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馬太福音 5
Chinese Union Version Modern Punctuation (Traditional)
馬太福音 5
Chinese Union Version Modern Punctuation (Traditional)
登山訓眾論福
5 耶穌看見這許多的人，就上了山，既已坐下，門徒到他跟前來， 2 他就開口教訓他們，說： 3 「虛心的人有福了！因為天國是他們的。 4 哀慟的人有福了！因為他們必得安慰。 5 溫柔的人有福了！因為他們必承受地土。 6 飢渴慕義的人有福了！因為他們必得飽足。 7 憐恤人的人有福了！因為他們必蒙憐恤。 8 清心的人有福了！因為他們必得見神。 9 使人和睦的人有福了！因為他們必稱為神的兒子。 10 為義受逼迫的人有福了！因為天國是他們的。 11 人若因我辱罵你們，逼迫你們，捏造各樣壞話毀謗你們，你們就有福了。 12 應當歡喜快樂，因為你們在天上的賞賜是大的。在你們以前的先知，人也是這樣逼迫他們。
門徒為光為鹽
13 「你們是世上的鹽。鹽若失了味，怎能叫它再鹹呢？以後無用，不過丟在外面，被人踐踏了。 14 你們是世上的光。城造在山上，是不能隱藏的。 15 人點燈，不放在斗底下，是放在燈臺上，就照亮一家的人。 16 你們的光也當這樣照在人前，叫他們看見你們的好行為，便將榮耀歸給你們在天上的父。
耶穌來成全律法和先知的道
17 「莫想我來要廢掉律法和先知，我來不是要廢掉，乃是要成全。 18 我實在告訴你們：就是到天地都廢去了，律法的一點一畫也不能廢去，都要成全。 19 所以，無論何人廢掉這誡命中最小的一條，又教訓人這樣做，他在天國要稱為最小的；但無論何人遵行這誡命，又教訓人遵行，他在天國要稱為大的。 20 我告訴你們：你們的義若不勝於文士和法利賽人的義，斷不能進天國。
論仇恨
21 「你們聽見有吩咐古人的話說：『不可殺人』，又說：『凡殺人的難免受審判。』 22 只是我告訴你們，凡[a]向弟兄動怒的，難免受審判；凡罵弟兄是拉加的，難免公會的審斷；凡罵弟兄是魔利的，難免地獄的火。 23 所以，你在祭壇上獻禮物的時候，若想起弟兄向你懷怨， 24 就把禮物留在壇前，先去同弟兄和好，然後來獻禮物。 25 你同告你的對頭還在路上，就趕緊與他和息，恐怕他把你送給審判官，審判官交付衙役，你就下在監裡了。 26 我實在告訴你：若有一文錢沒有還清，你斷不能從那裡出來。
論姦淫
27 「你們聽見有話說：『不可姦淫。』 28 只是我告訴你們，凡看見婦女就動淫念的，這人心裡已經與她犯姦淫了。 29 若是你的右眼叫你跌倒，就剜出來丟掉！寧可失去百體中的一體，不叫全身丟在地獄裡。 30 若是右手叫你跌倒，就砍下來丟掉！寧可失去百體中的一體，不叫全身下入地獄。 31 又有話說：『人若休妻，就當給她休書。』 32 只是我告訴你們，凡休妻的，若不是為淫亂的緣故，就是叫她做淫婦了；人若娶這被休的婦人，也是犯姦淫了。
論起誓
33 「你們又聽見有吩咐古人的話說：『不可背誓，所起的誓總要向主謹守。』 34 只是我告訴你們，什麼誓都不可起。不可指著天起誓，因為天是神的座位； 35 不可指著地起誓，因為地是他的腳凳；也不可指著耶路撒冷起誓，因為耶路撒冷是大君的京城； 36 又不可指著你的頭起誓，因為你不能使一根頭髮變黑變白了。 37 你們的話，是就說是，不是就說不是；若再多說，就是出於那惡者[b]。
論愛仇敵
38 「你們聽見有話說：『以眼還眼，以牙還牙。』 39 只是我告訴你們，不要與惡人作對。有人打你的右臉，連左臉也轉過來由他打； 40 有人想要告你，要拿你的裡衣，連外衣也由他拿去； 41 有人強逼你走一里路，你就同他走二里。 42 有求你的，就給他；有向你借貸的，不可推辭。
43 「你們聽見有話說：『當愛你的鄰舍，恨你的仇敵。』 44 只是我告訴你們，要愛你們的仇敵，為那逼迫你們的禱告， 45 這樣就可以做你們天父的兒子，因為他叫日頭照好人也照歹人，降雨給義人也給不義的人。 46 你們若單愛那愛你們的人，有什麼賞賜呢？就是稅吏不也是這樣行嗎？ 47 你們若單請你弟兄的安，比人有什麼長處呢？就是外邦人不也是這樣行嗎？ 48 所以你們要完全，像你們的天父完全一樣。
馬太福音 5
Chinese Contemporary Bible (Traditional)
馬太福音 5
Chinese Contemporary Bible (Traditional)
八福
5 耶穌看見這些人群，就上了山，剛坐下，門徒便走到祂跟前， 2 祂就開口教導他們，說：
3 「心靈貧窮的人有福了，
因為天國是他們的。
4 哀慟的人有福了，
因為他們必得安慰。
5 謙和的人有福了，
因為他們必承受土地。
6 愛慕公義如饑似渴的人有福了，
因為他們必得飽足。
7 心存憐憫的人有福了，
因為他們必蒙上帝的憐憫。
8 心靈純潔的人有福了，
因為他們必看見上帝。
9 使人和睦的人有福了，
因為他們必被稱為上帝的兒女。
10 為義受迫害的人有福了，
因為天國是他們的。
11 「人們因為我的緣故侮辱、迫害、肆意毀謗你們，你們就有福了。 12 要歡喜快樂，因為你們在天上有很大的獎賞。他們也曾這樣迫害以前的先知。
鹽和光
13 「你們是世上的鹽。如果鹽失去鹹味，怎能使它再變鹹呢？它將毫無用處，只有被丟在外面任人踐踏。 14 你們是世上的光，如同建在山上的城一樣無法隱藏。 15 人點亮了燈，不會把它放在斗底下，而是放在燈臺上，好照亮全家。 16 同樣，你們的光也應當照在人面前，好讓他們看見你們的好行為，便讚美你們天上的父。
成全律法
17 「不要以為我是來廢除律法和先知書，我不是來廢除，乃是來成全。 18 我實在告訴你們，就是到天地都消失了，律法的一點一劃都不會廢除，全都要成就。 19 所以，誰違背這些誡命中最小的一條，並教導別人違背，誰在天國將被稱為最小的。但誰遵守這些誡命，並教導別人遵守，誰在天國將被稱為大的。 20 我告訴你們，除非你們的義勝過律法教師和法利賽人的義，否則斷不能進天國。
論仇恨
21 「你們聽過吩咐古人的話，『不可殺人，殺人的要受審判。』 22 但我告訴你們，凡無緣無故[a]向弟兄發怒的，要受審判；凡罵弟兄是白癡的，要受公會[b]的審判；凡罵弟兄是笨蛋的，難逃地獄的火。
23 「所以，你在祭壇前獻祭的時候，要是想起有弟兄和你有過節， 24 就該把祭物留在祭壇前，先去跟他和好，然後再來獻祭。
25 「趁著你和告你的人還在去法庭的路上，你要趕緊與對方和解。不然，他會把你交給審判官，審判官會把你交給差役關進監牢。 26 我實在告訴你，要是有一分錢沒有還清，你絕不能從那裡出來。
論通姦
27 「你們聽過這樣的話，『不可通姦。』 28 但我告訴你們，凡看見婦女就動淫念的，他在心裡已經犯了通姦罪。 29 如果你的右眼使你犯罪，就把它剜掉！寧可失去身體的一部分，也比整個人下地獄好。 30 如果你的右手使你犯罪，就把它砍掉！寧可失去身體的一部分，也比整個人下地獄好。
論休妻
31 「還有話說，『人若休妻，必須給她休書』。 32 但我告訴你們，除非是妻子不貞，否則，休妻就是使妻子犯通姦罪，娶被休女子的人也犯了通姦罪。
論起誓
33 「你們也聽過吩咐古人的話，『不可違背誓言，總要向主遵守所起的誓。』 34 但我告訴你們，不可起誓。不可指著天起誓，因為天是上帝的寶座。 35 不可指著地起誓，因為地是上帝的腳凳。不可指著聖城耶路撒冷起誓，因為那是大君王的城。 36 也不可指著自己的頭起誓，因為你不能使一根頭髮變黑或變白。 37 你們說話，是就說是，不是就說不是，多說的便是來自那惡者[c]。
論愛仇敵
38 「你們聽過這樣的話，『以眼還眼，以牙還牙。』 39 但我告訴你們，不要跟惡人作對。有人打你的右臉，連左臉也轉過來讓他打。 40 有人想控告你，要奪取你的內衣，連外衣也給他。 41 有人強迫你走一里路，你就跟他走二里路。 42 有求你的，就給他；有向你借的，不可拒絕他。
43 「你們聽過這樣的話，『要愛鄰居，恨仇敵。』 44 但我告訴你們，要愛仇敵，為迫害你們的人禱告。 45 這樣，你們才是天父的孩子。因為祂讓陽光照好人也照壞人，降雨給義人也給惡人。 46 如果你們只愛那些愛你們的人，有什麼值得嘉獎的呢？就是稅吏也會這樣做。 47 如果你們只問候自己的弟兄，有什麼特別呢？就是外族人也會這樣做。 48 所以，你們要純全，正如你們的天父是純全的。
ΚΑΤΑ ΜΑΤΘΑΙΟΝ 5
1881 Westcott-Hort New Testament
ΚΑΤΑ ΜΑΤΘΑΙΟΝ 5
1881 Westcott-Hort New Testament
5 ιδων δε τους οχλους ανεβη εις το ορος και καθισαντος αυτου προσηλθαν [αυτω] οι μαθηται αυτου
2 και ανοιξας το στομα αυτου εδιδασκεν αυτους λεγων
3 μακαριοι οι πτωχοι τω πνευματι οτι αυτων εστιν η βασιλεια των ουρανων
4 μακαριοι οι πενθουντες οτι αυτοι παρακληθησονται
5 μακαριοι οι πραεις οτι αυτοι κληρονομησουσιν την γην
6 μακαριοι οι πεινωντες και διψωντες την δικαιοσυνην οτι αυτοι χορτασθησονται
7 μακαριοι οι ελεημονες οτι αυτοι ελεηθησονται
8 μακαριοι οι καθαροι τη καρδια οτι αυτοι τον θεον οψονται
9 μακαριοι οι ειρηνοποιοι οτι [αυτοι] υιοι θεου κληθησονται
10 μακαριοι οι δεδιωγμενοι ενεκεν δικαιοσυνης οτι αυτων εστιν η βασιλεια των ουρανων
11 μακαριοι εστε οταν ονειδισωσιν υμας και διωξωσιν και ειπωσιν παν πονηρον καθ υμων ψευδομενοι ενεκεν εμου
12 χαιρετε και αγαλλιασθε οτι ο μισθος υμων πολυς εν τοις ουρανοις ουτως γαρ εδιωξαν τους προφητας τους προ υμων
13 υμεις εστε το αλας της γης εαν δε το αλας μωρανθη εν τινι αλισθησεται εις ουδεν ισχυει ετι ει μη βληθεν εξω καταπατεισθαι υπο των ανθρωπων
14 υμεις εστε το φως του κοσμου ου δυναται πολις κρυβηναι επανω ορους κειμενη
15 ουδε καιουσιν λυχνον και τιθεασιν αυτον υπο τον μοδιον αλλ επι την λυχνιαν και λαμπει πασιν τοις εν τη οικια
16 ουτως λαμψατω το φως υμων εμπροσθεν των ανθρωπων οπως ιδωσιν υμων τα καλα εργα και δοξασωσιν τον πατερα υμων τον εν τοις ουρανοις
17 μη νομισητε οτι ηλθον καταλυσαι τον νομον η τους προφητας ουκ ηλθον καταλυσαι αλλα πληρωσαι
18 αμην γαρ λεγω υμιν εως αν παρελθη ο ουρανος και η γη ιωτα εν η μια κεραια ου μη παρελθη απο του νομου εως [αν] παντα γενηται
19 ος εαν ουν λυση μιαν των εντολων τουτων των ελαχιστων και διδαξη ουτως τους ανθρωπους ελαχιστος κληθησεται εν τη βασιλεια των ουρανων ος δ αν ποιηση και διδαξη ουτος μεγας κληθησεται εν τη βασιλεια των ουρανων
20 λεγω γαρ υμιν οτι εαν μη περισσευση υμων η δικαιοσυνη πλειον των γραμματεων και φαρισαιων ου μη εισελθητε εις την βασιλειαν των ουρανων
21 ηκουσατε οτι ερρεθη τοις αρχαιοις ου φονευσεις ος δ αν φονευση ενοχος εσται τη κρισει
22 εγω δε λεγω υμιν οτι πας ο οργιζομενος τω αδελφω αυτου ενοχος εσται τη κρισει ος δ αν ειπη τω αδελφω αυτου ρακα ενοχος εσται τω συνεδριω ος δ αν ειπη μωρε ενοχος εσται εις την γεενναν του πυρος
23 εαν ουν προσφερης το δωρον σου επι το θυσιαστηριον κακει μνησθης οτι ο αδελφος σου εχει τι κατα σου
24 αφες εκει το δωρον σου εμπροσθεν του θυσιαστηριου και υπαγε πρωτον διαλλαγηθι τω αδελφω σου και τοτε ελθων προσφερε το δωρον σου
25 ισθι ευνοων τω αντιδικω σου ταχυ εως οτου ει μετ αυτου εν τη οδω μηποτε σε παραδω ο αντιδικος τω κριτη και ο κριτης τω υπηρετη και εις φυλακην βληθηση
26 αμην λεγω σοι ου μη εξελθης εκειθεν εως αν αποδως τον εσχατον κοδραντην
27 ηκουσατε οτι ερρεθη ου μοιχευσεις
28 εγω δε λεγω υμιν οτι πας ο βλεπων γυναικα προς το επιθυμησαι [αυτην] ηδη εμοιχευσεν αυτην εν τη καρδια αυτου
29 ει δε ο οφθαλμος σου ο δεξιος σκανδαλιζει σε εξελε αυτον και βαλε απο σου συμφερει γαρ σοι ινα αποληται εν των μελων σου και μη ολον το σωμα σου βληθη εις γεενναν
30 και ει η δεξια σου χειρ σκανδαλιζει σε εκκοψον αυτην και βαλε απο σου συμφερει γαρ σοι ινα αποληται εν των μελων σου και μη ολον το σωμα σου εις γεενναν απελθη
31 ερρεθη δε ος αν απολυση την γυναικα αυτου δοτω αυτη αποστασιον
32 εγω δε λεγω υμιν οτι πας ο απολυων την γυναικα αυτου παρεκτος λογου πορνειας ποιει αυτην μοιχευθηναι [και ος εαν απολελυμενην γαμηση μοιχαται]
33 παλιν ηκουσατε οτι ερρεθη τοις αρχαιοις ουκ επιορκησεις αποδωσεις δε τω κυριω τους ορκους σου
34 εγω δε λεγω υμιν μη ομοσαι ολως μητε εν τω ουρανω οτι θρονος εστιν του θεου
35 μητε εν τη γη οτι υποποδιον εστιν των ποδων αυτου μητε εις ιεροσολυμα οτι πολις εστιν του μεγαλου βασιλεως
36 μητε εν τη κεφαλη σου ομοσης οτι ου δυνασαι μιαν τριχα λευκην ποιησαι η μελαιναν
37 εστω δε ο λογος υμων ναι ναι ου ου το δε περισσον τουτων εκ του πονηρου εστιν
38 ηκουσατε οτι ερρεθη οφθαλμον αντι οφθαλμου και οδοντα αντι οδοντος
39 εγω δε λεγω υμιν μη αντιστηναι τω πονηρω αλλ οστις σε ραπιζει εις την δεξιαν σιαγονα [σου] στρεψον αυτω και την αλλην
40 και τω θελοντι σοι κριθηναι και τον χιτωνα σου λαβειν αφες αυτω και το ιματιον
41 και οστις σε αγγαρευσει μιλιον εν υπαγε μετ αυτου δυο
42 τω αιτουντι σε δος και τον θελοντα απο σου δανισασθαι μη αποστραφης
43 ηκουσατε οτι ερρεθη αγαπησεις τον πλησιον σου και μισησεις τον εχθρον σου
44 εγω δε λεγω υμιν αγαπατε τους εχθρους υμων και προσευχεσθε υπερ των διωκοντων υμας
45 οπως γενησθε υιοι του πατρος υμων του εν ουρανοις οτι τον ηλιον αυτου ανατελλει επι πονηρους και αγαθους και βρεχει επι δικαιους και αδικους
46 εαν γαρ αγαπησητε τους αγαπωντας υμας τινα μισθον εχετε ουχι και οι τελωναι το αυτο ποιουσιν
47 και εαν ασπασησθε τους αδελφους υμων μονον τι περισσον ποιειτε ουχι και οι εθνικοι το αυτο ποιουσιν
48 εσεσθε ουν υμεις τελειοι ως ο πατηρ υμων ο ουρανιος τελειος εστιν
Mattityahu 5
Orthodox Jewish Bible
Mattityahu 5
Orthodox Jewish Bible
5 When Rebbe, Melech HaMoshiach saw the multitudes, he ALAH HAHAR (went up the mountain, SHEMOT 19:3) and when he sat down, his talmidim came to him.
2 Then Rebbe, Melech HaMoshiach began to speak, and gave them this torah (teaching), saying,
3 Ashrey ANIYEI HARUACH (Blessed, Happy are the poor in spirit, YESHAYAH 66:2) for theirs is the Malchut HaShomayim.
4 Ashrey are the AVELIM (the ones mourning, YESHAYAH 61:2), for they will be comforted.
5 Ashrey are the ANAVIM (humble, YESHAYAH 29:19; ZEFANYAH 2:3), for YIRESHU ARETZ (they will inherit the land, TEHILLIM 37:11).
6 Ashrey are the ones hungering and thirsting for Tzidkat Hashem (Tzedek Olamim, Everlasting Righteousness, DANIEL 9:24), for they will be satisfied.
7 Ashrey are the merciful, for they will be shown rachamim (mercy).
8 Ashrey are those of LEV TAHOR (pure heart, TEHILLIM 51:12 [10]), for they will see Hashem.
9 Ashrey are the peacemakers, for they will be called bnei haElohim (sons of G-d).
10 Ashrey are the ones being persecuted because of Tzidkat Hashem (righteousness, DANIEL 9:24), for theirs is the Malchut HaShomayim.
11 Ashrey are you when they reproach you and persecute you and speak all kinds of lashon horah against you, speaking sheker (falsehood, lies) because of me [Moshiach].
12 Have simcha (joy) and lev sameach (glad heart), for your sachar (reward) is great in Shomayim, for thus they persecuted the Neviim before you.
13 You are the melach haaretz (salt of the earth), but if the salt becomes tasteless, in what way will it become salty again? It is no longer good for anything, but is thrown out and trampled by men.
14 You are the Ohr HaOlam (the Light of the World). A city lying on a mountaintop cannot be nistar (hidden).
15 No one, after lighting a menorah, places it under a measuring basket, but on the shulchan (table), and it gives ohr (light) to kol anshei habais (all in the house).
16 In like manner, let your light so shine before Bnei Adam, that they may see your maasim tovim (good works) and give kavod (glory) to your Av shbaShomayim (Father in Heaven).
17 Do not think that I came to abolish the Torah or the Neviim. I did not come to abolish but to complete.
18 For, omein, truly I say to you, until Shomayim and haaretz pass away, not one yod, not one tag (ornamental flourish), will pass from the Torah until everything is accomplished.
19 Therefore, whoever annuls one of the least of these mitzvot (divine commandments given by Hashem to Moshe Rebbenu) and so teaches Bnei Adam, shall be called katon (least) in the Malchut HaShomayim; but whoever practices and teaches them, this one will be called gadol (great) in the Malchut HaShomayim.
20 For I say unto you that unless the Tzedek (Righteousness) of you exceeds that of the Sofrim and Perushim, you will certainly not enter the Malchut HaShomayim.
21 You have heard that it was said to the ancients, LO TIRTZACH (Do not murder, SHEMOT 20:13; DEVARIM 5:17), and every rotzeach (murderer) shall be liable before the Bet Din (Court).
22 But I say to you, that everyone who harbors kaas (anger) against his Ach [b’Moshiach], his chaver, shall be subject to mishpat (judgment); and whoever shall say to his Ach [b’Moshiach], Reyka! (Good for nothing!) will be subject to the Sanhedrin; and whoever shall say Shoteh! (Fool) shall be subject to Eish Gehinnom (Fire of Hell).
23 Therefore, if you bring your korban (sacrifice) to the Mizbeach (altar), and there you remember that your Ach [b’Moshiach] has something against you,
24 leave your korban there before the Mizbeach, and go and first be reconciled to your Ach [b’Moshiach]; and then come offer your korban.
25 Come to terms quickly with your ish riv (opponent in a lawsuit), while you are a fellow-traveler on the derech eretz, lest the ish riv might deliver you to the shofet (judge), and the shofet might deliver you to the shoter (law official), and the shoter might deliver you to the beit hasohar (prison house).
26 For, omein, truly I say to you, you may never come out from there until you repay the last peruta (small coin).
27 You have heard that it was said, LO TINAF (Do not commit adultery, SHEMOT 20:14).
28 But I say to you that everyone looking upon a woman with taavah (lust) for her has already committed niuf (adultery) with her in his heart.
29 And if your right eye causes you to commit chet (sin), tear it out and throw it from you, for it is better for you that one of your evarim (members) be lost and not your whole basar (body, flesh) be thrown into Gehinnom.
30 And if your right hand causes you to commit chet, cut it off and throw it from you, for it is better for you that one of your evarim (members) be lost and not that your whole basar may go into Gehinnom.
31 It was also said, Whoever divorces his wife, let him give to her a “get,” a SEFER KERITUT (bill of divorce, DEVARIM 24:1).
32 But I say to you that everyone divorcing his wife, except for the DVAR (indecent thing, DEVARIM 24:1) of zenut (fornication), makes her become a noefet (adulteress), and whoever marries a gerusha (divorcee) commits niuf (adultery).
33 Again, you have heard that it was said to the ancients, You shall not break your nederim (vows), but you shall repay your vows to Hashem.[T.N.See VAYIKRA 19:12; BAMIDBAR 30:3; DEVARIM 23:22]
34 But I say to you, Do not swear shevuot (oaths) at all, neither by Shomayim, for it is the kes malchut of Hashem (throne of G-d),
35 nor by haaretz, for it is the hadom (footstool) of his feet, nor by Yerushalayim, for it is the kiryat melech rav (city of the great king, TEHILLIM 48:3[2]).
36 Neither are you to swear by your rosh, for you are not able to make one hair turn white or black.
37 But let your word be ken, ken (yes, yes) or lo, lo (no, no), but anything beyond this is lashon horah.
38 You have heard that it was said, AYIN TACHAT AYIN, SHEN TACHAT SHEN (An eye for an eye and a tooth for a tooth SHEMOT 21:24).
39 But I say to you, Do not set yourself against the rasha (evil person), but whoever hits you on your right cheek, turn to him also the other cheek.
40 And the one wishing to sue you and take your tunic, give to him also your kaftan.
41 And whoever will force you to go one mile, go with him two.
42 And the one asking you to give and the one wishing to borrow from you, from these do not turn away.
43 You have heard that it was said, VAHAVTAH LREIACHAH (You shall love your neighbor, VAYIKRA 19:18) and you shall hate your oyev (enemy).
44 But I say to you, Love your enemies, and offer tefillos (prayers) for the ones bringing redifah (persecution) upon you.
45 Do this so that you may become banim of your Av shbaShomayim, for His shemesh (sun) He makes to rise on the ra’im (evil ones) and the tovim (good ones), and He sends His geshem (rain) upon the tzaddikim (righteous ones) and the resha’im (unrighteous ones).
46 For if you have ahavah (love) for the ones who have ahavah for you, what sachar (reward) do you have? Even the mochesim (tax collectors) do that, don’t they?
47 And if you give Drishat Shalom (greetings) only to your Achim [b’Moshiach], what extraordinary thing are you doing? Don’t even the Goyim do the same?
48 Therefore, be shlemim (complete), even as is your Av shbaShomayim.
Matthew 5
New International Version
Matthew 5
New International Version
Introduction to the Sermon on the Mount
5 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them.
The Beatitudes(A)
He said:
3 “Blessed are the poor in spirit,
for theirs is the kingdom of heaven.(B)
4 Blessed are those who mourn,
for they will be comforted.(C)
5 Blessed are the meek,
for they will inherit the earth.(D)
6 Blessed are those who hunger and thirst for righteousness,
for they will be filled.(E)
7 Blessed are the merciful,
for they will be shown mercy.(F)
8 Blessed are the pure in heart,(G)
for they will see God.(H)
9 Blessed are the peacemakers,(I)
for they will be called children of God.(J)
10 Blessed are those who are persecuted because of righteousness,(K)
for theirs is the kingdom of heaven.(L)
11 “Blessed are you when people insult you,(M) persecute you and falsely say all kinds of evil against you because of me.(N) 12 Rejoice and be glad,(O) because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.(P)
Salt and Light
13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.(Q)
14 “You are the light of the world.(R) A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.(S) 16 In the same way, let your light shine before others,(T) that they may see your good deeds(U) and glorify(V) your Father in heaven.
The Fulfillment of the Law
17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.(W) 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.(X) 19 Therefore anyone who sets aside one of the least of these commands(Y) and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.(Z)
Murder(AA)
21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a](AB) and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry(AC) with a brother or sister[b][c] will be subject to judgment.(AD) Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court.(AE) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(AF)
23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.
25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.
Adultery
27 “You have heard that it was said, ‘You shall not commit adultery.’[e](AG) 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.(AH) 29 If your right eye causes you to stumble,(AI) gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble,(AJ) cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
Divorce
31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’[f](AK) 32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.(AL)
Oaths
33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath,(AM) but fulfill to the Lord the vows you have made.’(AN) 34 But I tell you, do not swear an oath at all:(AO) either by heaven, for it is God’s throne;(AP) 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.(AQ) 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’;(AR) anything beyond this comes from the evil one.[g](AS)
Eye for Eye
38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’[h](AT) 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.(AU) 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.(AV)
Love for Enemies
43 “You have heard that it was said, ‘Love your neighbor[i](AW) and hate your enemy.’(AX) 44 But I tell you, love your enemies and pray for those who persecute you,(AY) 45 that you may be children(AZ) of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.(BA) 46 If you love those who love you, what reward will you get?(BB) Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.(BC)
Footnotes
- Matthew 5:21 Exodus 20:13
- Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
- Matthew 5:22 Some manuscripts brother or sister without cause
- Matthew 5:22 An Aramaic term of contempt
- Matthew 5:27 Exodus 20:14
- Matthew 5:31 Deut. 24:1
- Matthew 5:37 Or from evil
- Matthew 5:38 Exodus 21:24; Lev. 24:20; Deut. 19:21
- Matthew 5:43 Lev. 19:18
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