馬可福音 5
Chinese Union Version Modern Punctuation (Traditional)
鬼入豬群
5 他們來到海那邊格拉森人的地方。 2 耶穌一下船,就有一個被汙鬼附著的人從墳塋裡出來迎著他。 3 那人常住在墳塋裡,沒有人能捆住他,就是用鐵鏈也不能。 4 因為人屢次用腳鐐和鐵鏈捆鎖他,鐵鏈竟被他掙斷了,腳鐐也被他弄碎了。總沒有人能制伏他。 5 他晝夜常在墳塋裡和山中喊叫,又用石頭砍自己。 6 他遠遠地看見耶穌,就跑過去拜他, 7 大聲呼叫說:「至高神的兒子耶穌,我與你有什麼相干?我指著神懇求你,不要叫我受苦!」 8 是因耶穌曾吩咐他說:「汙鬼啊,從這人身上出來吧!」 9 耶穌問他說:「你名叫什麼?」回答說:「我名叫『群』,因為我們多的緣故。」 10 就再三地求耶穌,不要叫他們離開那地方。 11 在那裡山坡上,有一大群豬吃食。 12 鬼就央求耶穌,說:「求你打發我們往豬群裡,附著豬去。」 13 耶穌准了他們,汙鬼就出來,進入豬裡去。於是那群豬闖下山崖,投在海裡淹死了。豬的數目約有二千。 14 放豬的就逃跑了,去告訴城裡和鄉下的人。眾人就來,要看是什麼事。 15 他們來到耶穌那裡,看見那被鬼附著的人,就是從前被群鬼所附的,坐著,穿上衣服,心裡明白過來,他們就害怕。 16 看見這事的,便將鬼附之人所遇見的和那群豬的事都告訴了眾人。 17 眾人就央求耶穌離開他們的境界。 18 耶穌上船的時候,那從前被鬼附著的人懇求和耶穌同在。 19 耶穌不許,卻對他說:「你回家去到你的親屬那裡,將主為你所做的是何等大的事,是怎樣憐憫你,都告訴他們。」 20 那人就走了,在低加波利傳揚耶穌為他做了何等大的事,眾人就都稀奇。
21 耶穌坐船又渡到那邊去,就有許多人到他那裡聚集,他正在海邊上。 22 有一個管會堂的人,名叫睚魯,來見耶穌,就俯伏在他腳前, 23 再三地求他,說:「我的小女兒快要死了,求你去按手在她身上,使她痊癒,得以活了。」 24 耶穌就和他同去。有許多人跟隨,擁擠他。
醫患血漏的女人
25 有一個女人患了十二年的血漏, 26 在好些醫生手裡受了許多的苦,又花盡了她所有的,一點也不見好,病勢反倒更重了。 27 她聽見耶穌的事,就從後頭來,雜在眾人中間,摸耶穌的衣裳, 28 意思說:「我只摸他的衣裳,就必痊癒。」 29 於是她血漏的源頭立刻乾了,她便覺得身上的災病好了。 30 耶穌頓時心裡覺得有能力從自己身上出去,就在眾人中間轉過來,說:「誰摸我的衣裳?」 31 門徒對他說:「你看眾人擁擠你,還說『誰摸我』嗎?」 32 耶穌周圍觀看,要見做這事的女人。 33 那女人知道在自己身上所成的事,就恐懼戰兢,來俯伏在耶穌跟前,將實情全告訴他。 34 耶穌對她說:「女兒,你的信救了你,平平安安地回去吧!你的災病痊癒了。」
耶穌叫睚魯的女兒復活
35 還說話的時候,有人從管會堂的家裡來,說:「你的女兒死了,何必還勞動先生呢?」 36 耶穌聽見所說的話,就對管會堂的說:「不要怕,只要信!」 37 於是帶著彼得、雅各和雅各的兄弟約翰同去,不許別人跟隨他。 38 他們來到管會堂的家裡,耶穌看見那裡亂嚷,並有人大大地哭泣哀號, 39 進到裡面就對他們說:「為什麼亂嚷哭泣呢?孩子不是死了,是睡著了。」 40 他們就嗤笑耶穌。耶穌把他們都攆出去,就帶著孩子的父母和跟隨的人進了孩子所在的地方, 41 就拉著孩子的手,對她說:「大利大,古米!」(翻出來就是說:「閨女,我吩咐你起來!」) 42 那閨女立時起來走,他們就大大地驚奇;閨女已經十二歲了。 43 耶穌切切地囑咐他們,不要叫人知道這事,又吩咐給她東西吃。
Marcos 5
La Palabra (Hispanoamérica)
Curación del endemoniado geraseno (Mt 8,28-34; Lc 8,26-39)
5 Llegaron a la otra orilla del lago, a la región de Gerasa. 2 En cuanto Jesús bajó de la barca, salió a su encuentro, procedente del cementerio, un hombre poseído por un espíritu impuro. 3 Este hombre vivía en el cementerio y nadie había podido sujetarlo ni siquiera con cadenas. 4 Muchas veces lo habían encadenado y sujetado con grilletes, pero siempre los había roto y ya nadie lograba dominarlo. 5 Día y noche andaba entre las tumbas y por los montes, gritando y golpeándose con piedras. 6 Al ver de lejos a Jesús, echó a correr y fue a arrodillarse a sus pies, 7 gritando con todas sus fuerzas:
— ¡Déjame en paz, Jesús, Hijo del Dios Altísimo! ¡Por Dios te ruego que no me atormentes!
8 Y es que Jesús había dicho al espíritu impuro que saliera de aquel hombre. 9 Jesús le preguntó:
— ¿Cómo te llamas?
Él contestó:
— Me llamo “Legión”, porque somos muchos.
10 Y suplicaba insistentemente a Jesús que no los echara fuera de aquella región. 11 Al pie de la montaña estaba paciendo una gran piara de cerdos, 12 y los espíritus rogaron a Jesús:
— Envíanos a los cerdos para que entremos en ellos.
13 Jesús se lo permitió, y los espíritus impuros salieron del hombre y entraron en los cerdos. Al instante, la piara se lanzó pendiente abajo hasta el lago, donde los cerdos, que eran unos dos mil, se ahogaron.
14 Los porquerizos salieron huyendo y lo contaron en el pueblo y por los campos, de manera que la gente fue allá a ver lo sucedido. 15 Cuando la gente llegó a donde se encontraba Jesús, vio al hombre que había estado poseído por la legión de demonios, y que ahora estaba sentado, vestido y en su cabal juicio. Y todos se llenaron de miedo. 16 Los testigos del hecho refirieron a los demás lo que había pasado con el poseso y con los cerdos, 17 por lo cual, todos se pusieron a rogar a Jesús que se marchara de su comarca.
18 Entonces Jesús subió a la barca. El hombre que había estado endemoniado le rogaba que le permitiera acompañarlo. 19 Pero Jesús no se lo permitió, sino que le dijo:
— Vete a tu casa, a los tuyos, y cuéntales todo lo que el Señor ha hecho contigo y cómo ha tenido compasión de ti.
20 El hombre se marchó y comenzó a proclamar por los pueblos de la región de la Decápolis lo que Jesús había hecho con él; y todos se quedaban asombrados.
La hija de Jairo. La mujer enferma (Mt 9,18-26; Lc 8,40-56)
21 Al regresar Jesús a la otra orilla, se reunió en torno a él mucha gente junto al lago. 22 Entonces llegó uno de los jefes de la sinagoga, llamado Jairo, que, al ver a Jesús, se postró a sus pies, 23 suplicándole insistentemente:
— Mi hija se está muriendo; pero si tú vienes y pones tus manos sobre ella, se salvará y vivirá.
24 Jesús fue con él. Iba también una gran multitud, que seguía a Jesús y casi lo aplastaba. 25 Entre la gente se encontraba una mujer que desde hacía doce años padecía hemorragias. 26 Había sufrido mucho a manos de muchos médicos y había gastado en ellos toda su fortuna, sin conseguir nada, sino ir de mal en peor. 27 Aquella mujer había oído hablar de Jesús y, confundiéndose entre la gente, llegó hasta él y por detrás le tocó el manto, 28 diciéndose a sí misma: “Sólo con que toque su manto, me curaré”. 29 Y, efectivamente, le desapareció de inmediato la causa de sus hemorragias y sintió que había quedado curada de su enfermedad. 30 Jesús se dio cuenta en seguida de que un poder curativo había salido de él; se volvió, pues, hacia la gente y preguntó:
— ¿Quién ha tocado mi manto?
31 Sus discípulos le dijeron:
— Ves que la gente casi te aplasta por todas partes ¿y aún preguntas quién te ha tocado?
32 Pero él seguía mirando alrededor para descubrir quién lo había hecho. 33 La mujer, entonces, temblando de miedo porque sabía lo que le había pasado, fue a arrodillarse a los pies de Jesús y le contó toda la verdad. 34 Jesús le dijo:
— Hija, tu fe te ha salvado. Vete en paz, libre ya de tu enfermedad.
35 Aún estaba hablando Jesús, cuando llegaron unos de casa del jefe de la sinagoga a decirle a este:
— Tu hija ha muerto. No molestes más al Maestro.
36 Pero Jesús, sin hacer caso de aquellas palabras, dijo al jefe de la sinagoga:
— No tengas miedo. ¡Sólo ten fe!
37 Y sin permitir que nadie lo acompañara, excepto Pedro, Santiago y su hermano Juan, 38 se dirigió a casa del jefe de la sinagoga. Al llegar vio el alboroto y a la gente que lloraba dando muchos alaridos. 39 Entró y les dijo:
— ¿A qué vienen este alboroto y estos llantos? La niña no está muerta; está dormida.
40 Pero se burlaban de él. Jesús echó a todos de allí y, haciéndose acompañar solamente de los padres de la niña y de los que habían ido con él, entró donde estaba la niña. 41 La tomó de la mano y le dijo:
— Talitha, qum, que significa: “Muchacha, a ti me dirijo: levántate”.
42 La muchacha, que tenía doce años, se levantó al punto y echó a andar. Y la gente se quedó atónita. 43 Jesús ordenó severamente que no hicieran saber esto a nadie, y mandó dar de comer a la niña.
Mark 5
New American Bible (Revised Edition)
Chapter 5
The Healing of the Gerasene Demoniac. 1 [a](A)They came to the other side of the sea, to the territory of the Gerasenes. 2 When he got out of the boat, at once a man[b] from the tombs who had an unclean spirit met him. 3 The man had been dwelling among the tombs, and no one could restrain him any longer, even with a chain. 4 In fact, he had frequently been bound with shackles and chains, but the chains had been pulled apart by him and the shackles smashed, and no one was strong enough to subdue him. 5 Night and day among the tombs and on the hillsides he was always crying out and bruising himself with stones. 6 Catching sight of Jesus from a distance, he ran up and prostrated himself before him, 7 crying out in a loud voice, “What have you to do with me,[c] Jesus, Son of the Most High God? I adjure you by God, do not torment me!” 8 (He had been saying to him, “Unclean spirit, come out of the man!”) 9 [d]He asked him, “What is your name?” He replied, “Legion is my name. There are many of us.”(B) 10 And he pleaded earnestly with him not to drive them away from that territory.
11 Now a large herd of swine[e] was feeding there on the hillside. 12 And they pleaded with him, “Send us into the swine. Let us enter them.” 13 And he let them, and the unclean spirits came out and entered the swine. The herd of about two thousand rushed down a steep bank into the sea, where they were drowned. 14 The swineherds ran away and reported the incident in the town and throughout the countryside. And people came out to see what had happened. 15 As they approached Jesus, they caught sight of the man who had been possessed by Legion, sitting there clothed and in his right mind. And they were seized with fear. 16 Those who witnessed the incident explained to them what had happened to the possessed man and to the swine. 17 Then they began to beg him to leave their district. 18 As he was getting into the boat, the man who had been possessed pleaded to remain with him. 19 But he would not permit him but told him instead, “Go home[f] to your family and announce to them all that the Lord in his pity has done for you.” 20 Then the man went off and began to proclaim in the Decapolis what Jesus had done for him; and all were amazed.
Jairus’s Daughter and the Woman with a Hemorrhage.[g] 21 When Jesus had crossed again [in the boat] to the other side, a large crowd gathered around him, and he stayed close to the sea.(C) 22 One of the synagogue officials, named Jairus, came forward.(D) Seeing him he fell at his feet 23 and pleaded earnestly with him, saying, “My daughter is at the point of death. Please, come lay your hands on her[h] that she may get well and live.” 24 He went off with him, and a large crowd followed him and pressed upon him.
25 There was a woman afflicted with hemorrhages for twelve years. 26 She had suffered greatly at the hands of many doctors and had spent all that she had. Yet she was not helped but only grew worse. 27 She had heard about Jesus and came up behind him in the crowd and touched his cloak. 28 [i]She said, “If I but touch his clothes, I shall be cured.” 29 Immediately her flow of blood dried up. She felt in her body that she was healed of her affliction. 30 Jesus, aware at once that power had gone out from him, turned around in the crowd and asked, “Who has touched my clothes?” 31 But his disciples said to him, “You see how the crowd is pressing upon you, and yet you ask, ‘Who touched me?’” 32 And he looked around to see who had done it. 33 The woman, realizing what had happened to her, approached in fear and trembling. She fell down before Jesus and told him the whole truth. 34 He said to her, “Daughter, your faith has saved you. Go in peace and be cured of your affliction.”(E)
35 [j]While he was still speaking, people from the synagogue official’s house arrived and said, “Your daughter has died; why trouble the teacher any longer?” 36 Disregarding the message that was reported, Jesus said to the synagogue official, “Do not be afraid; just have faith.” 37 He did not allow anyone to accompany him inside except Peter, James, and John, the brother of James. 38 When they arrived at the house of the synagogue official, he caught sight of a commotion, people weeping and wailing loudly. 39 [k](F)So he went in and said to them, “Why this commotion and weeping? The child is not dead but asleep.” 40 And they ridiculed him. Then he put them all out. He took along the child’s father and mother and those who were with him and entered the room where the child was. 41 [l]He took the child by the hand and said to her, “Talitha koum,” which means, “Little girl, I say to you, arise!” 42 The girl, a child of twelve, arose immediately and walked around. [At that] they were utterly astounded. 43 He gave strict orders that no one should know this and said that she should be given something to eat.
Footnotes
- 5:1 The territory of the Gerasenes: the reference is to pagan territory; cf. Is 65:1. Another reading is “Gadarenes”; see note on Mt 8:28.
- 5:2–6 The man was an outcast from society, dominated by unclean spirits (Mk 5:8, 13), living among the tombs. The prostration before Jesus (Mk 5:6) indicates Jesus’ power over evil spirits.
- 5:7 What have you to do with me?: cf. Mk 1:24 and see note on Jn 2:4.
- 5:9 Legion is my name: the demons were numerous and the condition of the possessed man was extremely serious; cf. Mt 12:45.
- 5:11 Herd of swine: see note on Mt 8:30.
- 5:19 Go home: Jesus did not accept the man’s request to remain with him as a disciple (Mk 5:18), yet invited him to announce to his own people what the Lord had done for him, i.e., proclaim the gospel message to his pagan family; cf. Mk 1:14, 39; 3:14; 13:10.
- 5:21–43 The story of the raising to life of Jairus’s daughter is divided into two parts: Mk 5:21–24; 5:35–43. Between these two separated parts the account of the cure of the hemorrhage victim (Mk 5:25–34) is interposed. This technique of intercalating or sandwiching one story within another occurs several times in Mk 3:19b–21; 3:22–30 3:31–35; 6:6b–13; 6:14–29; 6:30; 11:12–14; 11:15–19; 11:20–25; 14:53; 14:54; 14:55–65; 14:66–73.
- 5:23 Lay your hands on her: this act for the purpose of healing is frequent in Mk 6:5; 7:32–35; 8:23–25; 16:18 and is also found in Mt 9:18; Lk 4:40; 13:13; Acts 9:17; 28:8.
- 5:28 Both in the case of Jairus and his daughter (Mk 5:23) and in the case of the hemorrhage victim, the inner conviction that physical contact (Mk 5:30) accompanied by faith in Jesus’ saving power could effect a cure was rewarded.
- 5:35 The faith of Jairus was put to a twofold test: (1) that his daughter might be cured and, now that she had died, (2) that she might be restored to life. His faith contrasts with the lack of faith of the crowd.
- 5:39 Not dead but asleep: the New Testament often refers to death as sleep (Mt 27:52; Jn 11:11; 1 Cor 15:6; 1 Thes 4:13–15); see note on Mt 9:24.
- 5:41 Arise: the Greek verb egeirein is the verb generally used to express resurrection from death (Mk 6:14, 16; Mt 11:5; Lk 7:14) and Jesus’ own resurrection (Mk 16:6; Mt 28:6; Lk 24:6).
Copyright © 2011 by Global Bible Initiative
La Palabra, (versión hispanoamericana) © 2010 Texto y Edición, Sociedad Bíblica de España
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.