Mark 3
New American Bible (Revised Edition)
Chapter 3
A Man with a Withered Hand. 1 [a]Again he entered the synagogue.(A) There was a man there who had a withered hand. 2 They watched him closely to see if he would cure him on the sabbath so that they might accuse him. 3 He said to the man with the withered hand, “Come up here before us.” 4 Then he said to them, “Is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?” But they remained silent. 5 Looking around at them with anger and grieved at their hardness of heart, he said to the man, “Stretch out your hand.” He stretched it out and his hand was restored.(B) 6 [b]The Pharisees went out and immediately took counsel with the Herodians against him to put him to death.
The Mercy of Jesus. 7 [c]Jesus withdrew toward the sea with his disciples.(C) A large number of people [followed] from Galilee and from Judea. 8 Hearing what he was doing, a large number of people came to him also from Jerusalem, from Idumea, from beyond the Jordan, and from the neighborhood of Tyre and Sidon. 9 He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him. 10 He had cured many and, as a result, those who had diseases were pressing upon him to touch him.(D) 11 [d]And whenever unclean spirits saw him they would fall down before him and shout, “You are the Son of God.”(E) 12 He warned them sternly not to make him known.
The Mission of the Twelve. 13 (F)He went up the mountain[e] and summoned those whom he wanted and they came to him. 14 (G)He appointed twelve [whom he also named apostles] that they might be with him[f] and he might send them forth to preach 15 and to have authority to drive out demons: 16 [g][he appointed the twelve:] Simon, whom he named Peter; 17 James, son of Zebedee, and John the brother of James, whom he named Boanerges, that is, sons of thunder;(H) 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus; Thaddeus, Simon the Cananean, 19 and Judas Iscariot who betrayed him.
Blasphemy of the Scribes. 20 [h]He came home.[i] Again [the] crowd gathered, making it impossible for them even to eat.(I) 21 When his relatives heard of this they set out to seize him, for they said, “He is out of his mind.”(J) 22 The scribes who had come from Jerusalem said, “He is possessed by Beelzebul,”[j] and “By the prince of demons he drives out demons.”(K)
Jesus and Beelzebul. 23 Summoning them, he began to speak to them in parables, “How can Satan drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand; that is the end of him. 27 But no one can enter a strong man’s house to plunder his property unless he first ties up the strong man. Then he can plunder his house. 28 Amen, I say to you, all sins and all blasphemies that people utter will be forgiven them.(L) 29 But whoever blasphemes against the holy Spirit[k] will never have forgiveness, but is guilty of an everlasting sin.” 30 For they had said, “He has an unclean spirit.”
Jesus and His Family. 31 (M)His mother and his brothers arrived. Standing outside they sent word to him and called him. 32 A crowd seated around him told him, “Your mother and your brothers[l] [and your sisters] are outside asking for you.” 33 But he said to them in reply, “Who are my mother and [my] brothers?” 34 And looking around at those seated in the circle he said, “Here are my mother and my brothers. 35 [For] whoever does the will of God is my brother and sister and mother.”
Footnotes
- 3:1–5 Here Jesus is again depicted in conflict with his adversaries over the question of sabbath-day observance. His opponents were already ill disposed toward him because they regarded Jesus as a violator of the sabbath. Jesus’ question Is it lawful to do good on the sabbath rather than to do evil? places the matter in the broader theological context outside the casuistry of the scribes. The answer is obvious. Jesus heals the man with the withered hand in the sight of all and reduces his opponents to silence; cf. Jn 5:17–18.
- 3:6 In reporting the plot of the Pharisees and Herodians to put Jesus to death after this series of conflicts in Galilee, Mark uses a pattern that recurs in his account of later controversies in Jerusalem (Mk 11:17–18; 12:13–17). The help of the Herodians, supporters of Herod Antipas, tetrarch of Galilee and Perea, is needed to take action against Jesus. Both series of conflicts point to their gravity and to the impending passion of Jesus.
- 3:7–19 This overview of the Galilean ministry manifests the power of Jesus to draw people to himself through his teaching and deeds of power. The crowds of Jews from many regions surround Jesus (Mk 3:7–12). This phenomenon prepares the way for creating a new people of Israel. The choice and mission of the Twelve is the prelude (Mk 3:13–19).
- 3:11–12 See note on Mk 1:24–25.
- 3:13 He went up the mountain: here and elsewhere the mountain is associated with solemn moments and acts in the mission and self-revelation of Jesus (Mk 6:46; 9:2–8; 13:3). Jesus acts with authority as he summoned those whom he wanted and they came to him.
- 3:14–15 He appointed twelve [whom he also named apostles] that they might be with him: literally “he made,” i.e., instituted them as apostles to extend his messianic mission through them (Mk 6:7–13). See notes on Mt 10:1 and 10:2–4.
- 3:16 Simon, whom he named Peter: Mark indicates that Simon’s name was changed on this occasion. Peter is first in all lists of the apostles (Mt 10:2; Lk 6:14; Acts 1:13; cf. 1 Cor 15:5–8).
- 3:20–35 Within the narrative of the coming of Jesus’ relatives (Mk 3:20–21) is inserted the account of the unbelieving scribes from Jerusalem who attributed Jesus’ power over demons to Beelzebul (Mk 3:22–30); see note on Mk 5:21–43. There were those even among the relatives of Jesus who disbelieved and regarded Jesus as out of his mind (Mk 3:21). Against this background, Jesus is informed of the arrival of his mother and brothers [and sisters] (Mk 3:32). He responds by showing that not family ties but doing God’s will (Mk 3:35) is decisive in the kingdom; cf. note on Mt 12:46–50.
- 3:20 He came home: cf. Mk 2:1–2 and see note on Mk 2:15.
- 3:22 By Beelzebul: see note on Mt 10:25. Two accusations are leveled against Jesus: (1) that he is possessed by an unclean spirit and (2) by the prince of demons he drives out demons. Jesus answers the second charge by a parable (Mk 3:24–27) and responds to the first charge in Mk 3:28–29.
- 3:29 Whoever blasphemes against the holy Spirit: this sin is called an everlasting sin because it attributes to Satan, who is the power of evil, what is actually the work of the holy Spirit, namely, victory over the demons.
- 3:32 Your brothers: see note on Mk 6:3.
马可福音 3
Chinese New Version (Simplified)
治好手枯的人(A)
3 耶稣又进了会堂,在那里有一个人,他的一只手枯干了。 2 众人窥探他会不会在安息日医治那个人,好去控告他。 3 耶稣对那一只手枯干了的人说:“起来,站在当中!” 4 又对他们说:“在安息日哪一样是可以作的呢:作好事还是坏事?救命还是害命?”他们一声不响。 5 耶稣怒目环视他们,因他们的心刚硬而难过,就对那人说:“伸出手来!”他把手一伸,手就复原了。 6 法利赛人出来,立刻和希律党人商量怎样对付耶稣,好除掉他。
许多人到海边找耶稣(B)
7 耶稣和门徒退到海边去,一大群从加利利来的人跟着他; 8 还有许多人听见他所作的一切事,就从犹太、耶路撒冷、以土迈、约旦河外和推罗、西顿一带地方来到他跟前。 9 因为人多,耶稣就吩咐门徒为他预备一只小船,免得众人拥挤他。 10 他医好了许多人,所以凡有病的都挤过来要摸他。 11 污灵每次看到他,就仆倒在他面前,大声喊叫说:“你是 神的儿子!” 12 耶稣再三严厉地吩咐他们,不要把他的身分张扬出去。
选立十二使徒(C)
13 耶稣上了山,呼召自己所要的人,他们就来了。 14 他选立了十二个人,称他们为使徒(有些抄本无“称他们为使徒”一句),要他们跟自己常在一起,好差遣他们去传道, 15 又有权柄赶鬼。 16 他选立的十二个人是:西门(耶稣给他起名叫彼得), 17 西庇太的儿子雅各,和雅各的弟弟约翰(耶稣给他们二人起名叫半尼其,就是“雷子”的意思), 18 安得烈、腓力、巴多罗迈、马太、多马、亚勒腓的儿子雅各、达太、激进派的西门, 19 以及加略人犹大,就是出卖耶稣的那个人。
亵渎圣灵的罪不得赦免(D)
20 耶稣进了屋子,群众又聚了来,以致他们连饭都不能吃, 21 那些和他在一起的人听见了,就出来抓住他,因为他们说他癫狂了。
22 从耶路撒冷下来的经学家说:“他有别西卜附在身上!”又说:“他靠着鬼王赶鬼。” 23 耶稣把他们叫来,用比喻对他们说:“撒但怎能赶逐撒但呢? 24 一国若自相纷争,那国就站立不住; 25 一家若自相纷争,那家就站立不住。 26 如果撒但自相攻打纷争,不但站立不住,而且还要灭亡。 27 谁都不能进入壮汉的家,抢夺他的财物,除非先把壮汉捆绑起来,才可以抢劫他的家。 28 我实在告诉你们,世人的一切罪和一切亵渎的话,都可以得到赦免; 29 但亵渎圣灵的,就永世不得赦免,他还要担当罪恶到永远。” 30 耶稣说这话,是因为他们说他有污灵附在身上。
谁是耶稣的母亲和弟兄(E)
31 耶稣的母亲和弟弟来了,站在外面,传话给他,叫他出来。 32 有许多人正围坐在耶稣身边,他们告诉他:“你看,你的母亲和弟弟(有些抄本在此有“妹妹”一词)在外面找你。” 33 耶稣回答他们:“谁是我的母亲,我的弟兄呢?” 34 于是四面观看那些围坐的人,说:“你们看,我的母亲!我的弟兄! 35 凡遵行 神旨意的,就是我的弟兄姊妹和母亲了。”
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