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施洗約翰差人問主

11 耶穌吩咐完了十二個門徒,就離開那裡,往各城去傳道、教訓人。

約翰在監裡聽見基督所做的事,就打發兩個門徒去, 問他說:「那將要來的是你嗎?還是我們等候別人呢?」 耶穌回答說:「你們去,把所聽見、所看見的事告訴約翰 就是:瞎子看見,瘸子行走,長大痲瘋的潔淨,聾子聽見,死人復活,窮人有福音傳給他們。 凡不因我跌倒的,就有福了!」 他們走的時候,耶穌就對眾人講論約翰說:「你們從前出到曠野是要看什麼呢?要看風吹動的蘆葦嗎? 你們出去到底是要看什麼?要看穿細軟衣服的人嗎?那穿細軟衣服的人是在王宮裡。 你們出去究竟是為什麼?是要看先知嗎?我告訴你們,是的,他比先知大多了。 10 經上記著說:『我要差遣我的使者在你前面預備道路』,所說的就是這個人。

耶穌稱讚施洗約翰

11 「我實在告訴你們:凡婦人所生的,沒有一個興起來大過施洗約翰的;然而天國裡最小的比他還大。 12 從施洗約翰的時候到如今,天國是努力進入的,努力的人就得著了。 13 因為眾先知和律法說預言到約翰為止; 14 你們若肯領受,這人就是那應當來的以利亞 15 有耳可聽的,就應當聽! 16 我可用什麼比這世代呢?好像孩童坐在街市上招呼同伴說: 17 『我們向你們吹笛,你們不跳舞!我們向你們舉哀你們不捶胸!』 18 約翰來了,也不吃也不喝,人就說他是被鬼附著的。 19 人子來了,也吃也喝,人又說他是貪食好酒的人,是稅吏和罪人的朋友。但智慧之子總以智慧為是。[a]

耶穌責備那些城的人

20 耶穌在諸城中行了許多異能,那些城的人終不悔改,就在那時候責備他們說: 21 哥拉汛哪,你有禍了!伯賽大啊,你有禍了!因為在你們中間所行的異能,若行在推羅西頓,他們早已披麻蒙灰悔改了。 22 但我告訴你們:當審判的日子,推羅西頓所受的比你們還容易受呢! 23 迦百農啊,你已經升到天上[b],將來必墜落陰間!因為在你那裡所行的異能,若行在所多瑪,它還可以存到今日。 24 但我告訴你們:當審判的日子,所多瑪所受的比你還容易受呢!」

25 那時,耶穌說:「父啊,天地的主,我感謝你!因為你將這些事向聰明通達人就藏起來,向嬰孩就顯出來。 26 父啊,是的,因為你的美意本是如此。 27 一切所有的,都是我父交付我的。除了父,沒有人知道子;除了子和子所願意指示的,沒有人知道父。 28 凡勞苦擔重擔的人,可以到我這裡來,我就使你們得安息。 29 我心裡柔和謙卑,你們當負我的軛,學我的樣式,這樣你們心裡就必得享安息。 30 因為我的軛是容易的,我的擔子是輕省的。」

Footnotes

  1. 馬太福音 11:19 有古卷作:但智慧在行為上就顯為是。
  2. 馬太福音 11:23 或作:你將要升到天上嗎?

John the Baptizer

11 When Jesus finished placing this charge before his twelve disciples, he went on to teach and preach in their villages.

2-3 John, meanwhile, had been locked up in prison. When he got wind of what Jesus was doing, he sent his own disciples to ask, “Are you the One we’ve been expecting, or are we still waiting?”

4-6 Jesus told them, “Go back and tell John what’s going on:

The blind see,
The lame walk,
Lepers are cleansed,
The deaf hear,
The dead are raised,
The wretched of the earth learn that God is on their side.

“Is this what you were expecting? Then count yourselves most blessed!”

7-10 When John’s disciples left to report, Jesus started talking to the crowd about John. “What did you expect when you went out to see him in the wild? A weekend camper? Hardly. What then? A sheik in silk pajamas? Not in the wilderness, not by a long shot. What then? A prophet? That’s right, a prophet! Probably the best prophet you’ll ever hear. He is the prophet that Malachi announced when he wrote, ‘I’m sending my prophet ahead of you, to make the road smooth for you.’

11-14 “Let me tell you what’s going on here: No one in history surpasses John the Baptizer; but in the kingdom he prepared you for, the lowliest person is ahead of him. For a long time now people have tried to force themselves into God’s kingdom. But if you read the books of the Prophets and God’s Law closely, you will see them culminate in John, teaming up with him in preparing the way for the Messiah of the kingdom. Looked at in this way, John is the ‘Elijah’ you’ve all been expecting to arrive and introduce the Messiah.

15 “Are you listening to me? Really listening?

16-19 “How can I account for this generation? The people have been like spoiled children whining to their parents, ‘We wanted to skip rope, and you were always too tired; we wanted to talk, but you were always too busy.’ John came fasting and they called him crazy. I came feasting and they called me a boozer, a friend of the misfits. Opinion polls don’t count for much, do they? The proof of the pudding is in the eating.”

The Unforced Rhythms of Grace

20 Next Jesus unleashed on the cities where he had worked the hardest but whose people had responded the least, shrugging their shoulders and going their own way.

21-24 “Doom to you, Chorazin! Doom, Bethsaida! If Tyre and Sidon had seen half of the powerful miracles you have seen, they would have been on their knees in a minute. At Judgment Day they’ll get off easy compared to you. And Capernaum! With all your peacock strutting, you are going to end up in the abyss. If the people of Sodom had had your chances, the city would still be around. At Judgment Day they’ll get off easy compared to you.”

25-26 Abruptly Jesus broke into prayer: “Thank you, Father, Lord of heaven and earth. You’ve concealed your ways from sophisticates and know-it-alls, but spelled them out clearly to ordinary people. Yes, Father, that’s the way you like to work.”

27 Jesus resumed talking to the people, but now tenderly. “The Father has given me all these things to do and say. This is a unique Father-Son operation, coming out of Father and Son intimacies and knowledge. No one knows the Son the way the Father does, nor the Father the way the Son does. But I’m not keeping it to myself; I’m ready to go over it line by line with anyone willing to listen.

28-30 “Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.”