施洗約翰之死

14 那時候,分封王希律聽到耶穌的消息, 就對他的臣僕說:「這個人是施洗者[a]約翰從死人中復活了!所以這些能力在他裡面做工。」

原來,希律為了他弟弟[b]菲利普的妻子希羅迪婭的緣故,拘捕了約翰,把他捆起來關進監獄。 這是因為約翰一直對他說:「你占有這婦人是不可以的。」 希律想要殺約翰,可是怕民眾,因為他們認為約翰是先知。

到了希律生日的時候,希羅迪婭的女兒在眾人面前跳舞,使希律非常喜悅, 故此王就起誓承諾,無論她求什麼都給她。 女兒受母親的指使,就說:「請把施洗者[c]約翰的頭放在盤子裡給我。」 王就憂憂愁愁,但因所起的誓,又因一同坐席的人,就下令給她。 10 於是派人去,在監獄裡砍下了約翰的頭, 11 把他的頭放在盤子上,端給女孩,女孩就拿去給她母親。 12 後來,約翰的門徒們前來把遺體領去埋葬了,又去告訴耶穌。

五餅二魚

13 耶穌聽了這事,就上船離開那裡,獨自到一個荒僻的地方去。眾人聽到了,就從各城鎮徒步來跟隨他。 14 耶穌下了船,看見一大群人,就對他們動了憐憫之心,使其中的病人痊癒。

15 黃昏的時候,門徒們來到耶穌面前,說:「這是個荒僻的地方,而且天已經晚了。請遣散人群,好讓他們到村莊去為自己買些食物。」

16 但耶穌說:「他們不需要離開,你們給他們吃的吧。」

17 門徒們對耶穌說:「我們這裡除了五個餅和兩條魚,就沒有什麼了。」

18 耶穌說:「拿到我這裡來。」 19 於是耶穌吩咐眾人坐在草地上,就拿起這五個餅和兩條魚,抬頭望天,祝福了,然後掰開餅,遞給門徒們,他們又分給眾人。 20 大家都吃了,並且吃飽了。他們把剩下的碎塊收拾起來,裝滿了十二個籃子。 21 吃的人,不算婦女和孩子,約有五千。

在水面上行走

22 耶穌立刻催促門徒們上船,要他們先往對岸去;這期間,他自己遣散了人群。 23 他遣散了人群以後,就獨自上山去禱告。到了晚上,只有他一個人在那裡。 24 那時,船已經離岸有幾百公尺[d][e],由於逆風,被波浪沖擊。 25 天快亮的時候[f],耶穌在湖面[g]上行走,向他們而去。 26 門徒們看見耶穌在湖面上行走,就驚慌不安,說:「是幽靈!」他們害怕得喊叫起來。

27 耶穌立刻對他們說:「鼓起勇氣吧!是我,不要怕。」

28 彼得對他說:「主啊,如果是你,請吩咐我,從水面上走到你那裡去。」

29 耶穌說:「你來吧!」

彼得就從船上下去,在水面上行走向耶穌那裡去。 30 但是,他一看到風極大[h],就懼怕起來,開始往下沉,於是呼叫說:「主啊,救救我!」

31 耶穌立刻伸手拉住他,說:「小信的人哪,你為什麼疑惑呢?」 32 他們一上船,風就停了。 33 船上的人都[i]拜耶穌,說:「你真是神的兒子!」

在革尼撒勒治病

34 他們渡過去,到革尼撒勒上岸。 35 那裡的人一認出是耶穌,就派人到周圍整個地區,把所有患病的都帶到耶穌那裡, 36 懇求耶穌只要讓他們摸一下他的衣服穗子。凡是摸著的人,都得了救治。

Footnotes

  1. 馬太福音 14:2 施洗——或譯作「施浸」。
  2. 馬太福音 14:3 弟弟——原文直譯「兄弟」。
  3. 馬太福音 14:8 施洗——或譯作「施浸」。
  4. 馬太福音 14:24 幾百公尺——原文為「幾視距」。1視距=185公尺。
  5. 馬太福音 14:24 離岸有幾百公尺——有古抄本作「在湖中」。
  6. 馬太福音 14:25 天快亮的時候——原文直譯「夜裡四更天」;指「早晨三點至六點之間」。
  7. 馬太福音 14:25 湖——原文直譯「海」;指「加利利湖(海)」。
  8. 馬太福音 14:30 有古抄本沒有「極大」。
  9. 馬太福音 14:33 有古抄本附「來」。

Herod Kills John the Baptist

14 At that time Herod the tetrarch heard the report about Jesus and he said to his servants, “This is John the Baptist! He has been raised from the dead, and for this reason miraculous powers are at work in him.” For Herod, after[a] arresting John, bound him and put him[b] in prison on account of Herodias, the wife of his brother Philip, because John had been saying to him, “It is not permitted for you to have her.” And although he[c] wanted to kill him, he feared the crowd, because they looked upon him as a prophet.

But when[d] Herod’s birthday celebration took place, the daughter of Herodias danced in the midst of them and pleased Herod. Therefore he promised with an oath to give her whatever she asked. And coached by her mother, she said, “Give me the head of John the Baptist here on a platter!” And although[e] the king was distressed, because of his oaths and his dinner guests[f] he commanded the request[g] to be granted. 10 And he sent orders[h] and[i] had John beheaded in the prison, 11 and his head was brought on a platter and given to the girl, and she brought it[j] to her mother. 12 And his disciples came and[k] took away the corpse and buried it, and went and[l] told Jesus.

The Feeding of Five Thousand

13 Now when[m] Jesus heard it,[n] he withdrew from there in a boat to an isolated place by himself. And when[o] the crowds heard it,[p] they followed him by land from the towns. 14 And as he[q] got out, he saw the large crowd and had compassion on them and healed their sick. 15 Now when it[r] was evening, the disciples came to him saying, “The place is desolate and the hour is late.[s] Release the crowds so that they can go away into the villages and[t] purchase food for themselves.” 16 But Jesus said to them, “They do not need[u] to go away. You give them something[v] to eat.” 17 And they said to him, “We do not have anything[w] here except five loaves and two fish.” 18 So he said, “Bring them here to me.” 19 And he commanded the crowds to recline for a meal on the grass. Taking the five loaves and the two fish and[x] looking up to heaven, he gave thanks. And after[y] breaking them,[z] he gave the loaves to the disciples, and the disciples gave them[aa] to the crowds. 20 And they all ate and were satisfied, and they picked up what was left over of the broken pieces, twelve baskets full. 21 Now those who ate were about five thousand men, in addition to women and children.

Jesus Walks on the Water

22 And immediately he made the disciples get into the boat and go ahead of him to the other side, while he sent away the crowds. 23 And after he[ab] sent away the crowds, he went up on the mountain by himself to pray. So when[ac] evening came, he was there alone. 24 But the boat was already many stadia distant from the land, being beaten by the waves, because the wind was against it. 25 And in the fourth watch of the night he came to them, walking on the sea. 26 But the disciples, when they[ad] saw him walking on the sea, were terrified, saying, “It is a ghost!” and they cried out in fear. 27 But immediately Jesus spoke to them, saying, “Have courage, I am he! Do not be afraid!” 28 And Peter answered him and[ae] said, “Lord, if it is you,[af] command me to come to you on the water!” 29 So he said, “Come!” And getting out of the boat, Peter walked on the water and came toward Jesus. 30 But when he[ag] saw the strong wind, he was afraid. And beginning to sink, he cried out, saying, “Lord, save me!” 31 And immediately Jesus extended his[ah] hand and[ai] caught him and said to him, “You of little faith! Why did you doubt?” 32 And when[aj] they got into the boat, the wind abated. 33 So those in the boat worshiped him, saying, “Truly you are the Son of God!”

Many Healed at Gennesaret

34 And after they[ak] had crossed over, they came to land at Gennesaret. 35 And when[al] the men of that place recognized him, they sent word into that whole surrounding region, and they brought to him all those who were sick.[am] 36 And they were imploring him that they might only touch the edge[an] of his cloak, and all those who touched it[ao] were cured.

Footnotes

  1. Matthew 14:3 Here “after” is supplied as a component of the participle (“arresting”) which is understood as temporal
  2. Matthew 14:3 Here the direct object is supplied from context in the English translation
  3. Matthew 14:5 Here “although” is supplied as a component of the participle (“wanted”) which is understood as concessive
  4. Matthew 14:6 Here “when” is supplied as a component of the participle (“took place”) which is understood as temporal
  5. Matthew 14:9 Here “although” is supplied as a component of the participle (“was distressed”) which is understood as concessive
  6. Matthew 14:9 Literally “those reclining at table with”
  7. Matthew 14:9 Here the direct object is supplied from context in the English translation
  8. Matthew 14:10 Here the direct object is supplied from context in the English translation
  9. Matthew 14:10 Here “and” is supplied because the previous participle (“sent”) has been translated as a finite verb
  10. Matthew 14:11 Here the direct object is supplied from context in the English translation
  11. Matthew 14:12 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  12. Matthew 14:12 Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb
  13. Matthew 14:13 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  14. Matthew 14:13 *Here the direct object is supplied from context in the English translation
  15. Matthew 14:13 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  16. Matthew 14:13 *Here the direct object is supplied from context in the English translation
  17. Matthew 14:14 Here “as” is supplied as a component of the participle (“got out”) which is understood as temporal
  18. Matthew 14:15 Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
  19. Matthew 14:15 Literally “has passed away”
  20. Matthew 14:15 Here “and” is supplied because the previous participle (“go away”) has been translated as a finite verb
  21. Matthew 14:16 Literally “have need”
  22. Matthew 14:16 Here the direct object is supplied from context in the English translation
  23. Matthew 14:17 Here the direct object is supplied from context in the English translation
  24. Matthew 14:19 Here “and” has been supplied in the English translation for stylistic reasons
  25. Matthew 14:19 Here “when” is supplied as a component of the participle (“breaking”) which is understood as temporal
  26. Matthew 14:19 *Here the direct object is supplied from context in the English translation
  27. Matthew 14:19 gave them” is an implied repetition of the earlier verb
  28. Matthew 14:23 Here “after” is supplied as a component of the participle (“sent away”) which is understood as temporal
  29. Matthew 14:23 Here “when” is supplied as a component of the temporal genitive absolute participle (“came”)
  30. Matthew 14:26 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  31. Matthew 14:28 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  32. Matthew 14:28 Literally “you are” he
  33. Matthew 14:30 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  34. Matthew 14:31 Literally “the”; the Greek article is used here as a possessive pronoun
  35. Matthew 14:31 Here “and” is supplied because the previous participle (“extended”) has been translated as a finite verb
  36. Matthew 14:32 Here “when” is supplied as a component of the temporal genitive absolute participle (“got”)
  37. Matthew 14:34 Here “after” is supplied as a component of the participle (“had crossed over”) which is understood as temporal
  38. Matthew 14:35 Here “when” is supplied as a component of the participle (“recognized”) which is understood as temporal
  39. Matthew 14:35 Literally “having badly”
  40. Matthew 14:36 Or “tassel”
  41. Matthew 14:36 Here the direct object is supplied from context in the English translation