治好癱子

幾天後,耶穌回到迦百農。祂在家的消息一傳開, 立刻有許多人蜂擁而來,連門外也擠滿了人。耶穌正給他們講道的時候, 有四個人抬著一個癱瘓的人來見祂。 但因為人太多,他們無法抬到耶穌跟前,就拆掉屋頂,對準耶穌所坐的地方,將癱子連墊子一起縋下去。 耶穌看見他們的信心,就對癱子說:「孩子,你的罪被赦免了!」 有幾個律法教師坐在那裡,心裡議論說: 「這是什麼話?簡直是褻瀆上帝!除了上帝之外,誰能赦罪呢?」

耶穌立刻看透了他們的心思,就說:「你們為什麼這樣心裡議論呢? 對癱子說『你的罪得到赦免了』容易呢,還是說『起來,收拾你的墊子走吧』容易呢? 10 但我要讓你們知道人子在世上有赦罪的權柄。」於是祂對癱子說: 11 「我吩咐你起來收拾你的墊子回家去吧。」 12 那人就站起來,馬上收拾好墊子,當著眾人的面走了出去。眾人都十分驚奇,讚美上帝說:「我們從來沒見過這樣的事!」

呼召利未

13 耶穌又出去到了湖邊。有一大群人圍攏過來,祂就教導他們。 14 耶穌往前走的時候,看見亞勒腓的兒子利未坐在收稅站裡工作,就對他說:「跟從我!」利未就起來跟從了耶穌。

15 後來,利未請耶穌和祂的門徒到家裡坐席,同席的還有很多已經跟隨耶穌的稅吏和罪人。 16 有幾位法利賽人的律法教師看見耶穌跟稅吏和罪人同席,就問耶穌的門徒:「祂怎麼會跟這些稅吏和罪人一起吃飯呢?」

17 耶穌聽見了,就說:「健康的人不需要醫生,有病的人才需要。我來不是要召義人,乃是要召罪人。」

論禁食

18 約翰的門徒和法利賽人都在禁食的時候,有人來問耶穌:「約翰的門徒和法利賽人的門徒禁食,為什麼你的門徒不禁食呢?」

19 耶穌對他們說:「新郎還在的時候,賓客怎能在婚宴中禁食呢?新郎還跟他們在一起的時候,他們不該禁食。 20 但有一天新郎將被帶走,那時他們就要禁食了。

21 「沒有人會用新布來補舊衣服,因為新布會把舊衣服扯破,破洞會更大; 22 也沒有人把新酒倒進舊皮囊裡,否則新酒會漲破舊皮囊,酒和皮囊都毀了。所以,新酒一定要裝在新皮囊裡。」

安息日的主

23 一個安息日,耶穌和門徒走過一片麥田,門徒一邊走一邊搓麥穗吃。 24 法利賽人批評耶穌說:「看看你的門徒,他們為什麼做安息日不准做的事?」

25 耶穌回答說:「大衛和他的部下在饑餓、缺糧時所做的事,你們沒有讀過嗎? 26 在亞比亞他做大祭司時,他進入上帝的殿吃了獻給上帝的供餅,還給他的部下吃。這餅只有祭司才可以吃。 27 安息日是為人設立的,人不是為安息日設立的。 28 所以,人子也是安息日的主。」

治好癱子(A)

過了些日子,耶穌再回到迦百農。一聽說他在屋子裡, 許多人就都來聚集,甚至連門前都沒有地方了,耶穌就對他們講道。 那時有人把一個癱子帶到耶穌那裡,是由四個人抬來的。 因為人擠,不能帶到他面前,就對著耶穌所在的地方,拆去房頂;拆通了,就把癱子連人帶褥子縋了下去。 耶穌看見他們的信心,就對癱子說:“孩子,你的罪赦了。” 當時有幾個經學家也坐在那裡,心裡議論說: “這個人為甚麼這樣說話?他說僭妄的話了。除了 神一位以外,誰能赦罪呢?” 耶穌心裡立刻知道他們這樣議論,就對他們說:“你們心裡為甚麼議論這事? 對癱子說‘你的罪赦了’,或說‘起來,拿著你的褥子走’,哪一樣容易呢? 10 然而為了要你們知道人子在地上有赦罪的權柄,(他就對癱子說:) 11 我吩咐你,起來,拿起你的褥子,回家去吧。” 12 那人就起來,立刻拿著褥子,當眾出去了。眾人都非常驚奇,頌讚 神,說:“我們從來沒有見過這樣的事。”

呼召利未(B)

13 耶穌又出去,到了加利利海邊;眾人都到他面前來,他就教導他們。 14 他往前走的時候,看見亞勒腓的兒子利未坐在稅關那裡,就對他說:“來跟從我!”他就起來跟從了耶穌。 15 後來耶穌在利未家裡吃飯,有很多稅吏和罪人也來與他和門徒一起吃飯;因為這樣的人很多,並且他們已經跟隨了耶穌。 16 法利賽派的經學家,看見耶穌與罪人和稅吏一起吃飯,就對耶穌的門徒說:“他跟稅吏和罪人一起吃飯嗎?” 17 耶穌聽見了,就對他們說:“健康的人不需要醫生,有病的人才需要;我來不是要召義人,而是要召罪人。”

新舊的比喻(C)

18 約翰的門徒和法利賽人正在禁食,有人來問耶穌說:“為甚麼約翰的門徒和法利賽人的門徒常常禁食,你的門徒卻不禁食呢?” 19 耶穌回答:“新郎跟賓客在一起的時候,賓客怎能禁食呢?只要新郎還在,就不能禁食。 20 但日子到了,新郎要被取去,離開他們,那一天他們就要禁食了。 21 沒有人會把一塊新布縫在舊衣服上,如果這樣,新的布就會把舊衣服扯破,裂開的地方就更大了。 22 也沒有人會把新酒裝在舊皮袋裡,如果這樣,酒就會把皮袋脹破,酒和皮袋都損壞了;新酒總該裝在新皮袋裡。”

安息日的主(D)

23 有一次,在安息日,耶穌從麥田經過,他的門徒一面走路,一面摘麥穗。 24 法利賽人對耶穌說:“你看,他們為甚麼作安息日不可作的事?” 25 耶穌對他們說:“大衛和跟他一起的人在飢餓缺食的時候所作的,你們沒有念過嗎? 26 他不是在亞比亞他作大祭司的時候,進了 神的殿,吃了除祭司以外誰都不可以吃的陳設餅,而且還給跟他在一起的人吃嗎?” 27 耶穌又告訴他們:“安息日是為人設立的,人並不是為安息日設立的。 28 這樣,人子也是安息日的主。”

A Paralytic Healed

And when he[a] entered again into Capernaum after some days, it became known that he was at home. And many had gathered, so that there was no longer room, not even at the door, and he was speaking the word to them. And they came bringing to him a paralytic, carried by four of them. And when[b] they were not able to bring him[c] to him because of the crowd, they removed the roof where he was. And after[d] digging through, they lowered the stretcher on which the paralytic was lying. And when[e] Jesus saw their faith, he said to the paralytic, “Child, your sins are forgiven.”

Now some of the scribes were sitting there and reasoning in their hearts, “Why does this man speak like this? He is blaspheming! Who is able to forgive sins except God alone?” And immediately Jesus, perceiving in his spirit that they were reasoning like this within themselves, said to them, “Why are you considering these things in your hearts? Which is easier to say to the paralytic, ‘Your sins are forgiven,’ or to say ‘Get up and pick up your stretcher and walk’? 10 But so that you may know that the Son of Man has authority on earth to forgive sins,”—he said to the paralytic— 11 “I say to you, get up, pick up your stretcher, and go to your home.” 12 And he got up and immediately picked up his[f] stretcher and[g] went out in front of them all, so that they were all amazed and glorified God, saying, “We have never seen anything[h] like this!”

Levi Called to Follow Jesus

13 And he went out again beside the sea,[i] and all the crowd was coming to him, and he began to teach[j] them. 14 And as he[k] was passing by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me!” And he stood up and[l] followed him.

15 And it happened that he was dining[m] in his house, and many tax collectors and sinners were dining with[n] Jesus and his disciples, for there were many and they were following him. 16 And the scribes of the Pharisees, when they[o] saw that he was eating with sinners and tax collectors, began to say[p] to his disciples, “Why does he eat with tax collectors and sinners?” 17 And when[q] Jesus heard it[r], he said to them, “Those who are healthy do not have need of a physician, but those who are sick.[s] I have not come to call the righteous, but sinners.”

On Fasting

18 And John’s disciples and the Pharisees were fasting, and they came and said to him, “Why[t] do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?” 19 And Jesus said to them, “The bridegroom’s attendants[u] are not able to fast while the bridegroom is with them, are they?[v] As long a time as they have the bridegroom with them, they are not able to fast. 20 But days will come when the bridegroom is taken away from them, and then they will fast in that day. 21 No one sews a patch of unshrunken cloth on an old garment. Otherwise[w] the patch pulls away from it—the new from the old—and the tear becomes worse. 22 And no one puts new wine into old wineskins. Otherwise[x] the wine will burst the wineskins and the wine is destroyed and the wineskins too. But new wine is put into new wineskins.”

Plucking Grain on the Sabbath

23 And it happened that he was going through the grain fields on the Sabbath, and his disciples began to make their way while[y] plucking off the heads of grain. 24 And the Pharisees began to say[z] to him, “Behold, why are they doing what is not permitted on the Sabbath?” 25 And he said to them, “Have you never read what David did when he had need and he and those who were with him were hungry— 26 how he entered into the house of God in the time of Abiathar the high priest and ate the bread of the presentation, which it is not permitted to eat (except the priests) and also gave it[aa] to those who were with him?” 27 And he said to them, “The Sabbath was established for people, and not people for the Sabbath. 28 So then, the Son of Man is lord even of the Sabbath.”

Footnotes

  1. Mark 2:1 Here “when” is supplied as a component of the participle (“entered”) which is understood as temporal
  2. Mark 2:4 Here “when” is supplied as a component of the participle (“able”) which is understood as temporal
  3. Mark 2:4 Here the direct object is supplied from context in the English translation
  4. Mark 2:4 Here “after” is supplied as a component of the participle (“digging through”) which is understood as temporal
  5. Mark 2:5 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  6. Mark 2:12 Literally “the”; the Greek article is used here as a possessive pronoun
  7. Mark 2:12 Here “and” is supplied because the previous participle (“picked up”) has been translated as a finite verb
  8. Mark 2:12 Here the direct object is supplied from context in the English translation
  9. Mark 2:13 That is, the Sea of Galilee
  10. Mark 2:13 The imperfect tense has been translated as ingressive here (“began to teach”)
  11. Mark 2:14 Here “as” is supplied as a component of the participle (“was passing by”) which is understood as temporal
  12. Mark 2:14 Here “and” is supplied because the previous participle (“stood up”) has been translated as a finite verb
  13. Mark 2:15 Literally “was reclining for a meal”
  14. Mark 2:15 Literally “were reclining at table with”
  15. Mark 2:16 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  16. Mark 2:16 The imperfect tense has been translated as ingressive here (“began to say”)
  17. Mark 2:17 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  18. Mark 2:17 Here the direct object is supplied from context in the English translation
  19. Mark 2:17 Literally “having badly”
  20. Mark 2:18 Literally “for what” reason
  21. Mark 2:19 Literally “the sons of the bridal chamber”
  22. Mark 2:19 The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “are they
  23. Mark 2:21 Literally “but if not”
  24. Mark 2:22 Literally “but if not”
  25. Mark 2:23 Here “while” is supplied as a component of the participle (“picking”) which is understood as temporal
  26. Mark 2:24 The imperfect tense has been translated as ingressive here (“began to say”)
  27. Mark 2:26 Here the direct object is supplied from context in the English translation

Jesus Forgives and Heals a Paralyzed Man(A)

A few days later, when Jesus again entered Capernaum, the people heard that he had come home. They gathered in such large numbers(B) that there was no room left, not even outside the door, and he preached the word to them. Some men came, bringing to him a paralyzed man,(C) carried by four of them. Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”(D)

Now some teachers of the law were sitting there, thinking to themselves, “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?”(E)

Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things? Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? 10 But I want you to know that the Son of Man(F) has authority on earth to forgive sins.” So he said to the man, 11 “I tell you, get up, take your mat and go home.” 12 He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God,(G) saying, “We have never seen anything like this!”(H)

Jesus Calls Levi and Eats With Sinners(I)

13 Once again Jesus went out beside the lake. A large crowd came to him,(J) and he began to teach them. 14 As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,”(K) Jesus told him, and Levi got up and followed him.

15 While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. 16 When the teachers of the law who were Pharisees(L) saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”(M)

17 On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”(N)

Jesus Questioned About Fasting(O)

18 Now John’s disciples and the Pharisees were fasting.(P) Some people came and asked Jesus, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?”

19 Jesus answered, “How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. 20 But the time will come when the bridegroom will be taken from them,(Q) and on that day they will fast.

21 “No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse. 22 And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.”

Jesus Is Lord of the Sabbath(R)(S)

23 One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain.(T) 24 The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”(U)

25 He answered, “Have you never read what David did when he and his companions were hungry and in need? 26 In the days of Abiathar the high priest,(V) he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat.(W) And he also gave some to his companions.”(X)

27 Then he said to them, “The Sabbath was made for man,(Y) not man for the Sabbath.(Z) 28 So the Son of Man(AA) is Lord even of the Sabbath.”