馬可福音 16
Chinese Contemporary Bible (Traditional)
耶穌復活
16 過了安息日,抹大拉的瑪麗亞、雅各的母親瑪麗亞和撒羅米買了香料,要去抹耶穌的遺體。 2 週日清早,太陽剛剛升起,她們就去墳墓那裡。 3 途中她們彼此議論說:「誰能替我們滾開墓口那塊大石頭呢?」 4 她們抬頭一看,那塊大石頭已經滾到一旁。 5 她們進了墳墓,看見一位身穿潔白長袍的青年坐在右邊,嚇了一跳。 6 那青年對她們說:「不要害怕,你們要找那位被釘十字架的拿撒勒人耶穌嗎?祂已經復活了,不在這裡。你們看!這是安放祂的地方。 7 你們快回去,告訴祂的門徒,特別是彼得,『祂先你們一步去了加利利,你們將在那裡見到祂,正如祂以前所說的一樣。』」
8 她們從墳墓出來,跑走了,戰戰兢兢,疑惑不已,什麼也沒有告訴他人,因為她們很害怕。
耶穌顯現
9 耶穌在週日清晨復活後,首先向抹大拉的瑪麗亞顯現,耶穌曾在她身上趕出七個鬼。 10 瑪麗亞趕到門徒那裡,看見他們仍然在哭泣哀悼, 11 就告訴他們耶穌已經復活了,還向她顯現過,但他們不相信。
12 此後,有兩個門徒在去鄉下的路上,看到耶穌以另一種形像向他們顯現。 13 他們回去告訴其他的門徒,但門徒還是不相信。
最後的使命
14 後來,當十一位門徒在一起吃飯的時候,耶穌向他們顯現,責備他們又不信又固執,因為他們不肯相信那些人在祂復活後見過祂。 15 耶穌又對他們說:「你們要到世界各地去,向全人類傳揚福音。 16 相信並接受洗禮的人必定得救,不肯相信的人必被定罪。 17 必有神蹟隨著信我的人,他們能奉我的名趕鬼,說新的方言, 18 又能用手拿蛇,萬一喝了什麼毒物,也不會受害。他們把手按在病人身上,病人就可痊癒。」 19 主耶穌說完這些話,就被接回天上,坐在上帝的右邊。 20 門徒出去到處傳揚福音,主和他們一同工作,藉著神蹟證實他們所傳的道。
马可福音 16
Chinese New Version (Simplified)
耶稣复活(A)
16 过了安息日,抹大拉的马利亚、雅各的母亲马利亚和撒罗米,买了香膏,要去膏耶稣。 2 礼拜日的大清早,出太阳的时候,她们就来到坟墓那里, 3 彼此说:“谁可以给我们辊开墓门的石头呢?” 4 原来那块石头非常大,她们抬头一看,却见石头已经辊开了。 5 她们进了坟墓,看见一位身穿白袍的青年,坐在右边,就非常惊恐。 6 那青年对她们说:“不要惊慌!你们寻找那钉十字架的拿撒勒人耶稣,他不在这里,已经复活了;请看他们安放他的地方。 7 你们去告诉他的门徒和彼得:他要比你们先到加利利去,你们在那里必定看见他,正如他从前告诉你们的。” 8 因为惊恐战栗,她们一从坟墓出来就逃跑;由于害怕,她们甚么也没有告诉人。(有些抄本无第9至20节)
主向抹大拉的马利亚显现(B)
9 礼拜日的清早,耶稣复活了,先向抹大拉的马利亚显现,耶稣曾经从她身上赶出七个鬼。 10 她就去告诉那些向来和耶稣在一起的人,那时他们正在悲哀哭泣。 11 他们听见耶稣活了,又被马利亚看见了,却不相信。
向两个门徒显现(C)
12 这事以后,门徒中有两个人往乡下去,正走路的时候,耶稣用另外的形象,向他们显现, 13 他们就去告诉其他的人,那些人也不相信。
吩咐门徒往普天下传福音(D)
14 后来,十一个门徒吃饭的时候,耶稣向他们显现,责备他们的不信和心硬,因为他们不信那些在他复活以后见过他的人。 15 他又对他们说:“你们到全世界去,向所有的人传福音。 16 信而受洗的必定得救,不信的必被定罪。 17 信的人必有神迹随着他们,就是奉我的名赶鬼,用新方言说话, 18 用手握蛇,喝了甚么毒物也不受害,手按病人就必好了。”
耶稣升天(E)
19 主耶稣向门徒讲完了话,就被接到天上,坐在 神的右边。 20 门徒出去,到处传扬福音,主和他们同工,借着相随的神迹,证实所传的道。(有少数抄本有〔较短的结语〕:9“那些妇女把耶稣所吩咐的一切都告诉彼得和他的同伴。10这些事以后,耶稣借着他们亲自把那神圣不朽、永远救恩的信息从东到西传扬出去。阿们。”放在第8节之后;另有少数抄本把它放在第20节之后。)
马可福音 16
Chinese New Version (Traditional)
耶穌復活(A)
16 過了安息日,抹大拉的馬利亞、雅各的母親馬利亞和撒羅米,買了香膏,要去膏耶穌。 2 禮拜日的大清早,出太陽的時候,她們就來到墳墓那裡, 3 彼此說:“誰可以給我們輥開墓門的石頭呢?” 4 原來那塊石頭非常大,她們抬頭一看,卻見石頭已經輥開了。 5 她們進了墳墓,看見一位身穿白袍的青年,坐在右邊,就非常驚恐。 6 那青年對她們說:“不要驚慌!你們尋找那釘十字架的拿撒勒人耶穌,他不在這裡,已經復活了;請看他們安放他的地方。 7 你們去告訴他的門徒和彼得:他要比你們先到加利利去,你們在那裡必定看見他,正如他從前告訴你們的。” 8 因為驚恐戰慄,她們一從墳墓出來就逃跑;由於害怕,她們甚麼也沒有告訴人。(有些抄本無第9至20節)
主向抹大拉的馬利亞顯現(B)
9 禮拜日的清早,耶穌復活了,先向抹大拉的馬利亞顯現,耶穌曾經從她身上趕出七個鬼。 10 她就去告訴那些向來和耶穌在一起的人,那時他們正在悲哀哭泣。 11 他們聽見耶穌活了,又被馬利亞看見了,卻不相信。
向兩個門徒顯現(C)
12 這事以後,門徒中有兩個人往鄉下去,正走路的時候,耶穌用另外的形象,向他們顯現, 13 他們就去告訴其他的人,那些人也不相信。
吩咐門徒往普天下傳福音(D)
14 後來,十一個門徒吃飯的時候,耶穌向他們顯現,責備他們的不信和心硬,因為他們不信那些在他復活以後見過他的人。 15 他又對他們說:“你們到全世界去,向所有的人傳福音。 16 信而受洗的必定得救,不信的必被定罪。 17 信的人必有神蹟隨著他們,就是奉我的名趕鬼,用新方言說話, 18 用手握蛇,喝了甚麼毒物也不受害,手按病人就必好了。”
耶穌升天(E)
19 主耶穌向門徒講完了話,就被接到天上,坐在 神的右邊。 20 門徒出去,到處傳揚福音,主和他們同工,藉著相隨的神蹟,證實所傳的道。(有少數抄本有〔較短的結語〕:9“那些婦女把耶穌所吩咐的一切都告訴彼得和他的同伴。10這些事以後,耶穌藉著他們親自把那神聖不朽、永遠救恩的信息從東到西傳揚出去。阿們。”放在第8節之後;另有少數抄本把它放在第20節之後。)
Mark 16
Lexham English Bible
Jesus Is Raised
16 And when[a] the Sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome purchased fragrant spices so that they could go and[b] anoint him. 2 And very early in the morning on the first day of the week they came to the tomb after[c] the sun had risen. 3 And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?” 4 And when they[d] looked up, they saw that the stone had been rolled away (for it was very large). 5 And as they[e] were going into the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed. 6 But he said to them, “Do not be alarmed. You are looking for Jesus the Nazarene who was crucified. He has been raised, he is not here! See the place where they laid him! 7 But go, tell his disciples and Peter that he is going ahead of you to Galilee. You will see him there, just as he told you.” 8 And they went out and[f] fled from the tomb, because trembling and amazement had seized them. And they said nothing to anyone, because they were afraid.[g]
The Shorter Ending of Mark
[[So they promptly reported all the things they had been commanded to those around Peter. And after these things, Jesus himself also sent out through them from the east even as far as the west the holy and imperishable proclamation of eternal salvation. Amen.]]
The Longer Ending of Mark
[[9 Now early on the first day of the week, after he[h] rose, he appeared first to Mary Magdalene, from whom he had expelled seven demons. 10 She went out and[i] announced it[j] to those who were with him while they[k] were mourning and weeping. 11 And those, when they[l] heard that he was alive and had been seen by her, refused to believe it.[m] 12 And after these things, he appeared in a different form to two of them as they[n] were walking, while they[o] were going out into the countryside. 13 And these went and[p] reported it[q] to the others, and they did not believe them. 14 And later, while[r] they were reclining at table, he appeared to the eleven. And he reprimanded their unbelief and hardness of heart, because they did not believe those who had seen him after he[s] had been raised. 15 And he said to them, “Go[t] into all the world and[u] preach the gospel to all creation. 16 The one who believes and is baptized will be saved, but the one who refuses to believe will be condemned. 17 And these signs will accompany those who believe: in my name they will expel demons, they will speak in new tongues, 18 they will pick up[v] snakes.[w] And if they drink any deadly poison it will never hurt them; they will lay hands on the sick and they will get[x] well.”
19 Then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God. 20 And they went out and[y] proclaimed everywhere, while[z] the Lord was working together with them[aa] and confirming the message through the accompanying signs.]]
Footnotes
- Mark 16:1 Here “when” is supplied as a component of the temporal genitive absolute participle (“was over”)
- Mark 16:1 Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
- Mark 16:2 Here “after” is supplied as a component of the temporal genitive absolute participle (“had risen”)
- Mark 16:4 Here “when” is supplied as a component of the participle (“looked up”) which is understood as temporal
- Mark 16:5 Here “as” is supplied as a component of the participle (“going”) which is understood as temporal
- Mark 16:8 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
- Mark 16:8 The Gospel of Mark ends at this point in some manuscripts, including two of the most important ones, while other manuscripts supply a shorter ending (sometimes included as part of v. 8), others supply the traditional longer ending (vv. 9–20), and still other manuscripts supply both the shorter ending and vv. 9–20; due to significant questions about the authenticity of these alternative endings, many scholars regard 16:8 as the last verse of the Gospel of Mark
- Mark 16:9 Here “after” is supplied as a component of the participle (“rose”) which is understood as temporal
- Mark 16:10 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
- Mark 16:10 Here the direct object is supplied from context in the English translation
- Mark 16:10 Here “while” is supplied as a component of the participle (“were”) which is understood as temporal
- Mark 16:11 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Mark 16:11 *Here the direct object is supplied from context in the English translation
- Mark 16:12 Here “as” is supplied as a component of the participle (“were walking”) which is understood as temporal
- Mark 16:12 Here “while” is supplied as a component of the participle (“were going out”) which is understood as temporal
- Mark 16:13 Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb
- Mark 16:13 Here the direct object is supplied from context in the English translation
- Mark 16:14 Here “while” is supplied as a component of the participle (“were reclining at table”) which is understood as temporal
- Mark 16:14 Here “after” is supplied as a component of the participle (“had been raised”) which is understood as temporal
- Mark 16:15 As a participle of attendant circumstance this participle carries imperatival force picked up from the main verb (“preach”)
- Mark 16:15 Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
- Mark 16:18 Some manuscripts have “and they will pick up”
- Mark 16:18 Some manuscripts add “with their hands”
- Mark 16:18 Literally “they will have”
- Mark 16:20 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
- Mark 16:20 Here “while” is supplied as a component of the temporal genitive absolute participle (“was working together with”)
- Mark 16:20 Here the direct object is supplied from context in the English translation
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software
