馬太福音 22
Chinese Standard Bible (Traditional)
婚宴的比喻
22 耶穌又用比喻對他們說： 2 「天國好比一個君王，為自己的兒子預備婚宴。 3 他派了奴僕們去叫那些被邀請的人前來赴宴，可是他們不肯來。 4 王又派了別的奴僕，說：『你們去對那些被邀請的人說，看哪，我的午餐我已經預備好了，公牛和肥畜已經宰殺了，一切都預備好了，請你們來赴婚宴。』
5 「但那些人不理，就走開了，有的到自己的田裡去，有的做自己的生意去。 6 其餘的竟抓住王的奴僕們，凌辱他們，並且把他們殺了。 7 王[a]就發怒，派軍兵除滅那些凶手，燒毀了他們的城。
8 「然後對奴僕們說：『婚宴預備好了，但那些被邀請的人不配。 9 所以你們要到大街小巷去，把所見到的人都請來赴宴。』 10 那些奴僕就出去，到大街上，把所見到的，無論好人壞人都召集起來，婚宴上就坐滿了賓客。 11 王進來會見賓客，發現有一個人沒有穿婚宴的禮服， 12 就對他說：『朋友，你進到這裡來怎麼沒有穿婚宴的禮服呢？』那個人啞口無言。
13 「於是王吩咐僕人們：『把他的手腳捆起來，[b]丟到外面的黑暗裡去！在那裡將有哀哭和切齒。』
14 「要知道，蒙召喚的人多，而蒙揀選的人少。」
神與凱撒
15 法利賽人就去商議，怎樣找耶穌的話柄來陷害他。 16 他們派了自己的門徒們與希律黨的人一同去見耶穌，說：「老師，我們知道你是真誠的，並且按真理教導神的道[c]。你不顧忌任何人，因為你不看人的情面。 17 請告訴我們，你認為向凱撒納稅，可以不可以呢？」
18 耶穌看出他們的惡意，就說：「你們這些偽善的人！為什麼試探我呢？ 19 拿一個納稅的錢幣給我看。」他們就拿來了一個銀幣[d]給他。 20 耶穌問他們：「這是誰的像和名號？」
21 他們回答說：「是凱撒的。」
耶穌對他們說：「那麼，凱撒的歸給凱撒；神的歸給神。」 22 他們聽了，感到驚奇，就離開耶穌走了。
撒都該人與復活
23 在那一天，撒都該人來到耶穌那裡，他們一向說沒有復活的事。他們問耶穌， 24 說：「老師，摩西說：如果一個人死了，沒有兒女，他的一個兄弟就要娶他的妻子，為他兄弟留後裔。[e] 25 我們這裡曾經有兄弟七人，第一個結了婚，死了，沒有後裔，留下妻子給他的一個兄弟。 26 第二個、第三個、一直到第七個，都是如此。 27 到了最後，這婦人也死了。 28 既然他們都娶過她，那麼，在復活的時候，她將是這七個人中哪一個的妻子呢？」
29 耶穌回答說：「你們錯了，因為你們不明白經上的話，也不明白神的大能。 30 復活的時候，人既不娶也不嫁，而是像天上的[f]天使一樣。 31 關於死人復活的事，你們難道沒有讀過神對你們所說的話嗎？神說 32 『我是亞伯拉罕的神、以撒的神、雅各的神。』[g]神不是死人的神，而是活人的神。」
33 眾人聽了這話，對他的教導驚嘆不已。
最大的誡命
34 法利賽人聽說耶穌使撒都該人啞口無言，就聚集在一起。 35 他們當中有一個是律法師，[h]來試探耶穌，問他： 36 「老師，律法中最大的誡命是哪一條呢？」
37 耶穌對他說：「『你要以全心、全靈、全意愛主——你的神』[i]， 38 這是最大的，也是最重要的誡命。 39 其次的也和它類似，『要愛鄰如己。』[j] 40 全部律法和先知書都是以這兩條誡命為依據的。」
有關基督的問題
41 法利賽人聚集在一起的時候，耶穌問他們 42 說：「關於基督，你們怎麼看？他是誰的後裔呢？」
他們說：「是大衛的後裔。」
43 耶穌問他們：「那麼，大衛藉著聖靈，怎麼還稱他為『主』呢？大衛說：
45 「因此，大衛如果稱基督為『主』，基督怎麼會是大衛的後裔呢？」 46 沒有人能回答他一句話。從那天起，再也沒有人敢質問耶穌了。
Footnotes
- 馬太福音 22:7 有古抄本附「聽了」。
- 馬太福音 22:13 有古抄本附「帶去」。
- 馬太福音 22:16 道——或譯作「路」。
- 馬太福音 22:19 銀幣——原文為「得拿利」。1得拿利=約1日工資的羅馬銀幣。
- 馬太福音 22:24 《申命記》25:5。
- 馬太福音 22:30 有古抄本附「神的」。
- 馬太福音 22:32 《出埃及記》3:6。
- 馬太福音 22:35 有古抄本沒有「是律法師，」。
- 馬太福音 22:37 《申命記》6:5。
- 馬太福音 22:39 《利未記》19:18。
- 馬太福音 22:44 有古抄本附「做腳凳」。
- 馬太福音 22:44 《詩篇》110:1。
马太福音 22
Chinese Contemporary Bible (Simplified)
王宴客的比喻
22 耶稣又用比喻对他们说： 2 “天国就像一个王为儿子筹备婚宴。 3 他派奴仆去请受邀的客人，可是客人都不肯赴宴。 4 王再派其他奴仆去，说，‘去告诉被邀请的人，我的宴席已经备好，公牛和肥畜都宰了，一切都预备妥当，来赴婚宴吧！’ 5 那些人却毫不理会地走了，一个去种田，一个去做买卖， 6 其余的竟然抓住王的奴仆，把他们羞辱一番后杀了。 7 王大怒，派军队去剿灭凶手，烧毁他们的城。
8 “然后，他对奴仆说，‘婚宴已预备好了，只是被邀请的人不配。 9 所以你们到街头巷尾，把所有见到的人都请来。’ 10 奴仆到街上把遇到的人都请了来，好人坏人都有，大厅里满了客人。
11 “王出来会见在座的客人，发现有一个人没有穿礼服， 12 就问他，‘朋友，你来这里怎么不穿婚宴的礼服呢？’那人无言以对。 13 王便吩咐侍从，‘把他手脚绑起来丢到外面的黑暗里，让他在那里哀哭切齿。’”
14 耶稣又说：“被邀请的人多，选上的人少。”
以纳税问题刁难耶稣
15 那时，法利赛人出去策划怎样从耶稣的话里找把柄陷害祂。 16 他们派了自己的门徒跟希律党人一同去问耶稣：“老师，我们知道你诚实无伪，按真理传上帝的道，你不徇情面，不以貌取人。 17 那么请告诉我们，纳税给凯撒对不对呢？”
18 耶稣看出了他们的恶意，就说：“你们这些伪君子，为什么试探我呢？ 19 拿一个纳税用的钱币来给我看。”他们就拿给祂一个银币。
20 耶稣问他们：“上面刻的是谁的像和名号？”
21 他们说：“凯撒的。”
耶稣说：“那么，属于凯撒的东西应该给凯撒，属于上帝的东西应该给上帝。” 22 他们听了很惊奇，只好离开祂走了。
论复活
23 同一天，不相信死人会复活的撒都该人也来问耶稣， 24 说：“老师，摩西说，‘如果一个人死了，没有儿女，只留下妻子，他的兄弟就当娶嫂嫂，替哥哥传宗接代。’ 25 从前，我们这里有弟兄七人，老大结了婚，没有孩子就死了，把妻子留给了弟弟。 26 二弟、三弟一直到七弟都相继娶了嫂嫂，都没留下孩子。 27 最后，那女人也死了。 28 那么，到复活的时候，她将是谁的妻子呢？因为他们都娶过她。”
29 耶稣说：“你们弄错了。你们不明白圣经，也不知道上帝的能力。 30 因为到复活的时候，人们将不娶也不嫁，就像天上的天使一样。
31 “关于死人复活的事，难道你们没有读过上帝对你们说过的话吗？ 32 祂说，‘我是亚伯拉罕的上帝，以撒的上帝，雅各的上帝。’上帝不是死人的上帝，而是活人的上帝。” 33 众人听到祂的教导都很惊奇。
最大的诫命
34 法利赛人听见耶稣使撒都该人无言以对，就聚集在一起。 35 其中有位律法专家试探耶稣说： 36 “老师，请问律法中哪一条诫命最重要呢？”
37 耶稣回答说：“‘你要全心、全情、全意爱主——你的上帝’， 38 这是第一条也是最重要的诫命。 39 第二条也相似，就是‘要爱邻如己’。 40 律法和先知的全部教导都以这两条诫命为基础。”
基督的身份
41 耶稣趁着法利赛人聚在那里，就问他们： 42 “你们对基督有何看法？祂是谁的后裔？”他们答道：“大卫的后裔。”
43 耶稣说：“那么，为什么大卫受圣灵感动，称祂为主呢？大卫曾说，
44 “‘主对我主说，
你坐在我的右边，
等我使你的仇敌伏在你脚下。’
45 既然大卫称基督为主，基督又怎么会是大卫的后裔呢？” 46 没人能回答耶稣的问题。从此再没有人敢用问题来刁难耶稣了。
Matthew 22
Lexham English Bible
The Parable of the Wedding Celebration
22 And continuing, Jesus spoke to them again in parables, saying, 2 “The kingdom of heaven may be compared to a man—a king—who gave a wedding celebration for his son. 3 And he sent his slaves to summon those who had been invited to the wedding celebration, and they did not want to come. 4 Again he sent other slaves, saying, ‘Tell those who have been invited, “Behold, I have prepared my dinner; my oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding celebration!”’ 5 But they paid no attention and[a] went away—this one to his own field, that one to his business. 6 And the others, seizing his slaves, mistreated them[b] and killed them.[c] 7 And the king was angry and sent his troops and[d] destroyed those murderers and burned their city. 8 Then he said to his slaves, ‘The wedding celebration is ready, but those who had been invited were not worthy. 9 Therefore, go out to the places where the roads exit the city and invite to the wedding celebration as many people as you find.’ 10 And those slaves went out into the roads and[e] gathered everyone whom they found, both evil and good, and the wedding celebration was filled with dinner guests.[f] 11 But when[g] the king came in to see the dinner guests,[h] he saw a man there not dressed in wedding clothes. 12 And he said to him, ‘Friend, how did you come in here, not having wedding clothes?’ But he could say nothing.[i] 13 Then the king said to the servants, ‘Tie him up hand and foot[j] and[k] throw him into the outer darkness. In that place there will be weeping and gnashing of teeth!’ 14 For many are called but few are chosen.”
Paying Taxes to Caesar
15 Then the Pharisees went and consulted[l] so that they could entrap him with a statement. 16 And they sent their disciples to him with the Herodians, saying, “Teacher, we know that you are truthful and teach the way of God in truth, and you do not care what anyone thinks,[m] because you do not regard the opinion of people.[n] 17 Therefore tell us what you think. Is it permitted to pay taxes to Caesar or not?” 18 But because he[o] knew their maliciousness, Jesus said, “Hypocrites! Why are you testing me? 19 Show me the coin for the tax!” So they brought him a denarius. 20 And he said to them, “Whose image and inscription is this?” 21 They said to him, “Caesar’s.” Then he said to them, “Therefore give to Caesar the things of Caesar, and to God the things of God!” 22 And when they[p] heard this,[q] they were astonished, and they left him and[r] went away.
A Question About Marriage and the Resurrection
23 On that day Sadducees—who say there is no resurrection—came up to him and asked him, 24 saying, “Teacher, Moses said if someone dies without having children, his brother is to marry his wife and father[s] descendants for his brother. 25 Now there were seven brothers with us. And the first died after[t] getting married, and because he[u] did not have descendants, he left his wife to his brother. 26 So also the second and the third, up to the seventh. 27 And last of all the woman died. 28 In the resurrection, therefore, whose wife of the seven will she be? For they all had her as wife.”[v] 29 But Jesus answered and[w] said to them, “You are mistaken, because[x] you do not know the scriptures or the power of God! 30 For in the resurrection they neither marry nor are given in marriage, but are like angels of God[y] in heaven. 31 Now concerning the resurrection of the dead, have you not read what was spoken to you by God, who said, 32 “I am the God of Abraham and the God of Isaac and the God of Jacob”?[z] He is not the God of the dead, but of the living!” 33 And when[aa] the crowds heard this,[ab] they were amazed at his teaching.
The Greatest Commandment
34 Now when[ac] the Pharisees heard that he had silenced the Sadducees, they assembled at the same place.[ad] 35 And one of them, a legal expert, put a question to him[ae] to test him: 36 “Teacher, which commandment is greatest in the law?” 37 And he said to him, “‘You shall love the Lord your God with all your heart and with all your soul and with all your mind.’[af] 38 This is the greatest and first commandment. 39 And the second is like it: ‘You shall love your neighbor as yourself.’[ag] 40 On these two commandments depend all the law and the prophets.”
David’s Son and Lord
41 Now while[ah] the Pharisees were assembled, Jesus asked them, 42 saying, “What do you think about the Christ? Whose son is he?” They said to him, “David’s.” 43 He said to them, “How then does David, by the Spirit, call him ‘Lord,’ saying,
44 ‘The Lord said to my Lord,
“Sit at my right hand
until I put your enemies
under your feet”’?[ai]
45 If then David calls him ‘Lord,’ how is he his son?” 46 And no one was able to answer him a word, nor did anyone dare from that day on to ask him any more questions.[aj]
Footnotes
- Matthew 22:5 Here “and” is supplied because the previous participle (“paid no attention”) has been translated as a finite verb
- Matthew 22:6 Here the direct object is supplied from context in the English translation
- Matthew 22:6 *Here the direct object is supplied from context in the English translation
- Matthew 22:7 Here “and” is supplied because the previous participle (“sent”) has been translated as a finite verb
- Matthew 22:10 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
- Matthew 22:10 Literally “with those reclining at table”
- Matthew 22:11 Here “when” is supplied as a component of the participle (“came in”) which is understood as temporal
- Matthew 22:11 Literally “ones reclining at table”
- Matthew 22:12 Literally “he was silent”
- Matthew 22:13 Literally “feet and hands”
- Matthew 22:13 Here “and” is supplied because the previous participle (“tie”) has been translated as a finite verb
- Matthew 22:15 Literally “took counsel”
- Matthew 22:16 Literally “it is not a care to you concerning anyone”
- Matthew 22:16 Literally “because you do not look at the face of men”
- Matthew 22:18 Here “because” is supplied as a component of the participle (“knew”) which is understood as causal
- Matthew 22:22 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 22:22 *Here the direct object is supplied from context in the English translation
- Matthew 22:22 Here “and” is supplied because the previous participle (“left”) has been translated as a finite verb
- Matthew 22:24 Literally “raise up”
- Matthew 22:25 Here “after” is supplied as a component of the participle (“getting married”) which is understood as temporal
- Matthew 22:25 Here “because” is supplied as a component of the participle (“have”) which is understood as causal
- Matthew 22:28 *The words “as wife” are not in the Greek text but are implied
- Matthew 22:29 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 22:29 Here “because” is supplied as a component of the participle (“know”) which is understood as causal
- Matthew 22:30 Some manuscripts omit “of God”
- Matthew 22:32 A quotation from Exod 3:6
- Matthew 22:33 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 22:33 *Here the direct object is supplied from context in the English translation
- Matthew 22:34 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 22:34 Or “they assembled together”
- Matthew 22:35 Here the direct object is supplied from context in the English translation
- Matthew 22:37 A quotation from Deut 6:5
- Matthew 22:39 A quotation from Lev 19:18
- Matthew 22:41 Here “while” is supplied as a component of the temporal genitive absolute participle (“assembled”)
- Matthew 22:44 A quotation from Ps 110:1
- Matthew 22:46 *The word “questions” is not in the Greek text but is implied
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