馬 可 福 音 2
Chinese New Testament: Easy-to-Read Version
治好瘸腿的人
2 过了些日子,耶稣回到迦百农。耶稣回家的消息也随之传开了。 2 很多人来见耶稣,房子挤得满满的,甚至连门外都没空地,耶稣开始教导人们。 3 此时,有四个人抬着抬着一个瘫痪病人来到他那里。 4 因为屋子里挤满了人,他们无法把瘫痪病人抬到耶稣身边, 只好把耶稣上方的房顶拆开一个洞,把瘫痪病人躺着的垫子从洞口缒下来。 5 耶稣看到他们有如此的信仰,便对瘫痪病人说∶“年轻人,你的罪孽被宽恕了。”
6 一些律法师坐在那里,心想: 7 “这个人怎么竟然这样讲话呢?他在亵渎上帝!除了上帝,谁又能宽恕罪孽呢?”
8 耶稣立刻看出这些人的心思,便对他们说∶“你们为什么心怀这些疑问呢? 9 两者相比,哪个更容易呢?是对这个瘫痪病人说‘你的罪被宽恕了,’容易,还是说:‘站起来!拿着铺盖走吧,’容易呢? 10 我要向你们证实,人子在世间有宽恕罪孽的权力。”然后对瘫痪病人说: 11 “我吩咐你站起来!拿上你的铺盖,走回家去吧。” 12 瘫痪病人就站了起来,立即拿起铺盖,在众目睽睽之下走出了屋子。人们对此都惊讶极了,赞美上帝说∶“我们从来没有见过这样的稀罕事。”
利未(马太)跟随耶稣
13 耶稣又来到加利利湖边。许多人跟随他到了那里,耶稣便教导他们。 14 耶稣在湖边行走时,看见亚勒腓的儿子利未正坐在收税的地方,耶稣对利未说∶“跟随我!”利未便起身跟随了耶稣。
15 当天晚些时候,耶稣和门徒们到利未家吃饭。有许多税吏和名声不好的人也成为耶稣的门徒,所以他们当中的许多人也在那里与他们一起吃饭。 16 一些法利赛人的律法师看到耶稣和这些人一起吃饭,就问他的门徒∶“他为什么与税吏和罪人一起吃饭?”
17 耶稣听见了,就对律法师们说∶“健康人不需要医生,需要医生的是那些有病的人。我不是来召唤正直人的,而是来召唤罪人的。”
耶稣不像其他的宗教领袖
18 这时正赶上约翰的门徒和法利赛人在禁食,一些人来问耶稣说∶“为什么约翰的门徒和法利赛人的门徒禁食,而您的门徒却不禁食?”
19 耶稣回答说∶“在婚礼上,当新郎和朋友在一起时,他的朋友们不悲伤。当新郎在场时,他们也不可能禁食。 20 但是,新郎迟早要离开他们的,那时他们会感到悲伤而禁食。
21 “没有人会用没有缩过水的新布去补旧衣服,因为补钉一缩水,会把原来的破洞扯得更大了。 22 谁也不会把新酒装进旧酒囊里,否则,新酒会撑破旧酒囊,结果酒和酒囊两样东西都被毁了。你们总是把新酒装到新酒囊里。”
耶稣是安息日的主
23 在一个安息日里,耶稣和门徒经过一片庄稼地,他的门徒边走边摘麦穗吃。 24 法利赛人看见了,就对耶稣说∶“瞧,他们为什么在安息日里做违法的事情呢?”
25 耶稣说∶“难道你们不曾在书上读到过大卫 [a]和他的手下人在饥饿和缺乏的时候是怎样做的吗? 26 那还是在亚比亚他当大祭司的时候,大卫就到上帝的大殿里吃了献给上帝的贡饼。摩西律法说,除了祭司之外,别人吃这些东西是不合法的。大卫还是拿了一些分给了手下的人。”
27 然后,耶稣对法利赛人说∶“安息日是为人设立的,而人却不是为了安息日而造的。 28 所以,人子才是每一天的主,甚至也是安息日的主。”
Footnotes
- 馬 可 福 音 2:25 大卫: 基督之前一千年的以色列王。
Mark 2
Lexham English Bible
A Paralytic Healed
2 And when he[a] entered again into Capernaum after some days, it became known that he was at home. 2 And many had gathered, so that there was no longer room, not even at the door, and he was speaking the word to them. 3 And they came bringing to him a paralytic, carried by four of them. 4 And when[b] they were not able to bring him[c] to him because of the crowd, they removed the roof where he was. And after[d] digging through, they lowered the stretcher on which the paralytic was lying. 5 And when[e] Jesus saw their faith, he said to the paralytic, “Child, your sins are forgiven.”
6 Now some of the scribes were sitting there and reasoning in their hearts, 7 “Why does this man speak like this? He is blaspheming! Who is able to forgive sins except God alone?” 8 And immediately Jesus, perceiving in his spirit that they were reasoning like this within themselves, said to them, “Why are you considering these things in your hearts? 9 Which is easier to say to the paralytic, ‘Your sins are forgiven,’ or to say ‘Get up and pick up your stretcher and walk’? 10 But so that you may know that the Son of Man has authority on earth to forgive sins,”—he said to the paralytic— 11 “I say to you, get up, pick up your stretcher, and go to your home.” 12 And he got up and immediately picked up his[f] stretcher and[g] went out in front of them all, so that they were all amazed and glorified God, saying, “We have never seen anything[h] like this!”
Levi Called to Follow Jesus
13 And he went out again beside the sea,[i] and all the crowd was coming to him, and he began to teach[j] them. 14 And as he[k] was passing by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me!” And he stood up and[l] followed him.
15 And it happened that he was dining[m] in his house, and many tax collectors and sinners were dining with[n] Jesus and his disciples, for there were many and they were following him. 16 And the scribes of the Pharisees, when they[o] saw that he was eating with sinners and tax collectors, began to say[p] to his disciples, “Why does he eat with tax collectors and sinners?” 17 And when[q] Jesus heard it[r], he said to them, “Those who are healthy do not have need of a physician, but those who are sick.[s] I have not come to call the righteous, but sinners.”
On Fasting
18 And John’s disciples and the Pharisees were fasting, and they came and said to him, “Why[t] do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?” 19 And Jesus said to them, “The bridegroom’s attendants[u] are not able to fast while the bridegroom is with them, are they?[v] As long a time as they have the bridegroom with them, they are not able to fast. 20 But days will come when the bridegroom is taken away from them, and then they will fast in that day. 21 No one sews a patch of unshrunken cloth on an old garment. Otherwise[w] the patch pulls away from it—the new from the old—and the tear becomes worse. 22 And no one puts new wine into old wineskins. Otherwise[x] the wine will burst the wineskins and the wine is destroyed and the wineskins too. But new wine is put into new wineskins.”
Plucking Grain on the Sabbath
23 And it happened that he was going through the grain fields on the Sabbath, and his disciples began to make their way while[y] plucking off the heads of grain. 24 And the Pharisees began to say[z] to him, “Behold, why are they doing what is not permitted on the Sabbath?” 25 And he said to them, “Have you never read what David did when he had need and he and those who were with him were hungry— 26 how he entered into the house of God in the time of Abiathar the high priest and ate the bread of the presentation, which it is not permitted to eat (except the priests) and also gave it[aa] to those who were with him?” 27 And he said to them, “The Sabbath was established for people, and not people for the Sabbath. 28 So then, the Son of Man is lord even of the Sabbath.”
Footnotes
- Mark 2:1 Here “when” is supplied as a component of the participle (“entered”) which is understood as temporal
- Mark 2:4 Here “when” is supplied as a component of the participle (“able”) which is understood as temporal
- Mark 2:4 Here the direct object is supplied from context in the English translation
- Mark 2:4 Here “after” is supplied as a component of the participle (“digging through”) which is understood as temporal
- Mark 2:5 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Mark 2:12 Literally “the”; the Greek article is used here as a possessive pronoun
- Mark 2:12 Here “and” is supplied because the previous participle (“picked up”) has been translated as a finite verb
- Mark 2:12 Here the direct object is supplied from context in the English translation
- Mark 2:13 That is, the Sea of Galilee
- Mark 2:13 The imperfect tense has been translated as ingressive here (“began to teach”)
- Mark 2:14 Here “as” is supplied as a component of the participle (“was passing by”) which is understood as temporal
- Mark 2:14 Here “and” is supplied because the previous participle (“stood up”) has been translated as a finite verb
- Mark 2:15 Literally “was reclining for a meal”
- Mark 2:15 Literally “were reclining at table with”
- Mark 2:16 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Mark 2:16 The imperfect tense has been translated as ingressive here (“began to say”)
- Mark 2:17 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Mark 2:17 Here the direct object is supplied from context in the English translation
- Mark 2:17 Literally “having badly”
- Mark 2:18 Literally “for what” reason
- Mark 2:19 Literally “the sons of the bridal chamber”
- Mark 2:19 The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “are they”
- Mark 2:21 Literally “but if not”
- Mark 2:22 Literally “but if not”
- Mark 2:23 Here “while” is supplied as a component of the participle (“picking”) which is understood as temporal
- Mark 2:24 The imperfect tense has been translated as ingressive here (“began to say”)
- Mark 2:26 Here the direct object is supplied from context in the English translation
Mark 2
King James Version
2 And again he entered into Capernaum after some days; and it was noised that he was in the house.
2 And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
3 And they come unto him, bringing one sick of the palsy, which was borne of four.
4 And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
6 But there was certain of the scribes sitting there, and reasoning in their hearts,
7 Why doth this man thus speak blasphemies? who can forgive sins but God only?
8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
9 Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
11 I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
12 And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
14 And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.
15 And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
16 And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
18 And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
19 And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
20 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
21 No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
22 And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
23 And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
25 And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
27 And he said unto them, The sabbath was made for man, and not man for the sabbath:
28 Therefore the Son of man is Lord also of the sabbath.
Copyright © 2004 by World Bible Translation Center
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