論賙濟窮人

「你們要小心,行善的時候不可張揚,故意叫人看見,否則就不能得你們天父的賞賜了。

「因此,賙濟窮人的時候,不要大吹大擂,像那些偽君子在會堂和街市上所行的一樣,以博取人們的讚賞。我實在告訴你們,他們得到的賞賜僅此而已。 你們賙濟窮人的時候,右手所做的別叫左手知道, 要不聲不響地去做。這樣,鑒察隱祕事的天父必賞賜你們。

論禱告

「你們禱告時,不要像偽君子那樣。他們喜歡站在會堂裡和十字路口上公開禱告,故意讓人看見。我實在告訴你們,他們得到的賞賜不過是人的讚賞。 你們禱告的時候,要進入內室,關上門,向你們肉眼看不見的父祈禱,鑒察隱祕事的父必賞賜你們。

「你們禱告時不可像外族人那樣喋喋不休,他們以為長篇大論,就必蒙上帝垂聽。 不可像他們那樣,因為在你們禱告以前,你們的父已經知道你們的需要了。

「你們應當這樣禱告,

『我們天上的父,
願人們都尊崇你的聖名,
10 願你的國度降臨,
願你的旨意在地上成就,就像在天上成就一樣。
11 求你今天賜給我們日用的飲食。
12 饒恕我們的罪,
就像我們饒恕了得罪我們的人。
13 不要讓我們遇見誘惑,
救我們脫離那惡者。
因為國度、權柄、榮耀都是你的,直到永遠。阿們!』

14 「如果你們饒恕別人的過犯,你們的天父也必饒恕你們的過犯。 15 如果你們不饒恕別人的過犯,你們的天父也不會饒恕你們的過犯。

論禁食

16 「你們禁食的時候,不要像偽君子那樣愁眉苦臉,因為他們故意蓬頭垢面,好讓別人知道他們在禁食。我實在告訴你們,他們得到的賞賜不過是人的讚賞。 17 你禁食的時候要梳頭洗臉, 18 不叫人們看出你在禁食,只讓你肉眼看不見的父知道,鑒察隱祕事的父必賞賜你。

論積財

19 「不要為自己在世上積攢財寶,世上有蟲子咬,會生銹,又有賊闖進來偷。 20 你們要把財寶積攢在天上,天上沒有蟲子咬,不會生銹,也沒有賊闖進來偷。 21 要知道,你的財寶在哪裡,你的心也在哪裡。

22 「眼睛是身上的燈。如果你的眼睛明亮,全身都光明; 23 要是你的眼睛昏花[a],全身就黑暗。如果你裡面的光黑暗了,那黑暗是多麼大啊!

24 「一個人不能服侍兩位主人,因為他不是恨這位、愛那位,就是重這位、輕那位。你們不能又事奉上帝,又崇拜金錢。

不要憂慮衣食

25 「所以我告訴你們,不要為生活憂慮,如吃什麼、喝什麼,也不要為身體憂慮,如穿什麼。難道生命不比飲食重要嗎?身體不比穿著重要嗎?

26 「你們看天上的飛鳥,牠們不種,不收,也不在倉裡積存糧食,你們的天父尚且養活牠們,難道你們還不如飛鳥貴重嗎? 27 你們誰能用憂慮使自己多活片刻呢?

28 「何必為穿著憂慮呢?你們看看野地的百合花是如何生長的,它們既不勞苦,也不紡織。 29 但我告訴你們,就連所羅門王最顯赫時的穿戴還不如一朵百合花! 30 你們的信心太小了!野地裡的草今天還在,明天就丟在爐中化為灰燼,上帝還這樣裝扮它們,何況你們呢? 31 所以,你們不要憂慮『吃什麼?喝什麼?穿什麼?』 32 因為這些都是外族人的追求,你們的天父知道你們的需要。

33 「你們要先尋求上帝的國和祂的義,這一切都會賜給你們。 34 所以,不要為明天憂慮,因為明天自有明天的憂慮,一天的難處一天擔就夠了。

Footnotes

  1. 6·23 昏花」或作「邪惡」。

»Tagen eder till vara för att öva eder rättfärdighet inför människorna, för att bliva sedda av dem; annars haven I ingen lön hos eder Fader, som är i himmelen.

Därför, när du giver en allmosa, så låt icke stöta i basun för dig, såsom skrymtarna göra i synagogorna och på gatorna, för att de skola bliva prisade av människorna. Sannerligen säger jag eder: De hava fått ut sin lön.

Nej, när du giver en allmosa, låt då din vänstra hand icke få veta vad den högra gör,

så att din allmosa gives i det fördolda. Då skall din Fader, som ser i det fördolda, vedergälla dig.

Och när I bedjen, skolen I icke vara såsom skrymtarna, vilka gärna stå i synagogorna och i gathörnen och bedja, för att bliva sedda av människorna. Sannerligen säger jag eder: De hava fått ut sin lön.

Nej, när du vill bedja, gå då in i din kammare, och stäng igen din dörr, och bed till din Fader i det fördolda. Då skall din Fader, som ser i det fördolda, vedergälla dig.

Men i edra böner skolen I icke hopa tomma ord såsom hedningarna, vilka mena att de skola bliva bönhörda för sina många ords skull.

Så varen då icke lika dem; eder Fader vet ju vad I behöven, förrän I bedjen honom.

I skolen alltså bedja sålunda: 'Fader vår, som är i himmelen! Helgat varde ditt namn;

10 tillkomme ditt rike; ske din vilja, såsom i himmelen, så ock på jorden;

11 vårt dagliga bröd giv oss i dag;

12 och förlåt oss våra skulder, såsom ock vi förlåta dem oss skyldiga äro;

13 och inled oss icke i frestelse, utan fräls oss ifrån ondo.'

14 Ty om I förlåten människorna deras försyndelser, så skall ock eder himmelske Fader förlåta eder;

15 men om I icke förlåten människorna, så skall ej heller eder Fader förlåta edra försyndelser.

16 Och när I fasten, skolen I icke visa en bedrövad uppsyn såsom skrymtarna, vilka vanställa sina ansikten för att bliva sedda av människorna med sin fasta. Sannerligen säger jag eder: De hava fått ut sin lön.

17 Nej, när du fastar, smörj då ditt huvud och två ditt ansikte,

18 för att du icke må bliva sedd av människorna med din fasta, utan allenast av din Fader, som är i det fördolda. Då skall din Fader, som ser i det fördolda, vedergälla dig.

19 Samlen eder icke skatter på jorden, där mott och mal förstöra, och där tjuvar bryta sig in och stjäla,

20 utan samlen eder skatter i himmelen, där mott och mal icke förstöra, och där inga tjuvar bryta sig in och stjäla.

21 Ty där din skatt är, där kommer ock ditt hjärta att vara.

22 Ögat är kroppens lykta. Om nu ditt öga är friskt, så får hela din kropp ljus.

23 Men om ditt öga är fördärvat, då bliver hela din kropp höljd i mörker. Är det nu så, att ljuset, som du har i dig, är mörker, huru djupt bliver då icke mörkret!

24 Ingen kan tjäna två herrar; ty antingen kommer han då att hata den ene och älska den andre, eller kommer han att hålla sig till den förre och förakta den senare. I kunnen icke tjäna både Gud och Mamon.

25 Därför säger jag eder: Gören eder icke bekymmer för edert liv, vad I skolen äta eller dricka, ej heller för eder kropp, vad I skolen kläda eder med. Är icke livet mer än maten, och kroppen mer än kläderna?

26 Sen på fåglarna under himmelen: de så icke, ej heller skörda de, ej heller samla de in i lador; och likväl föder eder himmelske Fader dem. Ären I icke mycket mer än de?

27 Vilken av eder kan, med allt sitt bekymmer, lägga en enda aln till sin livslängd?

28 Och varför bekymren I eder för kläder? Beskåden liljorna på marken, huru de växa: de arbeta icke, ej heller spinna de;

29 och likväl säger jag eder att icke ens Salomo i all sin härlighet var så klädd som en av dem.

30 Kläder nu Gud så gräset på marken, vilket i dag står och i morgon kastas i ugnen, skulle han då icke mycket mer kläda eder, I klentrogne?

31 Så gören eder nu icke bekymmer, och sägen icke: 'Vad skola vi äta?' eller: 'Vad skola vi dricka?' eller: 'Vad skola vi kläda oss med?'

32 Efter allt detta söka ju hedningarna, och eder himmelske Fader vet att I behöven allt detta.

33 Nej, söken först efter hans rike och hans rättfärdighet, så skall också allt detta andra tillfalla eder.

34 Gören eder alltså icke bekymmer för morgondagen, ty morgondagen skall själv bära sitt bekymmer. Var dag har nog av sin egen plåga.»

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

But when thou doest alms, let not thy left hand know what thy right hand doeth:

That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come, Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:

15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

17 But thou, when thou fastest, anoint thine head, and wash thy face;

18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

21 For where your treasure is, there will your heart be also.

22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

27 Which of you by taking thought can add one cubit unto his stature?

28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Do Good to Please God

“Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven. Therefore, (A)when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward. But when you do a charitable deed, do not let your left hand know what your right hand is doing, that your charitable deed may be in secret; and your Father who sees in secret (B)will Himself reward you [a]openly.

The Model Prayer(C)

“And when you pray, you shall not be like the [b]hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward. But you, when you pray, (D)go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you [c]openly. And when you pray, (E)do not use vain repetitions as the heathen do. (F)For they think that they will be heard for their many words.

“Therefore do not be like them. For your Father (G)knows the things you have need of before you ask Him. In this (H)manner, therefore, pray:

(I)Our Father in heaven,
Hallowed be Your (J)name.
10 Your kingdom come.
(K)Your will be done
On earth (L)as it is in heaven.
11 Give us this day our (M)daily bread.
12 And (N)forgive us our debts,
As we forgive our debtors.
13 (O)And do not lead us into temptation,
But (P)deliver us from the evil one.
[d]For Yours is the kingdom and the power and the glory forever. Amen.

14 (Q)“For if you forgive men their trespasses, your heavenly Father will also forgive you. 15 But (R)if you do not forgive men their trespasses, neither will your Father forgive your trespasses.

Fasting to Be Seen Only by God

16 “Moreover, (S)when you fast, do not be like the [e]hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward. 17 But you, when you fast, (T)anoint your head and wash your face, 18 so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you [f]openly.

Lay Up Treasures in Heaven(U)

19 (V)“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; 20 (W)but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

The Lamp of the Body(X)

22 (Y)“The lamp of the body is the eye. If therefore your eye is [g]good, your whole body will be full of light. 23 But if your eye is [h]bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!

You Cannot Serve God and Riches

24 (Z)“No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. (AA)You cannot serve God and [i]mammon.

Do Not Worry(AB)

25 “Therefore I say to you, (AC)do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? 26 (AD)Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? 27 Which of you by worrying can add one [j]cubit to his [k]stature?

28 “So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; 29 and yet I say to you that even Solomon in all his glory was not [l]arrayed like one of these. 30 Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?

31 “Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. 33 But (AE)seek first the kingdom of God and His righteousness, and all these things shall be added to you. 34 Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.

Footnotes

  1. Matthew 6:4 NU omits openly
  2. Matthew 6:5 pretenders
  3. Matthew 6:6 NU omits openly
  4. Matthew 6:13 NU omits the rest of v. 13.
  5. Matthew 6:16 pretenders
  6. Matthew 6:18 NU, M omit openly
  7. Matthew 6:22 Clear, or healthy
  8. Matthew 6:23 Evil, or unhealthy
  9. Matthew 6:24 Lit., in Aram., riches
  10. Matthew 6:27 About 18 inches
  11. Matthew 6:27 height
  12. Matthew 6:29 dressed