Add parallel Print Page Options

El hombre de la mano seca

(Mt. 12.9-14; Lc. 6.6-11)

Otra vez entró Jesús en la sinagoga; y había allí un hombre que tenía seca una mano. Y le acechaban para ver si en el día de reposo[a] le sanaría, a fin de poder acusarle. Entonces dijo al hombre que tenía la mano seca: Levántate y ponte en medio. Y les dijo: ¿Es lícito en los días de reposo[b] hacer bien, o hacer mal; salvar la vida, o quitarla? Pero ellos callaban. Entonces, mirándolos alrededor con enojo, entristecido por la dureza de sus corazones, dijo al hombre: Extiende tu mano. Y él la extendió, y la mano le fue restaurada sana. Y salidos los fariseos, tomaron consejo con los herodianos contra él para destruirle.

La multitud a la orilla del mar

Mas Jesús se retiró al mar con sus discípulos, y le siguió gran multitud de Galilea. Y de Judea, de Jerusalén, de Idumea, del otro lado del Jordán, y de los alrededores de Tiro y de Sidón, oyendo cuán grandes cosas hacía, grandes multitudes vinieron a él. Y dijo a sus discípulos que le tuviesen siempre lista la barca, a causa del gentío, para que no le oprimiesen. 10 Porque había sanado a muchos; de manera que por tocarle, cuantos tenían plagas caían sobre él.(A) 11 Y los espíritus inmundos, al verle, se postraban delante de él, y daban voces, diciendo: Tú eres el Hijo de Dios. 12 Mas él les reprendía mucho para que no le descubriesen.

Elección de los doce apóstoles

(Mt. 10.1-4; Lc. 6.12-16)

13 Después subió al monte, y llamó a sí a los que él quiso; y vinieron a él. 14 Y estableció a doce, para que estuviesen con él, y para enviarlos a predicar, 15 y que tuviesen autoridad para sanar enfermedades y para echar fuera demonios: 16 a Simón, a quien puso por sobrenombre Pedro; 17 a Jacobo hijo de Zebedeo, y a Juan hermano de Jacobo, a quienes apellidó Boanerges, esto es, Hijos del trueno; 18 a Andrés, Felipe, Bartolomé, Mateo, Tomás, Jacobo hijo de Alfeo, Tadeo, Simón el cananista, 19 y Judas Iscariote, el que le entregó. Y vinieron a casa.

La blasfemia contra el Espíritu Santo

(Mt. 12.22-32; Lc. 11.14-23)

20 Y se agolpó de nuevo la gente, de modo que ellos ni aun podían comer pan. 21 Cuando lo oyeron los suyos, vinieron para prenderle; porque decían: Está fuera de sí. 22 Pero los escribas que habían venido de Jerusalén decían que tenía a Beelzebú, y que por el príncipe de los demonios echaba fuera los demonios.(B) 23 Y habiéndolos llamado, les decía en parábolas: ¿Cómo puede Satanás echar fuera a Satanás? 24 Si un reino está dividido contra sí mismo, tal reino no puede permanecer. 25 Y si una casa está dividida contra sí misma, tal casa no puede permanecer. 26 Y si Satanás se levanta contra sí mismo, y se divide, no puede permanecer, sino que ha llegado su fin. 27 Ninguno puede entrar en la casa de un hombre fuerte y saquear sus bienes, si antes no le ata, y entonces podrá saquear su casa.

28 De cierto os digo que todos los pecados serán perdonados a los hijos de los hombres, y las blasfemias cualesquiera que sean; 29 pero cualquiera que blasfeme contra el Espíritu Santo, no tiene jamás perdón,(C) sino que es reo de juicio eterno. 30 Porque ellos habían dicho: Tiene espíritu inmundo.

La madre y los hermanos de Jesús

(Mt. 12.46-50; Lc. 8.19-21)

31 Vienen después sus hermanos y su madre, y quedándose afuera, enviaron a llamarle. 32 Y la gente que estaba sentada alrededor de él le dijo: Tu madre y tus hermanos están afuera, y te buscan. 33 Él les respondió diciendo: ¿Quién es mi madre y mis hermanos? 34 Y mirando a los que estaban sentados alrededor de él, dijo: He aquí mi madre y mis hermanos. 35 Porque todo aquel que hace la voluntad de Dios, ese es mi hermano, y mi hermana, y mi madre.

Footnotes

  1. Marcos 3:2 Aquí equivale a sábado.
  2. Marcos 3:4 Aquí equivale a sábado.

And Rebbe, Melech HaMoshiach entered again into the shul. And there was there a man having a withered hand.

And they were watching Rebbe, Melech HaMoshiach [to see] if on Shabbos he will heal him, in order that they might accuse him.

And he says to the man, the one with the withered hand, Stand up here in the center.

And Rebbe, Melech HaMoshiach says to them, Is it mutar (permissible) on Shabbos to do tov or rah, to restore nefesh or to destroy [it]? But they were silent.

And having looked [at] them with ka’as and having agmat nefesh (grief) at the stubborn hardness of their levavot, Rebbe, Melech HaMoshiach says to the man, Stretch out your hand. And the man stretched it out, and his hand was restored.

And ofen ort (immediately) the Perushim went out and held consultation with the party of Herod against him, as to how they might destroy him.

And Rebbe, Melech HaMoshiach with his talmidim went away to the lake, and a great multitude from the Galil and also from Yehudah followed Rebbe, Melech HaMoshiach.

And from Yerushalayim and from Idumea and from the other side of the Yarden and from around Tzor-Tzidon area, a great multitude [followed], hearing everything that he was doing, and they came to Rebbe Melech HaMoshiach.

And he said to his talmidim that a sirah (boat) should stand ready for him, lest the multitude might crush him.

10 For he had brought refuah to many, with the result that as many as had afflictions pressed in on him in order to touch him.

11 And the ruchot hatemeiot (unclean spirits), whenever they saw Rebbe, Melech HaMoshiach, were falling before him and were crying out, saying, You are the Ben HaElohim!

12 And he sternly rebuked them, lest they should make him known.

13 And Rebbe, Melech HaMoshiach goes up to the mountain and summons those whom he wanted, and they came to him.

14 And Rebbe, Melech HaMoshiach appointed and gave smichah to Shneym Asar (Twelve), whom also he designated Shlichim, that they might be with him [be mishtatef in Moshiach’s chavurah], and that he might send them out as his Shlichim to preach,

15 and to have samchut (authority) to cast out shedim.

16 And Rebbe, Melech HaMoshiach appointed the Shneym Asar: Shimon, to whom he gave the name Kefa,

17 And Yaakov Ben Zavdai and Yochanan, Yaakov’s brother. He gave to them the name Bnei Regesh, (Sons of Thunder).

18 And Andrew and Philippos and Bar-Talmai, and Mattityahu, and Toma, and Yaakov Ben Chalfai, and Taddai, and Shimon the Zealot,

19 And Yehudah from Kriot, the one who betrayed Rebbe, Melech HaMoshiach.

20 And Rebbe, Melech HaMoshiach goes to his home shtetl; and again the multitude assembles, with the result that they were not able to have okhel (food).

21 And when his own mishpochah heard of this, they went out to constrain him. For they were saying, He is meshuga.

22 And the Sofrim (Scribes), the ones coming down from Yerushalayim, were saying, He is possessed by Baal-zibbul and by the Sar HaShedim he casts out shedim.

23 But having called them, Rebbe, Melech HaMoshiach was speaking to them in meshalim: How can Hasatan cast out Hasatan?

24 And if a malchut is divided against itself, it is not possible for that malchut to stand.

25 And if a bais is divided against itself, it will not be possible for that bais to stand.

26 And if Hasatan has risen up against himself and is divided, it is not possible for him to stand, but his end has arrived.

27 But no one is able, having entered into the house of the Gibbor to plunder his possessions, unless first, he binds HaGibbor, and then he will plunder the Bayit HaGibbor.

28 Omein, I say to you that for everything—for the averos (sins) and the Chillul Hashem (Desecration of the Name), whatever blasphemies they may utter—the Bnei Adam will be granted selicha.

29 But whoever commits Chillul Hashem gidduf against the Ruach Hakodesh, can never have selicha, but is guilty of a Chet Olam.

30 For they were saying, He has a ruach hatumah (an unclean spirit).

31 And the Em (Mother) of Rebbe, Melech HaMoshiach and his achim come and stand outside and they sent word to him.

32 And a multitude was sitting around him, and they are saying to him, Hinei! Your Em (Mother)! And your achim (brothers)! And your achayot (sisters) are outside looking for you.

33 And in reply to them, Rebbe, Melech HaMoshiach says, Who is immi? And my achim (brothers)?

34 And having looked around at the ones sitting around him, Rebbe, Melech HaMoshiach says, Hinei! Immi and my achim!

35 For whoever does the ratzon Hashem, this one is my brother and my sister and mother.