10 门徒把这话谨记在心,彼此议论“从死里复活”这句话的意思。 11 他们问耶稣:“律法教师为什么说以利亚必须先来?”

12 耶稣回答说:“以利亚固然要先来复兴一切,但为什么圣经上说人子一定会饱受痛苦、遭人蔑视呢?

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10 門徒把這話謹記在心,彼此議論「從死裡復活」這句話的意思。 11 他們問耶穌:「律法教師為什麼說以利亞必須先來?」

12 耶穌回答說:「以利亞固然要先來復興一切,但為什麼聖經上說人子一定會飽受痛苦、遭人蔑視呢?

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10 彼得他们就把这事记在心里。但他们也在私下议论∶“死而复活”究竟是什么意思。 11 他们问耶稣∶“律法师为什么说以利亚必定会先来临呢 [a]?”

12 耶稣说∶“是的,以利亚的确先来,他会把一切都安排的井井有条。可是为什么《经》上又写着,人子必须遭受很多苦难,而且还要遭到侮辱拒弃呢?

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Footnotes

  1. 馬 可 福 音 9:11 见《马太福音》4:5-6。

10 They kept the matter to themselves, discussing what “rising from the dead” meant.

11 And they asked him, “Why do the teachers of the law say that Elijah must come first?”

12 Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man(A) must suffer much(B) and be rejected?(C)

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10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

11 And they asked him, saying, Why say the scribes that Elias must first come?

12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

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