (responding to Jesus) We don’t know what to tell You.

Jesus: All right, then don’t expect Me to tell you where I get the authority to say and do these things.

Footnotes

  1. 11:9 Psalm 118:26
  2. 11:17 Isaiah 56:7
  3. 11:17 Jeremiah 7:11
  4. 11:19 Some of the earliest manuscripts read “He.”
  5. 11:26 Some of the earliest manuscripts omit verse 26.

Jesus Comes to Jerusalem as King(A)(B)

11 As they approached Jerusalem and came to Bethphage and Bethany(C) at the Mount of Olives,(D) Jesus sent two of his disciples, saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden.(E) Untie it and bring it here. If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”

They went and found a colt outside in the street, tied at a doorway.(F) As they untied it, some people standing there asked, “What are you doing, untying that colt?” They answered as Jesus had told them to, and the people let them go. When they brought the colt to Jesus and threw their cloaks over it, he sat on it. Many people spread their cloaks on the road, while others spread branches they had cut in the fields. Those who went ahead and those who followed shouted,

“Hosanna![a]

“Blessed is he who comes in the name of the Lord!”[b](G)

10 “Blessed is the coming kingdom of our father David!”

“Hosanna in the highest heaven!”(H)

11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.(I)

Jesus Curses a Fig Tree and Clears the Temple Courts(J)(K)(L)

12 The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs.(M) 14 Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.

15 On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, 16 and would not allow anyone to carry merchandise through the temple courts. 17 And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’[c]?(N) But you have made it ‘a den of robbers.’[d](O)

18 The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him,(P) because the whole crowd was amazed at his teaching.(Q)

19 When evening came, Jesus and his disciples[e] went out of the city.(R)

20 In the morning, as they went along, they saw the fig tree withered from the roots. 21 Peter remembered and said to Jesus, “Rabbi,(S) look! The fig tree you cursed has withered!”

22 “Have faith in God,” Jesus answered. 23 “Truly[f] I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them.(T) 24 Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.(U) 25 And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.”(V) [26] [g]

The Authority of Jesus Questioned(W)

27 They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28 “By what authority are you doing these things?” they asked. “And who gave you authority to do this?”

29 Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. 30 John’s baptism—was it from heaven, or of human origin? Tell me!”

31 They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 32 But if we say, ‘Of human origin’ …” (They feared the people, for everyone held that John really was a prophet.)(X)

33 So they answered Jesus, “We don’t know.”

Jesus said, “Neither will I tell you by what authority I am doing these things.”

Footnotes

  1. Mark 11:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 10
  2. Mark 11:9 Psalm 118:25,26
  3. Mark 11:17 Isaiah 56:7
  4. Mark 11:17 Jer. 7:11
  5. Mark 11:19 Some early manuscripts came, Jesus
  6. Mark 11:23 Some early manuscripts “If you have faith in God,” Jesus answered, 23 “truly
  7. Mark 11:26 Some manuscripts include here words similar to Matt. 6:15.