马可福音 3
Chinese New Version (Traditional)
治好手枯的人(A)
3 耶穌又進了會堂,在那裡有一個人,他的一隻手枯乾了。 2 眾人窺探他會不會在安息日醫治那個人,好去控告他。 3 耶穌對那一隻手枯乾了的人說:“起來,站在當中!” 4 又對他們說:“在安息日哪一樣是可以作的呢:作好事還是壞事?救命還是害命?”他們一聲不響。 5 耶穌怒目環視他們,因他們的心剛硬而難過,就對那人說:“伸出手來!”他把手一伸,手就復原了。 6 法利賽人出來,立刻和希律黨人商量怎樣對付耶穌,好除掉他。
許多人到海邊找耶穌(B)
7 耶穌和門徒退到海邊去,一大群從加利利來的人跟著他; 8 還有許多人聽見他所作的一切事,就從猶太、耶路撒冷、以土邁、約旦河外和推羅、西頓一帶地方來到他跟前。 9 因為人多,耶穌就吩咐門徒為他預備一隻小船,免得眾人擁擠他。 10 他醫好了許多人,所以凡有病的都擠過來要摸他。 11 污靈每次看到他,就仆倒在他面前,大聲喊叫說:“你是 神的兒子!” 12 耶穌再三嚴厲地吩咐他們,不要把他的身分張揚出去。
選立十二使徒(C)
13 耶穌上了山,呼召自己所要的人,他們就來了。 14 他選立了十二個人,稱他們為使徒(有些抄本無“稱他們為使徒”一句),要他們跟自己常在一起,好差遣他們去傳道, 15 又有權柄趕鬼。 16 他選立的十二個人是:西門(耶穌給他起名叫彼得), 17 西庇太的兒子雅各,和雅各的弟弟約翰(耶穌給他們二人起名叫半尼其,就是“雷子”的意思), 18 安得烈、腓力、巴多羅邁、馬太、多馬、亞勒腓的兒子雅各、達太、激進派的西門, 19 以及加略人猶大,就是出賣耶穌的那個人。
褻瀆聖靈的罪不得赦免(D)
20 耶穌進了屋子,群眾又聚了來,以致他們連飯都不能吃, 21 那些和他在一起的人聽見了,就出來抓住他,因為他們說他癲狂了。
22 從耶路撒冷下來的經學家說:“他有別西卜附在身上!”又說:“他靠著鬼王趕鬼。” 23 耶穌把他們叫來,用比喻對他們說:“撒但怎能趕逐撒但呢? 24 一國若自相紛爭,那國就站立不住; 25 一家若自相紛爭,那家就站立不住。 26 如果撒但自相攻打紛爭,不但站立不住,而且還要滅亡。 27 誰都不能進入壯漢的家,搶奪他的財物,除非先把壯漢捆綁起來,才可以搶劫他的家。 28 我實在告訴你們,世人的一切罪和一切褻瀆的話,都可以得到赦免; 29 但褻瀆聖靈的,就永世不得赦免,他還要擔當罪惡到永遠。” 30 耶穌說這話,是因為他們說他有污靈附在身上。
誰是耶穌的母親和弟兄(E)
31 耶穌的母親和弟弟來了,站在外面,傳話給他,叫他出來。 32 有許多人正圍坐在耶穌身邊,他們告訴他:“你看,你的母親和弟弟(有些抄本在此有“妹妹”一詞)在外面找你。” 33 耶穌回答他們:“誰是我的母親,我的弟兄呢?” 34 於是四面觀看那些圍坐的人,說:“你們看,我的母親!我的弟兄! 35 凡遵行 神旨意的,就是我的弟兄姊妹和母親了。”
Mark 3
Lexham English Bible
A Man with a Withered Hand Healed
3 And he entered into the synagogue again, and a man who had a withered hand was there. 2 And they were watching him closely to see if he would heal him on the Sabbath, in order that they could accuse him. 3 And he said to the man who had the withered hand, “Come into the middle.” 4 And he said to them, “Is it permitted on the Sabbath to do good or to do evil, to save life or to kill?” But they were silent. 5 And looking around at them with anger, grieved at the hardness of their hearts, he said to the man, “Stretch out your[a] hand.” And he stretched it[b] out, and his hand was restored. 6 And the Pharisees went out immediately with the Herodians and began to conspire[c] against him with regard to how they could destroy him.
Jesus Heals Crowds by the Sea
7 And Jesus went away with his disciples to the sea,[d] and a great crowd from Galilee followed him.[e] And from Judea 8 and from Jerusalem and from Idumea and the other side of the Jordan and around Tyre and Sidon a great crowd came to him because they[f] heard all that he was doing. 9 And he told his disciples that a small boat should stand ready for him because of the crowd, so that they would not press upon him. 10 For he had healed many, so that all those who were suffering from diseases[g] pressed about him in order that they could touch him. 11 And the unclean spirits, whenever they saw him, were falling down before him and crying out, saying, “You are the Son of God!” 12 And he warned them strictly that they should not make him known.
The Selection of the Twelve Apostles
13 And he went up on the mountain and summoned those whom he wanted, and they came to him. 14 And he appointed twelve,[h] so that they would be with him and so that he could send them out to preach 15 and to have authority to expel demons. 16 And he appointed the twelve.[i] And to Simon he gave the name Peter, 17 and James the son of Zebedee and John the brother of James (and he gave to them the name Boanerges, that is, “Sons of Thunder”), 18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot,[j] 19 and Judas Iscariot, who also betrayed him.
A House Divided Cannot Stand
20 And he went home, and the crowd gathered again, so that they were not even able to eat a meal. 21 And when[k] his family[l] heard this,[m] they went out to restrain him, for they were saying, “He has lost his mind!”
22 And the scribes who had come down from Jerusalem were saying, “He is possessed by Beelzebul!” and “By the ruler of the demons he expels the demons!” 23 And he called them to himself and[n] was speaking to them in parables, “How can Satan expel Satan? 24 And if a kingdom is divided against itself, that kingdom is not able to stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he is not able to stand, but is at an end! 27 But no one is able to enter into the house of a strong man and[o] plunder his property unless he first ties up the strong man, and then he can thoroughly plunder his house.
28 “Truly I say to you that all the sins and the blasphemies will be forgiven the sons of men, however much they blaspheme. 29 But whoever blasphemes against the Holy Spirit does not have forgiveness forever,[p] but is guilty of an eternal sin”— 30 because they were saying, “He has an unclean spirit.”
Jesus’ Mother and Brothers
31 And his mother and his brothers arrived, and standing outside, they sent word to him to summon him. 32 And a crowd was sitting around him, and they told him, “Behold, your mother and your brothers[q] are outside looking for you.” 33 And he answered them and[r] said, “Who is my mother or[s] my brothers?” 34 And looking around at those who were sitting around him in a circle, he said, “Behold, my mother and my brothers! 35 For whoever does the will of God, this person is my brother and sister and mother.”
Footnotes
- Mark 3:5 Literally “the”; the Greek article is used here as a possessive pronoun
- Mark 3:5 Here the direct object is supplied from context in the English translation
- Mark 3:6 Literally “began to give counsel”; the imperfect tense has been translated as ingressive (“began to”)
- Mark 3:7 That is, the Sea of Galilee
- Mark 3:7 *Here the direct object is supplied from context in the English translation
- Mark 3:8 Here “because” is supplied as a component of the participle (“heard”) which is understood as causal
- Mark 3:10 Literally “had suffering”
- Mark 3:14 Some manuscripts add “whom he also named apostles”
- Mark 3:16 Most Greek manuscripts omit the phrase “and he appointed the twelve”
- Mark 3:18 Literally “the Cananean,” but according to BDAG 507 s.v., this term has no relation at all to the geographical terms for Cana or Canaan, but is derived from the Aramaic term for “enthusiast, zealot” (see Luke 6:15; Acts 1:13)
- Mark 3:21 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Mark 3:21 Literally those “close to him”
- Mark 3:21 *Here the direct object is supplied from context in the English translation
- Mark 3:23 Here “and” is supplied because the previous participle (“called”) has been translated as a finite verb
- Mark 3:27 Here “and” is supplied because the previous participle (“enter”) has been translated as a finite verb
- Mark 3:29 Literally “for the age”
- Mark 3:32 Some manuscripts add “and your sisters”
- Mark 3:33 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Mark 3:33 Some manuscripts have “and”
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
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