光榮進聖城

21 當耶穌和門徒們臨近耶路撒冷,來到橄欖山附近的伯法其的時候,耶穌派了兩個門徒, 對他們說:「你們到對面的村子裡去,會立刻發現一頭驢拴在那裡,還有一頭驢駒與牠在一起。把牠們解開,牽來給我。 如果有人對你們說什麼,你們就說『主需要牠們,會很快把牠們送來的。』」

這件事發生,是為要應驗那藉著先知所說的話:

「要對錫安的女兒說
『看哪,你的王來到你這裡,
是謙和的,騎著驢——
一頭小驢,
就是驢的駒子。』」[a]

兩個門徒就去,照著耶穌所吩咐的做了。 他們牽來了驢和驢駒,把外衣搭在牠們背上,耶穌就坐在上面。 有一大群人把自己的外衣鋪在路上,也有人從樹上砍下枝子鋪在路上。 前行後隨的人群呼喊說:

「和散那歸於大衛的後裔!
奉主名而來的那一位——
是蒙祝福的!
在至高之處——和散那!」[b]

10 耶穌進了耶路撒冷,全城都轟動了,人們問:「這個人是誰?」 11 眾人說:「這就是從加利利拿撒勒來的先知耶穌。」

潔淨聖殿

12 耶穌進了[c]聖殿,把所有在聖殿裡做買賣的人都趕了出去。他推翻了兌換銀幣之人的桌子和賣鴿子之人的凳子, 13 對他們說:「經上記著:『我的殿將被稱為禱告的殿』[d],而你們卻使它成為賊窩[e]了!」

小孩子讚美耶穌

14 耶穌在聖殿裡,一些瞎眼的和瘸腿的來到他面前,耶穌就使他們痊癒了。 15 祭司長們和經文士們看見耶穌所行的神蹟,又見孩子們在聖殿裡呼喊說:「和散那歸於大衛的後裔」,就很生氣。 16 他們問耶穌:「你聽見這些小孩在說什麼嗎?」

耶穌回答他們,說:「是的,聽見了[f]。難道你們從來沒有讀過『從孩子和吃奶嬰兒的口中,你預備了讚美』[g]這話嗎?」

17 然後,耶穌離開他們,出城到伯大尼去,在那裡過夜。

不結果子的無花果樹

18 清晨,回城的時候,耶穌餓了。 19 他看見路邊有一棵無花果樹,就上前去,可是樹上除了葉子,什麼也找不到。於是他對那棵樹說:「你永遠不會再結果子了!」那棵無花果樹立刻就枯萎了。

20 門徒們看見了,感到驚奇,說:「這棵無花果樹怎麼立刻枯萎了呢?」

21 耶穌回答他們,說:「我確實地告訴你們:你們如果存著信而不疑惑,不僅能做我對這無花果樹所做的,即使對這座山說『願你被挪開,被丟進海裡去!』事情也將成就。 22 你們在禱告中無論求什麼,只要信,就必得著。」

質疑耶穌的權柄

23 耶穌進了聖殿,正教導人的時候,祭司長們和民間的長老們前來問他:「你憑什麼權柄做這些事?是誰給你這權柄的?」

24 耶穌回答他們,說:「我也要問你們一個問題,如果你們回答我,我就告訴你們我憑什麼權柄做這些事。 25 約翰的洗禮是從哪裡來的?是來自天上,還是來自人間呢?」

他們就彼此討論,說:「如果我們說『是來自天上』,他就會問我們『那麼你們為什麼不相信他呢?』 26 但如果說『是來自人間』——我們又怕民眾,因為大家都認為約翰是先知。」 27 於是他們回答耶穌,說:「我們不知道。」

耶穌就對他們說:「我也不告訴你們我憑什麼權柄做這些事。」

兩個兒子的比喻

28 「這件事你們怎麼看?一個人有兩個兒子,他前來對大兒子說:『孩子,你今天到葡萄園去做工吧。』

29 「大兒子回答說:『我不願意去。』可是後來他悔改,就去了。 30 父親前來對小兒子也說同樣的話。

「小兒子回答說:『主啊,我去。』可是他沒有去。

31 「這兩個兒子中,哪一個遵行父親的意願呢?」

他們回答說:「大兒子。」

耶穌說:「我確實地告訴你們:稅吏和妓女要在你們的前面進神的國, 32 因為約翰來到你們這裡指明義的道路,你們不相信他,而那些稅吏和妓女們卻相信了他。你們雖然看見了,後來還是沒有悔改去相信他。

葡萄園主的比喻

33 「你們當聽另一個比喻:有一個人,是一家的主人,他栽種了一個葡萄園,四面圍上籬笆,裡面挖了一個榨酒池,蓋了一座守望樓,然後把葡萄園租給一些農夫,就出外旅行。 34 當收果子的季節近了,主人就派了奴僕們到那些農夫那裡去收取他的果子。 35 但那些農夫抓住他的奴僕,打了一個,殺了一個,還用石頭砸死一個。 36 主人又派別的奴僕去,比先前的更多,那些農夫也照樣對待他們。 37 後來他差派自己的兒子到他們那裡,說:『他們一定會尊重我的兒子。』

38 「可是那些農夫看見他的兒子,就彼此說:『這是繼承人。來,我們把他殺了,占有他的繼業!』 39 於是他們抓住他,把他扔出葡萄園外,殺了。 40 那麼,葡萄園的主人回來的時候,會怎麼對待那些農夫呢?」

41 他們回答說:「他會狠狠地除滅那些惡人,把葡萄園另租給按時交果子的農夫們。」

42 耶穌對他們說:「難道你們從來沒有讀過這段經文嗎?

『工匠所棄絕的石頭,
它已經成了房角的頭塊石頭;
這是主所成就的,
在我們眼中實在奇妙!』[h]

43 為此,我告訴你們:神的國要從你們中間被奪走,賜給那結神國果子的人。 44 那跌落在這石頭上的人,就將被破碎;這石頭落在誰的身上,就會把誰砸得稀爛。」[i]

45 祭司長們和法利賽人聽了耶穌的這些比喻,知道他是針對他們而說的, 46 就想拘捕他,可是怕民眾,因為他們都認為耶穌是先知。

Footnotes

  1. 馬太福音 21:5 《以賽亞書》62:11;《撒迦利亞書》9:9。
  2. 馬太福音 21:9 《詩篇》118:25-26。
  3. 馬太福音 21:12 有古抄本附「神的」。
  4. 馬太福音 21:13 《以賽亞書》56:7。
  5. 馬太福音 21:13 《耶利米書》7:11。
  6. 馬太福音 21:16 聽見了——輔助詞語。
  7. 馬太福音 21:16 《詩篇》8:2。
  8. 馬太福音 21:42 《詩篇》118:22-23。
  9. 馬太福音 21:44 有古抄本沒有此節。

The Triumphal Entry

21 And when they drew near to Jerusalem and came to Bethphage at the Mount of Olives, then Jesus sent two disciples, saying to them, “Go into the village before you, and right away you will find a donkey tied and a colt with her. Untie them[a] and[b] bring them[c] to me. And if anyone says anything to you, you will say, ‘The Lord needs them,’[d] and he will send them at once.” Now this took place so that what was spoken through the prophet would be fulfilled, saying,

“Say to the daughter of Zion,
    ‘Behold, your king is coming to you,
humble and mounted on a donkey,
    and[e] on a colt, the foal of a pack animal.’”[f]

So the disciples went[g] and did[h] just as Jesus directed them, and[i] brought the donkey and the colt and put their[j] cloaks on them, and he sat on them. And a very large crowd spread their cloaks on the road, and others were cutting branches from the trees and spreading them[k] on the road. And the crowds who went ahead of him and the ones who followed were shouting, saying,

“Hosanna to the Son of David!
Blessed is the one who comes in the name of the Lord![l]
    Hosanna in the highest heaven!”[m]

10 And when[n] he entered into Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds were saying, “This is the prophet Jesus from Nazareth of Galilee!”

The Cleansing of the Temple

12 And Jesus entered the temple courts[o] and drove out all those who were selling and buying in the temple, and overturned the tables of the money changers and the chairs of those who were selling doves. 13 And he said to them, “It is written, ‘My house will be called a house of prayer,’[p] but you have made it a cave of robbers!”

14 And the blind and the lame came up to him in the temple courts[q] and he healed them. 15 But when[r] the chief priests and the scribes saw the wonderful things that he did, and the children shouting in the temple courts[s] and saying, “Hosanna to the Son of David!” they were indignant. 16 And they said to him, “Do you hear what these children[t] are saying?” So Jesus said to them, “Yes, have you never read, ‘Out of the mouths of children and nursing babies you have prepared for yourself praise’?”[u] 17 And leaving them, he went outside of the city to Bethany and spent the night there.

A Barren Fig Tree Cursed

18 Now early in the morning, as he[v] was returning to the city, he was hungry. 19 And seeing a single fig tree by the road, he went to it and found nothing on it except leaves only. And he said to it, “May there be no more fruit from you forever,[w] and the fig tree withered at once. 20 And when they[x] saw it,[y] the disciples were astonished, saying, “How did the fig tree wither at once?” 21 And Jesus answered and[z] said to them, “Truly I say to you, if you have faith and do not doubt, you will do not only what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,” it will happen! 22 And whatever you ask in prayer, if you[aa] believe, you will receive.”

Jesus’ Authority Challenged

23 And after[ab] he arrived at the temple, the chief priests and the elders of the people came up to him while he[ac] was teaching, saying, “By what authority are you doing these things? And who gave you this authority?” 24 And Jesus answered and[ad] said to them, “I also will ask you one question. If you tell the answer[ae] to me, I also will tell you by what authority I am doing these things. 25 From where was the baptism of John—from heaven or from men?” And they began to discuss[af] this[ag] among themselves, saying, “If we say ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ 26 But if we say, ‘From men,’ we are afraid of the crowd, because they all look upon John as a prophet.” 27 And they answered and[ah] said to Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I am doing these things.

The Parable of the Two Sons

28 “Now what do you think? A man had two sons. He approached[ai] the first and[aj] said, ‘Son, go work in the vineyard today.’ 29 And he answered and[ak] said, ‘I do not want to!’ But later he changed his mind and[al] went. 30 And he approached the second[am] and[an] said the same thing. So he answered and[ao] said, ‘I will, sir,’ and he did not go. 31 Which of the two did the will of his[ap] father?” They said, “The first.” Jesus said to them, “Truly I say to you that the tax collectors and the prostitutes are going ahead of you into the kingdom of God! 32 For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes did believe him. And when[aq] you saw it,[ar] you did not even change your minds later so as to believe in him.

The Parable of the Tenant Farmers in the Vineyard

33 “Listen to another parable: There was a man—a master of a house—who planted a vineyard, and put a fence around it, and dug a winepress in it, and built a watchtower, and leased it to tenant farmers, and went on a journey. 34 And when the season of fruit drew near, he sent his slaves to the tenant farmers to collect his fruit. 35 And the tenant farmers seized his slaves, one of whom they beat, and one of whom they killed, and one of whom they stoned. 36 Again, he sent other slaves, more than the first ones, and they did the same thing to them. 37 So finally he sent his son to them, saying, ‘They will respect my son.’ 38 But when[as] the tenant farmers saw the son, they said among themselves, ‘This is the heir. Come, let us kill him and have his inheritance!’ 39 And they seized him and[at] threw him[au] out of the vineyard and killed him.[av] 40 Now when the master of the vineyard arrives, what will he do to those tenant farmers?” 41 They said to him, “He will destroy those evil men completely and lease the vineyard to other tenant farmers who will give him the fruits in their season.” 42 Jesus said to them, “Have you never read in the scriptures,

‘The stone which the builders rejected,
    this has become the cornerstone.[aw]
This came about from the Lord,
    and it is marvelous in our eyes’?[ax]

43 For this reason, I tell you that the kingdom of God will be taken away from you and will be given to a people[ay] who produce its fruits. 44 And the one who falls on this stone will be broken to pieces, and the one on whom it falls—it will crush him!” 45 And when[az] the chief priests and the Pharisees heard his parables, they knew that he was speaking about them, 46 and although they[ba] wanted to arrest him, they were afraid of the crowds, because they looked upon him as a prophet.

Footnotes

  1. Matthew 21:2 Here the direct object is supplied from context in the English translation
  2. Matthew 21:2 Here “and” is supplied because the previous participle (“untie”) has been translated as a finite verb
  3. Matthew 21:2 Here the direct object is supplied from context in the English translation
  4. Matthew 21:3 Literally “has need of them”
  5. Matthew 21:5 Or “even”
  6. Matthew 21:5 A quotation from Zech 9:9
  7. Matthew 21:6 Here the participle (“went”) is translated as a finite verb because of English style
  8. Matthew 21:6 Here the participle (“did”) is translated as a finite verb because of English style
  9. Matthew 21:7 Here “and” is supplied because the previous participles (“went” and “did” in the previous verse) have been translated as finite verbs
  10. Matthew 21:7 Literally “the”; the Greek article is used here as a possessive pronoun
  11. Matthew 21:8 Here the direct object is supplied from context in the English translation
  12. Matthew 21:9 A quotation from Ps 118:25–26
  13. Matthew 21:9 *Here “heaven” is understood
  14. Matthew 21:10 Here “when” is supplied as a component of the temporal genitive absolute participle (“entered”)
  15. Matthew 21:12 Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  16. Matthew 21:13 A quotation from Isa 56:7
  17. Matthew 21:14 Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  18. Matthew 21:15 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  19. Matthew 21:15 Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  20. Matthew 21:16 The word “children” is not in the Greek text but is implied
  21. Matthew 21:16 A quotation from Ps 8:2
  22. Matthew 21:18 Here “as” is supplied as a component of the participle (“was returning”) which is understood as temporal
  23. Matthew 21:19 Literally “to the age”
  24. Matthew 21:20 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  25. Matthew 21:20 *Here the direct object is supplied from context in the English translation
  26. Matthew 21:21 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  27. Matthew 21:22 Here “if” is supplied as a component of the participle (“believe”) which is understood as conditional
  28. Matthew 21:23 Here “after” is supplied as a component of the temporal genitive absolute participle (“arrived”)
  29. Matthew 21:23 Here “while” is supplied as a component of the participle (“was teaching”) which is understood as temporal
  30. Matthew 21:24 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  31. Matthew 21:24 Here the direct object is supplied from context in the English translation
  32. Matthew 21:25 The imperfect tense has been translated as ingressive here (“began to discuss”)
  33. Matthew 21:25 Here the direct object is supplied from context in the English translation
  34. Matthew 21:27 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  35. Matthew 21:28 Some manuscripts have “And he approached”
  36. Matthew 21:28 Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
  37. Matthew 21:29 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  38. Matthew 21:29 Here “and” is supplied because the previous participle (“changed his mind”) has been translated as a finite verb
  39. Matthew 21:30 Some manuscripts have “the other”
  40. Matthew 21:30 Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
  41. Matthew 21:30 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  42. Matthew 21:31 Literally “the”; the Greek article is used here as a possessive pronoun
  43. Matthew 21:32 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  44. Matthew 21:32 *Here the direct object is supplied from context in the English translation
  45. Matthew 21:38 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  46. Matthew 21:39 Here “and” is supplied because the previous participle (“seized”) has been translated as a finite verb
  47. Matthew 21:39 Here the direct object is supplied from context in the English translation
  48. Matthew 21:39 *Here the direct object is supplied from context in the English translation
  49. Matthew 21:42 Literally “the head of the corner”
  50. Matthew 21:42 A quotation from Ps 118:22–23
  51. Matthew 21:43 Or “nation”
  52. Matthew 21:45 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  53. Matthew 21:46 Here “although” is supplied as a component of the participle (“wanted”) which is understood as concessive

The Triumphal Entry(A)

21 Now (B)when they drew near Jerusalem, and came to [a]Bethphage, at (C)the Mount of Olives, then Jesus sent two disciples, saying to them, “Go into the village opposite you, and immediately you will find a donkey tied, and a colt with her. Loose them and bring them to Me. And if anyone says anything to you, you shall say, ‘The Lord has need of them,’ and immediately he will send them.”

[b]All this was done that it might be fulfilled which was spoken by the prophet, saying:

“Tell(D) the daughter of Zion,
‘Behold, your King is coming to you,
Lowly, and sitting on a donkey,
A colt, the foal of a donkey.’ ”

(E)So the disciples went and did as Jesus commanded them. They brought the donkey and the colt, (F)laid their clothes on them, [c]and set Him on them. And a very great multitude spread their clothes on the road; (G)others cut down branches from the trees and spread them on the road. Then the multitudes who went before and those who followed cried out, saying:

“Hosanna to the Son of David!
(H)‘Blessed is He who comes in the name of the Lord!’
Hosanna in the highest!”

10 (I)And when He had come into Jerusalem, all the city was moved, saying, “Who is this?”

11 So the multitudes said, “This is Jesus, (J)the prophet from Nazareth of Galilee.”

Jesus Cleanses the Temple(K)

12 (L)Then Jesus went into the temple [d]of God and drove out all those who bought and sold in the temple, and overturned the tables of the (M)money changers and the seats of those who sold doves. 13 And He said to them, “It is written, (N)‘My house shall be called a house of prayer,’ but you have made it a (O)‘den of thieves.’

14 Then the blind and the lame came to Him in the temple, and He healed them. 15 But when the chief priests and scribes saw the wonderful things that He did, and the children crying out in the temple and saying, “Hosanna to the (P)Son of David!” they were [e]indignant 16 and said to Him, “Do You hear what these are saying?”

And Jesus said to them, “Yes. Have you never read,

(Q)‘Out of the mouth of babes and nursing infants
You have perfected praise’?”

17 Then He left them and (R)went out of the city to Bethany, and He lodged there.

The Fig Tree Withered(S)

18 (T)Now in the morning, as He returned to the city, He was hungry. 19 (U)And seeing a fig tree by the road, He came to it and found nothing on it but leaves, and said to it, “Let no fruit grow on you ever again.” Immediately the fig tree withered away.

The Lesson of the Withered Fig Tree(V)

20 (W)And when the disciples saw it, they marveled, saying, “How did the fig tree wither away so soon?”

21 So Jesus answered and said to them, “Assuredly, I say to you, (X)if you have faith and (Y)do not doubt, you will not only do what was done to the fig tree, (Z)but also if you say to this mountain, ‘Be removed and be cast into the sea,’ it will be done. 22 And (AA)whatever things you ask in prayer, believing, you will receive.”

Jesus’ Authority Questioned(AB)

23 (AC)Now when He came into the temple, the chief priests and the elders of the people confronted Him as He was teaching, and (AD)said, “By what authority are You doing these things? And who gave You this authority?”

24 But Jesus answered and said to them, “I also will ask you one thing, which if you tell Me, I likewise will tell you by what authority I do these things: 25 The (AE)baptism of (AF)John—where was it from? From heaven or from men?”

And they reasoned among themselves, saying, “If we say, ‘From heaven,’ He will say to us, ‘Why then did you not believe him?’ 26 But if we say, ‘From men,’ we (AG)fear the multitude, (AH)for all count John as a prophet.” 27 So they answered Jesus and said, “We do not know.”

And He said to them, “Neither will I tell you by what authority I do these things.

The Parable of the Two Sons

28 “But what do you think? A man had two sons, and he came to the first and said, ‘Son, go, work today in my (AI)vineyard.’ 29 He answered and said, ‘I will not,’ but afterward he regretted it and went. 30 Then he came to the second and said likewise. And he answered and said, ‘I go, sir,’ but he did not go. 31 Which of the two did the will of his father?”

They said to Him, “The first.”

Jesus said to them, (AJ)“Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you. 32 For (AK)John came to you in the way of righteousness, and you did not believe him; (AL)but tax collectors and harlots believed him; and when you saw it, you did not afterward [f]relent and believe him.

The Parable of the Wicked Vinedressers(AM)

33 “Hear another parable: There was a certain landowner (AN)who planted a vineyard and set a hedge around it, dug a winepress in it and built a tower. And he leased it to vinedressers and (AO)went into a far country. 34 Now when vintage-time drew near, he sent his servants to the vinedressers, that they might receive its fruit. 35 (AP)And the vinedressers took his servants, beat one, killed one, and stoned another. 36 Again he sent other servants, more than the first, and they did likewise to them. 37 Then last of all he sent his (AQ)son to them, saying, ‘They will respect my son.’ 38 But when the vinedressers saw the son, they said among themselves, (AR)‘This is the heir. (AS)Come, let us kill him and seize his inheritance.’ 39 (AT)So they took him and cast him out of the vineyard and killed him.

40 “Therefore, when the owner of the vineyard comes, what will he do to those vinedressers?”

41 (AU)They said to Him, (AV)“He will destroy those wicked men miserably, (AW)and lease his vineyard to other vinedressers who will [g]render to him the fruits in their seasons.”

42 Jesus said to them, “Have you never read in the Scriptures:

(AX)‘The stone which the builders rejected
Has become the chief cornerstone.
This was the Lord’s doing,
And it is marvelous in our eyes’?

43 “Therefore I say to you, (AY)the kingdom of God will be taken from you and given to a nation bearing the fruits of it. 44 And (AZ)whoever falls on this stone will be broken; but on whomever it falls, (BA)it will grind him to powder.”

45 Now when the chief priests and Pharisees heard His parables, they [h]perceived that He was speaking of them. 46 But when they sought to lay hands on Him, they (BB)feared the multitudes, because (BC)they took Him for a prophet.

Footnotes

  1. Matthew 21:1 M Bethsphage
  2. Matthew 21:4 NU omits All
  3. Matthew 21:7 NU and He sat
  4. Matthew 21:12 NU omits of God
  5. Matthew 21:15 angry
  6. Matthew 21:32 regret it
  7. Matthew 21:41 give
  8. Matthew 21:45 knew

光荣进圣城

21 耶稣和门徒离耶路撒冷越来越近了,他们来到橄榄山旁的伯法其。 耶稣派两个门徒进村,并对他们说:“你们到前面的村庄去,就会看见一头母驴拴在那里,旁边还有一头驴驹。你们把它们解开,牵到我这里。 要是有人问起,你们就说,‘主要用它们’,那人会立刻让你们牵来。” 这件事是要应验先知的话:

“要对锡安城[a]说,‘看啊,你的君王来了!祂谦卑地骑着驴,骑着一头驴驹。’”

两个门徒照着耶稣的吩咐去了, 把母驴和驴驹带了回来。他们把自己的衣服盖在驴背上,让耶稣骑上去。 许多人把衣服铺在路上,也有些人砍下树枝铺在路上。 众人前呼后拥,欢呼着说:

“和散那[b]归于大卫的后裔!
奉主名来的当受称颂!
和散那归于至高之处的上帝!”

10 耶稣进耶路撒冷时,全城轰动,说:“这是谁?”

11 众人说:“祂是先知耶稣,来自加利利的拿撒勒。”

洁净圣殿

12 耶稣进入圣殿,赶走里面做买卖的人,又推翻兑换钱币之人的桌子和卖鸽子之人的凳子。

13 耶稣斥责他们说:“圣经上说,‘我的殿必称为祷告的殿。’你们竟把它变成了贼窝。”

14 殿中的瞎子和瘸子都来到耶稣面前,祂便医好了他们。 15 祭司长和律法教师看见祂所行的奇事,又听见小孩子在圣殿里高声喊着:“和散那归于大卫的后裔!”便十分恼怒。 16 他们责问耶稣说:“你听见这些人说的了吗?”

耶稣说:“我听见了。圣经上说,‘你使孩童和婴儿口中发出颂赞’,你们没有读过吗?” 17 然后,祂便离开他们,出城前往伯大尼,在那里住宿。

咒诅无花果树

18 清早,耶稣在回城的途中饿了。 19 祂看见路旁有一棵无花果树,便走过去,却发现除了叶子外什么也没有。

祂对那棵树说:“你将再不会结果子!”那棵树立刻枯萎了。

20 门徒见了就惊奇地问:“这棵树怎么一下子枯萎了?”

21 耶稣回答说:“我实在告诉你们,如果你们有信心、不怀疑,不但能使无花果树枯萎,就算对这座山说,‘从这里挪开,投进大海里!’也照样可以实现。 22 所以,你们祷告时无论求什么,只要有信心,就必定得到。”

质问耶稣的权柄

23 耶稣进了圣殿,正在教导人的时候,祭司长和民间的长老来质问祂:“你凭什么权柄做这些事?谁授权给你了?”

24 耶稣说:“我也要问你们一个问题,你们回答了,我就告诉你们我凭什么权柄做这些事。 25 约翰的洗礼是从哪里来的?从天上来的,还是从人来的?”

他们便彼此议论说:“如果我们说‘是从天上来的’,祂一定会问我们,‘那你们为什么不信他?’ 26 但如果我们说‘是从人来的’,又怕触怒百姓,因为他们相信约翰是个先知。” 27 于是,他们回答耶稣说:“我们不知道。”

耶稣说:“我也不告诉你们我凭什么权柄做这些事。”

两个儿子的比喻

28 耶稣又说:“你们怎样看这件事?某人有两个儿子。他对大儿子说,‘孩子,你今天到葡萄园工作吧!’

29 “大儿子回答说,‘我不去!’但后来他改变了主意,就去了。

30 “那父亲又对小儿子说,‘你今天到葡萄园工作吧!’小儿子回答说,‘好的,父亲。’他答应了,却没有去。

31 “你们认为这两个儿子,到底哪一个服从父亲呢?”

他们回答道:“大儿子。”

耶稣说:“我实在告诉你们,税吏和娼妓要比你们先进上帝的国。 32 因为约翰来指示你们当行的正路,你们不信他,但税吏和娼妓信了。你们亲眼看见了这些事,竟然还是执迷不悟,不肯信他。

恶毒的佃户

33 “你们再听一个比喻。有个园主栽种了一个葡萄园,在园子的四周建造围墙,又在园中挖了一个榨酒池,建了一座瞭望台,然后把葡萄园租给佃户,就出远门了。 34 到了收获的季节,园主派奴仆到佃户那里收果子。 35 但那些佃户却抓住他的奴仆,打伤一个,杀死一个,又用石头打死了一个。 36 于是,园主又派更多的奴仆去,结果也遭到同样的对待。 37 最后,园主派了自己的儿子去,心想,‘他们肯定会尊重我的儿子。’ 38 然而,那些佃户看见园主的儿子来了,就商量说,‘这是园主的继承人。来吧!我们杀掉他,占了他的产业!’ 39 于是,他们抓住他,把他推出园外杀了。 40 那么,当园主回来的时候,他会怎样处置那些佃户呢?”

41 他们说:“他会毫不留情地除掉那些恶人,然后把葡萄园租给其他按时交果子的佃户。”

42 耶稣说:

“‘工匠丢弃的石头已成了房角石。
这是主的作为,在我们看来奇妙莫测。’

你们难道没有读过这段经文吗? 43 所以,我告诉你们,将把上帝的国从你们那里夺去,赐给结果子的人。 44 凡跌在这石头上的人,一定粉身碎骨;这石头落在谁身上,就会把谁砸烂。”

45 祭司长和法利赛人听了耶稣的比喻,明白是针对他们讲的。 46 他们试图逮捕耶稣,但又害怕百姓,因为百姓都认为耶稣是先知。

Footnotes

  1. 21:5 ”希伯来文是“女子”,可能是对锡安的昵称。
  2. 21:9 和散那”原意是“拯救我们”,此处有“赞美”的意思。