Jesus Taken to Pilate

27 Now when it[a] was early morning, all the chief priests and the elders of the people took counsel against Jesus in order to put him to death. And after[b] tying him up, they led him[c] away and handed him[d] over to Pilate the governor.

The Suicide of Judas Iscariot

Then when[e] Judas, the one who had betrayed him, saw that he had been condemned, he regretted what he had done[f] and[g] returned the thirty silver coins to the chief priests and elders, saying, “I have sinned by[h] betraying innocent blood!” But they said, “What is that to us? You see to it!”[i] And throwing the silver coins into the temple he departed. And he went away and[j] hanged himself. But the chief priests took the silver coins and[k] said, “It is not permitted to put them into the temple treasury, because it is blood money.”[l] And after[m] taking counsel, they purchased with[n] them the Potter’s Field, for a burial place for strangers. (For this reason that field has been called the Field of Blood until today.) Then what was spoken by the prophet Jeremiah was fulfilled, who said, “And they took the thirty silver coins, the price of the one who had been priced, on whom a price had been set by the sons of Israel, 10 and they gave them for the potter’s field, just as the Lord directed me.”[o]

Jesus Before Pilate

11 So Jesus stood before the governor, and the governor asked him, saying, “Are you the king of the Jews?” And Jesus said, “You say so.” 12 And when he was being accused[p] by the chief priests and elders he answered nothing. 13 Then Pilate said to him, “Do you not hear how many things they are testifying against you?” 14 And he did not reply to him, not even with reference to one statement, so that the governor was very astonished.

Pilate Releases Barabbas

15 Now at each feast, the governor was accustomed to release one prisoner to the crowd—the one whom they wanted. 16 And at that time they had a notorious prisoner named Jesus[q] Barabbas.[r] 17 So after[s] they had assembled, Pilate said to them, “Whom do you want me to release for you—Jesus[t] Barabbas or Jesus who is called Christ?” 18 (For he knew that they had handed him over because of envy. 19 And while[u] he was sitting on the judgment seat, his wife sent a message[v] to him, saying, “Have nothing to do with that righteous man,[w] for I have suffered much as a result of a dream today because of him.”) 20 But the chief priests and the elders persuaded the crowds that they should ask for Barabbas and put Jesus to death. 21 So the governor answered and[x] said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas!” 22 Pilate said to them, “What then should I do with Jesus, the one who is called Christ?” They all said, “Let him be crucified!” 23 And he said, “Why? What wrong has he done?” But they began to shout[y] even louder, saying, “Let him be crucified!”

24 So Pilate, when he[z] saw that he was accomplishing nothing, but instead an uproar was developing, took water and[aa] washed his[ab] hands before the crowd, saying, “I am innocent of the blood of this man. You see to it!”[ac] 25 And all the people answered and[ad] said, “His blood be on us and on our children!” 26 Then he released Barabbas for them, but after[ae] he had Jesus flogged, he handed him[af] over so that he could be crucified.

Jesus Is Mocked

27 Then the soldiers of the governor took Jesus into the governor’s residence and[ag] gathered the whole cohort to him. 28 And they stripped him and[ah] put a scarlet military cloak around him, 29 and weaving a crown of thorns, they put it[ai] on his head, and put[aj] a reed in his right hand. And kneeling down before him, they mocked him, saying, “Hail, king of the Jews!” 30 And they spat on him and[ak] took the reed and repeatedly struck[al] him[am] on his head. 31 And when they had mocked him, they stripped him of the military cloak and put his own clothes on him, and led him away in order to crucify him.[an]

Jesus Is Crucified

32 And as they[ao] were going out, they found a man of Cyrene named[ap] Simon. They forced this man to carry his cross. 33 And when they[aq] came to a place called Golgotha (which means Place of a Skull),[ar] 34 they gave him wine mixed with gall to drink, and when he[as] tasted it[at] he did not want to drink it.[au] 35 And when they[av] had crucified him, they divided his clothes among themselves[aw] by[ax] casting lots. 36 And they sat down and[ay] were watching over him there. 37 And they put above his head the charge against him in writing:[az] “This is Jesus, the king of the Jews.” 38 Then two robbers were crucified with him, one on his right and one on his left. 39 And those who passed by reviled him, shaking their heads 40 and saying, “The one who would destroy the temple and rebuild it[ba] in three days, save yourself! If you are the Son of God, come down from the cross!” 41 In the same way also the chief priests, along with the scribes and elders, were mocking him,[bb] saying, 42 “He saved others; he is not able to save himself! He is the king of Israel! Let him come down now from the cross, and we will believe in him! 43 He trusts in God; let him deliver him now if he wants to,[bc] because he said, ‘I am the Son of God’!” 44 And in the same way even the robbers who were crucified with him were reviling him.

Jesus Dies on the Cross

45 Now from the sixth hour, darkness came over all the land until the ninth hour. 46 And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” (that is, “My God, my God, why have you forsaken me?”)[bd] 47 And some of those who were standing there, when they[be] heard it,[bf] said, “This man is summoning Elijah!” 48 And immediately one of them ran and took a sponge and filled it[bg] with sour wine and put it[bh] on a reed and[bi] gave it[bj] to him to drink. 49 But the others said, “Leave him[bk] alone! let us see if Elijah is coming to save him.” 50 And Jesus cried out again with a loud voice and[bl] gave up his[bm] spirit. 51 And behold, the curtain of the temple was torn in two from top to bottom, and the earth shook and the rocks were split. 52 And the tombs were opened, and many bodies of the saints who had fallen asleep were raised, 53 and coming out of the tombs after his resurrection, they went into the holy city and appeared to many.

54 Now the centurion and those with him who were guarding Jesus, when they[bn] saw the earthquake and the things that took place, were extremely frightened, saying, “Truly this man was God’s Son!” 55 And there were many women there, observing from a distance, who had followed Jesus from Galilee, serving him, 56 among whom were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.

Jesus Is Buried

57 Now when it was evening, a rich man from Arimathea named Joseph came, who also was a disciple of Jesus himself. 58 This man approached Pilate and[bo] asked for the body of Jesus. Then Pilate ordered it[bp] to be given to him.[bq] 59 And Joseph took the body and[br] wrapped it in a clean linen cloth, 60 and placed it in his own new tomb that he had cut in the rock. And he rolled a large stone to the entrance of the tomb and[bs] went away. 61 Now Mary Magdalene and the other Mary were there, sitting opposite the tomb.

The Tomb Is Sealed and Guarded

62 Now on the next day, which is after the day of preparation, the chief priests and the Pharisees assembled before Pilate, 63 saying, “Sir, we remember that while[bt] that deceiver was still alive he said, ‘After three days I will rise.’ 64 Therefore give orders that the tomb be made secure until the third day, lest his disciples come and[bu] steal him and tell the people, ‘He has been raised from the dead,’ and the last deception will be worse than the first.” 65 Pilate said to them, “You have a guard of soldiers. Go, make it[bv] as secure as you know how.” 66 So they went with the guard of soldiers and[bw] made the tomb secure by[bx] sealing the stone.

Footnotes

  1. Matthew 27:1 Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
  2. Matthew 27:2 Here “after” is supplied as a component of the participle (“tying”) which is understood as temporal
  3. Matthew 27:2 Here the direct object is supplied from context in the English translation
  4. Matthew 27:2 Here the direct object is supplied from context in the English translation
  5. Matthew 27:3 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  6. Matthew 27:3 Here the direct object is supplied from context in the English translation
  7. Matthew 27:3 Here “and” is supplied because the previous participle (“regretted”) has been translated as a finite verb
  8. Matthew 27:4 Here “by” is supplied as a component of the participle (“betraying”) which is understood as means
  9. Matthew 27:4 *Here the direct object is supplied from context in the English translation
  10. Matthew 27:5 Here “and” is supplied because the previous participle (“went away”) has been translated as a finite verb
  11. Matthew 27:6 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  12. Matthew 27:6 Literally “the price of blood”
  13. Matthew 27:7 Here “after” is supplied as a component of the participle (“taking”) which is understood as temporal
  14. Matthew 27:7 Literally “for”
  15. Matthew 27:10 A quotation from various passages in Jeremiah including 18:2–6; 19:1–13; 32:6–15; see also Zech 11:12–13
  16. Matthew 27:12 Literally “in the him being accused”
  17. Matthew 27:16 Although many manuscripts omit “Jesus” here, it is so hard to explain why a scribe would have added it that the reading is probably original
  18. Matthew 27:16 “Barabbas” means “son of the father” in Aramaic
  19. Matthew 27:17 Here “after” is supplied as a component of the temporal genitive absolute participle (“had assembled”)
  20. Matthew 27:17 Although many manuscripts omit “Jesus” here, it is so hard to explain why a scribe would have added it that the reading is probably original
  21. Matthew 27:19 Here “while” is supplied as a component of the temporal genitive absolute participle (“was sitting”)
  22. Matthew 27:19 Here the direct object is supplied from context in the English translation
  23. Matthew 27:19 Literally “nothing to you and to that righteous man”
  24. Matthew 27:21 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  25. Matthew 27:23 The imperfect tense has been translated as ingressive here (“began to shout”)
  26. Matthew 27:24 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  27. Matthew 27:24 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  28. Matthew 27:24 Literally “the”; the Greek article is used here as a possessive pronoun
  29. Matthew 27:24 *Here the direct object is supplied from context in the English translation
  30. Matthew 27:25 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  31. Matthew 27:26 Here “after” is supplied as a component of the participle (“flogged”) which is understood as temporal
  32. Matthew 27:26 Here the direct object is supplied from context in the English translation
  33. Matthew 27:27 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  34. Matthew 27:28 Here “and” is supplied because the previous participle (“stripped”) has been translated as a finite verb
  35. Matthew 27:29 Here the direct object is supplied from context in the English translation
  36. Matthew 27:29 This is an understood repetition of the verb from earlier in the verse
  37. Matthew 27:30 Here “and” is supplied because the previous participle (“spat”) has been translated as a finite verb
  38. Matthew 27:30 The imperfect tense has been translated as iterative here (“repeatedly struck”)
  39. Matthew 27:30 Here the direct object is supplied from context in the English translation
  40. Matthew 27:31 *Here the direct object is supplied from context in the English translation
  41. Matthew 27:32 Here “as” is supplied as a component of the participle (“were going out”) which is understood as temporal
  42. Matthew 27:32 Literally “by name”
  43. Matthew 27:33 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
  44. Matthew 27:33 Literally “is called Place of a Skull”
  45. Matthew 27:34 Here “when” is supplied as a component of the participle (“tasted”) which is understood as temporal
  46. Matthew 27:34 Here the direct object is supplied from context in the English translation
  47. Matthew 27:34 *Here the direct object is supplied from context in the English translation
  48. Matthew 27:35 Here “when” is supplied as a component of the participle (“had crucified”) which is understood as temporal
  49. Matthew 27:35 Here “among themselves” reflects the middle voice of the verb “divided”
  50. Matthew 27:35 Here “by” is supplied as a component of the participle (“casting”) which is understood as means
  51. Matthew 27:36 Here “and” is supplied because the previous participle (“sat down”) has been translated as a finite verb
  52. Matthew 27:37 Literally “written”
  53. Matthew 27:40 Here the direct object is supplied from context in the English translation
  54. Matthew 27:41 *Here the direct object is supplied from context in the English translation
  55. Matthew 27:43 Or “let him deliver him now if he wants him”
  56. Matthew 27:46 A quotation from Ps 22:1
  57. Matthew 27:47 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  58. Matthew 27:47 *Here the direct object is supplied from context in the English translation
  59. Matthew 27:48 Here the direct object is supplied from context in the English translation
  60. Matthew 27:48 Here the direct object is supplied from context in the English translation
  61. Matthew 27:48 Here “and” is supplied because the previous participles (“ran … took … filled … put”) have been translated as finite verbs
  62. Matthew 27:48 Here the direct object is supplied from context in the English translation
  63. Matthew 27:49 Here the direct object is supplied from context in the English translation
  64. Matthew 27:50 Here “and” is supplied because the previous participle (“cried out”) has been translated as a finite verb
  65. Matthew 27:50 Literally “the”; the Greek article is used here as a possessive pronoun
  66. Matthew 27:54 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  67. Matthew 27:58 Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
  68. Matthew 27:58 Here the direct object is supplied from context in the English translation
  69. Matthew 27:58 *The words “to him” are not in the Greek text but are implied
  70. Matthew 27:59 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  71. Matthew 27:60 Here “and” is supplied because the previous participle (“rolled”) has been translated as a finite verb
  72. Matthew 27:63 Here “while” is supplied as a component of the participle (“alive”) which is understood as temporal
  73. Matthew 27:64 Here “and” is supplied because the previous participle (“come”) has been translated as a finite verb
  74. Matthew 27:65 Here the direct object is supplied from context in the English translation
  75. Matthew 27:66 Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb
  76. Matthew 27:66 Here “by” is supplied as a component of the participle (“sealing”) which is understood as means

27 Y VENIDA la mañana, entraron en consejo todos los príncipes de los sacerdotes, y los ancianos del pueblo, contra Jesús, para entregarle á muerte.

Y le llevaron atado, y le entregaron á Poncio Pilato presidente.

Entonces Judas, el que le había entregado, viendo que era condenado, volvió arrepentido las treinta piezas de plata á los príncipes de los sacerdotes y á los ancianos,

Diciendo: Yo he pecado entregando la sangre inocente. Mas ellos dijeron: ¿Qué se nos da á nosotros? Viéraslo tú.

Y arrojando las piezas de plata en el templo, partióse; y fué, y se ahorcó.

Y los príncipes de los sacerdotes, tomando las piezas de plata, dijeron: No es lícito echarlas en el tesoro de los dones, porque es precio de sangre.

Mas habido consejo, compraron con ellas el campo del alfarero, por sepultura para los extranjeros.

Por lo cual fué llamado aquel campo, Campo de sangre, hasta el día de hoy.

Entonces se cumplió lo que fué dicho por el profeta Jeremías, que dijo: Y tomaron las treinta piezas de plata, precio del apreciado, que fué apreciado por los hijos de Israel;

10 Y las dieron para el campo del alfarero, como me ordenó el Señor.

11 Y Jesús estuvo delante del presidente; y el presidente le preguntó, diciendo: ¿Eres tú el Rey de los judíos? Y Jesús le dijo: lo dices.

12 Y siendo acusado por los príncipes de los sacerdotes, y por los ancianos, nada respondió.

13 Pilato entonces le dice: ¿No oyes cuántas cosas testifican contra ti?

14 Y no le respondió ni una palabra; de tal manera que el presidente se maravillaba mucho,

15 Y en el día de la fiesta acostumbraba el presidente soltar al pueblo un preso, cual quisiesen.

16 Y tenían entonces un preso famoso que se llamaba Barrabás.

17 Y juntos ellos, les dijo Pilato: ¿Cuál queréis que os suelte? ¿á Barrabás ó á Jesús que se dice el Cristo?

18 Porque sabía que por envidia le habían entregado.

19 Y estando él sentado en el tribunal, su mujer envió á él, diciendo: No tengas que ver con aquel justo; porque hoy he padecido muchas cosas en sueños por causa de él.

20 Mas los príncipes de los sacerdotes y los ancianos, persuadieron al pueblo que pidiese á Barrabás, y á Jesús matase.

21 Y respondiendo el presidente les dijo: ¿Cuál de los dos queréis que os suelte? Y ellos dijeron: á Barrabás.

22 Pilato les dijo: ¿Qué pues haré de Jesús que se dice el Cristo? Dícenle todos: Sea crucificado.

23 Y el presidente les dijo: Pues ¿qué mal ha hecho? Mas ellos gritaban más, diciendo: Sea crucificado.

24 Y viendo Pilato que nada adelantaba, antes se hacía más alboroto, tomando agua se lavó las manos delante del pueblo, diciendo: Inocente soy yo de la sangre de este justo veréislo vosotros.

25 Y respondiendo todo el pueblo, dijo: Su sangre sea sobre nosotros, y sobre nuestros hijos.

26 Entonces les soltó á Barrabás: y habiendo azotado á Jesús, le entregó para ser crucificado.

27 Entonces los soldados del presidente llevaron á Jesús al pretorio, y juntaron á él toda la cuadrilla;

28 Y desnudándole, le echaron encima un manto de grana;

29 Y pusieron sobre su cabeza una corona tejida de espinas, y una caña en su mano derecha; é hincando la rodilla delante de él, le burlaban, diciendo: ¡Salve, Rey de los Judíos!

30 Y escupiendo en él, tomaron la caña, y le herían en la cabeza.

31 Y después que le hubieron escarnecido, le desnudaron el manto, y le vistieron de sus vestidos, y le llevaron para crucificarle.

32 Y saliendo, hallaron á un Cireneo, que se llamaba Simón: á éste cargaron para que llevase su cruz.

33 Y como llegaron al lugar que se llamaba Gólgotha, que es dicho, El lugar de la calavera,

34 Le dieron á beber vinagre mezclado con hiel: y gustando, no quiso beberlo

35 Y después que le hubieron crucificado, repartieron sus vestidos, echando suertes: para que se cumpliese lo que fué dicho por el profeta: Se repartieron mis vestidos, y sobre mi ropa echaron suertes.

36 Y sentados le guardaban allí.

37 Y pusieron sobre su cabeza su causa escrita: ESTE ES JESUS EL REY DE LOS JUDIOS.

38 Entonces crucificaron con él dos ladrones, uno á la derecha, y otro á la izquierda.

39 Y los que pasaban, le decían injurias, meneando sus cabezas,

40 Y diciendo: Tú, el que derribas el templo, y en tres días lo reedificas, sálvate á ti mismo: si eres Hijo de Dios, desciende de la cruz.

41 De esta manera también los príncipes de los sacerdotes, escarneciendo con los escribas y los Fariseos y los ancianos, decían:

42 A otros salvó, á sí mismo no puede salvar: si es el Rey de Israel, descienda ahora de la cruz, y creeremos en él.

43 Confió en Dios: líbrele ahora si le quiere: porque ha dicho: Soy Hijo de Dios.

44 Lo mismo también le zaherían los ladrones que estaban crucificados con él.

45 Y desde la hora de sexta fueron tinieblas sobre toda la tierra hasta la hora de nona.

46 Y cerca de la hora de nona, Jesús exclamó con grande voz, diciendo: Eli, Eli, ¿lama sabachtani? Esto es: Dios mío, Dios mío, ¿por qué me has desamparado?

47 Y algunos de los que estaban allí, oyéndolo, decían: á Elías llama éste.

48 Y luego, corriendo uno de ellos, tomó una esponja, y la hinchió de vinagre, y poniéndola en una caña, dábale de beber.

49 Y los otros decían: Deja, veamos si viene Elías á librarle.

50 Mas Jesús, habiendo otra vez exclamado con grande voz, dió el espíritu.

51 Y he aquí, el velo del templo se rompió en dos, de alto á bajo: y la tierra tembló, y las piedras se hendieron;

52 Y abriéronse los sepulcros, y muchos cuerpos de santos que habían dormido, se levantaron;

53 Y salidos de los sepulcros, después de su resurrección, vinieron á la santa ciudad, y aparecieron á muchos.

54 Y el centurión, y los que estaban con él guardando á Jesús, visto el terremoto, y las cosas que habían sido hechas, temieron en gran manera, diciendo: Verdaderamente Hijo de Dios era éste.

55 Y estaban allí muchas mujeres mirando de lejos, las cuales habían seguido de Galilea á Jesús, sirviéndole:

56 Entre las cuales estaban María Magdalena, y María la madre de Jacobo y de José, y la madre de los hijos de Zebedeo.

57 Y como fué la tarde del día, vino un hombre rico de Arimatea, llamado José, el cual también había sido discípulo de Jesús.

58 Este llegó á Pilato, y pidió el cuerpo de Jesús: entonces Pilato mandó que se le diese el cuerpo.

59 Y tomando José el cuerpo, lo envolvió en una sábana limpia,

60 Y lo puso en su sepulcro nuevo, que había labrado en la peña: y revuelta una grande piedra á la puerta del sepulcro, se fué.

61 Y estaban allí María Magdalena, y la otra María, sentadas delante del sepulcro.

62 Y el siguiente día, que es después de la preparación, se juntaron los príncipes de los sacerdotes y los Fariseos á Pilato,

63 Diciendo: Señor, nos acordamos que aquel engañador dijo, viviendo aún: Después de tres días resucitaré.

64 Manda, pues, que se asegure el sepulcro hasta el día tercero; porque no vengan sus discípulos de noche, y le hurten, y digan al pueblo: Resucitó de los muertos. Y será el postrer error peor que el primero.

65 Y Pilato les dijo: Tenéis una guardia: id, aseguradlo como sabéis.

66 Y yendo ellos, aseguraron el sepulcro, sellando la piedra, con la guardia.

27 When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.

Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,

Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.

And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.

And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.

And they took counsel, and bought with them the potter's field, to bury strangers in.

Wherefore that field was called, The field of blood, unto this day.

Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;

10 And gave them for the potter's field, as the Lord appointed me.

11 And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.

12 And when he was accused of the chief priests and elders, he answered nothing.

13 Then said Pilate unto him, Hearest thou not how many things they witness against thee?

14 And he answered him to never a word; insomuch that the governor marvelled greatly.

15 Now at that feast the governor was wont to release unto the people a prisoner, whom they would.

16 And they had then a notable prisoner, called Barabbas.

17 Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?

18 For he knew that for envy they had delivered him.

19 When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

20 But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.

21 The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.

22 Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.

23 And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

25 Then answered all the people, and said, His blood be on us, and on our children.

26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.

27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.

28 And they stripped him, and put on him a scarlet robe.

29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!

30 And they spit upon him, and took the reed, and smote him on the head.

31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.

32 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.

33 And when they were come unto a place called Golgotha, that is to say, a place of a skull,

34 They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.

35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.

36 And sitting down they watched him there;

37 And set up over his head his accusation written, This Is Jesus The King Of The Jews.

38 Then were there two thieves crucified with him, one on the right hand, and another on the left.

39 And they that passed by reviled him, wagging their heads,

40 And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.

41 Likewise also the chief priests mocking him, with the scribes and elders, said,

42 He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

43 He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.

44 The thieves also, which were crucified with him, cast the same in his teeth.

45 Now from the sixth hour there was darkness over all the land unto the ninth hour.

46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

47 Some of them that stood there, when they heard that, said, This man calleth for Elias.

48 And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.

49 The rest said, Let be, let us see whether Elias will come to save him.

50 Jesus, when he had cried again with a loud voice, yielded up the ghost.

51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

52 And the graves were opened; and many bodies of the saints which slept arose,

53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

55 And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:

56 Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedees children.

57 When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:

58 He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.

59 And when Joseph had taken the body, he wrapped it in a clean linen cloth,

60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.

61 And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.

62 Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,

63 Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

64 Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.

65 Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.

66 So they went, and made the sepulchre sure, sealing the stone, and setting a watch.