马太福音 25
Chinese Contemporary Bible (Simplified)
十个伴娘的比喻
25 “那时,天国就像十个伴娘提着灯去迎接新郎, 2 其中五个是糊涂的,五个是聪明的。 3 五个糊涂的只顾拿着灯,却不预备油; 4 那些聪明的不但拿着灯,还用器皿预备了足够的油。 5 新郎迟迟未到,她们等得困倦,便打盹睡着了。
6 “到了半夜,忽然听见有人喊道,‘新郎来了!出来迎接吧!’ 7 伴娘们醒来,把灯点亮。 8 糊涂的伴娘对聪明的伴娘说,‘请给我们一些油吧,因为我们的灯快要灭了!’
9 “聪明的伴娘回答说,‘不行,我们的油不够大家用的,你们去油店买吧!’
10 “当糊涂的伴娘去买油的时候,新郎来了。那些预备好的伴娘跟他一同进去参加婚宴,门就关了。 11 后来,其他伴娘回来了,喊道,‘主啊!主啊!请给我们开门吧!’
12 “新郎却说,‘我实在告诉你们,我不认识你们。’
13 “所以,你们要警醒,因为你们不知道我回来的日子和时辰。
才干的比喻
14 “天国就像一个人即将远行,他召来自己的奴仆,把产业托付给他们, 15 按各人的才干分别交给一个人五千银币,一个人两千银币,一个人一千银币,然后便离开了。 16 得到五千银币的立刻去做买卖,结果赚了五千; 17 得到两千银币的也赚了两千; 18 可是得到一千银币的却挖了一个洞,把主人的钱藏在地里。 19 过了很久,这些奴仆的主人回来了,要跟他们结帐。 20 得到五千银币的奴仆带来了另外的五千,说,‘主人,你交给我五千银币,请看,我又赚了五千。’
21 “主人说,‘做得好!你真是个又良善又忠心的奴仆。既然你在小事上忠心,我要把更大的事交给你。进来分享你主人的快乐吧!’
22 “得到两千银币的奴仆也上前说,‘主人,你交给我两千银币,请看,我又赚了两千。’
23 “主人说,‘做得好!你真是个又良善又忠心的奴仆,既然你在小事上忠心,我要把更大的事交给你。进来分享你主人的快乐吧!’
24 “得到一千银币的奴仆也上前说,‘主人,我知道你为人苛刻,没有播种的地方也要收割,没有撒种的地方也要收获。 25 我很害怕,就去把你的钱藏在地里。请看,这是你的钱。’
26 “主人说,‘你这又可恶又懒惰的奴仆!既然你知道我没有播种的地方也要收割,没有撒种的地方也要收获, 27 就应该把钱存入钱庄,等我回来时,可以连本带利还给我。’
28 “主人接着说,‘收回他的一千银币,赏给那个有一万银币的奴仆。 29 因为凡有的,还要给他更多,使他丰富有余;凡没有的,连他仅有的,也要夺去。 30 把这没用的奴仆扔进外边的黑暗里,他必在那里哀哭切齿。’
末日的审判
31 “当人子在祂的荣耀中与众天使降临的时候,祂要坐在荣耀的宝座上, 32 万民要聚集在祂面前。祂要把他们分开,就像牧人把绵羊和山羊分开一样。 33 祂要把绵羊放在右边,山羊放在左边。 34 那时,王会对右边的人说,‘我父所赐福的人啊,来承受创世以来为你们预备的国度吧。 35 因为我饥饿时,你们给我吃的;我口渴时,你们给我喝的;我身在异乡时,你们接待我; 36 我赤身露体时,你们给我穿的;我生病时,你们照顾我;我坐牢时,你们来看我。’
37 “那些义人会回答说,‘主啊!我们什么时候见你饿了就给你吃的?见你渴了就给你喝的? 38 见你身在异乡就接待你?见你赤身露体就给你穿的呢? 39 我们又什么时候见你生病或坐牢,就去看你呢?’
40 “王会回答说,‘我实在告诉你们,你们帮助我最卑微的一个弟兄,就是帮助我了。’
41 “王又对左边的人说,‘你们这些被咒诅的人,走开!到专为魔鬼及其使者预备的永远不灭的火里去吧! 42 因为我饥饿时,你们不给我吃的;我口渴时,你们不给我喝的; 43 我身在异乡时,你们不接待我;我赤身露体时,你们不给我衣服;我生病时,你们不照顾我;我坐牢时,你们不来看我。’
44 “他们会问,‘主啊,我们什么时候见你饿了,或渴了,或身在异乡,或赤身露体,或病了,或坐牢,却没有帮助你呢?’
45 “王会回答说,‘我实在告诉你们,你们没有帮助我最卑微的一个弟兄,就是没有帮助我。’ 46 这些人要受永远的刑罚,但义人要得到永远的生命。”
馬 太 福 音 25
Chinese New Testament: Easy-to-Read Version
十个姑娘的寓言
25 “那时,天国像十个年轻姑娘,带着各自的油灯,去见新郎。 2 她们其中有五个姑娘很愚蠢,另外五个姑娘很聪明。 3 愚蠢的姑娘带了油灯,却没有带备用油。 4 聪明的姑娘把灯油装在罐子里和灯一起带来了。 5 新郎迟迟不露面,姑娘们非常困倦,便睡着了。
6 “半夜,突然有人喊∶‘新郎到了!快去见他。’
7 “这时姑娘们都醒过来,把油灯准备好。 8 可是愚蠢的姑娘们对聪明的姑娘们说∶‘把你们的灯油分给我们一点吧,我们的灯油没有了。’
9 “聪明的姑娘回答说∶‘不行呀,我们的油不够分给你们。你们到卖油的那里去买油吧。’
10 “就在愚蠢的姑娘去买油的时候,新郎到了。于是五个准备好了的姑娘,与新郎一起参加婚宴去了。然后人们就把门锁上了。
11 “其他的姑娘回来说∶‘先生,先生,劳驾给我们开门!’
12 “但是新郎回答说∶‘说实话,我不认识你们!’
13 “所以你们要保持警醒,因为你们不知道人子会在何时何日降临。
三个奴仆的寓言
14 “天国就像一个要离家出门旅行的人,他叫来他的奴仆,让他们看管他的财产。 15 他根据各人的能力,按比例把财产分给他们管理。他给第一个奴仆五袋银币 [a],给第二个奴仆两袋银币,给第三个奴仆一袋银币,然后出门了。 16 得到五袋银币的奴仆立刻着手工作,用这五袋银币赚回了五袋银币; 17 同样,得到两袋银币的奴仆也赚回两袋银币; 18 但是得到一袋银币的奴仆出去在地上挖了个坑,把主人的钱藏了进去。
19 “过了很长一段时间,主人回来了,跟他们结帐。 20 得到五袋银币的奴仆走到主人面前,多交上五袋银币。他说∶‘主人,您让我掌管五袋银币,我用它们赚回了五袋银币。’
21 “主人对他说∶‘干得好!你是个值得信赖的好奴仆。你在小数量的钱上值得信赖,我会让你管理更多的事情,进来和我一起分享快乐吧!’
22 “得了两袋银子的奴仆走过来,说∶‘主人,你让我掌管两袋银币,我用它们赚回了两袋银币。’
23 “主人对他说∶‘干得好!你是个值得信赖的好奴仆,你在小数量的钱上值得信赖,我会交给你管理更多的事情,进来和我一起分享快乐吧!’
24 “得了一袋银子的奴仆走过来说∶‘我知道您是个苛刻的人,您要在没有栽种过的地里收获,在没有播种的田里收庄稼, 25 我害怕,所以我找了个地方,把您的银币埋在那里。这就是你给我的那袋钱。’
26 “主人对他说∶‘你这个懒惰的恶奴!你知道我在没有栽种过的地里收获,在没有播种的田里收庄稼, 27 那么你就该把我的钱存进银行,这样在我回来的时候,至少还能得到我的钱生出的利息。 28 你们把这袋银子拿走,交给那个掌管十袋银币的奴仆。 29 只有充分利用手中一切的人,才能得到更多的东西,甚至得到比他所需要的还要多。如果不充分利用自己所有的人,甚至连他所有的一切也会被拿走。 30 你们把这个没用的奴仆赶到黑暗里去,在那里人们都将切齿痛哭。’
人子耶稣将审判所有的人
31 “人子将带着他的天使在荣耀中降临人间,坐在他辉煌的宝座上。 32 世上的人们都将聚集到他面前。他将把他们分开,就像牧羊人把绵羊和山羊分开一样。 33 他把绵羊放在他右边,把山羊放在左边。
34 “然后,王将对他右边的人说∶‘过来,你们这些人得到了我父的祝福,继承自从创世以来为你们准备好了的天国。 35 你们能有它,是因为当我饥饿时,你们给我食物;当我口渴时,你们给我水喝;当我独在异乡时,你们邀请我到你们家里; 36 当我衣不蔽体时,你们给我衣服穿;当我生病时,你们照料我;当我坐牢时,你们来看望我。’
37 “正直的人会对他说∶‘主啊,我们什么时候看见您饿了给您吃的?什么时候看见您渴了给您喝的? 38 什么时候看见您独在异乡时留您住宿了呢?什么时候看见您衣不蔽体而给您衣服穿了呢? 39 我们又在什么时候看见您病了或者坐牢而来看望过您呢?’
40 “王回答他们说∶‘我实话告诉你们,不论什么时候,你们帮助我这些最卑微的兄弟中的任何一个人,你们就是在帮助我。’
41 “接着,王对他左边的人说∶‘走开,你们这些上帝决定要惩罚的人,到那永不熄灭的烈火中去吧,那是为魔鬼和他们的天使准备的。 42 因为我饥饿时,你们没有给我食物;我口渴时,你们没有给我水喝; 43 我独在异乡时,你们没有留我住宿,我衣不蔽体时,你们没有给我衣服穿;我生病和坐牢时,你们没有来照顾我。’
44 “那些人回答说∶‘主啊,我们什么时候看见您饿了、渴了,独在异乡,没有衣服穿,生病或坐牢而没有帮助您呢?’
45 “王会对他们说∶‘我实话告诉你们,不论什么时候,你们拒绝帮助这些最卑微的人中的任何一个,就是在拒绝帮助我。’
46 “于是,那些邪恶之人将去得到永久的惩罚,而正直的人将获得永生。”
Footnotes
- 馬 太 福 音 25:15 五袋银币: 直译五个塔兰特。一个塔兰特相当于30000个迪纳里,一个迪纳里相当于一个劳力一天的工钱。
Matthew 25
New English Translation
The Parable of the Ten Virgins
25 “At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. 2 Five[a] of the virgins[b] were foolish, and five were wise. 3 When[c] the foolish ones took their lamps, they did not take extra[d] olive oil[e] with them. 4 But the wise ones took flasks of olive oil with their lamps. 5 When[f] the bridegroom was delayed a long time, they all became drowsy and fell asleep. 6 But at midnight there was a shout, ‘Look, the bridegroom is here! Come out to meet him.’ 7 Then all the virgins woke up and trimmed their lamps. 8 The[g] foolish ones said to the wise, ‘Give us some of your oil, because our lamps are going out.’ 9 ‘No,’ they replied.[h] ‘There won’t be enough for you and for us. Go instead to those who sell oil and buy some for yourselves.’ 10 But while they had gone to buy it, the bridegroom arrived, and those who were ready went inside with him to the wedding banquet. Then[i] the door was shut. 11 Later,[j] the other virgins came too, saying, ‘Lord, lord! Let us in!’[k] 12 But he replied,[l] ‘I tell you the truth,[m] I do not know you!’ 13 Therefore stay alert, because you do not know the day or the hour.[n]
The Parable of the Talents
14 “For it is like a man going on a journey, who summoned his slaves[o] and entrusted his property to them. 15 To[p] one he gave five talents,[q] to another two, and to another one, each according to his ability. Then he went on his journey. 16 The one who had received five talents went off right away and put his money to work[r] and gained five more. 17 In the same way, the one who had two gained two more. 18 But the one who had received one talent went out and dug a hole in the ground and hid his master’s money in it. 19 After[s] a long time, the master of those slaves came and settled his accounts with them. 20 The[t] one who had received the five talents came and brought five more, saying, ‘Sir,[u] you entrusted me with five talents. See, I have gained five more.’ 21 His master answered,[v] ‘Well done, good and faithful slave! You have been faithful in a few things. I will put you in charge of many things. Enter into the joy of your master.’ 22 The[w] one with the two talents also came and said, ‘Sir, you entrusted two talents to me. See, I have gained two more.’ 23 His master answered, ‘Well done, good and faithful slave! You have been faithful with a few things. I will put you in charge of many things. Enter into the joy of your master.’ 24 Then the one who had received the one talent came and said, ‘Sir, I knew that you were a hard man, harvesting where you did not sow, and gathering where you did not scatter seed, 25 so[x] I was afraid, and I went and hid your talent in the ground. See, you have what is yours.’ 26 But his master answered,[y] ‘Evil and lazy slave! So you knew that I harvest where I didn’t sow and gather where I didn’t scatter? 27 Then you should have deposited my money with the bankers,[z] and on my return I would have received my money back with interest![aa] 28 Therefore take the talent from him and give it to the one who has ten.[ab] 29 For the one who has will be given more,[ac] and he will have more than enough. But the one who does not have, even what he has will be taken from him.[ad] 30 And throw that worthless slave into the outer darkness,[ae] where there will be weeping and gnashing of teeth.’
The Judgment
31 “When[af] the Son of Man comes in his glory and all the angels with him, then he will sit on his glorious throne. 32 All[ag] the nations will be assembled before him, and he will separate people one from another like a shepherd separates the sheep from the goats. 33 He[ah] will put the sheep on his right and the goats on his left. 34 Then the king will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ 37 Then the righteous will answer him,[ai] ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When[aj] did we see you a stranger and invite you in, or naked and clothe you? 39 When[ak] did we see you sick or in prison and visit you?’ 40 And the king will answer them,[al] ‘I tell you the truth,[am] just as you did it for one of the least of these brothers or sisters[an] of mine, you did it for me.’
41 “Then he will say[ao] to those on his left, ‘Depart from me, you accursed, into the eternal fire that has been prepared for the devil and his angels! 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink. 43 I was a stranger and you did not receive me as a guest, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44 Then they too will answer,[ap] ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not give you whatever you needed?’ 45 Then he will answer them,[aq] ‘I tell you the truth,[ar] just as you did not do it for one of the least of these, you did not do it for me.’ 46 And these will depart into eternal punishment, but the righteous into eternal life.”[as]
Footnotes
- Matthew 25:2 tn Here δέ (de) has not been translated.
- Matthew 25:2 tn Grk “Five of them.”
- Matthew 25:3 tn Grk “For when.” Here γάρ (gar) has not been translated.
- Matthew 25:3 tn The word “extra” is not in the Greek text but is implied. The point is that the five foolish virgins had only the oil in their lamps, but took along no extra supply from which to replenish them. This is clear from v. 8, where the lamps of the foolish virgins are going out because they are running out of oil.
- Matthew 25:3 tn On the use of olive oil in lamps, see L&N 6.202.
- Matthew 25:5 tn Here δέ (de) has not been translated.
- Matthew 25:8 tn Here δέ (de) has not been translated.
- Matthew 25:9 tn Grk “The wise answered, saying, ‘No.’”
- Matthew 25:10 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
- Matthew 25:11 tn Here δέ (de) has not been translated.
- Matthew 25:11 tn Grk “Open to us.”
- Matthew 25:12 tn Grk “But answering, he said.” This is somewhat redundant and has been simplified in the translation.
- Matthew 25:12 tn Grk “Truly (ἀμήν, amēn), I say to you.”
- Matthew 25:13 tc Most later mss (C3 Γ ƒ13 1241 1424c M) add here “in which the Son of Man is coming” (ἐν ᾗ ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεται, en |ē ho huios tou anthrōpou erchetai), reproducing almost verbatim the last line of Matt 24:44. The longer reading thus appears to be an explanatory expansion and should not be considered authentic. The earlier and better witnesses (P35 א A B C* D L W Δ Θ ƒ1 33 565 892 1424* al lat co) lack this phrase.
- Matthew 25:14 tn See the note on the word “slave” in 8:9.
- Matthew 25:15 tn Here καί (kai) has not been translated.
- Matthew 25:15 sn A talent was equal to 6000 denarii. See the note on this term in 18:24.
- Matthew 25:16 tn Grk “traded with them.”
- Matthew 25:19 tn Here δέ (de) has not been translated.
- Matthew 25:20 tn Here καί (kai) has not been translated.
- Matthew 25:20 tn Grk Or “Lord; or “Master” (and so throughout this paragraph).
- Matthew 25:21 tn Grk “His master said to him.”
- Matthew 25:22 tn Here δέ (de) has not been translated.
- Matthew 25:25 tn Here καί (kai) has not been translated.
- Matthew 25:26 tn Grk “But answering, his master said to him.” This is somewhat redundant and has been simplified in the translation.
- Matthew 25:27 tn For the translation “deposited my money with the bankers,” see L&N 57.216.
- Matthew 25:27 sn That is, “If you really feared me you should have done a minimum to get what I asked for.”
- Matthew 25:28 tn Grk “the ten talents.”
- Matthew 25:29 tn Grk “to everyone who has, he will be given more.”sn The one who has will be given more. Faithfulness yields great reward (see Matt 13:12; also Mark 4:25; Luke 8:18; 19:26).
- Matthew 25:29 sn The one who has nothing has even what he seems to have taken from him, ending up with no reward at all (see also Luke 8:18). The exact force of this is left ambiguous, but there is no comfort here for those who are pictured by the third slave as being totally unmoved by the master. Though not an outright enemy, there is no relationship to the master either.
- Matthew 25:30 tn The Greek term translated “darkness” (σκότος) is associated with Tartarus in Aeschylus, Eumenides 72; other references to the darkness of death and the underworld can be found throughout the classical literature as far back as Homer. BDAG 932 s.v. σκότος 1 states: “Of the darkness of the place of punishment far removed fr. the heavenly kingdom (Philo, Exsecr. 152 βαθὺ σκότος. Cf. Wsd 17:20; PsSol 14:9.—σκ. κ. βόρβορος ‘gloom and muck’ await those who are untrue to the Eleusinian Mysteries, Ael. Aristid. 22, 10 K.=19 p. 421 D. Of the darkness of death and the underworld in Hom. and the Trag. As the domain of evil spirits PGM 36, 138; Theoph. Ant. 2, 7 [p. 110, 5]) τὸ σκ. τὸ ἐξώτερον the darkness outside Mt 8:12; 22:13; 25:30.”
- Matthew 25:31 tn Here δέ (de) has not been translated.
- Matthew 25:32 tn Here καί (kai) has not been translated.
- Matthew 25:33 tn Here καί (kai) has not been translated.
- Matthew 25:37 tn Grk “answer him, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated.
- Matthew 25:38 tn Here δέ (de) has not been translated.
- Matthew 25:39 tn Here δέ (de) has not been translated.
- Matthew 25:40 tn Grk “answering, the king will say to them.” This is somewhat redundant and has been simplified in the translation.
- Matthew 25:40 tn Grk “Truly (ἀμήν, amēn), I say to you.”
- Matthew 25:40 tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelphoi] meaning “brothers and sisters” is cited). In this context Jesus is ultimately speaking of his “followers” (whether men or women, adults or children), but the familial connotation of “brothers and sisters” is also important to retain here.
- Matthew 25:41 tn Here καί (kai) has not been translated.
- Matthew 25:44 tn Grk “Then they will answer, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated.
- Matthew 25:45 tn Grk “answer them, saying.” The participle λέγων (legōn) is redundant in contemporary English and has not been translated.
- Matthew 25:45 tn Grk “Truly (ἀμήν, amēn), I say to you.”
- Matthew 25:46 sn Here the ultimate destination of the righteous is eternal life. In several places Matthew uses “life” or “eternal life” in proximity with “the kingdom of heaven” or merely “the kingdom,” suggesting a close relationship between the two concepts (compare Matt 25:34 with v. 46; Matt 19:16, 17, 29 with vv. 23, 24). Matthew consistently portrays “eternal life” as something a person enters in the world to come, whereas the Gospel of John sees “eternal life” as beginning in the present and continuing into the future (cf. John 5:24).
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