The Parable of the Sower

And again he began to teach beside the sea,[a] and a very large crowd was gathered to him, so that he got into a boat and[b] sat on the sea, and the whole crowd was at the sea on the land. And he began to teach[c] them many things in parables, and was saying to them in his teaching, “Listen! Behold, the sower went out to sow. And it happened that while he was sowing, some seed[d] fell on the side of the path, and the birds came and devoured it. And other seed fell on the rocky ground where it did not have much soil, and it sprang up at once, because it did not have any depth of soil. And when the sun rose it was scorched, and because it did not have enough root, it withered. And other seed fell among the thorn plants, and the thorn plants came up and choked it, and it did not produce grain.[e] And other seed fell on the good soil, and produced grain,[f] coming up and increasing, and it bore a crop[g]—one thirty and one sixty and one a hundred times as much.[h] And he said, “Whoever has ears to hear, let him hear!”

The Reason for the Parables

10 And when he was alone, those around him together with the twelve began asking[i] him about the parables. 11 And he said to them, “To you has been granted the secret of the kingdom of God, but to those who are outside everything is in parables, 12 so that

they may look closely[j] and not perceive,
    and they may listen carefully[k] and not understand,
lest they turn and it be forgiven them.’”[l]

The Parable of the Sower Interpreted

13 And he said to them, “Do you not understand this parable? And how will you understand all the parables? 14 The sower sows the word. 15 And these are the ones beside the path where the word is sown, and whenever they hear it,[m] immediately Satan comes and takes away the word that was sown in them. 16 And these are like[n] the ones sown on the rocky ground, who whenever they hear the word immediately receive it with joy. 17 And they have no root in themselves, but are temporary. Then when[o] affliction or persecution comes because of the word, immediately they fall away. 18 And others are the ones sown among the thorn plants—these are the ones who hear the word, 19 and the cares of the world and the deceitfulness of wealth and the desires for other things come in and[p] choke the word and it becomes unproductive. 20 And those are the ones sown on the good soil, who hear the word and receive it[q] and bear fruit—one thirty and one sixty and one a hundred times as much.”[r]

The Parable of the Lamp

21 And he said to them, “Surely a lamp is not brought so that it may be put under a bushel basket or under a bed, is it?[s] Is it not[t] so that it may be put on a lampstand? 22 For nothing is secret except so that it may be revealed, nor has become hidden except so that it will come to light. 23 If anyone has ears to hear, let him hear!” 24 And he said to them, “Take care what you hear! With the measure by which you measure out, it will be measured out to you, and will be added to you. 25 For whoever has, more will be given to him, and whoever does not have, even what he has will be taken away from him.”

The Parable of the Seed that Grows by Itself

26 And he said, “The kingdom of God is like this: like a man scatters seed on the ground. 27 And he sleeps and gets up, night and day, and the seed sprouts and grows—he does not know how.[u] 28 By itself the soil produces a crop: first the grass, then the head of grain, then the full grain in the head. 29 But when the crop permits, he sends in the sickle right away, because the harvest has come.”

The Parable of the Mustard Seed

30 And he said, “With what can we compare the kingdom of God, or by what parable can we present it? 31 It is like a mustard seed that when sown on the ground, although it[v] is the smallest of all the seeds that are on the ground, 32 but when it is sown it grows up and becomes the largest of all the garden herbs, and sends out large branches so that the birds of the sky are able to nest in its shade.” 33 And with many parables such as these he was speaking the word to them, as they were able to hear it.[w] 34 And he did not speak to them without a parable, but in private he explained everything to his own disciples.

Calming of a Storm

35 And on that day, when it[x] was evening, he said to them, “Let us cross over to the other side.” 36 And leaving the crowd, they took him along, as he was, in the boat. And other boats were with him. 37 And a great storm of wind developed, and the waves were breaking into the boat, so that the boat was already being filled with water.[y] 38 And he was in the stern sleeping on the cushion, and they woke him up and said to him, “Teacher, is it not a concern to you that we are perishing?” 39 And he woke up and[z] rebuked the wind, and said to the sea, “Be quiet! Be silent!” And the wind abated and there was a great calm. 40 And he said to them, “Why are you fearful? Do you not yet have faith?” 41 And they were terribly frightened[aa] and began to say[ab] to one another, “Who then is this, that even the wind and the sea obey him?”

Footnotes

  1. Mark 4:1 That is, the Sea of Galilee
  2. Mark 4:1 Here “and” is supplied because the previous participle (“got”) has been translated as a finite verb
  3. Mark 4:2 The imperfect tense has been translated as ingressive here (“began to teach”)
  4. Mark 4:4 Literally “some of which”
  5. Mark 4:7 Literally “fruit,” describing here the grain harvested from the healthy plants; in contemporary English this would more naturally be expressed by terms like “grain” or “crop”
  6. Mark 4:8 Literally “fruit,” describing here the grain harvested from the healthy plants; in contemporary English this would more naturally be expressed by terms like “grain” or “crop”
  7. Mark 4:8 Here the direct object is supplied from context in the English translation
  8. Mark 4:8 The phrase “times as much” is not in the Greek text but is implied
  9. Mark 4:10 The imperfect tense has been translated as ingressive here (“began asking”)
  10. Mark 4:12 Literally “seeing they may see”
  11. Mark 4:12 Literally “hearing they may hear”
  12. Mark 4:12 A quotation from Isa 6:9–10
  13. Mark 4:15 *Here the direct object is supplied from context in the English translation
  14. Mark 4:16 Some manuscripts omit “like”
  15. Mark 4:17 Here “when” is supplied as a component of the temporal genitive absolute participle (“comes”)
  16. Mark 4:19 Here “and” is supplied because the previous participle (“come in”) has been translated as a finite verb
  17. Mark 4:20 Here the direct object is supplied from context in the English translation
  18. Mark 4:20 The phrase “times as much” is not in the Greek text but is implied
  19. Mark 4:21 The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “is it
  20. Mark 4:21 The negative construction in Greek anticipates a positive answer here
  21. Mark 4:27 Literally “in such a way as he does not know”
  22. Mark 4:31 Here “although” is supplied as a component of the participle (“is”) which is understood as concessive
  23. Mark 4:33 *Here the direct object is supplied from context in the English translation
  24. Mark 4:35 Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
  25. Mark 4:37 *The words “with water” are not in the Greek text but are implied
  26. Mark 4:39 Here “and” is supplied because the previous participle (“woke up”) has been translated as a finite verb
  27. Mark 4:41 Literally “they feared a great fear”
  28. Mark 4:41 The imperfect tense has been translated as ingressive here (“began to say”)

撒种的比喻

耶稣又到湖边讲道,周围聚集了许多人,耶稣只好上到湖边的船上坐下,众人都站在岸上。 耶稣用比喻教导他们许多事,在教导中祂说: “听着!有一个农夫出去撒种。 撒种的时候,有些种子落在路旁,被飞鸟吃掉了; 有些落在石头地上,因为泥土不深,种子很快就发芽了, 然而因为没有根,被太阳一晒就枯萎了; 有些落在荆棘丛中,荆棘长起来便把嫩苗挤住了,以致不能结实; 有些落在沃土里,就发芽生长,结出果实,收成多达三十倍、六十倍、一百倍!” 然后祂说:“有耳可听的,都应当听。”

10 当耶稣独自一人的时候,十二使徒和追随祂的人来请教比喻的意思。 11 耶稣说:“上帝国的奥秘只让你们知道,对于外人,我只用比喻, 12 使他们‘看了又看,却不领悟;听了又听,却不明白,免得他们回心转意,得到赦免。’”

13 耶稣又对他们说:“你们不明白这个比喻,又怎能明白其他比喻呢? 14 农夫撒的是上帝的道。 15 种子落在路旁,是指人听了道,撒旦立刻过来夺去了撒在他们心里的道。 16 种子落在石头地上,是指人听了道后,立刻欢喜地接受了, 17 但他们心里没有根基,不过是暂时接受,一旦为道遭受患难和迫害,就立刻放弃了。 18 种子落在荆棘丛中,是指人虽然听过道, 19 但生活的忧虑、钱财的迷惑和其他欲望把道挤住了,以致不能结出果实。 20 种子落在沃土里,是指人听了道,领受了,又结出果实,收成多达三十倍、六十倍、甚至一百倍。”

灯的比喻

21 耶稣继续说:“人会把灯拿来放在篮子底下或床底下吗?当然不会,他一定会把它放在灯台上。 22 隐藏的事是不能掩盖的,终会显露出来。 23 有耳可听的,就应当听。” 24 耶稣又说:“要好好思想你们所听到的,你们用什么量器量给人,就用什么量器量给你们,甚至要多给你们。 25 因为凡有的,还要给他更多;凡没有的,连他仅有的也要夺去!”

种子生长的比喻

26 祂又说:“上帝的国就像一个人在地上撒种。 27 他天天日出而作,日落而息。种子就在他不知不觉中渐渐发芽长大。 28 大地会使种子生长,先发苗后吐穗,最终结出饱满的籽粒。 29 庄稼成熟后,他就拿起镰刀来收割,因为收成的时候到了。”

芥菜种的比喻

30 耶稣说:“我们拿什么比作上帝的国呢?用什么比喻来解释呢? 31 上帝的国就像一粒芥菜种。它是种子中最小的, 32 但种在地里,却能长得比各样蔬菜都大,有粗大的枝条,可以让飞鸟在它的树荫中筑巢。”

33 耶稣用了许多类似的比喻,按照众人所能领悟的,把上帝的道讲给他们听。 34 祂总是用比喻对他们讲论,只有单独和门徒在一起的时候,才把一切解释清楚。

平息风浪

35 那天晚上,耶稣对门徒说:“我们渡到对面去吧。” 36 他们就离开众人,上了耶稣乘坐的船,一起渡到湖的对岸,还有其他船只跟着去。 37 忽然,湖面上狂风大作,波浪撞击船身,船内几乎灌满了水。 38 耶稣却还在船尾枕着枕头睡觉。门徒叫醒了祂,说:“老师,我们快淹死了,你怎么不管呢?”

39 耶稣起来斥责狂风,对着湖面说:“静下来!停下来!”于是就风平浪静了。 40 祂对门徒说:“你们为什么这样害怕呢?你们还是没有信心吗?”

41 他们极其害怕,彼此议论说:“祂到底是谁?连风浪都听祂的!”