That Which Defiles(A)

The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and saw some of his disciples eating food with hands that were defiled,(B) that is, unwashed. (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.(C) When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])(D)

So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders(E) instead of eating their food with defiled hands?”

He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:

“‘These people honor me with their lips,
    but their hearts are far from me.
They worship me in vain;
    their teachings are merely human rules.’[b](F)

You have let go of the commands of God and are holding on to human traditions.”(G)

And he continued, “You have a fine way of setting aside the commands of God in order to observe[c] your own traditions!(H) 10 For Moses said, ‘Honor your father and mother,’[d](I) and, ‘Anyone who curses their father or mother is to be put to death.’[e](J) 11 But you say(K) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God(L) by your tradition(M) that you have handed down. And you do many things like that.”

14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” [16] [f]

17 After he had left the crowd and entered the house, his disciples asked him(N) about this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods(O) clean.)(P)

20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(Q) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”

Jesus Honors a Syrophoenician Woman’s Faith(R)

24 Jesus left that place and went to the vicinity of Tyre.[g](S) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit(T) came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”

30 She went home and found her child lying on the bed, and the demon gone.

Jesus Heals a Deaf and Mute Man(U)

31 Then Jesus left the vicinity of Tyre(V) and went through Sidon, down to the Sea of Galilee(W) and into the region of the Decapolis.[h](X) 32 There some people brought to him a man who was deaf and could hardly talk,(Y) and they begged Jesus to place his hand on(Z) him.

33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit(AA) and touched the man’s tongue. 34 He looked up to heaven(AB) and with a deep sigh(AC) said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.(AD)

36 Jesus commanded them not to tell anyone.(AE) But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

Footnotes

  1. Mark 7:4 Some early manuscripts pitchers, kettles and dining couches
  2. Mark 7:7 Isaiah 29:13
  3. Mark 7:9 Some manuscripts set up
  4. Mark 7:10 Exodus 20:12; Deut. 5:16
  5. Mark 7:10 Exodus 21:17; Lev. 20:9
  6. Mark 7:16 Some manuscripts include here the words of 4:23.
  7. Mark 7:24 Many early manuscripts Tyre and Sidon
  8. Mark 7:31 That is, the Ten Cities

Defilement Comes from Within(A)

Then (B)the Pharisees and some of the scribes came together to Him, having come from Jerusalem. Now [a]when they saw some of His disciples eat bread with defiled, that is, with (C)unwashed hands, [b]they found fault. For the Pharisees and all the Jews do not eat unless they wash their hands [c]in a special way, holding the (D)tradition of the elders. When they come from the marketplace, they do not eat unless they wash. And there are many other things which they have received and hold, like the washing of cups, pitchers, copper vessels, and couches.

(E)Then the Pharisees and scribes asked Him, “Why do Your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?”

He answered and said to them, “Well did Isaiah prophesy of you (F)hypocrites, as it is written:

(G)‘This people honors Me with their lips,
But their heart is far from Me.
And in vain they worship Me,
Teaching as doctrines the commandments of men.’

For laying aside the commandment of God, you hold the tradition of men—[d]the washing of pitchers and cups, and many other such things you do.”

He said to them, All too well (H)you [e]reject the commandment of God, that you may keep your tradition. 10 For Moses said, (I)‘Honor your father and your mother’; and, (J)‘He who curses father or mother, let him be put to death.’ 11 But you say, ‘If a man says to his father or mother, (K)“Whatever profit you might have received from me is Corban”—’ (that is, a gift to God), 12 then you no longer let him do anything for his father or his mother, 13 making the word of God of no effect through your tradition which you have handed down. And many such things you do.”

14 (L)When He had called all the multitude to Himself, He said to them, “Hear Me, everyone, and (M)understand: 15 There is nothing that enters a man from outside which can defile him; but the things which come out of him, those are the things that (N)defile a man. 16 (O)If[f] anyone has ears to hear, let him hear!”

17 (P)When He had entered a house away from the crowd, His disciples asked Him concerning the parable. 18 So He said to them, (Q)“Are you thus without understanding also? Do you not perceive that whatever enters a man from outside cannot defile him, 19 because it does not enter his heart but his stomach, and is eliminated, [g]thus purifying all foods?” 20 And He said, (R)“What comes out of a man, that defiles a man. 21 (S)For from within, out of the heart of men, (T)proceed evil thoughts, (U)adulteries, (V)fornications, murders, 22 thefts, (W)covetousness, wickedness, (X)deceit, (Y)lewdness, an evil eye, (Z)blasphemy, (AA)pride, foolishness. 23 All these evil things come from within and defile a man.”

A Gentile Shows Her Faith(AB)

24 (AC)From there He arose and went to the region of Tyre [h]and Sidon. And He entered a house and wanted no one to know it, but He could not be (AD)hidden. 25 For a woman whose young daughter had an unclean spirit heard about Him, and she came and (AE)fell at His feet. 26 The woman was a [i]Greek, a [j]Syro-Phoenician by birth, and she kept [k]asking Him to cast the demon out of her daughter. 27 But Jesus said to her, “Let the children be filled first, for it is not good to take the children’s bread and throw it to the little dogs.”

28 And she answered and said to Him, “Yes, Lord, yet even the little dogs under the table eat from the children’s crumbs.”

29 Then He said to her, “For this saying go your way; the demon has gone out of your daughter.”

30 And when she had come to her house, she found the demon gone out, and her daughter lying on the bed.

Jesus Heals a Deaf-Mute(AF)

31 (AG)Again, departing from the region of Tyre and Sidon, He came through the midst of the region of Decapolis to the Sea of Galilee. 32 Then (AH)they brought to Him one who was deaf and had an impediment in his speech, and they begged Him to put His hand on him. 33 And He took him aside from the multitude, and put His fingers in his ears, and (AI)He spat and touched his tongue. 34 Then, (AJ)looking up to heaven, (AK)He sighed, and said to him, “Ephphatha,” that is, “Be opened.”

35 (AL)Immediately his ears were opened, and the [l]impediment of his tongue was loosed, and he spoke plainly. 36 Then (AM)He commanded them that they should tell no one; but the more He commanded them, the more widely they proclaimed it. 37 And they were (AN)astonished beyond measure, saying, “He has done all things well. He (AO)makes both the deaf to hear and the mute to speak.”

Footnotes

  1. Mark 7:2 NU omits when
  2. Mark 7:2 NU omits they found fault
  3. Mark 7:3 Lit. with the fist
  4. Mark 7:8 NU omits the rest of v. 8.
  5. Mark 7:9 set aside
  6. Mark 7:16 NU omits v. 16.
  7. Mark 7:19 NU sets off the final phrase as Mark’s comment that Jesus has declared all foods clean.
  8. Mark 7:24 NU omits and Sidon
  9. Mark 7:26 Gentile
  10. Mark 7:26 A Syrian of Phoenicia
  11. Mark 7:26 begging
  12. Mark 7:35 Lit. bond

Obulombolombo bw’Abayudaaya

Awo abafalisaayo n’abannyonnyozi b’amateeka abamu abaali bavudde e Yerusaalemi ne bakuŋŋaanira awali Yesu. (A)Ne balaba abamu ku bayigirizwa be nga balya tebanaabye mu ngalo. (B)Kubanga Abafalisaayo n’Abayudaaya bonna tebaalyanga nga tebasoose kunaaba mu ngalo n’obwegendereza ng’empisa zaabwe bwe zaali. (C)Era bwe baddanga eka nga bava mu katale, ekyo kye baasookanga okukola nga tebannaba kukwata ku kyakulya kyonna. Waliwo n’obulombolombo obulala bwe baagobereranga ng’okulongoosa ensuwa zaabwe, n’ebikopo, n’ebbinika n’essowaani, n’ebirala bingi.

(D)Awo Abafalisaayo n’abannyonnyozi b’amateeka ne babuuza Yesu nti, “Lwaki abayigirizwa bo tebagoberera mpisa za bajjajjaffe ez’edda? Kubanga balya nga tebanaabye mu ngalo.”

Yesu n’abaddamu nti, “Bannanfuusi mmwe! Nnabbi Isaaya yaboogerako bulungi ebyobunnabbi bwe yagamba nti,

“ ‘Abantu bano banzisaamu ekitiibwa kya ku mimwa,
    naye emitima gyabwe tegindiiko.
(E)Okusinza kwabwe tekuliimu nsa;
    kubanga bayigiriza bulombolombo bwabwe.’

(F)Muleka ebiragiro ebiva eri Katonda ne mugoberera obulombolombo bw’abantu.”

(G)N’abagamba nate nti, “Munyooma ekiragiro kya Katonda, ne muggumiza obulombolombo bwammwe. 10 (H)Musa yagamba nti, ‘Kitaawo ne nnyoko obassangamu ekitiibwa.’ Era n’agamba nti, ‘Omuntu yenna ayogera obubi ku kitaawe oba nnyina anattibwanga.’ 11 (I)Naye mmwe mugamba nti kituufu omuntu okulagajjalira bakadde be nga bali mu kwetaaga n’abagamba bugambi nti, ‘Mmunsonyiwe, kubanga kye nandibawadde ye Korubaani[a].’ ” 12 “Omuntu temumukkiriza kubeerako ky’akolera kitaawe oba nnyina. 13 (J)Bwe mutyo munyooma ekigambo kya Katonda mulyoke mutuukirize obulombolombo bwammwe bwe mwaweebwa. N’ebirala bingi ebiri ng’ebyo bye mukola.”

Ebyonoona Omuntu

14 Awo Yesu n’ayita ekibiina ky’abantu n’abagamba nti, “Mmwe mwenna, mumpulirize, era mutegeere. 15 Ebintu ebiyingira mu muntu si bye byonoona empisa ze, wabula ebyo ebiva mu mutima gwe bye bizoonoona. 16 (Omuntu alina amatu agawulira awulirize.)”

17 (K)Yesu n’aviira ekibiina n’ayingira mu nnyumba, abayigirizwa be ne bamubuuza amakulu g’ebigambo bye yayogera. 18 N’abaddamu nti, “Nammwe temutegedde? Temutegeera nti buli kintu ekiyingira mu muntu si kye kimwonoona? 19 (L)Olw’okuba nga tekiyingira mu mutima gwe naye kiyingira mu lubuto lwe ne kiryoka kigenda mu kabuyonjo.” Mu kwogera atyo Yesu yakakasa nga buli kyakulya bwe kiri ekirongoofu.

20 Era n’ayongerako na bino nti, “Ebirowoozo by’omuntu bye bimwonoona. 21 Kubanga mu mutima gw’omuntu mwe muva ebirowoozo ebibi eby’obukaba, n’obubbi, n’obutemu, n’obwenzi, 22 (M)n’okwegomba, n’omutima omubi, n’obukuusa, n’obumenyi bw’amateeka, n’obuggya, n’okusekeeterera, n’obusirusiru. 23 Ebibi bino byonna biva munda mu muntu ne bimwonoona.”

Okukkiriza kw’Omukazi Omusulofoyiniiki

24 (N)Awo Yesu n’alaga mu bitundu by’e Ttuulo, n’atayagala kitegeerekeke nti ali mu bitundu ebyo, naye ne kitasoboka. 25 (O)Omukazi eyalina muwala we ng’aliko omwoyo omubi, olwawulira nga Yesu yaakatuuka, n’ajja eri Yesu, n’agwa ku bigere bye. 26 Omukazi teyali Muyudaaya, yali Musulofoyiniiki, n’amwegayirira agobe dayimooni ku mwana we.

27 Yesu n’agamba omukazi nti, “Omwana asaana asoke akkute, kubanga tekiba kituufu okuddira emmere y’omwana okugisuulira embwa.”

28 Naye omukazi n’amuddamu nti, “Ekyo bwe kiri, ssebo, naye era n’embwa ezibeera wansi mu mmeeza, ziweebwa ku bukunkumuka obuva ku ssowaani z’abaana.”

29 Yesu n’amugamba nti, “Olw’ekigambo ekyo, weddireyo eka, kubanga dayimooni avudde ku muwala wo.”

30 Omukazi bwe yaddayo eka yasanga muwala we agalamidde awo ku kitanda, nga muteefu era nga dayimooni amuvuddeko.

31 (P)Yesu bwe yava mu Ttuulo n’agenda e Sidoni, eyo gye yava n’addayo ku nnyanja ey’e Ggaliraaya ng’ayitira mu “Bibuga Ekkumi” (Dekapoli). 32 (Q)Awo ne bamuleetera omusajja omuggavu w’amatu ate nga tayogera, abantu bonna ne beegayirira Yesu amusseeko emikono gye amuwonye.

33 (R)Yesu n’aggya omusajja mu bantu n’amulaza wabbali, n’assa engalo ze mu matu g’omusajja; n’awanda amalusu, n’agasiiga n’olunwe lwe ku lulimi lw’omusajja. 34 (S)Awo Yesu n’atunula waggulu n’assa ekikkowe, n’alyoka alagira omusajja nti, “Efasa!” ekitegeeza nti, “Gguka.” 35 (T)Amangwago amatu g’omusajja ne gagguka n’awulira buli kintu era n’ayogera bulungi!

36 (U)Yesu n’akuutira ekibiina baleme kutegeezaako balala ku bigambo ebyo okubisaasaanya, naye bo ne beeyongera okutegeeza. 37 Kye yakola kyali kibayitiriddeko. Ne boogera nga batenda Yesu nti, “Buli ky’akola kya kyewuunyo, aggula n’amatu ga bakiggala n’ayogeza ne bakasiru!”

Footnotes

  1. 7:11 Korubaani kitegeeza ekintu ekyawuddwako okuweebwa Katonda. Korubaani kyakozesebwanga mu mateeka ga Musa okukubiriza abaana okufaayo ku bazadde baabwe, ate n’abayigiriza b’amateeka baakozesanga ekirayiro kya Korubaani okufuga abagoberezi baabwe