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你们像盐、像光

13 “你们就好像是世上的盐,但是,如果盐失去了咸味,它怎么可能再变咸呢?它也就没有任何用处了,只能被扔掉,任人践踏。

14 “你们是世界的光。山上的城市是藏不住的; 15 点燃的灯火也不会被扣在碗下面,而是被放在灯台上,把光带给屋子里的人们。 16 同样,你们的光也应该照亮在人们面前,让他们看见你们的善行,把荣耀归给你们在天上的父。

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Salt and Light

13 “You are the salt[a] of the earth. But if salt loses its flavor,[b] how can it be made salty again? It is no longer good for anything except to be thrown out and trampled on by people! 14 You are the light of the world. A city located on a hill cannot be hidden. 15 People[c] do not light a lamp and put it under a basket[d] but on a lampstand, and it gives light to all in the house. 16 In the same way, let your light shine before people, so that they can see your good deeds and give honor to your Father in heaven.

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Footnotes

  1. Matthew 5:13 sn Salt was used as seasoning or fertilizer (BDAG 41 s.v. ἅλας a), or as a preservative. If salt ceased to be useful, it was thrown away. With this illustration Jesus warned about a disciple who ceased to follow him.
  2. Matthew 5:13 sn The difficulty of this saying is understanding how salt could lose its flavor since its chemical properties cannot change. It is thus often assumed that Jesus was referring to chemically impure salt, perhaps a natural salt which, when exposed to the elements, had all the genuine salt leached out, leaving only the sediment or impurities behind. Others have suggested that the background of the saying is the use of salt blocks by Arab bakers to line the floor of their ovens; under the intense heat these blocks would eventually crystallize and undergo a change in chemical composition, finally being thrown out as unserviceable. A saying in the Talmud (b. Bekhorot 8b) attributed to R. Joshua ben Chananja (ca. a.d. 90), recounts how when he was asked the question “When salt loses its flavor, how can it be made salty again?” is said to have replied, “By salting it with the afterbirth of a mule.” He was then asked, “Then does the mule (being sterile) bear young?” to which he replied: “Can salt lose its flavor?” The point appears to be that both are impossible. The saying, while admittedly late, suggests that culturally the loss of flavor by salt was regarded as an impossibility. Genuine salt can never lose its flavor. In this case the saying by Jesus here may be similar to Matt 19:24, where it is likewise impossible for the camel to go through the eye of a sewing needle.
  3. Matthew 5:15 tn Grk “Nor do they light.” The plural in Greek is indefinite, referring to people in general.
  4. Matthew 5:15 tn Or “a bowl”; the Greek word refers to any container for dry material of about eight liters (two gallons) capacity. It could be translated “basket, box, bowl” (L&N 6.151).