馬太福音 27
Chinese Contemporary Bible (Traditional)
猶大的下場
27 到了清晨，眾祭司長和民間的長老商定要處死耶穌。 2 他們把祂綁起來，押送到總督彼拉多那裡。
3 出賣耶穌的猶大看見耶穌被定了罪，感到很後悔，就把那三十塊銀子還給祭司長和長老，說： 4 「我出賣了清白無辜的人，我犯罪了！」
他們說：「那是你自己的事，跟我們有什麼關係？」
5 猶大把錢扔在聖殿裡，出去上吊自盡了。
6 祭司長們撿起銀子，說：「這是血錢，不可收進聖殿的庫房。」 7 他們商議，決定用這些錢買下陶匠的地作為埋葬異鄉人的墳場。 8 那塊地至今被稱為「血田」。 9 這就應驗了耶利米先知的話：「他們用以色列人給祂估定的三十塊銀子， 10 買了陶匠的一塊田，正如主指示我的。」
耶穌在彼拉多面前受審
11 耶穌站在總督面前受審。總督問：「你是猶太人的王嗎？」
耶穌說：「如你所言。」
12 當祭司長和長老控告祂時，祂一句話也不說。 13 彼拉多就問：「你沒聽見他們對你的諸多控告嗎？」 14 耶穌仍然一言不發，彼拉多感到十分驚奇。
15 每逢逾越節，總督會照慣例按民眾的選擇釋放一個犯人。 16 那時，有一個惡名昭彰的囚犯名叫巴拉巴。 17 百姓聚在一起的時候，彼拉多就問他們：「你們要我給你們釋放誰？巴拉巴還是被稱為基督的耶穌？」 18 因為彼拉多知道他們把耶穌抓來是因為嫉妒。
19 彼拉多正坐堂斷案時，他夫人派人來對他說：「你不要插手這個義人的事！我今天在夢中因為這個人受了許多苦。」
20 祭司長和長老卻慫恿百姓要求釋放巴拉巴，處死耶穌。 21 總督再次問百姓：「這兩個人，你們要我釋放哪一個？」他們說：「巴拉巴！」
22 彼拉多問：「那麼，我怎樣處置那個被稱為基督的耶穌呢？」
他們齊聲說：「把祂釘在十字架上！」
23 彼拉多問：「為什麼？祂犯了什麼罪？」
他們卻更大聲地喊叫：「把祂釘在十字架上！」
24 彼拉多見再說也無濟於事，反而會引起騷亂，於是拿了一盆水來，在眾人面前洗手，說：「流這義人的血，罪不在我，你們自己負責。」
25 眾人都說：「流祂血的責任由我們和我們的子孫承擔！」
26 於是，彼拉多為他們釋放了巴拉巴，下令將耶穌鞭打後，帶出去釘十字架。
耶穌受辱
27 士兵把耶穌押進總督府，叫全營的士兵都聚集在祂周圍。 28 他們剝下耶穌的衣服，替祂披上一件朱紅色的長袍， 29 用荊棘編成冠冕，戴在祂頭上，又拿一根葦稈放在祂右手裡，跪在祂跟前戲弄祂，說：「猶太人的王萬歲！」 30 然後向祂吐唾沫，拿過葦稈打祂的頭。 31 他們戲弄完了，就脫去祂的袍子，給祂穿上原來的衣服，把祂押出去釘十字架。
釘十字架
32 路上，他們遇見一個叫西門的古利奈人，就強迫他背耶穌的十字架。
33 來到一個地方，名叫各各他——意思是「髑髏地」， 34 士兵給耶穌喝摻了苦膽汁的酒，祂嚐了一口，不肯喝。
35 他們把耶穌釘在十字架上，還抽籤分了祂的衣服， 36 然後坐在那裡看守。 37 他們在祂頭頂上掛了一個牌子，上面寫著祂的罪狀：「這是猶太人的王耶穌」。 38 有兩個強盜也被釘在十字架上，一個在祂右邊，一個在祂左邊。 39 過路的人都嘲笑祂，搖著頭說： 40 「你這聲稱把聖殿拆毀又在三天內重建的人啊，救救自己吧！你要是上帝的兒子，就從十字架上下來吧！」
41 祭司長、律法教師和長老也嘲諷說： 42 「祂救了別人，卻救不了自己！祂要是以色列的王，就從十字架上跳下來吧！我們就信祂。 43 祂說信靠上帝，如果上帝喜悅祂，就讓上帝來救祂吧！因為祂自稱是上帝的兒子。」 44 甚至跟祂一同被釘十字架的強盜也這樣嘲笑祂。
耶穌之死
45 從正午一直到下午三點，黑暗籠罩著整個大地。 46 大約下午三點，耶穌大聲呼喊：「以利，以利，拉馬撒巴各大尼？」意思是：「我的上帝，我的上帝，你為什麼離棄我？」
47 有些站在旁邊的人聽見了，就說：「這人在呼叫以利亞呢。」 48 其中一人連忙跑去拿了一塊海綿，蘸滿酸酒，綁在葦稈上送給祂喝。 49 其他人卻說：「等一下！我們看看以利亞會不會來救祂。」
50 耶穌又大喊了一聲，就斷了氣。
51 就在那時，聖殿裡的幔子從上到下裂成兩半，大地震動，岩石崩裂， 52 墳墓打開，很多死去的聖徒復活過來。 53 他們在耶穌復活後離開墳墓，進聖城向許多人顯現。
54 看守耶穌的百夫長和士兵看見地震及所發生的一切，都很害怕，說：「這人真是上帝的兒子啊！」 55 有好些婦女在遠處觀看，她們從加利利就跟隨了耶穌，服事祂。 56 其中有抹大拉的瑪麗亞、雅各和約西的母親瑪麗亞以及西庇太兩個兒子的母親。
封石守墓
57 傍晚，從亞利馬太來了一位名叫約瑟的富人，他是耶穌的門徒。 58 他去求見彼拉多，要求領取耶穌的遺體，彼拉多就下令把耶穌的遺體交給他。 59 約瑟領了遺體，用乾淨的細麻布裹好， 60 安放在他為自己在岩壁上鑿出的新墓穴裡，並滾來一塊大石頭封閉墓穴的入口，然後離去。 61 那時，抹大拉的瑪麗亞和另一個瑪麗亞坐在墳墓的對面。
62 第二天，就是預備日之後的那天，祭司長和法利賽人一起來見彼拉多，說： 63 「總督大人，我們記得那個騙子生前曾說，『三天之後，我必復活』， 64 所以請你命人看守墳墓三天，以防祂的門徒偷走祂的屍體，然後對百姓說祂已經從死裡復活。這樣的迷惑會比以前的更厲害！」
65 彼拉多說：「你們帶上衛兵，去那裡嚴加看守。」
66 他們就帶著衛兵去了，在墓口的石頭上貼上封條，派人看守墓穴。
Matthew 27
Amplified Bible, Classic Edition
27 When it was morning, all the chief priests and the elders of the people held a consultation against Jesus to put Him to death;
2 And they bound Him and led Him away and handed Him over to Pilate the governor.
3 When Judas, His betrayer, saw that [Jesus] was condemned, [Judas was [a]afflicted in mind and troubled for his former folly; and] with remorse [with little more than a selfish dread of the consequences] he brought back the thirty pieces of silver to the chief priests and the elders,(A)
4 Saying, I have sinned in betraying innocent blood. They replied, What is that to us? See to that yourself.
5 And casting the pieces of silver [forward] into the [Holy Place of the [b]sanctuary of the] temple, he departed; and he went off and hanged himself.
6 But the chief priests, picking up the pieces of silver, said, It is not legal to put these in the [consecrated] treasury, for it is the price of blood.
7 So after consultation they bought with them [the pieces of silver] the potter’s field [as a place] in which to bury strangers.
8 Therefore that piece of ground has been called the Field of Blood to the present day.
9 Then were fulfilled the words spoken by Jeremiah the prophet when he said, And they took the thirty pieces of silver, the price of Him on Whom a price had been set by some of the sons of Israel,(B)
10 And they gave them for the potter’s field, as the Lord directed me.
11 Now Jesus stood before the governor [Pilate], and the governor asked Him, Are you the King of the Jews? Jesus said to him, You have stated [the fact].
12 But when the charges were made against Him by the chief priests and elders, He made no answer.(C)
13 Then Pilate said to Him, Do You not hear how many and how serious are the things they are testifying against You?
14 But He made no reply to him, not even to a single accusation, so that the governor marveled greatly.
15 Now at the Feast [of the Passover] the governor was in the habit of setting free for the people any one prisoner whom they chose.
16 And at that time they had a notorious prisoner whose name was Barabbas.
17 So when they had assembled for this purpose, Pilate said to them, Whom do you want me to set free for you, Barabbas, or Jesus Who is called Christ?
18 For he knew that it was because of envy that they had handed Him over to him.
19 Also, while he was seated on the judgment bench, his wife sent him a message, saying, Have nothing to do with that just and upright Man, for I have had a painful experience today in a dream because of Him.
20 But the chief priests and the elders prevailed on the people to ask for Barabbas, and put Jesus to death.
21 Again the governor said to them, Which of the two do you wish me to release for you? And they said, Barabbas!
22 Pilate said to them, Then what shall I do with Jesus Who is called Christ?
23 They all replied, Let Him be crucified! And he said, Why? What has He done that is evil? But they shouted all the louder, Let Him be crucified!
24 So when Pilate saw that he was getting nowhere, but rather that a riot was about to break out, he took water and washed his hands in the presence of the crowd, saying, I am not guilty of nor responsible for this [c]righteous Man’s blood; see to it yourselves.(D)
25 And all the people answered, Let His blood be on us and on our children!(E)
26 So he set free for them Barabbas; and he [had] Jesus whipped, and delivered Him up to be crucified.
27 Then the governor’s soldiers took Jesus into the palace, and they gathered the whole battalion about Him.
28 And they stripped off His clothes and put a scarlet robe ([d]garment of dignity and office worn by Roman officers of rank) upon Him,
29 And, weaving a crown of thorns, they put it on His head and put a reed (staff) in His right hand. And kneeling before Him, they made sport of Him, saying, Hail (greetings, good health to You, long life to You), King of the Jews!
30 And they spat on Him, and took the reed (staff) and struck Him on the head.
31 And when they finished making sport of Him, they stripped Him of the robe and put His own garments on Him and led Him away to be crucified.
32 As they were marching forth, they came upon a man of Cyrene named Simon; this man they forced to carry the cross of Jesus.
33 And when they came to a place called Golgotha [Latin: Calvary], which means The Place of a Skull,
34 They offered Him wine mingled with gall to drink; but when He tasted it, He refused to drink it.
35 And when they had crucified Him, they divided and distributed His garments [among them] by casting lots [e]so that the prophet’s saying was fulfilled, They parted My garments among them and over My apparel they cast lots.(F)
36 Then they sat down there and kept watch over Him.
37 And over His head they put the accusation against Him ([f]the cause of His death), which read, This is Jesus, the King of the Jews.
38 At the same time two robbers were crucified with Him, one on the right hand and one on the left.
39 And those who passed by spoke reproachfully and abusively and jeered at Him, wagging their heads,(G)
40 And they said, You Who would tear down the [g]sanctuary of the temple and rebuild it in three days, rescue Yourself [h]from death. If You are the Son of God, come down from the cross.
41 In the same way the chief priests, with the scribes and elders, made sport of Him, saying,
42 He rescued others [i]from death; Himself He cannot rescue [j]from death. He is the King of Israel? Let Him come down from the cross now, and we will believe in and [k]acknowledge and cleave to Him.
43 He trusts in God; let God deliver Him now if He cares for Him and will have Him, for He said, I am the Son of God.
44 And the robbers who were crucified with Him also abused and reproached and made sport of Him in the same way.
45 Now from the sixth hour (noon) there was darkness over all the land until the ninth hour (three o’clock).
46 And about the ninth hour (three o’clock) Jesus cried with a loud voice, Eli, Eli, lama sabachthani?—that is, My God, My God, why have You abandoned Me [leaving Me [l]helpless, forsaking and failing Me in My need]?(H)
47 And some of the bystanders, when they heard it, said, This Man is calling for Elijah!
48 And one of them immediately ran and took a sponge, soaked it with vinegar (a sour wine), and put it on a reed (staff), and was [m]about to give it to Him to drink.(I)
49 But the others said, Wait! Let us see whether Elijah will come to save Him [n]from death.
50 And Jesus cried again with a loud voice and gave up His spirit.
51 And at once the curtain of the [o]sanctuary of the temple was torn in two from top to bottom; the earth shook and the rocks were split.(J)
52 The tombs were opened and many bodies of the saints who had fallen asleep [p]in death were raised [to life];
53 And coming out of the tombs after His resurrection, they went into the holy city and appeared to many people.
54 When the centurion and those who were with him keeping watch over Jesus observed the earthquake and all that was happening, they were terribly frightened and filled with awe, and said, Truly this was God’s Son!
55 There were also numerous women there, looking on from a distance, who were of those who had accompanied Jesus from Galilee, ministering to Him.
56 Among them were Mary of Magdala, and Mary the mother of James and Joseph, and the mother of Zebedee’s sons.
57 When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus.
58 He went to Pilate and asked for the body of Jesus, and Pilate ordered that it be given to him.
59 And Joseph took the body and [q]rolled it up in a clean linen cloth [r]used for swathing dead bodies
60 And laid it in his own fresh ([s]undefiled) tomb, which he had hewn in the rock; and he rolled a big boulder over the door of the tomb and went away.
61 And Mary of Magdala and the other Mary kept sitting there opposite the tomb.
62 The next day, that is, the day after the day of Preparation [for the Sabbath], the chief priests and the Pharisees assembled before Pilate
63 And said, Sir, we have just remembered how that [t]vagabond Imposter said while He was still alive, After three days I will rise again.
64 Therefore give an order to have the tomb made secure and safeguarded until the third day, for fear that His disciples will come and steal Him away and tell the people that He has risen from the dead, and the last deception and fraud will be worse than the first.
65 Pilate said to them, You have a guard [of soldiers; take them and] go, make it as secure as you can.
66 So they went off and made the tomb secure by sealing the boulder, a guard of soldiers being with them and remaining to watch.
Footnotes
- Matthew 27:3 Jeremy Taylor and Aristotle, cited by Richard Trench, Synonyms of the New Testament.
- Matthew 27:5 Richard Trench, Synonyms of the New Testament.
- Matthew 27:24 Some manuscripts so read.
- Matthew 27:28 Richard Trench, Synonyms of the New Testament.
- Matthew 27:35 Many manuscripts do not contain this part of verse 35.
- Matthew 27:37 William Tyndale, The Tyndale Bible.
- Matthew 27:40 Richard Trench, Synonyms of the New Testament.
- Matthew 27:40 Hermann Cremer, Biblico-Theological Lexicon.
- Matthew 27:42 Hermann Cremer, Biblico-Theological Lexicon.
- Matthew 27:42 Hermann Cremer, Biblico-Theological Lexicon.
- Matthew 27:42 Hermann Cremer, Biblico-Theological Lexicon.
- Matthew 27:46 Kenneth Wuest, Word Studies.
- Matthew 27:48 Marvin Vincent, Word Studies.
- Matthew 27:49 Marvin Vincent, Word Studies.
- Matthew 27:51 Richard Trench, Synonyms of the New Testament.
- Matthew 27:52 Hermann Cremer, Biblico-Theological Lexicon.
- Matthew 27:59 Robert Young, Analytical Concordance.
- Matthew 27:59 James Moulton and George Milligan, The Vocabulary.
- Matthew 27:60 Marvin Vincent, Word Studies.
- Matthew 27:63 Marvin Vincent, Word Studies.
Matthew 27
Lexham English Bible
Jesus Taken to Pilate
27 Now when it[a] was early morning, all the chief priests and the elders of the people took counsel against Jesus in order to put him to death. 2 And after[b] tying him up, they led him[c] away and handed him[d] over to Pilate the governor.
The Suicide of Judas Iscariot
3 Then when[e] Judas, the one who had betrayed him, saw that he had been condemned, he regretted what he had done[f] and[g] returned the thirty silver coins to the chief priests and elders, 4 saying, “I have sinned by[h] betraying innocent blood!” But they said, “What is that to us? You see to it!”[i] 5 And throwing the silver coins into the temple he departed. And he went away and[j] hanged himself. 6 But the chief priests took the silver coins and[k] said, “It is not permitted to put them into the temple treasury, because it is blood money.”[l] 7 And after[m] taking counsel, they purchased with[n] them the Potter’s Field, for a burial place for strangers. 8 (For this reason that field has been called the Field of Blood until today.) 9 Then what was spoken by the prophet Jeremiah was fulfilled, who said, “And they took the thirty silver coins, the price of the one who had been priced, on whom a price had been set by the sons of Israel, 10 and they gave them for the potter’s field, just as the Lord directed me.”[o]
Jesus Before Pilate
11 So Jesus stood before the governor, and the governor asked him, saying, “Are you the king of the Jews?” And Jesus said, “You say so.” 12 And when he was being accused[p] by the chief priests and elders he answered nothing. 13 Then Pilate said to him, “Do you not hear how many things they are testifying against you?” 14 And he did not reply to him, not even with reference to one statement, so that the governor was very astonished.
Pilate Releases Barabbas
15 Now at each feast, the governor was accustomed to release one prisoner to the crowd—the one whom they wanted. 16 And at that time they had a notorious prisoner named Jesus[q] Barabbas.[r] 17 So after[s] they had assembled, Pilate said to them, “Whom do you want me to release for you—Jesus[t] Barabbas or Jesus who is called Christ?” 18 (For he knew that they had handed him over because of envy. 19 And while[u] he was sitting on the judgment seat, his wife sent a message[v] to him, saying, “Have nothing to do with that righteous man,[w] for I have suffered much as a result of a dream today because of him.”) 20 But the chief priests and the elders persuaded the crowds that they should ask for Barabbas and put Jesus to death. 21 So the governor answered and[x] said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas!” 22 Pilate said to them, “What then should I do with Jesus, the one who is called Christ?” They all said, “Let him be crucified!” 23 And he said, “Why? What wrong has he done?” But they began to shout[y] even louder, saying, “Let him be crucified!”
24 So Pilate, when he[z] saw that he was accomplishing nothing, but instead an uproar was developing, took water and[aa] washed his[ab] hands before the crowd, saying, “I am innocent of the blood of this man. You see to it!”[ac] 25 And all the people answered and[ad] said, “His blood be on us and on our children!” 26 Then he released Barabbas for them, but after[ae] he had Jesus flogged, he handed him[af] over so that he could be crucified.
Jesus Is Mocked
27 Then the soldiers of the governor took Jesus into the governor’s residence and[ag] gathered the whole cohort to him. 28 And they stripped him and[ah] put a scarlet military cloak around him, 29 and weaving a crown of thorns, they put it[ai] on his head, and put[aj] a reed in his right hand. And kneeling down before him, they mocked him, saying, “Hail, king of the Jews!” 30 And they spat on him and[ak] took the reed and repeatedly struck[al] him[am] on his head. 31 And when they had mocked him, they stripped him of the military cloak and put his own clothes on him, and led him away in order to crucify him.[an]
Jesus Is Crucified
32 And as they[ao] were going out, they found a man of Cyrene named[ap] Simon. They forced this man to carry his cross. 33 And when they[aq] came to a place called Golgotha (which means Place of a Skull),[ar] 34 they gave him wine mixed with gall to drink, and when he[as] tasted it[at] he did not want to drink it.[au] 35 And when they[av] had crucified him, they divided his clothes among themselves[aw] by[ax] casting lots. 36 And they sat down and[ay] were watching over him there. 37 And they put above his head the charge against him in writing:[az] “This is Jesus, the king of the Jews.” 38 Then two robbers were crucified with him, one on his right and one on his left. 39 And those who passed by reviled him, shaking their heads 40 and saying, “The one who would destroy the temple and rebuild it[ba] in three days, save yourself! If you are the Son of God, come down from the cross!” 41 In the same way also the chief priests, along with the scribes and elders, were mocking him,[bb] saying, 42 “He saved others; he is not able to save himself! He is the king of Israel! Let him come down now from the cross, and we will believe in him! 43 He trusts in God; let him deliver him now if he wants to,[bc] because he said, ‘I am the Son of God’!” 44 And in the same way even the robbers who were crucified with him were reviling him.
Jesus Dies on the Cross
45 Now from the sixth hour, darkness came over all the land until the ninth hour. 46 And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” (that is, “My God, my God, why have you forsaken me?”)[bd] 47 And some of those who were standing there, when they[be] heard it,[bf] said, “This man is summoning Elijah!” 48 And immediately one of them ran and took a sponge and filled it[bg] with sour wine and put it[bh] on a reed and[bi] gave it[bj] to him to drink. 49 But the others said, “Leave him[bk] alone! let us see if Elijah is coming to save him.” 50 And Jesus cried out again with a loud voice and[bl] gave up his[bm] spirit. 51 And behold, the curtain of the temple was torn in two from top to bottom, and the earth shook and the rocks were split. 52 And the tombs were opened, and many bodies of the saints who had fallen asleep were raised, 53 and coming out of the tombs after his resurrection, they went into the holy city and appeared to many.
54 Now the centurion and those with him who were guarding Jesus, when they[bn] saw the earthquake and the things that took place, were extremely frightened, saying, “Truly this man was God’s Son!” 55 And there were many women there, observing from a distance, who had followed Jesus from Galilee, serving him, 56 among whom were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
Jesus Is Buried
57 Now when it was evening, a rich man from Arimathea named Joseph came, who also was a disciple of Jesus himself. 58 This man approached Pilate and[bo] asked for the body of Jesus. Then Pilate ordered it[bp] to be given to him.[bq] 59 And Joseph took the body and[br] wrapped it in a clean linen cloth, 60 and placed it in his own new tomb that he had cut in the rock. And he rolled a large stone to the entrance of the tomb and[bs] went away. 61 Now Mary Magdalene and the other Mary were there, sitting opposite the tomb.
The Tomb Is Sealed and Guarded
62 Now on the next day, which is after the day of preparation, the chief priests and the Pharisees assembled before Pilate, 63 saying, “Sir, we remember that while[bt] that deceiver was still alive he said, ‘After three days I will rise.’ 64 Therefore give orders that the tomb be made secure until the third day, lest his disciples come and[bu] steal him and tell the people, ‘He has been raised from the dead,’ and the last deception will be worse than the first.” 65 Pilate said to them, “You have a guard of soldiers. Go, make it[bv] as secure as you know how.” 66 So they went with the guard of soldiers and[bw] made the tomb secure by[bx] sealing the stone.
Footnotes
- Matthew 27:1 Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
- Matthew 27:2 Here “after” is supplied as a component of the participle (“tying”) which is understood as temporal
- Matthew 27:2 Here the direct object is supplied from context in the English translation
- Matthew 27:2 Here the direct object is supplied from context in the English translation
- Matthew 27:3 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 27:3 Here the direct object is supplied from context in the English translation
- Matthew 27:3 Here “and” is supplied because the previous participle (“regretted”) has been translated as a finite verb
- Matthew 27:4 Here “by” is supplied as a component of the participle (“betraying”) which is understood as means
- Matthew 27:4 *Here the direct object is supplied from context in the English translation
- Matthew 27:5 Here “and” is supplied because the previous participle (“went away”) has been translated as a finite verb
- Matthew 27:6 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- Matthew 27:6 Literally “the price of blood”
- Matthew 27:7 Here “after” is supplied as a component of the participle (“taking”) which is understood as temporal
- Matthew 27:7 Literally “for”
- Matthew 27:10 A quotation from various passages in Jeremiah including 18:2–6; 19:1–13; 32:6–15; see also Zech 11:12–13
- Matthew 27:12 Literally “in the him being accused”
- Matthew 27:16 Although many manuscripts omit “Jesus” here, it is so hard to explain why a scribe would have added it that the reading is probably original
- Matthew 27:16 “Barabbas” means “son of the father” in Aramaic
- Matthew 27:17 Here “after” is supplied as a component of the temporal genitive absolute participle (“had assembled”)
- Matthew 27:17 Although many manuscripts omit “Jesus” here, it is so hard to explain why a scribe would have added it that the reading is probably original
- Matthew 27:19 Here “while” is supplied as a component of the temporal genitive absolute participle (“was sitting”)
- Matthew 27:19 Here the direct object is supplied from context in the English translation
- Matthew 27:19 Literally “nothing to you and to that righteous man”
- Matthew 27:21 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 27:23 The imperfect tense has been translated as ingressive here (“began to shout”)
- Matthew 27:24 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 27:24 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- Matthew 27:24 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 27:24 *Here the direct object is supplied from context in the English translation
- Matthew 27:25 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 27:26 Here “after” is supplied as a component of the participle (“flogged”) which is understood as temporal
- Matthew 27:26 Here the direct object is supplied from context in the English translation
- Matthew 27:27 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- Matthew 27:28 Here “and” is supplied because the previous participle (“stripped”) has been translated as a finite verb
- Matthew 27:29 Here the direct object is supplied from context in the English translation
- Matthew 27:29 This is an understood repetition of the verb from earlier in the verse
- Matthew 27:30 Here “and” is supplied because the previous participle (“spat”) has been translated as a finite verb
- Matthew 27:30 The imperfect tense has been translated as iterative here (“repeatedly struck”)
- Matthew 27:30 Here the direct object is supplied from context in the English translation
- Matthew 27:31 *Here the direct object is supplied from context in the English translation
- Matthew 27:32 Here “as” is supplied as a component of the participle (“were going out”) which is understood as temporal
- Matthew 27:32 Literally “by name”
- Matthew 27:33 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- Matthew 27:33 Literally “is called Place of a Skull”
- Matthew 27:34 Here “when” is supplied as a component of the participle (“tasted”) which is understood as temporal
- Matthew 27:34 Here the direct object is supplied from context in the English translation
- Matthew 27:34 *Here the direct object is supplied from context in the English translation
- Matthew 27:35 Here “when” is supplied as a component of the participle (“had crucified”) which is understood as temporal
- Matthew 27:35 Here “among themselves” reflects the middle voice of the verb “divided”
- Matthew 27:35 Here “by” is supplied as a component of the participle (“casting”) which is understood as means
- Matthew 27:36 Here “and” is supplied because the previous participle (“sat down”) has been translated as a finite verb
- Matthew 27:37 Literally “written”
- Matthew 27:40 Here the direct object is supplied from context in the English translation
- Matthew 27:41 *Here the direct object is supplied from context in the English translation
- Matthew 27:43 Or “let him deliver him now if he wants him”
- Matthew 27:46 A quotation from Ps 22:1
- Matthew 27:47 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 27:47 *Here the direct object is supplied from context in the English translation
- Matthew 27:48 Here the direct object is supplied from context in the English translation
- Matthew 27:48 Here the direct object is supplied from context in the English translation
- Matthew 27:48 Here “and” is supplied because the previous participles (“ran … took … filled … put”) have been translated as finite verbs
- Matthew 27:48 Here the direct object is supplied from context in the English translation
- Matthew 27:49 Here the direct object is supplied from context in the English translation
- Matthew 27:50 Here “and” is supplied because the previous participle (“cried out”) has been translated as a finite verb
- Matthew 27:50 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 27:54 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 27:58 Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
- Matthew 27:58 Here the direct object is supplied from context in the English translation
- Matthew 27:58 *The words “to him” are not in the Greek text but are implied
- Matthew 27:59 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- Matthew 27:60 Here “and” is supplied because the previous participle (“rolled”) has been translated as a finite verb
- Matthew 27:63 Here “while” is supplied as a component of the participle (“alive”) which is understood as temporal
- Matthew 27:64 Here “and” is supplied because the previous participle (“come”) has been translated as a finite verb
- Matthew 27:65 Here the direct object is supplied from context in the English translation
- Matthew 27:66 Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb
- Matthew 27:66 Here “by” is supplied as a component of the participle (“sealing”) which is understood as means
Matthew 27
King James Version
27 When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
2 And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.
3 Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
4 Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
5 And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
6 And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
7 And they took counsel, and bought with them the potter's field, to bury strangers in.
8 Wherefore that field was called, The field of blood, unto this day.
9 Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
10 And gave them for the potter's field, as the Lord appointed me.
11 And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
12 And when he was accused of the chief priests and elders, he answered nothing.
13 Then said Pilate unto him, Hearest thou not how many things they witness against thee?
14 And he answered him to never a word; insomuch that the governor marvelled greatly.
15 Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
16 And they had then a notable prisoner, called Barabbas.
17 Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
18 For he knew that for envy they had delivered him.
19 When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
20 But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
21 The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
22 Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
23 And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
25 Then answered all the people, and said, His blood be on us, and on our children.
26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.
28 And they stripped him, and put on him a scarlet robe.
29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
30 And they spit upon him, and took the reed, and smote him on the head.
31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
32 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
33 And when they were come unto a place called Golgotha, that is to say, a place of a skull,
34 They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
36 And sitting down they watched him there;
37 And set up over his head his accusation written, This Is Jesus The King Of The Jews.
38 Then were there two thieves crucified with him, one on the right hand, and another on the left.
39 And they that passed by reviled him, wagging their heads,
40 And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
41 Likewise also the chief priests mocking him, with the scribes and elders, said,
42 He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
43 He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
44 The thieves also, which were crucified with him, cast the same in his teeth.
45 Now from the sixth hour there was darkness over all the land unto the ninth hour.
46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
47 Some of them that stood there, when they heard that, said, This man calleth for Elias.
48 And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.
49 The rest said, Let be, let us see whether Elias will come to save him.
50 Jesus, when he had cried again with a loud voice, yielded up the ghost.
51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
52 And the graves were opened; and many bodies of the saints which slept arose,
53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
55 And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
56 Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedees children.
57 When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:
58 He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
59 And when Joseph had taken the body, he wrapped it in a clean linen cloth,
60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
61 And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
62 Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
63 Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
64 Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
65 Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.
66 So they went, and made the sepulchre sure, sealing the stone, and setting a watch.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software