Font Size
馬太福音 16
Chinese Contemporary Bible (Traditional)
馬太福音 16
Chinese Contemporary Bible (Traditional)
求神蹟
16 有幾個法利賽人和撒都該人來試探耶穌，要求祂顯個天上的神蹟給他們看。
2 耶穌回答說：「傍晚的時候，你們看見天邊出現紅霞，就說明天一定是晴天； 3 早晨的時候，你們看見天色又紅又暗，就說今天必有風雨。你們懂得分辨天色，卻不能分辨時代的徵兆。 4 一個邪惡淫亂的世代想看神蹟，可是除了約拿的神蹟以外，再沒有神蹟給他們看。」於是耶穌離開他們走了。
防備法利賽人和撒都該人的酵
5 門徒渡到湖對岸，忘記帶餅了。 6 耶穌對他們說：「你們要小心提防法利賽人和撒都該人的酵。」
7 門徒彼此議論說：「這是因為我們沒有帶餅吧。」
8 耶穌知道他們的心思，就說：「你們的信心太小了！為什麼議論沒有帶餅的事呢？ 9 你們還不明白嗎？你們不記得那五個餅讓五千人吃飽，又裝滿多少籃子嗎？ 10 也不記得那七個餅給四千人吃飽，又裝滿多少筐子嗎？ 11 我說你們要提防法利賽人和撒都該人的酵，指的不是餅，你們怎麼不明白呢？」
12 門徒這才恍然大悟，知道耶穌不是叫他們當心什麼麵酵，而是要提防法利賽人和撒都該人的教導。
彼得宣告耶穌是基督
13 到了凱撒利亞·腓立比境內，耶穌問門徒：「人們說人子是誰？」
14 門徒回答說：「有人說是施洗者約翰，有人說是以利亞，也有人說是耶利米，或其他某位先知。」
15 耶穌問：「那麼，你們說我是誰？」
16 西門·彼得回答說：「你是基督，是永活上帝的兒子！」
17 耶穌對他說：「約拿的兒子西門啊，你是有福的！因為這件事不是屬血肉的人告訴你的，而是我天上的父啟示你的。 18 我告訴你，你是彼得[a]，我要在這磐石上建立我的教會，陰間的勢力[b]不能勝過它。 19 我要把天國的鑰匙交給你。凡你在地上捆綁的，在天上也要捆綁；凡你在地上釋放的，在天上也要釋放。」
20 當下，耶穌叮囑門徒不可告訴別人祂就是基督。
耶穌預言自己的受害和復活
21 從此以後，耶穌開始清楚地指示門徒，祂必須去耶路撒冷，受長老、祭司長和律法教師許多的迫害，並且被處死，但第三天必從死裡復活。 22 彼得把耶穌拉到一邊，勸阻祂說：「主啊，千萬不可！這件事絕不會發生在你身上！」
23 耶穌立刻轉過身來責備彼得說：「撒旦，退到我後面去！你是我的絆腳石，因為你不考慮上帝的意思，只考慮人的意思。」
24 於是耶穌對門徒說：「如果有人要跟從我，就應當捨己，背起他的十字架跟從我。 25 因為想救自己生命的，必失去生命；但為了我而失去生命的，必得到生命。 26 人若賺得全世界，卻喪失自己的生命，又有什麼益處呢？人還能拿什麼換回自己的生命呢？
27 「因為人子要在祂父的榮耀裡與眾天使一起降臨，那時，祂將按照各人的行為報應各人。 28 我實在告訴你們，有些站在這裡的人會在有生之年看見人子降臨在祂的國度裡。」
马太福音 16
Chinese New Version (Traditional)
马太福音 16
Chinese New Version (Traditional)
求耶穌顯神蹟(A)
16 法利賽人和撒都該人前來試探耶穌，求他顯個從天上來的神蹟給他們看。 2 耶穌回答：“黃昏的時候，你們說：‘天色通紅，明天一定是晴天。’ 3 早上的時候，你們說：‘天色又紅又暗，今天一定有風雨。’你們知道分辨天色，卻不能分辨時代的徵兆嗎？ 4 邪惡和淫亂的世代要尋求神蹟，除了約拿的神蹟之外，不會有甚麼神蹟給它了。”耶穌就離開他們走了。
提防法利賽人等的教訓(B)
5 門徒到了對岸，忘記了帶餅。 6 耶穌對他們說：“你們要小心，提防法利賽人和撒都該人的酵。” 7 他們就彼此議論說：“這是因為我們沒有帶餅吧。” 8 耶穌知道了，就說：“小信的人，為甚麼議論沒有餅這件事呢？ 9 你們還不明白嗎？你們是不是忘記了那五個餅分給五千人，又裝滿了多少個籃子呢？ 10 還是忘記了那七個餅分給四千人，又裝滿了多少個大籃子呢？ 11 我對你們講的不是餅的事，你們為甚麼不明白？你們要提防法利賽人和撒都該人的酵。” 12 這時他們才領會耶穌說的不是要提防餅酵，而是要提防法利賽人和撒都該人的教訓。
彼得承認耶穌是基督(C)
13 耶穌來到該撒利亞．腓立比的地區，就問自己的門徒：“人說人子是誰？” 14 他們回答：“有人說是施洗的約翰，有人說是以利亞，也有人說是耶利米，或是先知裡的一位。” 15 他問他們：“你們說我是誰？” 16 西門．彼得回答：“你是基督，是永生 神的兒子。” 17 耶穌對他說：“約拿的兒子西門，你是有福的，因為這不是人（“人”原文作“肉和血”）指示你的，而是我在天上的父啟示你的。 18 我告訴你，你是彼得，我要在這磐石上建立我的教會，死亡的權勢（“死亡的權勢”原文作“陰間的門”）不能勝過他。 19 我要把天國的鑰匙給你，你在地上捆綁的，在天上也被捆綁；你在地上釋放的，在天上也被釋放。” 20 於是耶穌吩咐門徒不可對人說他就是基督。
耶穌預言受難及復活(D)
21 從那時起，耶穌開始向門徒指出，他必須往耶路撒冷去，受長老、祭司長和經學家許多的苦害，並且被殺，第三天復活。 22 彼得就把他拉到一邊，責怪他說：“主啊，千萬不可這樣，這事一定不會發生在你身上的。” 23 耶穌轉過來對彼得說：“撒但！退到我後面去！你是絆腳石，因為你不思念 神的事，只思念人的事。” 24 於是耶穌對門徒說：“如果有人願意跟從我，就當捨己，背起他的十字架來跟從我。 25 凡是想救自己生命的，必喪掉生命；但為我犧牲生命的，必得著生命。 26 人若賺得全世界，卻賠上自己的生命，有甚麼好處呢？人還能用甚麼換回自己的生命呢？ 27 人子要在父的榮耀裡和眾天使一同降臨，那時他要照各人的行為報應各人。 28 我實在告訴你們，站在這裡的，有人在沒有嘗過死味以前，必要看見人子帶著他的國降臨。”
Mateo 16
La Palabra (España)
Mateo 16
La Palabra (España)
Petición de una señal milagrosa (Mc 8,11-13; Lc 12,54-56)
16 Un grupo de fariseos y saduceos fue a ver a Jesús. Para tenderle una trampa, le pidieron que hiciera alguna señal milagrosa de parte de Dios. 2 Jesús les contestó:
— [Cuando los celajes del atardecer parecen de fuego, decís: “Tendremos buen tiempo”. 3 Y cuando, por la mañana, el cielo está de un rojo sombrío, decís: “Hoy tendremos tormenta”. Así que sabéis interpretar el aspecto del cielo y, en cambio, no sois capaces de interpretar los signos de los tiempos]. 4 ¡Gente malvada e infiel! Pedís una señal milagrosa, pero no tendréis más señal que la del profeta Jonás.
Y, dejándolos, se fue.
El pan y la levadura de los fariseos y saduceos (Mc 8,14-21)
5 Cuando los discípulos llegaron a la otra orilla del lago, se dieron cuenta de que habían olvidado llevar pan. 6 Jesús les advirtió:
— Mirad, tened cuidado con la levadura de los fariseos y de los saduceos.
7 Los discípulos comentaban entre ellos: “Esto lo dice porque no hemos traído pan”.
8 Pero Jesús, dándose cuenta de ello, les dijo:
— ¿Por qué estáis comentando entre vosotros que os falta pan? ¡Lo que os falta es fe! 9 ¿Aún no sois capaces de entender? ¿Ya no recordáis los cinco panes repartidos entre los cinco mil hombres y cuántos cestos recogisteis? 10 ¿Ni los siete panes repartidos entre los cuatro mil y cuántas espuertas recogisteis? 11 ¿Cómo es que no entendéis que yo no me refería al pan cuando os decía: “Tened cuidado con la levadura de los fariseos y de los saduceos”?
12 Entonces los discípulos cayeron en la cuenta de que Jesús no les prevenía contra la levadura del pan, sino contra las enseñanzas de los fariseos y de los saduceos.
Declaración de Pedro sobre Jesús (Mc 8,27-30; Lc 9,18-21)
13 Cuando Jesús llegó a la región de Cesarea de Filipo, preguntó a sus discípulos:
— ¿Quién dice la gente que es el Hijo del hombre?
14 Ellos contestaron:
— Unos dicen que es Juan el Bautista; otros, que Elías, y otros, que Jeremías o algún otro profeta.
15 Jesús les preguntó:
— Y vosotros, ¿quién decís que soy?
16 Entonces Simón Pedro declaró:
— ¡Tú eres el Mesías, el Hijo de Dios vivo!
17 Jesús le contestó:
— ¡Feliz tú, Simón, hijo de Jonás, porque ningún mortal te ha revelado esto, sino mi Padre que está en los cielos! 18 Por eso te digo que tú eres Pedro, y sobre esta piedra voy a edificar mi Iglesia, y el poder del abismo no la vencerá. 19 Yo te daré las llaves del reino de los cielos: lo que ates en la tierra quedará atado en el cielo, y lo que desates en la tierra quedará desatado en el cielo.
20 Entonces Jesús ordenó a sus discípulos que no dijeran a nadie que él era el Mesías.
El destino sufriente del Mesías (16,21—18,35)
Jesús anuncia por primera vez su muerte y su resurrección (Mc 8,31—9,1; Lc 9,22-27)
21 A partir de aquel momento, Jesús empezó a manifestar a sus discípulos que tenía que ir a Jerusalén, y que los ancianos del pueblo, los jefes de los sacerdotes y los maestros de la ley le harían sufrir mucho, y luego lo matarían, pero que al tercer día resucitaría.
22 Pedro, llevándolo aparte, comenzó a reprenderlo, diciendo:
— ¡Que nada de eso te pase, Señor!
23 Pero Jesús, volviéndose a él, le dijo:
— ¡Apártate de mí, Satanás! Tú eres una piedra de tropiezo para mí, porque no piensas como piensa Dios, sino como piensa la gente.
24 Luego, dirigiéndose a sus discípulos, Jesús añadió:
— Si alguno quiere ser discípulo mío, deberá olvidarse de sí mismo, cargar con su cruz y seguirme.
25 Porque el que quiera salvar su vida, la perderá; pero el que entregue su vida por causa de mí, ese la encontrará. 26 ¿De qué le sirve a uno ganar el mundo entero, si pierde su propia vida? ¿O qué podrá dar el ser humano a cambio de su vida? 27 El Hijo del hombre ya está a punto de venir revestido de la gloria de su Padre y acompañado de sus ángeles. Cuando llegue, recompensará a cada uno conforme a sus hechos. 28 Os aseguro que algunos de los que están aquí no morirán sin antes haber visto al Hijo del hombre llegar como Rey.
Matthew 16
New International Version
Matthew 16
New International Version
The Demand for a Sign(A)
16 The Pharisees and Sadducees(B) came to Jesus and tested him by asking him to show them a sign from heaven.(C)
2 He replied, “When evening comes, you say, ‘It will be fair weather, for the sky is red,’ 3 and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.[a](D) 4 A wicked and adulterous generation looks for a sign, but none will be given it except the sign of Jonah.”(E) Jesus then left them and went away.
The Yeast of the Pharisees and Sadducees
5 When they went across the lake, the disciples forgot to take bread. 6 “Be careful,” Jesus said to them. “Be on your guard against the yeast of the Pharisees and Sadducees.”(F)
7 They discussed this among themselves and said, “It is because we didn’t bring any bread.”
8 Aware of their discussion, Jesus asked, “You of little faith,(G) why are you talking among yourselves about having no bread? 9 Do you still not understand? Don’t you remember the five loaves for the five thousand, and how many basketfuls you gathered?(H) 10 Or the seven loaves for the four thousand, and how many basketfuls you gathered?(I) 11 How is it you don’t understand that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees.” 12 Then they understood that he was not telling them to guard against the yeast used in bread, but against the teaching of the Pharisees and Sadducees.(J)
Peter Declares That Jesus Is the Messiah(K)
13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”
14 They replied, “Some say John the Baptist;(L) others say Elijah; and still others, Jeremiah or one of the prophets.”(M)
15 “But what about you?” he asked. “Who do you say I am?”
16 Simon Peter answered, “You are the Messiah, the Son of the living God.”(N)
17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood,(O) but by my Father in heaven.(P) 18 And I tell you that you are Peter,[b](Q) and on this rock I will build my church,(R) and the gates of Hades[c] will not overcome it. 19 I will give you the keys(S) of the kingdom of heaven; whatever you bind on earth will be[d] bound in heaven, and whatever you loose on earth will be[e] loosed in heaven.”(T) 20 Then he ordered his disciples not to tell anyone(U) that he was the Messiah.
Jesus Predicts His Death(V)
21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem(W) and suffer many things(X) at the hands of the elders, the chief priests and the teachers of the law,(Y) and that he must be killed(Z) and on the third day(AA) be raised to life.(AB)
22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”
23 Jesus turned and said to Peter, “Get behind me, Satan!(AC) You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”
24 Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.(AD) 25 For whoever wants to save their life[f] will lose it, but whoever loses their life for me will find it.(AE) 26 What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? 27 For the Son of Man(AF) is going to come(AG) in his Father’s glory with his angels, and then he will reward each person according to what they have done.(AH)
28 “Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”
Footnotes
- Matthew 16:3 Some early manuscripts do not have When evening comes … of the times.
- Matthew 16:18 The Greek word for Peter means rock.
- Matthew 16:18 That is, the realm of the dead
- Matthew 16:19 Or will have been
- Matthew 16:19 Or will have been
- Matthew 16:25 The Greek word means either life or soul; also in verse 26.
Mattityahu 16
Orthodox Jewish Bible
Mattityahu 16
Orthodox Jewish Bible
16 And the Perushim and Tzedukim approached, to test Rebbe, Melech HaMoshiach, asking him to present them with an ot (sign) from Shomayim.
2 But in reply, Rebbe, Melech HaMoshiach said to them, When it is erev, you say, It will be fair weather, for the sky is fiery red.
3 And in the boker (morning) you say, There will be stormy weather today, for the sky is overcast fiery red and threatening. You have daas to distinguish the signs of the appearance of the sky, but you can’t discern the signs of the times? [T.N. See Ro 1:18]
4 A dor rah umnaef (an evil and adulterous generation) demands an ot (sign), and no ot will be given it except the ot of Yonah HaNavi. And having left them, Rebbe, Melech HaMoshiach went away.
5 When the Moshiach’s talmidim arrived at the other side, they had forgotten to take lechem.
6 But Rebbe, Melech HaMoshiach said to them, Take special precaution against the chametz (swelling leaven) of the Perushim and Tzedukim.
7 But they began reasoning among themselves, saying, We took no lechem.
8 But Rebbe, Melech HaMoshiach, aware of their machshavot (thoughts), said, You men of little emunah, why do you reason among yourselves that you have no lechem?
9 Do you not yet have binah or remember the five loaves of the chamesh elafim (five thousand), and how many baskets full you took up?
10 Or the shevah loaves of the arbaat elafim (four thousand), and how many large baskets full you took up?
11 How is it that you do not chap (grasp mentally) that I did not speak to you concerning lechem? But beware of the chametz (swelling [like evil, like gaavah, pride], all-permeating leaven) of the Perushim and Tzedukim.
12 Then Moshiach’s talmidim understood that Rebbe, Melech HaMoshiach did not say to beware of the chametz of the lechem, but of the chametz of the teaching of the Perushim and the Tzedukim.
13 Now, having arrived in the district of Caesarea Philippi, Rebbe, Melech HaMoshiach began asking his talmidim, saying, Who do men say that [I] the Ben HaAdam am?
14 And Moshiach’s talmidim said, Some say Yochanan of the tevilah of teshuva, and others say, Eliyahu HaNavi, but still others say, Yirmeyah or one of the Neviim.
15 He says to them, But you, who do you consider me to be?
16 And, Shimon Kefa said in reply, You are the Rebbe, Melech HaMoshiach, the Ben Elohim Chayyim!
17 And Rebbe, Melech HaMoshiach said in reply to him, Ashrey atah (happy are you), Shimon Bar Yonah, because basar vadahm (flesh and blood) did not give you this hisgalus (revelation), but Avi shbaShomayim.
18 And I also say to you that you are Shimon Kefa [Petros] and upon this TSUR I will build my Kehillah, my Chavurah (the Community of Moshiach) and the shaarei Sheol (gates of Sheol) shall not overpower it.
19 I will give you the maftechot Malchut HaShomayim (keys of the Kingdom of Heaven); and whatever you shall bind as asur (prohibited) on haaretz shall be bound as asur (prohibited) in Shomayim, and whatever you shall loose as mutar (permitted) on haaretz shall be loosed as mutar (permitted) in Shomayim.
20 Then Rebbe, Melech HaMoshiach gave the directive to his talmidim that they should tell no one that he was the Rebbe, Melech HaMoshiach.
21 From that point he began to explain to his talmidim that it was necessary that Rebbe, Melech HaMoshiach go to Yerushalayim, and suffer many things from the Zekenim (Elders), and the Rashei Hakohanim (the Chief Priests) and the Sofrim (Scribes) and it was necessary for Moshiach to be killed and have his histalkus (passing), that he would undergo the Techiyas HaMoshiach (Resurrection of Moshiach) on Yom HaShlishi.
22 And Kefa took him aside and began to rebuke him, saying, Chas vshalom (G-d forbid)! Adoni, this shall never happen to you!
23 But Rebbe, Melech HaMoshiach turned and said to Kefa, Get behind me, Hasatan! You are a michshol (stumbling block) to me; for you are not setting your mind on the things of Hashem, but the things of Bnei Adam!
24 Then Rebbe, Melech HaMoshiach said to his talmidim, If anyone wishes to come after me, let him turn in hinnazrut (self-denial), and take up his etz shel hakarav atzmo (tree of self-sacrifice), and follow me.
25 For whoever wishes to save his nefesh shall lose it; but whoever loses his nefesh on account of me [Moshiach] shall find it.
26 For what will a man be benefited if he acquires the whole world and forfeits his neshamah, or what will a man give in exchange for his neshamah?
27 For the Ben HaAdam [Moshiach] is about to come in the kavod of his Av with his malachim and will then recompense every man according to his maasim.
28 Omein, I say to you, there are some of those who are standing here who shall not taste death until they see the Bias of the Ben HaAdam [Moshiach] coming in his Malchut.
Chinese New Version (Traditional) (CNVT) 
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
La Palabra (España) (BLP)
La Palabra, (versión española) © 2010 Texto y Edición, Sociedad Bíblica de España
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
Orthodox Jewish Bible (OJB)
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International