不要評斷

「不要評斷人,免得你們被評斷。 因為,你們用什麼標準來評斷,也會同樣地被評斷;你們用什麼量器[a]來衡量,也會同樣地被衡量。 你為什麼看見你弟兄眼裡的木屑,卻不想自己眼裡的梁木呢? 又怎麼能對你弟兄說『讓我除掉你眼裡的木屑』呢?看哪,你自己眼裡還有梁木呢! 你這偽善的人!先除掉你自己眼裡的梁木,然後你才能看得清楚,好除掉你弟兄眼裡的木屑。 不要把神聖之物丟給狗,也不要把你們的珍珠丟在豬面前,免得牠們用腳把這些踐踏了,然後轉身撕咬你們。

不斷祈求

「不斷祈求吧,就會給你們;不斷尋找吧,就會找到;不斷敲門吧,就會為你們開門。 因為凡祈求的,就得到;尋找的,就找到;敲門的,就為他開門。 你們當中有哪個人,兒子要餅,卻給他石頭呢? 10 兒子要魚,卻給他蛇呢? 11 所以,如果你們做為惡人也知道把好的東西給自己的兒女,更何況你們在天上的父要把美好的賜給求他的人呢! 12 因此在任何事上,你們希望別人怎樣對待你們,你們也應當怎樣對待別人。要知道,這就是律法和先知[b]的教導[c]

要進窄門

13 「你們要從窄門進去;因為那通向滅亡[d]的門是大的,那條路是寬的,從那裡進去的人也多; 14 然而,那通向永生[e]的門是多麼小,路是多麼窄,找到它的人是多麼少。

15 「你們要提防假先知。他們披著羊皮來到你們這裡,裡面卻是凶殘的狼。 16 憑著他們的果子,你們就能認出他們來。難道從荊棘上能收葡萄,從蒺藜中能收無花果嗎? 17 同樣,好樹都結好果子,壞樹就結壞果子; 18 好樹不能結壞果子,壞樹也不能結好果子。 19 所有不結好果子的樹都要被砍下來,被丟進火裡。 20 因此憑著他們的果子,你們就能認出他們來。

21 「不是每一個稱呼我『主啊,主啊』的人,都能進入天國;只有遵行我天父旨意的人,才能進去。 22 在那一天,有許多人會對我說:『主啊,主啊,我們不是奉你的名做先知傳道[f],奉你的名驅趕鬼魔,奉你的名行了很多神蹟嗎?』 23 那時候,我要向他們宣告:『我從來不認識你們。離開我,你們這些作惡[g]的人!』[h]

兩種根基

24 「因此,凡是聽了我這些話而實行的人,就好比一個聰明的人把自己的房子建在磐石上。 25 大雨降下,急流沖來,狂風颳起,撞擊那房子,房子卻沒有倒塌,因為它在磐石上立定根基。 26 可是,凡是聽了我這些話而不實行的人,就好比一個愚拙的人把自己的房子建在沙灘上。 27 大雨降下,急流沖來,狂風颳起,撞擊那房子,房子就倒塌了,並且倒塌得非常厲害。」

28 當耶穌講完了這些話,眾人都對他的教導驚嘆不已, 29 因為耶穌教導他們,就像有權柄的人,不像他們的經文士們。

Footnotes

  1. 馬太福音 7:2 量器——或譯作「尺度」或「標準」。
  2. 馬太福音 7:12 先知——或譯作「先知書」。
  3. 馬太福音 7:12 的教導——輔助詞語。
  4. 馬太福音 7:13 滅亡——或譯作「沉淪」。
  5. 馬太福音 7:14 永生——原文直譯「生命」。
  6. 馬太福音 7:22 做先知傳道——原文直譯「說預言」。
  7. 馬太福音 7:23 惡——原文直譯「不法」。
  8. 馬太福音 7:23 《詩篇》6:8。

Judging Others(A)

“Do not judge, or you too will be judged.(B) For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.(C)

“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

“Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.

Ask, Seek, Knock(D)

“Ask and it will be given to you;(E) seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds;(F) and to the one who knocks, the door will be opened.

“Which of you, if your son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts(G) to those who ask him! 12 So in everything, do to others what you would have them do to you,(H) for this sums up the Law and the Prophets.(I)

The Narrow and Wide Gates

13 “Enter through the narrow gate.(J) For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it.

True and False Prophets

15 “Watch out for false prophets.(K) They come to you in sheep’s clothing, but inwardly they are ferocious wolves.(L) 16 By their fruit you will recognize them.(M) Do people pick grapes from thornbushes, or figs from thistles?(N) 17 Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.(O) 19 Every tree that does not bear good fruit is cut down and thrown into the fire.(P) 20 Thus, by their fruit you will recognize them.

True and False Disciples

21 “Not everyone who says to me, ‘Lord, Lord,’(Q) will enter the kingdom of heaven,(R) but only the one who does the will of my Father who is in heaven.(S) 22 Many will say to me on that day,(T) ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’(U) 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’(V)

The Wise and Foolish Builders(W)

24 “Therefore everyone who hears these words of mine and puts them into practice(X) is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

28 When Jesus had finished saying these things,(Y) the crowds were amazed at his teaching,(Z) 29 because he taught as one who had authority, and not as their teachers of the law.

A Simple Guide for Behavior

1-5 “Don’t pick on people, jump on their failures, criticize their faults—unless, of course, you want the same treatment. That critical spirit has a way of boomeranging. It’s easy to see a smudge on your neighbor’s face and be oblivious to the ugly sneer on your own. Do you have the nerve to say, ‘Let me wash your face for you,’ when your own face is distorted by contempt? It’s this whole traveling road-show mentality all over again, playing a holier-than-thou part instead of just living your part. Wipe that ugly sneer off your own face, and you might be fit to offer a washcloth to your neighbor.

“Don’t be flip with the sacred. Banter and silliness give no honor to God. Don’t reduce holy mysteries to slogans. In trying to be relevant, you’re only being cute and inviting sacrilege.

7-11 “Don’t bargain with God. Be direct. Ask for what you need. This isn’t a cat-and-mouse, hide-and-seek game we’re in. If your child asks for bread, do you trick him with sawdust? If he asks for fish, do you scare him with a live snake on his plate? As bad as you are, you wouldn’t think of such a thing. You’re at least decent to your own children. So don’t you think the God who conceived you in love will be even better?

12 “Here is a simple, rule-of-thumb guide for behavior: Ask yourself what you want people to do for you, then grab the initiative and do it for them. Add up God’s Law and Prophets and this is what you get.

Being and Doing

13-14 “Don’t look for shortcuts to God. The market is flooded with surefire, easygoing formulas for a successful life that can be practiced in your spare time. Don’t fall for that stuff, even though crowds of people do. The way to life—to God!—is vigorous and requires total attention.

15-20 “Be wary of false preachers who smile a lot, dripping with practiced sincerity. Chances are they are out to rip you off some way or other. Don’t be impressed with charisma; look for character. Who preachers are is the main thing, not what they say. A genuine leader will never exploit your emotions or your pocketbook. These diseased trees with their bad apples are going to be chopped down and burned.

21-23 “Knowing the correct password—saying ‘Master, Master,’ for instance—isn’t going to get you anywhere with me. What is required is serious obedience—doing what my Father wills. I can see it now—at the Final Judgment thousands strutting up to me and saying, ‘Master, we preached the Message, we bashed the demons, our super-spiritual projects had everyone talking.’ And do you know what I am going to say? ‘You missed the boat. All you did was use me to make yourselves important. You don’t impress me one bit. You’re out of here.’

24-25 “These words I speak to you are not incidental additions to your life, homeowner improvements to your standard of living. They are foundational words, words to build a life on. If you work these words into your life, you are like a smart carpenter who built his house on solid rock. Rain poured down, the river flooded, a tornado hit—but nothing moved that house. It was fixed to the rock.

26-27 “But if you just use my words in Bible studies and don’t work them into your life, you are like a stupid carpenter who built his house on the sandy beach. When a storm rolled in and the waves came up, it collapsed like a house of cards.”

28-29 When Jesus concluded his address, the crowd burst into applause. They had never heard teaching like this. It was apparent that he was living everything he was saying—quite a contrast to their religion teachers! This was the best teaching they had ever heard.