登山變相

17 過了六天,耶穌帶著彼得雅各雅各的弟弟[a]約翰,領他們悄悄地上了一座高山。 在他們面前,耶穌變了形像,臉面光耀如日,衣服潔白如光。 這時候,忽然摩西以利亞向他們顯現,與耶穌談話。

彼得對耶穌說:「主啊,我們在這裡真好!如果你願意,我就在這裡搭[b]三座帳幕,一座為你,一座為摩西,一座為以利亞。」

彼得還在說話的時候,忽然有一朵燦爛的雲彩籠罩了他們,看哪,有聲音從雲中出來,說:

「這是我的愛子,
我所喜悅的。
你們當聽從他!」

門徒們聽見了,就把臉伏在地上,極其懼怕。

耶穌前來,拍拍他們說:「起來,不要怕!」 他們抬頭一看,只看見耶穌一個人,沒有別人。 他們下山的時候,耶穌吩咐他們:「人子從死人中復活以前,不要把這異象告訴任何人。」

10 門徒們問耶穌,說:「那麼,經文士們為什麼說以利亞必須先來呢?」

11 耶穌回答說:以利亞確實要來[c],並且要恢復萬事。 12 但是我告訴你們:以利亞已經來了,人們卻不認他,反而任意對待他;照樣,人子也將受到他們的苦害。」 13 門徒們這才領悟,耶穌向他們說的是指施洗者[d]約翰

信心的力量

14 他們來到眾人那裡,有一個人來到耶穌面前,跪下來, 15 說:「主啊,可憐我的兒子吧!他患了癲癇病,十分痛苦,經常跌進火裡,也經常跌進水裡。 16 我帶他到你的門徒們那裡,可是他們不能使他痊癒。」

17 耶穌回答說:「唉,這個不信、歪曲的世代!我還要與你們在一起多久呢?我還要容忍你們多久呢?把孩子帶到我這裡來吧!」 18 耶穌斥責那鬼魔,鬼魔就從孩子身上出來;從那一刻起,孩子就痊癒了。

19 門徒們悄悄地前來問耶穌:「我們為什麼不能趕出那鬼魔呢?」

20 耶穌回答說:「因為你們小信。我確實地告訴你們:如果你們有像一粒芥菜種子那樣的信仰,就是對這座山說『從這裡移到那裡!』它也將移開;而且在你們,將沒有不可能的事。 21 不過對這一類的鬼魔,如果不藉著禱告和禁食,它就不出來。[e]

再次預言受難

22 他們聚集在[f]加利利的時候,耶穌對門徒們說:「人子將要被交在[g]人的手中。 23 他們要殺害他,然後在第三天,他要復活。」門徒們就極其憂傷。

繳納聖殿稅

24 他們來到迦百農,那些收聖殿稅[h]的人來到彼得那裡,說:「你們的老師不納聖殿稅嗎?」

25 彼得說:「當然納。」

彼得進了屋子,耶穌先問他:西門,這件事你怎麼看?地上的眾君王向誰徵收關稅和丁稅呢?向自己的兒女,還是向外人呢?」

26 彼得回答說:「向外人。」

耶穌說:「因此兒女可以免了。 27 但為了不絆倒他們[i],你到湖邊[j]去投下魚鉤,拿起釣上來的第一條魚,打開魚的嘴,會發現一個大銀幣[k]。你就把它拿去,為我和你交給他們吧。」

Footnotes

  1. 馬太福音 17:1 弟弟——原文直譯「兄弟」。
  2. 馬太福音 17:4 我就在這裡搭——有古抄本作「讓我們在這裡搭」。
  3. 馬太福音 17:11 要來——有古抄本作「要先來」。
  4. 馬太福音 17:13 施洗——或譯作「施浸」。
  5. 馬太福音 17:21 有古抄本沒有此節。
  6. 馬太福音 17:22 聚集在——有古抄本作「住在」。
  7. 馬太福音 17:22 被交在——或譯作「被出賣到」。
  8. 馬太福音 17:24 聖殿稅——原文為「2錐克瑪」。1錐克瑪=約1日工資的希臘銀幣。
  9. 馬太福音 17:27 絆倒他們——或譯作「使他們覺得反感」。
  10. 馬太福音 17:27 湖——原文直譯「海」;指「加利利湖(海)」。
  11. 馬太福音 17:27 大銀幣——原文為「斯達特」。1斯達特=約4日工資的希臘銀幣。

The Transfiguration

17 And after six days Jesus took along Peter and James and John his brother, and led them up on a high mountain by themselves. And he was transfigured before them, and his face shone like the sun, and his clothing became bright as the light. And behold, Moses and Elijah appeared to them, talking with him. So Peter answered and[a] said to Jesus, “Lord, it is good that we are here! If you want, I will make here three shelters, one for you and one for Moses and one for Elijah.” While[b] he was still speaking, behold, a bright cloud overshadowed them, and behold, a voice from the cloud said, “This is my beloved Son, with whom I am well pleased. Listen to him!” And when[c] the disciples heard this,[d] they fell down on their faces and were extremely frightened. And Jesus came and touched them and[e] said, “Get up and do not be afraid.” And when they[f] lifted up their eyes they saw no one except him—Jesus alone.

And as[g] they were coming down from the mountain, Jesus commanded them saying, “Tell no one the vision until the Son of Man is raised from the dead.” 10 And the disciples asked him, saying, “Then why do the scribes say that Elijah must come first?” 11 And he answered and[h] said, “Elijah indeed is coming, and will restore all things. 12 But I say to you that Elijah has already come, and they did not recognize him, but did with him whatever they wanted. In the same way also the Son of Man is going to suffer at their hands.” 13 Then the disciples understood that he had spoken to them about John the Baptist.

A Demon-possessed Boy Healed

14 And when they[i] came to the crowd, a man approached him, kneeling down before him 15 and saying, “Lord, have mercy on my son, because he has seizures and suffers severely, for often he falls into the fire and often into the water. 16 And I brought him to your disciples, and they were not able to heal him.” 17 And Jesus answered and[j] said, “O unbelieving and perverse generation! How long[k] will I be with you? How long[l] must I put up with you? Bring him here to me!” 18 And Jesus rebuked him, and the demon came out of him and the boy was healed from that hour.

19 Then the disciples approached Jesus privately and[m] said, Why[n] were we not able to expel it?” 20 And he said to them, “Because of your little faith. For truly I say to you, if you have faith like a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.”[o]

Jesus Predicts His Death and Resurrection a Second Time

22 Now as[p] they were gathering in Galilee, Jesus said to them, “The Son of Man is going to be betrayed into the hands of men,[q] 23 and they will kill him, and on the third day he will be raised.” And they were extremely distressed.

Paying the Double Drachma Temple Tax

24 Now when[r] they arrived in Capernaum, the ones who collected the double drachma tax[s] came up to Peter and said, “Does your teacher not pay the double drachma tax?” 25 He said, “Yes.” And when he[t] came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do the kings of the earth collect tolls or taxes—from their own sons, or from foreigners?” 26 And when he[u] said, “From foreigners,” Jesus said to him, “Then the sons are free. 27 But so that we do not give offense to them, go out to the sea, cast a line with[v] a hook, and take the first fish that comes up. And when you[w] open its mouth, you will find a four-drachma coin. Take that and[x] give it[y] to them for me and you.”

Footnotes

  1. Matthew 17:4 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  2. Matthew 17:5 Here “while” is supplied as a component of the temporal genitive absolute participle (“speaking”)
  3. Matthew 17:6 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  4. Matthew 17:6 *Here the direct object is supplied from context in the English translation
  5. Matthew 17:7 Here “and” is supplied because the previous participle (“touched”) has been translated as a finite verb
  6. Matthew 17:8 Here “when” is supplied as a component of the participle (“lifted up”) which is understood as temporal
  7. Matthew 17:9 Here “as” is supplied as a component of the temporal genitive absolute participle (“were coming down”)
  8. Matthew 17:11 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  9. Matthew 17:14 Here “when” is supplied as a component of the temporal genitive absolute participle (“came”)
  10. Matthew 17:17 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  11. Matthew 17:17 Literally “until when”
  12. Matthew 17:17 Literally “until when”
  13. Matthew 17:19 Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
  14. Matthew 17:19 Literally “for what”
  15. Matthew 17:20 Most later Greek manuscripts add v. 21, “But this kind does not go out except by prayer and fasting.”
  16. Matthew 17:22 Here “as” is supplied as a component of the temporal genitive absolute participle (“were gathering”)
  17. Matthew 17:22 Or possibly “of people,” in a generic sense, although the reference here may be to the specific group responsible for Jesus’ arrest, where it is unlikely women were present
  18. Matthew 17:24 Here “when” is supplied as a component of the temporal genitive absolute participle (“arrived”)
  19. Matthew 17:24 This refers to the half-shekel annual tax paid by Jewish males to support the temple; over time the name of the coin commonly used to pay the tax came to be used for the tax itself
  20. Matthew 17:25 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
  21. Matthew 17:26 Here “when” is supplied as a component of the participle (“said”) which is understood as temporal
  22. Matthew 17:27 The words “a line with” are not in the Greek text but are implied
  23. Matthew 17:27 Here “when” is supplied as a component of the participle (“open”) which is understood as temporal
  24. Matthew 17:27 Here “and” is supplied because the previous participle (“take”) has been translated as a finite verb
  25. Matthew 17:27 Here the direct object is supplied from context in the English translation