譴責律法教師和法利賽人

23 隨後,耶穌對百姓和門徒說: 「律法教師和法利賽人坐在摩西的位子上講授律法。 你們要遵行他們的教導,但不要效法他們的行為,因為他們言行不一。 他們捆好重擔放在別人肩上,而自己連一根指頭也不肯動!

「他們的所作所為是為了給人看的,他們把額上佩戴的經文盒子加寬了,又將衣裳的穗邊加長了。 他們喜歡宴席中的上座和會堂裡的首位。 他們喜歡別人在街市上問候他們,稱呼他們為老師[a] 但你們不要讓別人稱呼你們為老師,因為你們只有一位老師,你們彼此都是弟兄。 不要稱呼地上的人為父親,因為你們只有一位父親,祂在天上。 10 不要讓人稱你們為導師,因為你們只有一位導師——基督。 11 你們當中誰最偉大,誰就要作你們的僕人。 12 自高的人必遭貶抑,謙卑的人必得尊榮。

13 「虛偽的律法教師和法利賽人啊,你們有禍了!因為你們當著人們的面關閉天國之門,自己不進去,也不讓別人進去。

14 「虛偽的律法教師和法利賽人啊,你們有禍了!因為你們侵吞寡婦的財產,還假意做冗長的禱告。因此,你們會受到更嚴厲的刑罰。[b]

15 「虛偽的律法教師和法利賽人啊,你們有禍了!因為你們走遍海洋和陸地去引人入教,等人入了教,卻使他淪為地獄之子,比你們還壞兩倍。

16 「瞎眼的嚮導啊,你們有禍了!你們說,『指著聖殿發誓,不算數;但是指著聖殿裡的金子發誓,就要遵守誓言。』 17 無知的瞎子啊!金子重要呢?還是使金子神聖的聖殿重要呢? 18 你們又說,『指著祭壇發誓不算數,但是指著壇上的供物發誓,就要遵守誓言。』 19 瞎眼的人啊!供物重要呢?還是使供物神聖的祭壇重要呢? 20 其實指著祭壇發誓,就是指著祭壇和壇上的一切東西發誓。 21 指著聖殿發誓,就是指著聖殿和住在裡面的上帝發誓。 22 指著天發誓,就是指著上帝的寶座和坐在寶座上的那位發誓。

23 「虛偽的律法教師和法利賽人啊,你們有禍了!你們把薄荷、茴香、芹菜獻上十分之一,卻忽略了律法中更重要的事——公正、憐憫、信實。後者是你們本該做的,前者也不可忽略。 24 瞎眼的嚮導啊!你們濾出蚊蟲,卻吞下駱駝。

25 「虛偽的律法教師和法利賽人啊,你們有禍了!你們洗淨杯盤的外面,裡頭卻盛滿了貪婪和放縱。 26 瞎眼的法利賽人啊!要先洗淨杯盤的裡面,好讓外面也乾淨。[c]

27 「虛偽的律法教師和法利賽人啊,你們有禍了!你們好像粉飾的墳墓,外表好看,裡面卻裝滿了死人的骨頭和各樣污穢之物。 28 你們虛有公義的外表,內心卻充滿了各種的虛偽和罪惡。

29 「虛偽的律法教師和法利賽人啊,你們有禍了!你們為先知建墓,為義人修碑,並且說, 30 『如果我們活在我們祖先的時代,絕不會和他們一起去殺害先知。』 31 這樣,你們自己證明自己是殺害先知之人的後代。 32 去填滿你們祖先的罪惡吧! 33 你們這些蛇,這些毒蛇的後代啊,你們怎能逃脫地獄的刑罰呢?

34 「看啊,我派先知、智者和律法教師到你們當中,有的會遭到你們的殺害,被你們釘在十字架上;有的會在會堂裡被你們鞭打,被你們從這城追到那城。 35 因此,所有義人在地上所流的血,就是從義人亞伯的血,直到你們在聖所和祭壇之間所殺的巴拉加的兒子撒加利亞的血,都要歸到你們身上。 36 我實在告訴你們,這一切的罪責都要歸到這個世代。

為耶路撒冷哀歎

37 「耶路撒冷啊!耶路撒冷啊!你常殺害先知,又用石頭打死派到你那裡的使者。我多次想要招聚你的兒女,像母雞將小雞聚集在翅膀底下,可是你們卻不肯。 38 看啊!你們的家園將一片荒涼。 39 我告訴你們,從現在起,直到你們說『奉主名來的當受稱頌』那天之前,你們再也見不到我了。」

Footnotes

  1. 23·7 老師」希臘文是「拉比」,特指猶太教的老師。
  2. 23·14 有些古卷無:「虛偽的律法教師和法利賽人啊,你們有禍了!因為你們侵吞寡婦的財產,還假意做冗長的禱告。因此,你們會受到更嚴厲的刑罰。」
  3. 23·26 意思是:「裡面的思想先乾淨了,外在的言行才會真正乾淨。」

23 Then Jesus spoke to the multitudes and to his disciples, saying, “The scribes and the Pharisees sit on Moses’ seat. All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do. For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them. But they do all their works to be seen by men. They make their phylacteries[a] broad and enlarge the fringes[b] of their garments, and love the place of honor at feasts, the best seats in the synagogues, the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’[c] by men. But you are not to be called ‘Rabbi’, for one is your teacher, the Christ, and all of you are brothers. Call no man on the earth your father, for one is your Father, he who is in heaven. 10 Neither be called masters, for one is your master, the Christ. 11 But he who is greatest among you will be your servant. 12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

13 “Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.

14 “But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don’t enter in yourselves, neither do you allow those who are entering in to enter.[d] 15 Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna[e] as yourselves.

16 “Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’ 17 You blind fools! For which is greater, the gold or the temple that sanctifies the gold? 18 And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’ 19 You blind fools! For which is greater, the gift, or the altar that sanctifies the gift? 20 He therefore who swears by the altar, swears by it and by everything on it. 21 He who swears by the temple, swears by it and by him who has been living[f] in it. 22 He who swears by heaven, swears by the throne of God and by him who sits on it.

23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin,[g] and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone. 24 You blind guides, who strain out a gnat, and swallow a camel!

25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness.[h] 26 You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.

27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men’s bones and of all uncleanness. 28 Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.

29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the tombs of the righteous, 30 and say, ‘If we had lived in the days of our fathers, we wouldn’t have been partakers with them in the blood of the prophets.’ 31 Therefore you testify to yourselves that you are children of those who killed the prophets. 32 Fill up, then, the measure of your fathers. 33 You serpents, you offspring of vipers, how will you escape the judgment of Gehenna?[i] 34 Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues and persecute from city to city, 35 that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar. 36 Most certainly I tell you, all these things will come upon this generation.

37 “Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not! 38 Behold, your house is left to you desolate. 39 For I tell you, you will not see me from now on, until you say, ‘Blessed is he who comes in the name of the Lord!’”(A)

Footnotes

  1. 23:5 phylacteries (tefillin in Hebrew) are small leather pouches that some Jewish men wear on their forehead and arm in prayer. They are used to carry a small scroll with some Scripture in it. See Deuteronomy 6:8.
  2. 23:5 or, tassels
  3. 23:7 NU omits the second “Rabbi”.
  4. 23:14 Some Greek texts reverse the order of verses 13 and 14, and some omit verse 13, numbering verse 14 as 13. NU omits verse 14.
  5. 23:15 or, Hell
  6. 23:21 NU reads “lives”
  7. 23:23 cumin is an aromatic seed from Cuminum cyminum, resembling caraway in flavor and appearance. It is used as a spice.
  8. 23:25 TR reads “self-indulgence” instead of “unrighteousness”
  9. 23:33 or, Hell

23 Jesus spoke to His disciples and to the crowds that had gathered around.

Jesus with the Pharisees listening uses them as an example of the pious but truly unrighteous. He calls the people to mind the Pharisees’ words, not their examples, because they talk about righteousness and faithfulness, but they are a faithless and unrighteous crew.

Jesus: The Pharisees and the scribes occupy the seat of Moses. So you should do the things they tell you to do—but don’t do the things they do. They heap heavy burdens upon their neighbors’ backs, and they prove unwilling to do anything to help shoulder the load. They are interested, above all, in presentation: they wrap their heads and arms in the accoutrements of prayer, they cloak themselves with flowing tasseled prayer garments, they covet the seats of honor at fine banquets and in the synagogue, and they love it when people recognize them in the marketplace, call them “Teacher,” and beam at them.

But you: do not let anyone call you “Rabbi,” that is, “Teacher.” For you are all brothers, and you have only one teacher, the Anointed One. Indeed, do not call anyone on earth “Father,” for you have only one father, and He is in heaven. 10 Neither let anyone call you “leader,” for you have one leader—the Anointed One. 11 If you are recognized at all, let it be for your service. Delight in the one who calls you servant. 12 For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

13 Woe to you, you teachers of the law and Pharisees. There is such a gulf between what you say and what you do. You will stand before a crowd and lock the door of the kingdom of heaven right in front of everyone; you won’t enter the Kingdom yourselves, and you prevent others from doing so.

[14 Woe to you, you teachers of the law and Pharisees. What you say is not what you do. You steal the homes from under the widows while you pretend to pray for them. You will suffer great condemnation for this.][a]

15 Woe to you Pharisees, woe to you who teach the law, hypocrites! You traverse hills and mountains and seas to make one convert, and then when he does convert, you make him much more a son of hell than you are.

16 Woe to you who are blind but deign to lead others. You say, “Swearing by the temple means nothing, but he who swears by the gold in the temple is bound by his oath.” 17 Are you fools? You must be blind! For which is greater: the gold or the temple that makes the gold sacred? 18 You also say, “Swearing by the altar means nothing, but he who swears by the sacrifice on the altar is bound by his oath.” 19 You must be blind! Which is greater: the sacrifice or the altar that makes it sacred? 20 So anyone who swears by the altar swears by it and by the sacrifices and gifts laid upon it. 21 And anyone who swears by the temple swears by it and by the God who sanctifies it. 22 And when you swear by heaven, you are swearing by God’s throne and by Him who sits upon it.

23 So woe to you, teachers of the law and Pharisees. You hypocrites! You tithe from your luxuries and your spices, giving away a tenth of your mint, your dill, and your cumin. But you have ignored the essentials of the law: justice, mercy, faithfulness. It is practice of the latter that makes sense of the former. 24 You hypocritical, blind leaders. You spoon a fly from your soup and swallow a camel.

25 Woe to you, teachers of the law and Pharisees, you hypocrites! You remove fine layers of film and dust from the outside of a cup or bowl, but you leave the inside full of greed and covetousness and self-indulgence. 26 You blind Pharisee—can’t you see that if you clean the inside of the cup, the outside will be clean too?

27 Woe to you, teachers of the law and Pharisees, you hypocrites! You are like a grave that has been whitewashed. You look beautiful on the outside, but on the inside you are full of moldering bones and decaying rot. 28 You appear, at first blush, to be righteous, selfless, and pure; but on the inside you are polluted, sunk in hypocrisy and confusion and lawlessness.

29 Woe to you, teachers of the law and Pharisees, you hypocrites! You build monuments to your dead, you mouth pieties over the bodies of prophets, you decorate the graves of your righteous ancestors. 30 And you say, “If we had lived when our forefathers lived, we would have known better—we would not have joined them when they rose up against the prophets.” 31 Even when you are preening, you make plain that you descended from those who murdered our prophets. 32 So why don’t you finish what your forefathers started? 33 You are children of vipers, you belly-dragging snakes. You won’t escape the judgment of hell.

34 That is why I am sending you prophets and wise men, teachers of breadth and depth and substance. You will kill some of them and crucify others. You will flog others in your synagogues. You will pursue them from town to town. 35 And on your heads, stained through your hands and drenching your clothes, my friends, will be all the righteous blood ever shed on this earth, from the blood of innocent Abel to the blood of Zechariah son of Berechiah whom you murdered in the house of the Lord between the sanctuary and the altar. 36 I tell you: this generation will bear the blood of all that has gone before.

37 O Jerusalem, Jerusalem. You kill the prophets whom God gives you; you stone those God sends you. I have longed to gather your children the way a hen gathers her chicks under her wings, but you refuse to be gathered. 38 Surely you can see that God has already removed His blessing from the house of Israel. 39 I tell you this: you will not see Me again until you say, with the psalmist, “Anyone who comes in the name of the Eternal One will be blessed.”[b]

Footnotes

  1. 23:14 The earliest manuscripts omit verse 14.
  2. 23:39 Psalm 118:26