马可福音 11
Chinese New Version (Traditional)
騎驢進耶路撒冷(A)
11 他們走近耶路撒冷，到了伯法其和伯大尼，來到橄欖山那裡，耶穌派了兩個門徒， 2 對他們說：“你們往對面的村子裡去，一進去，就會看見一頭小驢拴在那裡，是沒有人騎過的，把牠解開牽來。 3 如果有人問你們：‘為甚麼這樣作？’你們就說：‘主需要牠，並且很快會送還到這裡來。’” 4 門徒去了，就發現一頭小驢，拴在門外的街上，就把牠解開。 5 站在那裡的人有的問他們說：“你們為甚麼解牠？” 6 門徒照著耶穌所說的話回答他們，那些人就讓他們牽走了。 7 門徒把小驢牽到耶穌那裡，把自己的衣服搭在上面，耶穌就騎了上去。 8 許多人把衣服鋪在路上，還有人從田野裡砍了些樹枝也鋪在路上。 9 前行後隨的人都喊著說：
“‘和散那’，
奉主名來的是應當稱頌的！
10 那將要來臨的，
我們祖先大衛的國是應當稱頌的！
高天之上當唱‘和散那’！”
11 耶穌到了耶路撒冷，進入聖殿，察看了一切，因為時候已經不早，就和十二門徒出城往伯大尼去。
咒詛無花果樹(B)
12 第二天他們從伯大尼出來，耶穌餓了。 13 他遠遠看見一棵長滿了葉子的無花果樹，就走過去，看看是否可以在樹上找到甚麼。到了樹下，除了葉子甚麼也找不著，因為這不是收無花果的時候。 14 耶穌對樹說：“永遠再沒有人吃你的果子了！”他的門徒也聽見了。
潔淨聖殿(C)
15 他們來到耶路撒冷。耶穌進了聖殿，就把殿裡作買賣的人趕走，又推倒找換銀錢的人的桌子，和賣鴿子的人的凳子； 16 不許人拿著器皿穿過聖殿。 17 他又教訓眾人說：“經上不是寫著
‘我的殿要稱為萬國禱告的殿’嗎？
你們竟把它弄成賊窩了。”
18 祭司長和經學家聽見了，就想辦法怎樣除掉耶穌，卻又怕他，因為群眾都希奇他的教訓。 19 到了晚上，他們就到城外去。
20 早晨，他們經過的時候，看見那棵無花果樹連根都枯萎了。 21 彼得想起來就對耶穌說：“拉比，請看，你所咒詛的無花果樹，已經枯萎了。” 22 耶穌回答他們：“你們對 神要有信心（“你們對 神要有信心”有些抄本作“如果你們對 神有信心”）。 23 我實在告訴你們，無論甚麼人對這座山說‘移開，投到海裡’，只要他心裡不懷疑，相信他所說的一定能夠成就，就必給他成就。 24 所以我告訴你們，凡是你們禱告祈求的，只要相信能夠得到，就必得到。 25 你們站著禱告的時候，如果有誰得罪了你們，就該饒恕他，好使你們的天父也饒恕你們的過犯。”（有些抄本有第26節：“如果你們不饒恕人，你們的天父也必不饒恕你們的過犯。”）
質問耶穌憑甚麼權柄作事(D)
27 他們又來到耶路撒冷。耶穌在殿裡行走的時候，祭司長、經學家和長老來到他跟前， 28 問他：“你憑甚麼權柄作這些事？誰給你權柄作這些事？” 29 耶穌對他們說：“我要問你們一句話，你們回答了我，我就告訴你們我憑甚麼權柄作這些事。 30 約翰的洗禮是從天上來的，還是從人來的呢？你們回答我吧。” 31 他們就彼此議論：“如果我們說‘是從天上來的’，他就會說‘那你們為甚麼不信他呢？’ 32 如果我們說‘是從人來的’……”他們害怕群眾，因為眾人都認為約翰的確是先知。 33 於是他們回答耶穌：“我們不知道。”耶穌對他們說：“我也不告訴你們我憑甚麼權柄作這些事。”
马可福音 11
Chinese New Version (Simplified)
骑驴进耶路撒冷(A)
11 他们走近耶路撒冷，到了伯法其和伯大尼，来到橄榄山那里，耶稣派了两个门徒， 2 对他们说：“你们往对面的村子里去，一进去，就会看见一头小驴拴在那里，是没有人骑过的，把牠解开牵来。 3 如果有人问你们：‘为甚么这样作？’你们就说：‘主需要牠，并且很快会送还到这里来。’” 4 门徒去了，就发现一头小驴，拴在门外的街上，就把牠解开。 5 站在那里的人有的问他们说：“你们为甚么解牠？” 6 门徒照着耶稣所说的话回答他们，那些人就让他们牵走了。 7 门徒把小驴牵到耶稣那里，把自己的衣服搭在上面，耶稣就骑了上去。 8 许多人把衣服铺在路上，还有人从田野里砍了些树枝也铺在路上。 9 前行后随的人都喊着说：
“‘和散那’，
奉主名来的是应当称颂的！
10 那将要来临的，
我们祖先大卫的国是应当称颂的！
高天之上当唱‘和散那’！”
11 耶稣到了耶路撒冷，进入圣殿，察看了一切，因为时候已经不早，就和十二门徒出城往伯大尼去。
咒诅无花果树(B)
12 第二天他们从伯大尼出来，耶稣饿了。 13 他远远看见一棵长满了叶子的无花果树，就走过去，看看是否可以在树上找到甚么。到了树下，除了叶子甚么也找不着，因为这不是收无花果的时候。 14 耶稣对树说：“永远再没有人吃你的果子了！”他的门徒也听见了。
洁净圣殿(C)
15 他们来到耶路撒冷。耶稣进了圣殿，就把殿里作买卖的人赶走，又推倒找换银钱的人的桌子，和卖鸽子的人的凳子； 16 不许人拿着器皿穿过圣殿。 17 他又教训众人说：“经上不是写着
‘我的殿要称为万国祷告的殿’吗？
你们竟把它弄成贼窝了。”
18 祭司长和经学家听见了，就想办法怎样除掉耶稣，却又怕他，因为群众都希奇他的教训。 19 到了晚上，他们就到城外去。
20 早晨，他们经过的时候，看见那棵无花果树连根都枯萎了。 21 彼得想起来就对耶稣说：“拉比，请看，你所咒诅的无花果树，已经枯萎了。” 22 耶稣回答他们：“你们对 神要有信心（“你们对 神要有信心”有些抄本作“如果你们对 神有信心”）。 23 我实在告诉你们，无论甚么人对这座山说‘移开，投到海里’，只要他心里不怀疑，相信他所说的一定能够成就，就必给他成就。 24 所以我告诉你们，凡是你们祷告祈求的，只要相信能够得到，就必得到。 25 你们站着祷告的时候，如果有谁得罪了你们，就该饶恕他，好使你们的天父也饶恕你们的过犯。”（有些抄本有第26节：“如果你们不饶恕人，你们的天父也必不饶恕你们的过犯。”）
质问耶稣凭甚么权柄作事(D)
27 他们又来到耶路撒冷。耶稣在殿里行走的时候，祭司长、经学家和长老来到他跟前， 28 问他：“你凭甚么权柄作这些事？谁给你权柄作这些事？” 29 耶稣对他们说：“我要问你们一句话，你们回答了我，我就告诉你们我凭甚么权柄作这些事。 30 约翰的洗礼是从天上来的，还是从人来的呢？你们回答我吧。” 31 他们就彼此议论：“如果我们说‘是从天上来的’，他就会说‘那你们为甚么不信他呢？’ 32 如果我们说‘是从人来的’……”他们害怕群众，因为众人都认为约翰的确是先知。 33 于是他们回答耶稣：“我们不知道。”耶稣对他们说：“我也不告诉你们我凭甚么权柄作这些事。”
Markos 11
Orthodox Jewish Bible
11 And when they draw near to Yerushalayim at Beit-Pagey and Beit-Anyah near the Mount of Olives, Rebbe, Melech HaMoshiach sends two of his talmidim,
2 And says to them, Go into the shtetl ahead of you, and ofen ort (immediately) as you enter it, you will find an AYIR (colt, ZECHARYAH 9:9) tied there, on which no one of Bnei Adam yet has ever sat; untie it and bring it here. [BAMIDBAR 19:2, DEVARIM 21:3, SHMUEL ALEF 6:7]
3 And if anyone says to you, Why are you doing this? You say, HaAdon has need of it and will send it here again.
4 And Rebbe, Melech HaMoshiach’s talmidim left and found an AYIR (ZECHARYAH 9:9) tied at the shaar (gate) outside on the rekhov (street). And they untied him.
5 And some by-standers were saying to them, What are you doing untying the AYIR?
6 And the talmidim spoke to them just as Rebbe, Melech HaMoshiach had instructed them. And the by-standers permitted them.
7 And the talmidim brought the AYIR to Rebbe, Melech HaMoshiach, and they lay upon it their garments, and he sat upon it.
8 And many spread their garments on the derech, but others spread leafy branches they had cut from the sadot (fields).
9 And the vanguard and rearguard of the procession were crying out, HOSHAN NAH (Save now, TEHILLIM 118:25-26) BARUCH HABAH B’SHEM ADONOI!
10 A bracha on the coming Malchut Dovid Avinu! Hoshan nah in the highest!
11 And Rebbe, Melech HaMoshiach entered into Yerushalayim into the Beis HaMikdash and, having looked around at everything, and, the hour now being late, he went out to Beit-Anyah with the Shneym Asar (Twelve).
12 And on the next day, when they came from Beit-Anyah, Rebbe, Melech HaMoshiach was hungry.
13 And having seen in the distance an etz te’enah (fig tree) in leaf, Rebbe, Melech HaMoshiach approached it to see whether he might find pri (fruit) on it. But when he came to it, he found nothing except leaves. For it was not the te’enim season.
14 And in reply, Rebbe, Melech HaMoshiach said to it, May no one ever be nourished from pri from you again! And Rebbe, Melech HaMoshiach’s talmidim were listening.
15 Then they came to Yerushalayim. And having entered the Beis HaMikdash, Rebbe, Melech HaMoshiach began to drive out the ones buying and selling in the Beis HaMikdash, and he overturned the shulchanot (tables) of the machalifei hakesafim (money changers) and the chairs of the ones selling the yonim (doves).
16 And he was not allowing anyone to carry things through the Beis HaMikdash.
17 And he was teaching Torah and he was saying to them, Has it not been written, BEITI BEIT TEFILLAH YIKAREI LKHOL HAAMMIM (My House shall be called a House of Prayer [for] all peoples), but you have made it a MEARAT PARITZIM (den of robbers). [YESHAYAH 56:7; YIRMEYAH 7:11]
18 And the Rashei Hakohanim (the Chief Priests) and the Sofrim (Scribes) heard this, and they were seeking how they might destroy him, for they were afraid of him, for all the multitude were amazed at his torah (teaching).
19 And when it became late, Rebbe, Melech HaMoshiach and his talmidim went out of the city.
20 And in the boker (morning), early, as they passed by, they saw the etz teenah (fig tree) having been withered from [the] roots.
21 And, having remembered, Shimon Kefa says to him, Rebbe, look, the etz teenah (fig tree) which you cursed has been withered.
22 And in reply Rebbe, Melech HaMoshiach says to them, Have emunah in Hashem.
23 Omein, I say to you, whoever says to this mountain, be lifted up and be thrown into the sea, and does not waver in his lev (heart) but has emunah that what he says happens, so it will be for him.
24 For this reason, I say to you, everything for which you daven (pray), everything you request in tefillos (prayers), have emunah (faith) that you have received it, and so it will be for you.
25 And when you stand davening, grant selicha (forgiveness) if something you hold against someone, in order that your Avinu shbaShomayim may grant you selicha for your peyshaim (transgressions).
26 [But if you do not give mechila (forgiveness) neither will your chattaim receive selicha (forgiveness) from your Av shbaShomayim.]
27 And again they come into Yerushalayim. And in the Beis Hamikdash, [when] Rebbe, Melech HaMoshiach was walking about, the Rashei Hakohanim (the Chief Priests) and the Sofrim (Scribes) and the Zekenim come to him.
28 And they were saying to him, By what kind of samchut do you do these things? Or who gave to you this samchut that you may do these things?
29 But Rebbe, Melech HaMoshiach said to them, I will ask you one dvar, and you answer me and I will tell you by what kind of samchut I do these things:
30 The tevilah [of teshuva] of Yochanan—was it from Shomayim or from Bnei Adam? Answer me!
31 And they were discussing among themselves, saying, If we say, from Shomayim, he will say, Why then did you not believe him?
32 But [if] we say from Bnei Adam, they were afraid of the multitude, for everyone was considering Yochanan beemes (in truth) a navi.
33 And in reply to Rebbe, Melech HaMoshiach, they say, We do not have daas. And Rebbe, Melech HaMoshiach says to them, Neither will I tell you by what kind of samchut I do these things.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
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