馬 可 福 音 3
Chinese New Testament: Easy-to-Read Version
耶稣在安息日里为人治病
3 耶稣又来到了犹太会堂。那里有个人的手残废了。 2 一些犹太人想抓住把柄来控告耶稣，就密切地注视着他，看他是否为这个人治病。 3 耶稣对那个手残的人说∶“你站到大家面前来！”
4 接着他对众人说∶“在安息日，人应该做好事呢，还是应该做坏事？应该救人呢，还是应该杀人？”但是没人作声。
5 耶稣气愤地看着这些人们。他很为他们的顽固而忧伤，耶稣对残手人说∶“把手伸出来。”那人一伸手，手便被治好了。 6 法利赛人离开了，他们去和希律党人定计，想法杀掉耶稣。
众人跟随耶稣
7 耶稣和门徒们离开当地到加利利湖去。很多人跟随着他们，这些人来自加利利、犹太地、 8 耶路撒冷、以土买、约旦河对岸和推罗、西顿等地。这些人都是听说了耶稣所作所为来跟随他的。 9 因为人多，耶稣让门徒为他准备一条小船，以免受到拥挤。 10 耶稣为很多人治好了病，结果，凡是有病的人都拼命朝他身边挤，想要触摸他。 11 邪灵只要一见到耶稣，就匍匐在他面前，大叫道∶“你是上帝之子！” 12 耶稣厉声警告他们，不许他们告诉人们他是谁。
耶稣挑选他的十二名使徒
13 接着，耶稣登上了一座山，他召集他想要的那些人到他那里去，那些人来了。 14 耶稣挑选出十二个人，称他们为使徒 [a]。耶稣让他们与自己在一起，然后派他们出外传道， 15 而且都具有驱鬼的权力。 16 他挑选的十二个人是：西门（耶稣给他取名叫彼得）、 17 西庇太的儿子雅各和雅各的兄弟约翰（耶稣给他们取名叫半尼其，意为雷之子）、 18 安得烈、腓力、巴多罗买、马太、多马、亚勒腓的儿子雅各、达太和激进派的西门， 19 还有后来出卖耶稣的加略人犹大。
耶稣的力量来自上帝
20 然后，耶稣回到家乡。很多人又聚集在那里，人多的使耶稣和他的门徒们都没法吃饭。 21 耶稣家人听说这些事，就出来管他，因为人们说耶稣疯了。
22 从耶路撒冷来的律法师们说∶“他被别西卜附体，他是依仗这个魔王的力量驱鬼的！”
23 耶稣把他们叫到一起，用寓言来教导人们，他说∶“撒旦不会从人们身上驱逐自己的鬼。 24 如果一个王国与自己做对，就不能继续； 25 家庭自相分争，就不能持续。 26 如果撒旦与自己和他的子民做对，他就要末日临头。 27 除非先把壮汉捆起来，谁也休想闯进他家里抢夺他的财产。 28 实话告诉你们：人所犯的一切罪行和冒犯上帝的话都可以得到宽恕， 29 但是亵渎圣灵的人是永远得不到宽恕的，他永远有罪。”
30 耶稣说这番话，是因为那些律法师们说他被邪灵附体。
门徒是真正的家人
31 这时耶稣的母亲和兄弟们来了。他们站在屋子外面，叫人进门去找耶稣。 32 有很多人正围坐在耶稣身边，他们当中有人对耶稣说∶“快瞧，你的妈妈和兄弟姐妹在外边等你呢。”
33 耶稣答道∶“谁是我的母亲和兄弟？” 34 他环顾坐在屋里的人，说∶“我的母亲和兄弟就坐在我身边呢！ 35 谁执行上帝的旨意，谁就是我的母亲和兄弟姐妹。”
Footnotes
- 馬 可 福 音 3:14 使徒： 耶稣所召选，做他的特别助手的人。
Mark 3
Lexham English Bible
A Man with a Withered Hand Healed
3 And he entered into the synagogue again, and a man who had a withered hand was there. 2 And they were watching him closely to see if he would heal him on the Sabbath, in order that they could accuse him. 3 And he said to the man who had the withered hand, “Come into the middle.” 4 And he said to them, “Is it permitted on the Sabbath to do good or to do evil, to save life or to kill?” But they were silent. 5 And looking around at them with anger, grieved at the hardness of their hearts, he said to the man, “Stretch out your[a] hand.” And he stretched it[b] out, and his hand was restored. 6 And the Pharisees went out immediately with the Herodians and began to conspire[c] against him with regard to how they could destroy him.
Jesus Heals Crowds by the Sea
7 And Jesus went away with his disciples to the sea,[d] and a great crowd from Galilee followed him.[e] And from Judea 8 and from Jerusalem and from Idumea and the other side of the Jordan and around Tyre and Sidon a great crowd came to him because they[f] heard all that he was doing. 9 And he told his disciples that a small boat should stand ready for him because of the crowd, so that they would not press upon him. 10 For he had healed many, so that all those who were suffering from diseases[g] pressed about him in order that they could touch him. 11 And the unclean spirits, whenever they saw him, were falling down before him and crying out, saying, “You are the Son of God!” 12 And he warned them strictly that they should not make him known.
The Selection of the Twelve Apostles
13 And he went up on the mountain and summoned those whom he wanted, and they came to him. 14 And he appointed twelve,[h] so that they would be with him and so that he could send them out to preach 15 and to have authority to expel demons. 16 And he appointed the twelve.[i] And to Simon he gave the name Peter, 17 and James the son of Zebedee and John the brother of James (and he gave to them the name Boanerges, that is, “Sons of Thunder”), 18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot,[j] 19 and Judas Iscariot, who also betrayed him.
A House Divided Cannot Stand
20 And he went home, and the crowd gathered again, so that they were not even able to eat a meal. 21 And when[k] his family[l] heard this,[m] they went out to restrain him, for they were saying, “He has lost his mind!”
22 And the scribes who had come down from Jerusalem were saying, “He is possessed by Beelzebul!” and “By the ruler of the demons he expels the demons!” 23 And he called them to himself and[n] was speaking to them in parables, “How can Satan expel Satan? 24 And if a kingdom is divided against itself, that kingdom is not able to stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he is not able to stand, but is at an end! 27 But no one is able to enter into the house of a strong man and[o] plunder his property unless he first ties up the strong man, and then he can thoroughly plunder his house.
28 “Truly I say to you that all the sins and the blasphemies will be forgiven the sons of men, however much they blaspheme. 29 But whoever blasphemes against the Holy Spirit does not have forgiveness forever,[p] but is guilty of an eternal sin”— 30 because they were saying, “He has an unclean spirit.”
Jesus’ Mother and Brothers
31 And his mother and his brothers arrived, and standing outside, they sent word to him to summon him. 32 And a crowd was sitting around him, and they told him, “Behold, your mother and your brothers[q] are outside looking for you.” 33 And he answered them and[r] said, “Who is my mother or[s] my brothers?” 34 And looking around at those who were sitting around him in a circle, he said, “Behold, my mother and my brothers! 35 For whoever does the will of God, this person is my brother and sister and mother.”
Footnotes
- Mark 3:5 Literally “the”; the Greek article is used here as a possessive pronoun
- Mark 3:5 Here the direct object is supplied from context in the English translation
- Mark 3:6 Literally “began to give counsel”; the imperfect tense has been translated as ingressive (“began to”)
- Mark 3:7 That is, the Sea of Galilee
- Mark 3:7 *Here the direct object is supplied from context in the English translation
- Mark 3:8 Here “because” is supplied as a component of the participle (“heard”) which is understood as causal
- Mark 3:10 Literally “had suffering”
- Mark 3:14 Some manuscripts add “whom he also named apostles”
- Mark 3:16 Most Greek manuscripts omit the phrase “and he appointed the twelve”
- Mark 3:18 Literally “the Cananean,” but according to BDAG 507 s.v., this term has no relation at all to the geographical terms for Cana or Canaan, but is derived from the Aramaic term for “enthusiast, zealot” (see Luke 6:15; Acts 1:13)
- Mark 3:21 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Mark 3:21 Literally those “close to him”
- Mark 3:21 *Here the direct object is supplied from context in the English translation
- Mark 3:23 Here “and” is supplied because the previous participle (“called”) has been translated as a finite verb
- Mark 3:27 Here “and” is supplied because the previous participle (“enter”) has been translated as a finite verb
- Mark 3:29 Literally “for the age”
- Mark 3:32 Some manuscripts add “and your sisters”
- Mark 3:33 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Mark 3:33 Some manuscripts have “and”
Mark 3
New King James Version
Healing on the Sabbath(A)
3 And (B)He entered the synagogue again, and a man was there who had a withered hand. 2 So they (C)watched Him closely, whether He would (D)heal him on the Sabbath, so that they might [a]accuse Him. 3 And He said to the man who had the withered hand, [b]“Step forward.” 4 Then He said to them, “Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?” But they kept silent. 5 And when He had looked around at them with anger, being grieved by the (E)hardness of their hearts, He said to the man, “Stretch out your hand.” And he stretched it out, and his hand was restored [c]as whole as the other. 6 (F)Then the Pharisees went out and immediately plotted with (G)the Herodians against Him, how they might destroy Him.
A Great Multitude Follows Jesus(H)
7 But Jesus withdrew with His disciples to the sea. And a great multitude from Galilee followed Him, (I)and from Judea 8 and Jerusalem and Idumea and beyond the Jordan; and those from Tyre and Sidon, a great multitude, when they heard how (J)many things He was doing, came to Him. 9 So He told His disciples that a small boat should be kept ready for Him because of the multitude, lest they should crush Him. 10 For He healed (K)many, so that as many as had afflictions pressed about Him to (L)touch Him. 11 (M)And the unclean spirits, whenever they saw Him, fell down before Him and cried out, saying, (N)“You are the Son of God.” 12 But (O)He sternly warned them that they should not make Him known.
The Twelve Apostles(P)
13 (Q)And He went up on the mountain and called to Him those He Himself wanted. And they came to Him. 14 Then He appointed twelve, [d]that they might be with Him and that He might send them out to preach, 15 and to have [e]power [f]to heal sicknesses and to cast out demons: 16 [g]Simon, (R)to whom He gave the name Peter; 17 James the son of Zebedee and John the brother of James, to whom He gave the name Boanerges, that is, “Sons of Thunder”; 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Cananite; 19 and Judas Iscariot, who also betrayed Him. And they went into a house.
A House Divided Cannot Stand(S)
20 Then the multitude came together again, (T)so that they could not so much as eat bread. 21 But when His (U)own people heard about this, they went out to lay hold of Him, (V)for they said, “He is out of His mind.”
22 And the scribes who came down from Jerusalem said, (W)“He has Beelzebub,” and, “By the (X)ruler of the demons He casts out demons.”
23 (Y)So He called them to Himself and said to them in parables: “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house cannot stand. 26 And if Satan has risen up against himself, and is divided, he cannot stand, but has an end. 27 (Z)No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house.
The Unpardonable Sin(AA)
28 (AB)“Assuredly, I say to you, all sins will be forgiven the sons of men, and whatever blasphemies they may utter; 29 but he who blasphemes against the Holy Spirit never has forgiveness, but is subject to eternal condemnation”— 30 because they (AC)said, “He has an unclean spirit.”
Jesus’ Mother and Brothers Send for Him(AD)
31 (AE)Then His brothers and His mother came, and standing outside they sent to Him, calling Him. 32 And a multitude was sitting around Him; and they said to Him, “Look, Your mother and Your brothers [h]are outside seeking You.”
33 But He answered them, saying, “Who is My mother, or My brothers?” 34 And He looked around in a circle at those who sat about Him, and said, “Here are My mother and My brothers! 35 For whoever does the (AF)will of God is My brother and My sister and mother.”
Footnotes
- Mark 3:2 bring charges against
- Mark 3:3 Lit. Arise into the midst
- Mark 3:5 NU omits as whole as the other
- Mark 3:14 NU adds whom He also named apostles
- Mark 3:15 authority
- Mark 3:15 NU omits to heal sicknesses and
- Mark 3:16 NU and He appointed the twelve: Simon . . .
- Mark 3:32 NU, M add and Your sisters
Mark 3
King James Version
3 And he entered again into the synagogue; and there was a man there which had a withered hand.
2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
3 And he saith unto the man which had the withered hand, Stand forth.
4 And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
6 And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
7 But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,
8 And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
9 And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.
10 For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
11 And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
12 And he straitly charged them that they should not make him known.
13 And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
14 And he ordained twelve, that they should be with him, and that he might send them forth to preach,
15 And to have power to heal sicknesses, and to cast out devils:
16 And Simon he surnamed Peter;
17 And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,
19 And Judas Iscariot, which also betrayed him: and they went into an house.
20 And the multitude cometh together again, so that they could not so much as eat bread.
21 And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
22 And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
24 And if a kingdom be divided against itself, that kingdom cannot stand.
25 And if a house be divided against itself, that house cannot stand.
26 And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
27 No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.
30 Because they said, He hath an unclean spirit.
31 There came then his brethren and his mother, and, standing without, sent unto him, calling him.
32 And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
33 And he answered them, saying, Who is my mother, or my brethren?
34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
Copyright © 2004 by World Bible Translation Center
2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
