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主骑驴进耶路撒冷

11 耶稣和门徒将近耶路撒冷,到了伯法其伯大尼,在橄榄山那里,耶稣就打发两个门徒, 对他们说:“你们往对面村子里去,一进去的时候,必看见一匹驴驹拴在那里,是从来没有人骑过的,可以解开牵来。 若有人对你们说:‘为什么做这事?’你们就说:‘主要用它。’那人必立时让你们牵来。” 他们去了,便看见一匹驴驹拴在门外街道上,就把它解开。 在那里站着的人有几个说:“你们解驴驹做什么?” 门徒照着耶稣所说的回答,那些人就任凭他们牵去了。 他们把驴驹牵到耶稣那里,把自己的衣服搭在上面,耶稣就骑上。 有许多人把衣服铺在路上,也有人把田间的树枝砍下来铺在路上。 前行后随的人都喊着说:“和散那[a]!奉主名来的是应当称颂的! 10 那将要来的我祖大卫之国是应当称颂的!高高在上和散那!” 11 耶稣进了耶路撒冷,入了圣殿,周围看了各样物件。天色已晚,就和十二个门徒出城,往伯大尼去了。

无花果树被咒诅

12 第二天,他们从伯大尼出来,耶稣饿了。远远地看见一棵无花果树,树上有叶子,就往那里去,或者在树上可以找着什么。 13 到了树下,竟找不着什么,不过有叶子,因为不是收无花果的时候。 14 耶稣就对树说:“从今以后,永没有人吃你的果子!”他的门徒也听见了。

洁净圣殿

15 他们来到耶路撒冷。耶稣进入圣殿,赶出殿里做买卖的人,推倒兑换银钱之人的桌子和卖鸽子之人的凳子, 16 也不许人拿着器具从殿里经过。 17 便教训他们,说:“经上不是记着说‘我的殿必称为万国祷告的殿’吗?你们倒使它成为贼窝了!” 18 祭司长和文士听见这话,就想法子要除灭耶稣,却又怕他,因为众人都稀奇他的教训。

19 每天晚上,耶稣出城去。

信心的能力

20 早晨,他们从那里经过,看见无花果树连根都枯干了。 21 彼得想起耶稣的话来,就对他说:“拉比,请看,你所咒诅的无花果树已经枯干了!” 22 耶稣回答说:“你们当信服神。 23 我实在告诉你们:无论何人对这座山说:‘你挪开此地,投在海里!’,他若心里不疑惑,只信他所说的必成,就必给他成了。 24 所以我告诉你们,凡你们祷告祈求的,无论是什么,只要信是得着的,就必得着。 25 你们站着祷告的时候,若想起有人得罪你们,就当饶恕他,好叫你们在天上的父也饶恕你们的过犯。 26 你们若不饶恕人,你们在天上的父也不饶恕你们的过犯。[b]

辩驳耶稣的权柄

27 他们又来到耶路撒冷。耶稣在殿里行走的时候,祭司长和文士并长老进前来, 28 问他说:“你仗着什么权柄做这些事?给你这权柄的是谁呢?” 29 耶稣对他们说:“我要问你们一句话,你们回答我,我就告诉你们我仗着什么权柄做这些事。 30 约翰的洗礼是从天上来的,是从人间来的呢?你们可以回答我。” 31 他们彼此商议说:“我们若说从天上来,他必说:‘这样,你们为什么不信他呢?’ 32 若说从人间来,却又怕百姓,因为众人真以约翰为先知。” 33 于是回答耶稣说:“我们不知道。”耶稣说:“我也不告诉你们我仗着什么权柄做这些事。”

Footnotes

  1. 马可福音 11:9 “和散那”原有“求救”的意思,在此乃是称颂的话。
  2. 马可福音 11:26 有古卷无此节。

The Triumphal Entry

11 And when they came near to Jerusalem, to Bethphage and Bethany at the Mount of Olives, he sent two of his disciples and said to them, “Go into the village before you, and right away as you[a] enter into it you will find a colt tied, on which no one has ever sat. Untie it and bring it.[b] And if anyone says to you, ‘Why are you doing this?’ say[c] ‘The Lord has need of it, and will send it here again at once.’” And they went away and found a colt tied at a door outside in the street, and they untied it. And some of those who were standing there said to them, “What are you doing, untying the colt?” So they told them, just as Jesus had said, and they allowed them to take it.[d] And they brought the colt to Jesus and threw their cloaks over it, and he sat on it. And many people spread their cloaks on the road, and others spread[e] leafy branches they[f] had cut from the fields. And those who went ahead and those who were following were shouting,

“Hosanna!
Blessed is the one who comes in the name of the Lord![g]
10 Blessed is the coming kingdom of our father David!
    Hosanna in the highest heaven!”[h]

11 And he went into Jerusalem to the temple, and after[i] looking around at everything, because[j] the hour was already late, he went out to Bethany with the twelve.

A Barren Fig Tree Cursed

12 And on the next day as[k] they were departing from Bethany, he was hungry. 13 And when he[l] saw from a distance a fig tree that had leaves, he went to see if perhaps he would find anything on it. And when he[m] came up to it he found nothing except leaves, because it was not the season for figs. 14 And he responded and[n] said to it, “Let no one eat fruit from you any more forever!”[o] And his disciples heard it.[p]

The Cleansing of the Temple

15 And they came to Jerusalem. And he entered into the temple courts[q] and[r] began to drive out those who were selling and those who were buying in the temple courts,[s] and overturned the tables of the money changers and the chairs of those who were selling doves. 16 And he did not permit anyone to carry objects[t] through the temple courts.[u] 17 And he began to teach[v] and was saying to them, “Is it not written,

‘My house will be called a house of prayer
    for all the nations,’[w]

but you have made it a cave of robbers!” 18 And the chief priests and the scribes heard it,[x] and began considering[y] how they could destroy him. For they were afraid of him because the whole crowd was astounded by his teaching. 19 And when evening came they went out of the city.

The Barren Fig Tree Withered

20 And as they[z] passed by early in the morning, they saw the fig tree withered from the roots. 21 And Peter remembered and[aa] said to him, “Rabbi, look! The fig tree that you cursed has withered!” 22 And Jesus answered and[ab] said to them, “Have faith in God! 23 Truly I say to you that whoever says to this mountain, ‘Be lifted up and thrown into the sea!’ and does not doubt in his heart, but believes that what he says will happen, it will be done for him. 24 For this reason I say to you, whatever you pray and ask for, believe that you have received it,[ac] and it will be done for you. 25 And whenever you stand praying, if you have anything against anyone, forgive him,[ad] so that your Father who is in heaven will also forgive you your sins.”[ae]

Jesus’ Authority Challenged

27 And they came again to Jerusalem. And as[af] he was walking in the temple courts,[ag] the chief priests and the scribes and the elders came up to him 28 and said to him, “By what authority are you doing these things, or who gave you this authority that you do these things?” 29 So Jesus said to them, “I will ask you one question. Answer me and I will tell you by what authority I am doing these things. 30 The baptism of John—was it from heaven or from men? Answer me!” 31 And they began to discuss[ah] this[ai] with one another, saying, “What should we say?[aj] If we say ‘From heaven,’ he will say, ‘Why then did you not believe him?’ 32 But if we say, ‘From men’”—they were afraid of the crowd, because they all looked upon John as truly a prophet.[ak] 33 And they replied to Jesus saying, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I am doing these things.”

Footnotes

  1. Mark 11:2 Here “as” is supplied as a component of the participle (“enter”) which is understood as temporal
  2. Mark 11:2 *Here the direct object is supplied from context in the English translation
  3. Mark 11:3 Some manuscripts omit “that” after “say” here; though understood to be present in the underlying Greek text, it introduces direct discourse here and is left untranslated, functioning much like English quotation marks
  4. Mark 11:6 The phrase “to take it” is not in the Greek text, but is implied
  5. Mark 11:8 Here the verb “spread” is an understood repetition of the verb earlier in this verse
  6. Mark 11:8 Here the participle “had cut” has been translated as a finite verb; it agrees in number, gender, and case with “others,” so “they’ has been supplied to indicate this
  7. Mark 11:9 A quotation from Ps 118:25–26
  8. Mark 11:10 *Here “heaven” is understood
  9. Mark 11:11 Here “after” is supplied as a component of the participle (“looking around”) which is understood as temporal
  10. Mark 11:11 Here “because” is supplied as a component of the participle (“was”) which is understood as causal
  11. Mark 11:12 Here “as” is supplied as a component of the temporal genitive absolute participle (“were departing”)
  12. Mark 11:13 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  13. Mark 11:13 Here “when” is supplied as a component of the participle (“came up”) which is understood as temporal
  14. Mark 11:14 Here “and” is supplied because the previous participle (“responded”) has been translated as a finite verb
  15. Mark 11:14 Literally “for the age”
  16. Mark 11:14 *Here the direct object is supplied from context in the English translation
  17. Mark 11:15 Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  18. Mark 11:15 Here “and” is supplied because the previous participle (“entered”) has been translated as a finite verb
  19. Mark 11:15 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  20. Mark 11:16 Or “merchandise”
  21. Mark 11:16 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  22. Mark 11:17 The imperfect tense has been translated as ingressive here (“began to teach”)
  23. Mark 11:17 A quotation from Isa 56:7
  24. Mark 11:18 *Here the direct object is supplied from context in the English translation
  25. Mark 11:18 The imperfect tense has been translated as ingressive here (“began considering”)
  26. Mark 11:20 Here “as” is supplied as a component of the participle (“passed by”) which is understood as temporal
  27. Mark 11:21 Here “and” is supplied because the previous participle (“remembered”) has been translated as a finite verb
  28. Mark 11:22 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  29. Mark 11:24 *Here the direct object is supplied from context in the English translation
  30. Mark 11:25 *Here the direct object is supplied from context in the English translation
  31. Mark 11:25 Most later Greek manuscripts add v. 26 after v. 25, “But if you do not forgive, neither will your Father in heaven forgive your sins”
  32. Mark 11:27 Here “as” is supplied as a component of the temporal genitive absolute participle (“was walking”)
  33. Mark 11:27 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  34. Mark 11:31 The imperfect tense has been translated as ingressive here (“began to discuss”)
  35. Mark 11:31 Here the direct object is supplied from context in the English translation
  36. Mark 11:31 Some manuscripts omit “What should we say?”
  37. Mark 11:32 Literally “that he was truly a prophet”

Jesus Comes to Jerusalem as King(A)(B)

11 As they approached Jerusalem and came to Bethphage and Bethany(C) at the Mount of Olives,(D) Jesus sent two of his disciples, saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden.(E) Untie it and bring it here. If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”

They went and found a colt outside in the street, tied at a doorway.(F) As they untied it, some people standing there asked, “What are you doing, untying that colt?” They answered as Jesus had told them to, and the people let them go. When they brought the colt to Jesus and threw their cloaks over it, he sat on it. Many people spread their cloaks on the road, while others spread branches they had cut in the fields. Those who went ahead and those who followed shouted,

“Hosanna![a]

“Blessed is he who comes in the name of the Lord!”[b](G)

10 “Blessed is the coming kingdom of our father David!”

“Hosanna in the highest heaven!”(H)

11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.(I)

Jesus Curses a Fig Tree and Clears the Temple Courts(J)(K)(L)

12 The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs.(M) 14 Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.

15 On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, 16 and would not allow anyone to carry merchandise through the temple courts. 17 And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’[c]?(N) But you have made it ‘a den of robbers.’[d](O)

18 The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him,(P) because the whole crowd was amazed at his teaching.(Q)

19 When evening came, Jesus and his disciples[e] went out of the city.(R)

20 In the morning, as they went along, they saw the fig tree withered from the roots. 21 Peter remembered and said to Jesus, “Rabbi,(S) look! The fig tree you cursed has withered!”

22 “Have faith in God,” Jesus answered. 23 “Truly[f] I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them.(T) 24 Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.(U) 25 And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.”(V) [26] [g]

The Authority of Jesus Questioned(W)

27 They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28 “By what authority are you doing these things?” they asked. “And who gave you authority to do this?”

29 Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. 30 John’s baptism—was it from heaven, or of human origin? Tell me!”

31 They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 32 But if we say, ‘Of human origin’ …” (They feared the people, for everyone held that John really was a prophet.)(X)

33 So they answered Jesus, “We don’t know.”

Jesus said, “Neither will I tell you by what authority I am doing these things.”

Footnotes

  1. Mark 11:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 10
  2. Mark 11:9 Psalm 118:25,26
  3. Mark 11:17 Isaiah 56:7
  4. Mark 11:17 Jer. 7:11
  5. Mark 11:19 Some early manuscripts came, Jesus
  6. Mark 11:23 Some early manuscripts “If you have faith in God,” Jesus answered, 23 “truly
  7. Mark 11:26 Some manuscripts include here words similar to Matt. 6:15.