馬太福音 12
Chinese Union Version Modern Punctuation (Traditional)
人子是安息日的主
12 那時,耶穌在安息日從麥地經過。他的門徒餓了,就掐起麥穗來吃。 2 法利賽人看見,就對耶穌說:「看哪,你的門徒做安息日不可做的事了。」 3 耶穌對他們說:「經上記著大衛和跟從他的人飢餓之時所做的事,你們沒有念過嗎? 4 他怎麼進了神的殿,吃了陳設餅?這餅不是他和跟從他的人可以吃的,唯獨祭司才可以吃。 5 再者,律法上所記的,當安息日祭司在殿裡犯了安息日還是沒有罪,你們沒有念過嗎? 6 但我告訴你們:在這裡有一人比殿更大。 7 『我喜愛憐恤,不喜愛祭祀』,你們若明白這話的意思,就不將無罪的當做有罪的了。 8 因為人子是安息日的主。」
在安息日治病
9 耶穌離開那地方,進了一個會堂。 10 那裡有一個人枯乾了一隻手。有人問耶穌說:「安息日治病可以不可以?」意思是要控告他。 11 耶穌說:「你們中間誰有一隻羊當安息日掉在坑裡,不把牠抓住拉上來呢? 12 人比羊何等貴重呢!所以,在安息日做善事是可以的。」 13 於是對那人說:「伸出手來!」他把手一伸,手就復了原,和那隻手一樣。 14 法利賽人出去,商議怎樣可以除滅耶穌。 15 耶穌知道了,就離開那裡。有許多人跟著他,他把其中有病的人都治好了, 16 又囑咐他們不要給他傳名。 17 這是要應驗先知以賽亞的話說: 18 「看哪,我的僕人,我所揀選、所親愛、心裡所喜悅的!我要將我的靈賜給他,他必將公理傳給外邦。 19 他不爭競,不喧嚷,街上也沒有人聽見他的聲音。 20 壓傷的蘆葦他不折斷,將殘的燈火他不吹滅,等他施行公理,叫公理得勝。 21 外邦人都要仰望他的名。」
駁倒法利賽人的讒言
22 當下,有人將一個被鬼附著、又瞎又啞的人帶到耶穌那裡。耶穌就醫治他,甚至那啞巴又能說話,又能看見。 23 眾人都驚奇,說:「這不是大衛的子孫嗎?」 24 但法利賽人聽見,就說:「這個人趕鬼,無非是靠著鬼王別西卜啊。」 25 耶穌知道他們的意念,就對他們說:「凡一國自相紛爭,就成為荒場;一城一家自相紛爭,必站立不住。 26 若撒旦趕逐撒旦,就是自相紛爭,他的國怎能站得住呢? 27 我若靠著別西卜趕鬼,你們的子弟趕鬼又靠著誰呢?這樣,他們就要斷定你們的是非。 28 我若靠著神的靈趕鬼,這就是神的國臨到你們了。 29 人怎能進壯士家裡搶奪他的家具呢?除非先捆住那壯士,才可以搶奪他的家財。 30 不與我相合的,就是敵我的;不同我收聚的,就是分散的。
褻瀆聖靈的不得赦免
31 「所以我告訴你們,人一切的罪和褻瀆的話都可得赦免,唯獨褻瀆聖靈總不得赦免。 32 凡說話干犯人子的,還可得赦免;唯獨說話干犯聖靈的,今世來世總不得赦免。 33 你們或以為樹好果子也好,樹壞果子也壞,因為看果子就可以知道樹。 34 毒蛇的種類!你們既是惡人,怎能說出好話來呢?因為心裡所充滿的,口裡就說出來。 35 善人從他心裡所存的善就發出善來,惡人從他心裡所存的惡就發出惡來。 36 我又告訴你們,凡人所說的閒話,當審判的日子必要句句供出來。 37 因為要憑你的話定你為義,也要憑你的話定你有罪。」
求神蹟的受責備
38 當時,有幾個文士和法利賽人對耶穌說:「夫子,我們願意你顯個神蹟給我們看。」 39 耶穌回答說:「一個邪惡淫亂的世代求看神蹟,除了先知約拿的神蹟以外,再沒有神蹟給他們看。 40 約拿三日三夜在大魚肚腹中,人子也要這樣三日三夜在地裡頭。 41 當審判的時候,尼尼微人要起來定這世代的罪,因為尼尼微人聽了約拿所傳的就悔改了。看哪,在這裡有一人比約拿更大! 42 當審判的時候,南方的女王要起來定這世代的罪,因為她從地極而來,要聽所羅門的智慧話。看哪,在這裡有一人比所羅門更大! 43 汙鬼離了人身,就在無水之地過來過去,尋求安歇之處,卻尋不著。 44 於是說:『我要回到我所出來的屋裡去。』到了,就看見裡面空閒,打掃乾淨,修飾好了, 45 便去另帶了七個比自己更惡的鬼來,都進去住在那裡。那人末後的景況比先前更不好了。這邪惡的世代也要如此。」
信者皆為親屬
46 耶穌還對眾人說話的時候,不料他母親和他弟兄站在外邊,要與他說話。 47 有人告訴他說:「看哪,你母親和你弟兄站在外邊,要與你說話。」 48 他卻回答那人說:「誰是我的母親?誰是我的弟兄?」 49 就伸手指著門徒說:「看哪,我的母親,我的弟兄! 50 凡遵行我天父旨意的人,就是我的弟兄、姐妹和母親了。」
馬太福音 12
Chinese Contemporary Bible (Traditional)
安息日的問題
12 那時,耶穌在安息日經過一片麥田。祂的門徒餓了,便隨手搓麥穗吃。 2 法利賽人看見後,對耶穌說:「你看,你的門徒做了在安息日不准做的事!」
3 耶穌回答說:「你們沒有讀過大衛的事蹟嗎?當時他和部下餓了, 4 進入上帝的殿,吃了獻給上帝的供餅。這餅只有祭司才可以吃,大衛和部下是不准吃的。 5 此外律法書又記載,安息日,祭司在聖殿裡觸犯了守安息日的規條也不算有罪。你們沒有讀過嗎? 6 我告訴你們,這裡有一人比聖殿更偉大, 7 如果你們明白『我喜愛憐憫之心,而非祭物』這句經文的意義,就不會冤枉無辜了。 8 因為人子是安息日的主。」
9 耶穌離開那裡,走進會堂, 10 裡面有個人,一隻手是萎縮的。法利賽人企圖找藉口控告耶穌,就問祂:「安息日可不可以醫病呢?」
11 耶穌回答說:「如果你們有一隻羊在安息日掉進坑裡,難道你們不把牠拉上來嗎? 12 人比羊要貴重多了!所以在安息日行善合情合理。」
13 於是,耶穌轉過身來對那人說:「把手伸出來!」那人一伸手,手就復原了,跟另一隻手一樣健康。 14 法利賽人卻走了出去,策劃怎樣除掉耶穌。
上帝的僕人
15 耶穌知道了,就離開那個地方。很多人跟隨祂,耶穌醫好了其中所有患病的人, 16 吩咐他們不要洩露祂的身分。 17 這是要應驗以賽亞先知的話:
18 「看啊!我所揀選、
所眷愛、所喜悅的僕人,
我要將我的靈賜給祂,
祂要向萬邦宣揚正義。
19 祂不爭競,不喧嚷,
街上也聽不見祂的聲音。
20 壓傷的蘆葦,祂不折斷;
將殘的燈火,祂不吹滅;
祂終必使正義得勝。
21 普世都要仰望祂的聖名。」
22 有人帶一個被鬼附身、又瞎又啞的人來見耶穌,耶穌便醫好他,使他能說能看。 23 眾人都很驚奇,就說:「這人會不會是大衛的那個後裔?」 24 法利賽人聽見後卻說:「祂不過是靠鬼王別西卜趕鬼罷了。」
25 耶穌知道他們的心思,就說:「一個國內部自相紛爭,必然滅亡;一座城、一個家內部自相紛爭,必然崩潰。 26 若撒旦驅逐撒旦,就是自相紛爭,牠的國怎能維持呢? 27 若我是靠別西卜趕鬼,你們的子弟又是靠誰趕鬼呢?為此,他們要審判你們。 28 若我是靠上帝的靈趕鬼,就是上帝的國已降臨在你們中間了。
29 「人如何進入壯漢家中搶奪他的財物呢?除非先把那壯漢捆綁起來,才有可能搶劫他的家。
30 「不與我為友就是與我為敵;不助我召集就是故意拆散。 31 所以我告訴你們,一切的罪和褻瀆的話都可以得到赦免,但褻瀆聖靈的罪必得不到赦免。 32 說話得罪人子的,還可以得到赦免;但那些說話冒犯聖靈的,今生永世都得不到赦免。
樹與果
33 「好樹結好果子,壞樹結壞果子,看果子就能知道樹的好壞。 34 你們這些毒蛇的後代!你們心裡邪惡,又怎能講出好話呢?因為心裡充滿的,口裡自然會說出來。 35 善人心存良善,就從他裡面發出良善;惡人心存邪惡,就從他裡面發出邪惡。 36 我告訴你們,在審判之日,人將為自己所說的每一句閒話負責, 37 因為將來要憑你口中的話來判斷你是否有罪。」
求神蹟
38 當時,有幾個律法教師和法利賽人對耶穌說:「老師,我們想要看你行個神蹟。」 39 耶穌回答說:「一個邪惡淫亂的世代想看神蹟,可是除了約拿先知的神蹟以外,再沒有神蹟給他們看。 40 約拿在大魚腹中三日三夜,人子也要在地裡三日三夜。 41 在審判的日子,尼尼微人和這世代的人都要起來[a],尼尼微人要定這個世代的罪,因為他們聽到約拿的宣告,就悔改了。看啊!這裡有一人比約拿更偉大。 42 在審判的日子,南方的女王和這世代的人都要起來,她要定這個世代的罪,因為她曾不遠千里來聽所羅門王的智言慧語。看啊!這裡有一人比所羅門王更偉大。
乘虛而入
43 「有一個污鬼離開了牠以前所附的人,在乾旱無水之地四處遊蕩,尋找安歇之處,卻沒有找到。 44 於是牠說,『我要回到老地方。』牠回去後,看見裡面空著,打掃得又乾淨又整齊, 45 就去帶來了七個比自己更邪惡的鬼一起住在那裡。那人的下場比從前更慘了。這個邪惡的世代也會這樣。」
真正的親屬
46 耶穌還在和眾人說話的時候,祂的母親和兄弟站在外面,想要跟祂說話。 47 有人告訴祂:「你的母親和兄弟在外面有話要跟你說。」
48 耶穌說:「誰是我的母親?誰是我的兄弟?」 49 祂伸出手來指著門徒說:「你們看!這些人就是我的母親和我的兄弟。 50 凡遵行我天父旨意的人都是我的弟兄、姊妹和母親。」
Footnotes
- 12·41 「起來」或作「復活」。
Matthew 12
Contemporary English Version
A Question about the Sabbath
(Mark 2.23-28; Luke 6.1-5)
12 (A) One Sabbath, Jesus and his disciples were walking through some wheat fields.[a] His disciples were hungry and began picking and eating grains of wheat. 2 Some Pharisees noticed this and said to Jesus, “Why are your disciples picking grain on the Sabbath? They are not supposed to do this!”
3 (B) Jesus answered:
You surely must have read what David did when he and his followers were hungry. 4 (C) He went into the house of God, and then they ate the sacred loaves of bread that only priests are supposed to eat. 5 (D) Haven't you read in the Law of Moses that the priests are allowed to work in the temple on the Sabbath? But no one says they are guilty of breaking the law of the Sabbath. 6 I tell you there is something here greater than the temple. 7 (E) Don't you know what the Scriptures mean when they say, “Instead of offering sacrifices to me, I want you to be merciful to others?” If you knew what this means, you would not condemn these innocent disciples of mine. 8 So the Son of Man is Lord over the Sabbath.
A Man with a Paralyzed Hand
(Mark 3.1-6; Luke 6.6-11)
9 Jesus left and went into one of their synagogues, 10 where there was a man whose hand was paralyzed. Some Pharisees wanted to accuse Jesus of doing something wrong, so they asked him, “Is it right to heal someone on the Sabbath?”
11 (F) Jesus answered, “If one of your sheep fell into a ditch on the Sabbath, wouldn't you lift it out? 12 People are worth much more than sheep, and so it is right to do good on the Sabbath.” 13 Then Jesus told the man, “Hold out your hand.” The man did, and it became as healthy as the other one.
14 The Pharisees left and started making plans to kill Jesus.
God's Chosen Servant
15 When Jesus found out what was happening, he left there and large crowds followed him. He healed all of their sick, 16 but warned them not to tell anyone about him. 17 So God's promise came true, just as Isaiah the prophet had said,
18 (G) “Here is my chosen servant!
I love him,
and he pleases me.
I will give him my Spirit,
and he will bring justice
to the nations.
19 He won't shout or yell
or call out in the streets.
20 He won't break off a bent reed
or put out a dying flame,
but he will make sure
that justice is done.
21 All nations will place
their hope in him.”
Jesus and the Ruler of the Demons
(Mark 3.20-30; Luke 11.14-23; 12.10)
22 Some people brought to Jesus a man who was blind and could not talk because he had a demon in him. Jesus healed the man, and then he was able to talk and see. 23 The crowds were so amazed they asked, “Could Jesus be the Son of David?”[b]
24 (H) When the Pharisees heard this, they said, “He forces out demons by the power of Beelzebul, the ruler of the demons!”
25 Jesus knew what they were thinking, so he said to them:
Any kingdom where people fight each other will end up ruined. And a town or family that fights will soon destroy itself. 26 So if Satan fights against himself, how can his kingdom last? 27 If I use the power of Beelzebul to force out demons, whose power do your own followers use to force them out? Your followers are the ones who will judge you. 28 But when I force out demons by the power of God's Spirit, it proves that God's kingdom has already come to you. 29 (I) How can anyone break into a strong man's house and steal his things, unless he first ties up the strong man? Then he can take everything.
30 (J) If you are not on my side, you are against me. If you don't gather in the harvest with me, you scatter it. 31-32 (K) I tell you any sinful thing you do or say can be forgiven. Even if you speak against the Son of Man, you can be forgiven. But if you speak against the Holy Spirit, you can never be forgiven, either in this life or in the life to come.
A Tree and Its Fruit
(Luke 6.43-45)
33 (L) A good tree produces good fruit, and a bad tree produces bad fruit. You can tell what a tree is like by the fruit it produces. 34 (M) You are a bunch of evil snakes, so how can you say anything good? Your words show what is in your hearts. 35 Good people bring good things out of their hearts, but evil people bring evil things out of their hearts. 36 I promise you on the day of judgment, everyone will have to account for every careless word they have spoken. 37 On that day they will be told they are either innocent or guilty because of the things they have said.
A Sign from Heaven
(Mark 8.11,12; Luke 11.29-32)
38 (N) Some Pharisees and teachers of the Law of Moses said, “Teacher, we want you to show us a sign from heaven.”
39 (O) But Jesus replied:
You want a sign because you are evil and won't believe! But the only sign you will get is the sign of the prophet Jonah. 40 (P) He was in the stomach of a big fish for three days and nights, just as the Son of Man will be deep in the earth for three days and nights. 41 (Q) On the day of judgment the people of Nineveh[c] will stand there with you and condemn you. They turned to God when Jonah preached, and yet here is something far greater than Jonah. 42 (R) The Queen of the South[d] will also stand there with you and condemn you. She traveled a long way to hear Solomon's wisdom, and yet here is something much greater than Solomon.
Return of an Evil Spirit
(Luke 11.24-26)
43 When an evil spirit leaves a person, it travels through the desert, looking for a place to rest. But when the demon doesn't find a place, 44 it says, “I will go back to the home I left.” When it gets there and finds the place empty, clean, and neat, 45 it goes off and finds seven other evil spirits even worse than itself. They all come and make their home there, and the person ends up in worse shape than before. That's how it will be with you evil people of today.
Jesus' Mother and Brothers
(Mark 3.31-35; Luke 8.19-21)
46 While Jesus was still speaking to the crowds, his mother and brothers came and stood outside because they wanted to talk with him. 47 Someone told Jesus, “Your mother and brothers are standing outside and want to talk with you.”[e]
48 Jesus answered, “Who is my mother and who are my brothers?” 49 Then he pointed to his disciples and said, “These are my mother and my brothers! 50 Anyone who obeys my Father in heaven is my brother or sister or mother.”
Footnotes
- 12.1 walking through some wheat fields: It was the custom to let hungry travelers pick grains of wheat.
- 12.23 Could Jesus be the Son of David: Or “Does Jesus think he is the Son of David?” See the note at 9.27.
- 12.41 Nineveh: During the time of Jonah this city was the capital of the Assyrian Empire, which was Israel's worst enemy. But Jonah was sent there to preach, so that the people would turn to the Lord and be saved.
- 12.42 South: Sheba, probably a country in southern Arabia.
- 12.47 with you: Some manuscripts do not have verse 47.
Copyright © 2011 by Global Bible Initiative
Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.
