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馬太福音 16
Chinese Contemporary Bible (Traditional)
馬太福音 16
Chinese Contemporary Bible (Traditional)
求神蹟
16 有幾個法利賽人和撒都該人來試探耶穌，要求祂顯個天上的神蹟給他們看。
2 耶穌回答說：「傍晚的時候，你們看見天邊出現紅霞，就說明天一定是晴天； 3 早晨的時候，你們看見天色又紅又暗，就說今天必有風雨。你們懂得分辨天色，卻不能分辨時代的徵兆。 4 一個邪惡淫亂的世代想看神蹟，可是除了約拿的神蹟以外，再沒有神蹟給他們看。」於是耶穌離開他們走了。
防備法利賽人和撒都該人的酵
5 門徒渡到湖對岸，忘記帶餅了。 6 耶穌對他們說：「你們要小心提防法利賽人和撒都該人的酵。」
7 門徒彼此議論說：「這是因為我們沒有帶餅吧。」
8 耶穌知道他們的心思，就說：「你們的信心太小了！為什麼議論沒有帶餅的事呢？ 9 你們還不明白嗎？你們不記得那五個餅讓五千人吃飽，又裝滿多少籃子嗎？ 10 也不記得那七個餅給四千人吃飽，又裝滿多少筐子嗎？ 11 我說你們要提防法利賽人和撒都該人的酵，指的不是餅，你們怎麼不明白呢？」
12 門徒這才恍然大悟，知道耶穌不是叫他們當心什麼麵酵，而是要提防法利賽人和撒都該人的教導。
彼得宣告耶穌是基督
13 到了凱撒利亞·腓立比境內，耶穌問門徒：「人們說人子是誰？」
14 門徒回答說：「有人說是施洗者約翰，有人說是以利亞，也有人說是耶利米，或其他某位先知。」
15 耶穌問：「那麼，你們說我是誰？」
16 西門·彼得回答說：「你是基督，是永活上帝的兒子！」
17 耶穌對他說：「約拿的兒子西門啊，你是有福的！因為這件事不是屬血肉的人告訴你的，而是我天上的父啟示你的。 18 我告訴你，你是彼得[a]，我要在這磐石上建立我的教會，陰間的勢力[b]不能勝過它。 19 我要把天國的鑰匙交給你。凡你在地上捆綁的，在天上也要捆綁；凡你在地上釋放的，在天上也要釋放。」
20 當下，耶穌叮囑門徒不可告訴別人祂就是基督。
耶穌預言自己的受害和復活
21 從此以後，耶穌開始清楚地指示門徒，祂必須去耶路撒冷，受長老、祭司長和律法教師許多的迫害，並且被處死，但第三天必從死裡復活。 22 彼得把耶穌拉到一邊，勸阻祂說：「主啊，千萬不可！這件事絕不會發生在你身上！」
23 耶穌立刻轉過身來責備彼得說：「撒旦，退到我後面去！你是我的絆腳石，因為你不考慮上帝的意思，只考慮人的意思。」
24 於是耶穌對門徒說：「如果有人要跟從我，就應當捨己，背起他的十字架跟從我。 25 因為想救自己生命的，必失去生命；但為了我而失去生命的，必得到生命。 26 人若賺得全世界，卻喪失自己的生命，又有什麼益處呢？人還能拿什麼換回自己的生命呢？
27 「因為人子要在祂父的榮耀裡與眾天使一起降臨，那時，祂將按照各人的行為報應各人。 28 我實在告訴你們，有些站在這裡的人會在有生之年看見人子降臨在祂的國度裡。」
马太福音 16
Chinese New Version (Traditional)
马太福音 16
Chinese New Version (Traditional)
求耶穌顯神蹟(A)
16 法利賽人和撒都該人前來試探耶穌，求他顯個從天上來的神蹟給他們看。 2 耶穌回答：“黃昏的時候，你們說：‘天色通紅，明天一定是晴天。’ 3 早上的時候，你們說：‘天色又紅又暗，今天一定有風雨。’你們知道分辨天色，卻不能分辨時代的徵兆嗎？ 4 邪惡和淫亂的世代要尋求神蹟，除了約拿的神蹟之外，不會有甚麼神蹟給它了。”耶穌就離開他們走了。
提防法利賽人等的教訓(B)
5 門徒到了對岸，忘記了帶餅。 6 耶穌對他們說：“你們要小心，提防法利賽人和撒都該人的酵。” 7 他們就彼此議論說：“這是因為我們沒有帶餅吧。” 8 耶穌知道了，就說：“小信的人，為甚麼議論沒有餅這件事呢？ 9 你們還不明白嗎？你們是不是忘記了那五個餅分給五千人，又裝滿了多少個籃子呢？ 10 還是忘記了那七個餅分給四千人，又裝滿了多少個大籃子呢？ 11 我對你們講的不是餅的事，你們為甚麼不明白？你們要提防法利賽人和撒都該人的酵。” 12 這時他們才領會耶穌說的不是要提防餅酵，而是要提防法利賽人和撒都該人的教訓。
彼得承認耶穌是基督(C)
13 耶穌來到該撒利亞．腓立比的地區，就問自己的門徒：“人說人子是誰？” 14 他們回答：“有人說是施洗的約翰，有人說是以利亞，也有人說是耶利米，或是先知裡的一位。” 15 他問他們：“你們說我是誰？” 16 西門．彼得回答：“你是基督，是永生 神的兒子。” 17 耶穌對他說：“約拿的兒子西門，你是有福的，因為這不是人（“人”原文作“肉和血”）指示你的，而是我在天上的父啟示你的。 18 我告訴你，你是彼得，我要在這磐石上建立我的教會，死亡的權勢（“死亡的權勢”原文作“陰間的門”）不能勝過他。 19 我要把天國的鑰匙給你，你在地上捆綁的，在天上也被捆綁；你在地上釋放的，在天上也被釋放。” 20 於是耶穌吩咐門徒不可對人說他就是基督。
耶穌預言受難及復活(D)
21 從那時起，耶穌開始向門徒指出，他必須往耶路撒冷去，受長老、祭司長和經學家許多的苦害，並且被殺，第三天復活。 22 彼得就把他拉到一邊，責怪他說：“主啊，千萬不可這樣，這事一定不會發生在你身上的。” 23 耶穌轉過來對彼得說：“撒但！退到我後面去！你是絆腳石，因為你不思念 神的事，只思念人的事。” 24 於是耶穌對門徒說：“如果有人願意跟從我，就當捨己，背起他的十字架來跟從我。 25 凡是想救自己生命的，必喪掉生命；但為我犧牲生命的，必得著生命。 26 人若賺得全世界，卻賠上自己的生命，有甚麼好處呢？人還能用甚麼換回自己的生命呢？ 27 人子要在父的榮耀裡和眾天使一同降臨，那時他要照各人的行為報應各人。 28 我實在告訴你們，站在這裡的，有人在沒有嘗過死味以前，必要看見人子帶著他的國降臨。”
Matthew 16
Disciples’ Literal New Testament
Matthew 16
Disciples’ Literal New Testament
16 1 And having come to Him, the Pharisees and Sadducees— testing Him— asked Him to show them a sign out-of heaven. 2 But the One, having responded, said to them, “Having become evening, you say, ‘Fair weather!— for the heaven is red’; 3 and early-in-the-morning, ‘Stormy-weather today!— for the lowering[a] heaven is red’. You[b] know-how to discern the appearance of the heaven but cannot discern the signs of the times! 4 An evil and adulterous[c] generation is seeking-for a sign. And a sign will not be given to it, except the sign of Jonah”.
Jesus Warns His Disciples To Beware of The Leaven of The Pharisees: Their Teachings
And having left them behind, He went away. 5 And the disciples, having come to the other side, forgot to take bread. 6 And Jesus said to them, “Watch-out and beware of the leaven of the Pharisees and Sadducees”. 7 And the ones were discussing among themselves, saying that[d] “We did not take bread”. 8 But having known it, Jesus said, “Why are you discussing among yourselves, ones of-little-faith, that you do not have bread? 9 Do you not yet perceive? Do you not-even[e] remember the five loaves of the five-thousand, and how many baskets you received? 10 Not even the seven loaves of the four-thousand, and how many large-baskets you received? 11 How is it you do not perceive that I did not speak to you concerning bread? But beware of the leaven of the Pharisees and Sadducees”. 12 Then they understood that He did not say to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
Who Do You Say That I Am? Peter Says, You Are The Messiah, The Son of The Living God
13 And Jesus, having come into the regions of Philip’s[f] Caesarea, was asking His disciples, saying, “Who do people say that the Son of Man is?” 14 And the ones said, “Some, John the Baptist. And others, Elijah. And different ones, Jeremiah or one of the prophets”. 15 He says to them, “But who do you say that I am?” 16 And having responded, Simon Peter said “You are the Christ, the Son of the living God”. 17 And having responded, Jesus said to him, “You are blessed, Simon Bar-Jonah[g], because flesh and blood did not reveal it to you, but My Father in the heavens. 18 And I also[h] say to you that you are a rock[i], and upon this bed-rock[j] I will build My church— and the gates[k] of Hades will not prevail-against[l] it. 19 I will give you the keys[m] of the kingdom of the heavens. And whatever you[n] bind[o] on earth will have been bound[p] in the heavens, and whatever you loose on earth will have been loosed in the heavens”. 20 Then He gave-orders to the disciples that they should tell no one that He is the Christ[q].
The King Begins To Predict His Death And Resurrection
21 From that time[r] on, Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised on the third day. 22 And having taken Him aside, Peter began to rebuke Him, saying, “God be merciful[s] to You, Lord! This shall never happen to You”. 23 But the One, having turned, said to Peter, “Get behind Me, Satan! You are a cause-of-falling to Me, because you are not thinking the things of God, but the things of humans”.
Deny Yourself, Take Up Your Cross, And Follow Me. Some Here Will See Me In My Kingdom
24 Then Jesus said to His disciples, “If anyone wants to come after Me, let him deny[t] himself, and take up his cross[u], and be following Me. 25 For whoever wants to save[v] his life[w] will lose it. But whoever loses his life for My sake will find it. 26 For what will a person be profited if he gains the whole world, but forfeits his life[x]? Or what will a person give in-exchange-for his life? 27 For the Son of Man is going to come in the glory of His Father with His angels. And then He will render to each one according to his practice[y]. 28 Truly I say to you that there are some of the ones standing here who will by no means taste death until[z] they see the Son of Man coming in His kingdom”.
Footnotes
- Matthew 16:3 Or, gloomy, overcast.
- Matthew 16:3 Or, this may be a question, Do you know-how?
- Matthew 16:4 That is, spiritually unfaithful to God.
- Matthew 16:7 Or, saying, “It is because we did not take bread”.
- Matthew 16:9 Or, perceive, nor remember.
- Matthew 16:13 That is, the Caesarea that was the capital city of Herod Philip II (see Lk 3:1), north of the Sea of Galilee.
- Matthew 16:17 That is, son of Jonah.
- Matthew 16:18 That is, I also reveal in addition to what the Father revealed; or, I also bless you, in addition to this blessing you have received from the Father.
- Matthew 16:18 Or, Peter, as this is always rendered elsewhere. Jesus has both his name and the meaning of his name in view. ‘A rock’ shows the flow of thought, ‘Peter’ the connection to the apostle. Jesus had long ago given him this name, Jn 1:42.
- Matthew 16:18 That is, Peter himself, as the leader described in v 19; or, Peter’s confession, the human confession of Christ as Son of God; or, the Father’s revelation of Him to humans; or, Christ may be pointing to Himself.
- Matthew 16:18 That is, the gates all humans pass through at death; death will not defeat the church. Or, the forces of evil coming through those gates to attack the church; they will not be victorious.
- Matthew 16:18 Or, win the victory over.
- Matthew 16:19 Keys are for opening and closing. Peter may be using these keys when he opens the kingdom to the Jews, Samaritans, and Gentiles, in Acts.
- Matthew 16:19 This is singular. This power may have been held by Peter exclusively; or, by all the apostles; or, it may have passed on to other believers. Compare 18:18.
- Matthew 16:19 bind... loose. Some think this means forbidding and permitting things, as the Rabbis used these terms; others, forgiving and retaining sins, Jn 20:23; others, the power of excommunication, Mt 18:18.
- Matthew 16:19 will have been bound... loosed. Lit, will be having been bound... loosed. God does not second what Peter binds, but what Peter binds will correspond to what has been bound in heaven. In other words, Peter will speak with God’s authority, with divine guidance.
- Matthew 16:20 That is, Messiah. This term had political overtones Jesus did not want to fan at this time.
- Matthew 16:21 Matthew reaches a turning point. Jesus now speaks directly about His death and resurrection for the first time, and begins to prepare the disciples for that event and their life and mission after it.
- Matthew 16:22 That is, May God mercifully spare You from this.
- Matthew 16:24 That is, disown and refuse to follow the impulses of self.
- Matthew 16:24 That is, the instrument of his or her death to self.
- Matthew 16:25 That is, by avoiding his cross, and refusing to deny himself.
- Matthew 16:25 That is, life in an earthly sense.
- Matthew 16:26 That is, life in an eternal sense.
- Matthew 16:27 Or, doing, activity, course of action.
- Matthew 16:28 Jesus may be referring to the three with Him at the transfiguration next, where they saw the King in His glory; or, to the eleven who saw Him after the resurrection or experienced the coming of the Spirit on Pentecost; or, to those who remained alive to see the destruction of Jerusalem in a.d. 70, the judgment of the King on Israel.
Matthew 16
New International Version
Matthew 16
New International Version
The Demand for a Sign(A)
16 The Pharisees and Sadducees(B) came to Jesus and tested him by asking him to show them a sign from heaven.(C)
2 He replied, “When evening comes, you say, ‘It will be fair weather, for the sky is red,’ 3 and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.[a](D) 4 A wicked and adulterous generation looks for a sign, but none will be given it except the sign of Jonah.”(E) Jesus then left them and went away.
The Yeast of the Pharisees and Sadducees
5 When they went across the lake, the disciples forgot to take bread. 6 “Be careful,” Jesus said to them. “Be on your guard against the yeast of the Pharisees and Sadducees.”(F)
7 They discussed this among themselves and said, “It is because we didn’t bring any bread.”
8 Aware of their discussion, Jesus asked, “You of little faith,(G) why are you talking among yourselves about having no bread? 9 Do you still not understand? Don’t you remember the five loaves for the five thousand, and how many basketfuls you gathered?(H) 10 Or the seven loaves for the four thousand, and how many basketfuls you gathered?(I) 11 How is it you don’t understand that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees.” 12 Then they understood that he was not telling them to guard against the yeast used in bread, but against the teaching of the Pharisees and Sadducees.(J)
Peter Declares That Jesus Is the Messiah(K)
13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”
14 They replied, “Some say John the Baptist;(L) others say Elijah; and still others, Jeremiah or one of the prophets.”(M)
15 “But what about you?” he asked. “Who do you say I am?”
16 Simon Peter answered, “You are the Messiah, the Son of the living God.”(N)
17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood,(O) but by my Father in heaven.(P) 18 And I tell you that you are Peter,[b](Q) and on this rock I will build my church,(R) and the gates of Hades[c] will not overcome it. 19 I will give you the keys(S) of the kingdom of heaven; whatever you bind on earth will be[d] bound in heaven, and whatever you loose on earth will be[e] loosed in heaven.”(T) 20 Then he ordered his disciples not to tell anyone(U) that he was the Messiah.
Jesus Predicts His Death(V)
21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem(W) and suffer many things(X) at the hands of the elders, the chief priests and the teachers of the law,(Y) and that he must be killed(Z) and on the third day(AA) be raised to life.(AB)
22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”
23 Jesus turned and said to Peter, “Get behind me, Satan!(AC) You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”
24 Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.(AD) 25 For whoever wants to save their life[f] will lose it, but whoever loses their life for me will find it.(AE) 26 What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? 27 For the Son of Man(AF) is going to come(AG) in his Father’s glory with his angels, and then he will reward each person according to what they have done.(AH)
28 “Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”
Footnotes
- Matthew 16:3 Some early manuscripts do not have When evening comes … of the times.
- Matthew 16:18 The Greek word for Peter means rock.
- Matthew 16:18 That is, the realm of the dead
- Matthew 16:19 Or will have been
- Matthew 16:19 Or will have been
- Matthew 16:25 The Greek word means either life or soul; also in verse 26.
Chinese New Version (Traditional) (CNVT) 
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
Disciples’ Literal New Testament (DLNT) 
Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.