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主骑驴进耶路撒冷

11 耶稣和门徒将近耶路撒冷,到了伯法其伯大尼,在橄榄山那里,耶稣就打发两个门徒, 对他们说:“你们往对面村子里去,一进去的时候,必看见一匹驴驹拴在那里,是从来没有人骑过的,可以解开牵来。 若有人对你们说:‘为什么做这事?’你们就说:‘主要用它。’那人必立时让你们牵来。” 他们去了,便看见一匹驴驹拴在门外街道上,就把它解开。 在那里站着的人有几个说:“你们解驴驹做什么?” 门徒照着耶稣所说的回答,那些人就任凭他们牵去了。 他们把驴驹牵到耶稣那里,把自己的衣服搭在上面,耶稣就骑上。 有许多人把衣服铺在路上,也有人把田间的树枝砍下来铺在路上。 前行后随的人都喊着说:“和散那[a]!奉主名来的是应当称颂的! 10 那将要来的我祖大卫之国是应当称颂的!高高在上和散那!” 11 耶稣进了耶路撒冷,入了圣殿,周围看了各样物件。天色已晚,就和十二个门徒出城,往伯大尼去了。

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Footnotes

  1. 马可福音 11:9 “和散那”原有“求救”的意思,在此乃是称颂的话。

骑驴进耶路撒冷

11 耶稣和门徒将近耶路撒冷,快到橄榄山附近的伯法其和伯大尼两个村庄时,祂派了两个门徒, 对他们说:“你们去前面的村庄,一进村就会看见一头从来没有人骑过的驴驹拴在那里,你们把它解开牵来。 若有人问你们为什么这样做,就说,‘主要用它,很快会把它送回来。’” 他们进了村子,果然看见有一头驴驹拴在街道旁一户人家的门外,就上前解开它。 旁边站着的几个人就问他们:“你们为什么要解开这头驴驹?”

门徒依照耶稣的吩咐回答,那些人就让他们牵走了。 他们把驴驹牵到耶稣面前,将自己的外衣搭在驴背上,耶稣就骑了上去。 很多人把衣服铺在路上,有人将田间的树枝砍下来铺在路上。 大家前呼后拥,高声欢呼:

“和散那[a]
奉主名来的当受称颂!
10 那将要来临的我祖大卫的国度当受称颂!
和散那归于至高之处的上帝!”

11 耶稣进了耶路撒冷,来到圣殿,巡视各处。那时天色已晚,耶稣便和十二门徒出城前往伯大尼。

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Footnotes

  1. 11:9 和散那”原意是“拯救我们”,此处有“赞美”的意思。

騎驢進耶路撒冷

11 耶穌和門徒將近耶路撒冷,快到橄欖山附近的伯法其和伯大尼兩個村莊時,祂派了兩個門徒, 對他們說:「你們去前面的村莊,一進村就會看見一頭從來沒有人騎過的驢駒拴在那裡,你們把牠解開牽來。 若有人問你們為什麼這樣做,就說,『主要用牠,很快會把牠送回來。』」 他們進了村子,果然看見有一頭驢駒拴在街道旁一戶人家的門外,就上前解開牠。 旁邊站著的幾個人就問他們:「你們為什麼要解開這頭驢駒?」

門徒依照耶穌的吩咐回答,那些人就讓他們牽走了。 他們把驢駒牽到耶穌面前,將自己的外衣搭在驢背上,耶穌就騎了上去。 很多人把衣服鋪在路上,有人將田間的樹枝砍下來鋪在路上。 大家前呼後擁,高聲歡呼:

「和散那[a]
奉主名來的當受稱頌!
10 那將要來臨的我祖大衛的國度當受稱頌!
和散那歸於至高之處的上帝!」

11 耶穌進了耶路撒冷,來到聖殿,巡視各處。那時天色已晚,耶穌便和十二門徒出城前往伯大尼。

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Footnotes

  1. 11·9 和散那」原意是「拯救我們」,此處有「讚美」的意思。

Jesus Comes to Jerusalem as King(A)(B)

11 As they approached Jerusalem and came to Bethphage and Bethany(C) at the Mount of Olives,(D) Jesus sent two of his disciples, saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden.(E) Untie it and bring it here. If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”

They went and found a colt outside in the street, tied at a doorway.(F) As they untied it, some people standing there asked, “What are you doing, untying that colt?” They answered as Jesus had told them to, and the people let them go. When they brought the colt to Jesus and threw their cloaks over it, he sat on it. Many people spread their cloaks on the road, while others spread branches they had cut in the fields. Those who went ahead and those who followed shouted,

“Hosanna![a]

“Blessed is he who comes in the name of the Lord!”[b](G)

10 “Blessed is the coming kingdom of our father David!”

“Hosanna in the highest heaven!”(H)

11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.(I)

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Footnotes

  1. Mark 11:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 10
  2. Mark 11:9 Psalm 118:25,26

11 And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,

And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.

And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.

And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.

And certain of them that stood there said unto them, What do ye, loosing the colt?

And they said unto them even as Jesus had commanded: and they let them go.

And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.

And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.

And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:

10 Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.

11 And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

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