马可福音 3
Chinese New Version (Simplified)
治好手枯的人(A)
3 耶稣又进了会堂，在那里有一个人，他的一只手枯干了。 2 众人窥探他会不会在安息日医治那个人，好去控告他。 3 耶稣对那一只手枯干了的人说：“起来，站在当中！” 4 又对他们说：“在安息日哪一样是可以作的呢：作好事还是坏事？救命还是害命？”他们一声不响。 5 耶稣怒目环视他们，因他们的心刚硬而难过，就对那人说：“伸出手来！”他把手一伸，手就复原了。 6 法利赛人出来，立刻和希律党人商量怎样对付耶稣，好除掉他。
许多人到海边找耶稣(B)
7 耶稣和门徒退到海边去，一大群从加利利来的人跟着他； 8 还有许多人听见他所作的一切事，就从犹太、耶路撒冷、以土迈、约旦河外和推罗、西顿一带地方来到他跟前。 9 因为人多，耶稣就吩咐门徒为他预备一只小船，免得众人拥挤他。 10 他医好了许多人，所以凡有病的都挤过来要摸他。 11 污灵每次看到他，就仆倒在他面前，大声喊叫说：“你是 神的儿子！” 12 耶稣再三严厉地吩咐他们，不要把他的身分张扬出去。
选立十二使徒(C)
13 耶稣上了山，呼召自己所要的人，他们就来了。 14 他选立了十二个人，称他们为使徒（有些抄本无“称他们为使徒”一句），要他们跟自己常在一起，好差遣他们去传道， 15 又有权柄赶鬼。 16 他选立的十二个人是：西门（耶稣给他起名叫彼得）， 17 西庇太的儿子雅各，和雅各的弟弟约翰（耶稣给他们二人起名叫半尼其，就是“雷子”的意思）， 18 安得烈、腓力、巴多罗迈、马太、多马、亚勒腓的儿子雅各、达太、激进派的西门， 19 以及加略人犹大，就是出卖耶稣的那个人。
亵渎圣灵的罪不得赦免(D)
20 耶稣进了屋子，群众又聚了来，以致他们连饭都不能吃， 21 那些和他在一起的人听见了，就出来抓住他，因为他们说他癫狂了。
22 从耶路撒冷下来的经学家说：“他有别西卜附在身上！”又说：“他靠着鬼王赶鬼。” 23 耶稣把他们叫来，用比喻对他们说：“撒但怎能赶逐撒但呢？ 24 一国若自相纷争，那国就站立不住； 25 一家若自相纷争，那家就站立不住。 26 如果撒但自相攻打纷争，不但站立不住，而且还要灭亡。 27 谁都不能进入壮汉的家，抢夺他的财物，除非先把壮汉捆绑起来，才可以抢劫他的家。 28 我实在告诉你们，世人的一切罪和一切亵渎的话，都可以得到赦免； 29 但亵渎圣灵的，就永世不得赦免，他还要担当罪恶到永远。” 30 耶稣说这话，是因为他们说他有污灵附在身上。
谁是耶稣的母亲和弟兄(E)
31 耶稣的母亲和弟弟来了，站在外面，传话给他，叫他出来。 32 有许多人正围坐在耶稣身边，他们告诉他：“你看，你的母亲和弟弟（有些抄本在此有“妹妹”一词）在外面找你。” 33 耶稣回答他们：“谁是我的母亲，我的弟兄呢？” 34 于是四面观看那些围坐的人，说：“你们看，我的母亲！我的弟兄！ 35 凡遵行 神旨意的，就是我的弟兄姊妹和母亲了。”
Markos 3
Orthodox Jewish Bible
3 And Rebbe, Melech HaMoshiach entered again into the shul. And there was there a man having a withered hand.
2 And they were watching Rebbe, Melech HaMoshiach [to see] if on Shabbos he will heal him, in order that they might accuse him.
3 And he says to the man, the one with the withered hand, Stand up here in the center.
4 And Rebbe, Melech HaMoshiach says to them, Is it mutar (permissible) on Shabbos to do tov or rah, to restore nefesh or to destroy [it]? But they were silent.
5 And having looked [at] them with ka’as and having agmat nefesh (grief) at the stubborn hardness of their levavot, Rebbe, Melech HaMoshiach says to the man, Stretch out your hand. And the man stretched it out, and his hand was restored.
6 And ofen ort (immediately) the Perushim went out and held consultation with the party of Herod against him, as to how they might destroy him.
7 And Rebbe, Melech HaMoshiach with his talmidim went away to the lake, and a great multitude from the Galil and also from Yehudah followed Rebbe, Melech HaMoshiach.
8 And from Yerushalayim and from Idumea and from the other side of the Yarden and from around Tzor-Tzidon area, a great multitude [followed], hearing everything that he was doing, and they came to Rebbe Melech HaMoshiach.
9 And he said to his talmidim that a sirah (boat) should stand ready for him, lest the multitude might crush him.
10 For he had brought refuah to many, with the result that as many as had afflictions pressed in on him in order to touch him.
11 And the ruchot hatemeiot (unclean spirits), whenever they saw Rebbe, Melech HaMoshiach, were falling before him and were crying out, saying, You are the Ben HaElohim!
12 And he sternly rebuked them, lest they should make him known.
13 And Rebbe, Melech HaMoshiach goes up to the mountain and summons those whom he wanted, and they came to him.
14 And Rebbe, Melech HaMoshiach appointed and gave smichah to Shneym Asar (Twelve), whom also he designated Shlichim, that they might be with him [be mishtatef in Moshiach’s chavurah], and that he might send them out as his Shlichim to preach,
15 and to have samchut (authority) to cast out shedim.
16 And Rebbe, Melech HaMoshiach appointed the Shneym Asar: Shimon, to whom he gave the name Kefa,
17 And Yaakov Ben Zavdai and Yochanan, Yaakov’s brother. He gave to them the name Bnei Regesh, (Sons of Thunder).
18 And Andrew and Philippos and Bar-Talmai, and Mattityahu, and Toma, and Yaakov Ben Chalfai, and Taddai, and Shimon the Zealot,
19 And Yehudah from Kriot, the one who betrayed Rebbe, Melech HaMoshiach.
20 And Rebbe, Melech HaMoshiach goes to his home shtetl; and again the multitude assembles, with the result that they were not able to have okhel (food).
21 And when his own mishpochah heard of this, they went out to constrain him. For they were saying, He is meshuga.
22 And the Sofrim (Scribes), the ones coming down from Yerushalayim, were saying, He is possessed by Baal-zibbul and by the Sar HaShedim he casts out shedim.
23 But having called them, Rebbe, Melech HaMoshiach was speaking to them in meshalim: How can Hasatan cast out Hasatan?
24 And if a malchut is divided against itself, it is not possible for that malchut to stand.
25 And if a bais is divided against itself, it will not be possible for that bais to stand.
26 And if Hasatan has risen up against himself and is divided, it is not possible for him to stand, but his end has arrived.
27 But no one is able, having entered into the house of the Gibbor to plunder his possessions, unless first, he binds HaGibbor, and then he will plunder the Bayit HaGibbor.
28 Omein, I say to you that for everything—for the averos (sins) and the Chillul Hashem (Desecration of the Name), whatever blasphemies they may utter—the Bnei Adam will be granted selicha.
29 But whoever commits Chillul Hashem gidduf against the Ruach Hakodesh, can never have selicha, but is guilty of a Chet Olam.
30 For they were saying, He has a ruach hatumah (an unclean spirit).
31 And the Em (Mother) of Rebbe, Melech HaMoshiach and his achim come and stand outside and they sent word to him.
32 And a multitude was sitting around him, and they are saying to him, Hinei! Your Em (Mother)! And your achim (brothers)! And your achayot (sisters) are outside looking for you.
33 And in reply to them, Rebbe, Melech HaMoshiach says, Who is immi? And my achim (brothers)?
34 And having looked around at the ones sitting around him, Rebbe, Melech HaMoshiach says, Hinei! Immi and my achim!
35 For whoever does the ratzon Hashem, this one is my brother and my sister and mother.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
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