馬可福音 15
Chinese Contemporary Bible (Traditional)
耶穌在彼拉多面前受審
15 清早，祭司長、長老、律法教師和全公會的人商定後，便把耶穌綁起來押送到彼拉多那裡。
2 彼拉多問耶穌：「你是猶太人的王嗎？」
耶穌回答說：「如你所言。」
3 祭司長控告耶穌許多罪。
4 彼拉多又問道：「你看，他們控告你這麼多，你都不回答嗎？」
5 耶穌仍舊一言不發，彼拉多感到驚奇。
6 每年逾越節的時候，彼拉多都會照慣例按猶太人的要求釋放一個囚犯。 7 那時，有一個囚犯名叫巴拉巴，與其他作亂時殺過人的囚犯關在一起。 8 百姓聚來，要求彼拉多照慣例釋放囚犯。
9 彼拉多問：「你們要我為你們釋放猶太人的王嗎？」 10 因為他知道祭司長把耶穌押來是出於妒忌。 11 但祭司長卻煽動百姓，叫他們要求彼拉多釋放巴拉巴。
12 彼拉多只好問：「那麼，這位你們稱之為猶太人之王的，我如何處置呢？」
13 他們喊著說：「把祂釘在十字架上！」
14 彼拉多問：「為什麼？祂犯了什麼罪？」
他們卻更大聲地喊：「把祂釘在十字架上！」
15 為了取悅眾人，彼拉多釋放了巴拉巴，命人將耶穌鞭打後帶出去釘十字架。
耶穌受辱
16 於是，衛兵把耶穌帶進總督府的院子，集合了全營的兵。 17 他們給祂穿上紫袍，用荊棘編成王冠戴在祂頭上， 18 向祂行禮，並喊著說：「猶太人的王萬歲！」 19 他們用葦稈打祂的頭，向祂吐唾沫，跪拜祂。 20 戲弄完了，就脫去祂的紫袍，給祂穿上原來的衣服，押祂出去釘十字架。
釘十字架
21 亞歷山大和魯孚的父親古利奈人西門從鄉下來，途經那地方，衛兵就強迫他背耶穌的十字架。 22 他們把耶穌帶到各各他——意思是「髑髏地」， 23 拿沒藥調和的酒給祂喝，但祂不肯喝。 24 他們把耶穌釘在十字架上，還抽籤分祂的衣服。 25 他們釘祂十字架的時間是在上午九點鐘。 26 祂的罪狀牌上寫著「猶太人的王」。
27 他們還把兩個強盜釘在十字架上，一個在祂右邊，一個在祂左邊， 28 這應驗了聖經的話：「祂被列在罪犯中。」 29 過路的人都嘲笑祂，搖著頭說：「哈，你這要把聖殿拆毀又在三天內重建的人啊， 30 救救你自己，從十字架上下來吧！」
31 祭司長和律法教師也嘲諷說：「祂救了別人，卻救不了自己！ 32 以色列的王基督，現在從十字架上下來吧！讓我們看看，我們就信了！」與祂同釘十字架的強盜也對祂出言不遜。
耶穌之死
33 正午時分，黑暗籠罩著整個大地，一直到下午三點。 34 大約在三點，耶穌大聲呼喊：「以羅伊，以羅伊，拉馬撒巴各大尼？」意思是：「我的上帝，我的上帝，你為什麼離棄我？」
35 有些站在旁邊的人聽見了，就說：「聽，祂在呼叫以利亞。」
36 有人跑去把一塊海綿蘸滿酸酒，綁在葦稈上送給祂喝，說：「等等，讓我們看看以利亞會不會救祂下來。」
37 耶穌大叫一聲，就斷了氣。 38 聖殿的幔子從上到下裂成兩半。 39 站在對面的百夫長看見耶穌喊叫[a]斷氣的情形，便說：「這人真是上帝的兒子！」
40 有些婦女在遠處觀看，其中有抹大拉的瑪麗亞、小雅各和約西的母親瑪麗亞並撒羅米。 41 耶穌在加利利時，她們已經跟隨祂、服侍祂了。此外還有好些跟著祂上耶路撒冷的婦女。
安葬耶穌
42 那天是猶太人的預備日，也就是安息日的前一天。傍晚， 43 亞利馬太人約瑟鼓起勇氣去見彼拉多，要求領取耶穌的遺體。他是一位德高望重的公會議員，一位等候上帝國降臨的人。 44 彼拉多聽見耶穌已經死了，十分驚訝，便把百夫長召來問個明白， 45 得知耶穌確實已死，便將耶穌的遺體交給約瑟。
46 約瑟把耶穌的遺體取下來，用買來的細麻布裹好，安放在一個在岩壁上鑿出的墓穴裡，又滾來一塊大石頭堵住洞口。 47 抹大拉的瑪麗亞和約西的母親瑪麗亞都親眼看到了安葬耶穌的地方。
Footnotes
- 15·39 有些古卷無「喊叫」二字。
马可福音 15
Chinese New Version (Simplified)
耶稣被押交彼拉多(A)
15 一到清晨，祭司长和长老、经学家以及公议会全体一致议决，把耶稣绑起来，押去交给彼拉多。 2 彼拉多问他：“你是犹太人的王吗？”耶稣回答：“你已经说了（“你已经说了”或译：“这是你说的”）。” 3 祭司长控告了他许多事。 4 彼拉多又问他：“你看，他们控告你这么多的事！你甚么都不回答吗？” 5 耶稣还是一言不答，使彼拉多非常惊奇。
彼拉多判耶稣钉十字架（27:15~26；(B)
6 每逢这节期，彼拉多按着众人所要求的，照例给他们释放一个囚犯。 7 有一个人名叫巴拉巴，和作乱的人囚禁在一起，他们作乱的时候，曾杀过人。 8 群众上去，要求彼拉多援例给他们办理。 9 彼拉多回答他们：“你们要我给你们释放这个犹太人的王吗？” 10 他知道祭司长是因为嫉妒才把耶稣交了来。 11 祭司长却煽动群众，宁可要总督释放巴拉巴给他们。 12 彼拉多又对他们说：“那么，你们称为犹太人的王的，你们要我怎样处置他呢？” 13 他们就喊着说：“把他钉十字架！” 14 彼拉多说：“他作了甚么恶事呢？”众人却更加大声喊叫：“把他钉十字架！” 15 彼拉多有意讨好群众，就释放了巴拉巴给他们，把耶稣鞭打了，交给他们钉十字架。
士兵戏弄耶稣(C)
16 士兵把耶稣带进总督府的院子里，召集了全队士兵。 17 他们给他披上紫色的外袍，又用荆棘编成冠冕给他戴上； 18 就向他祝贺说：“犹太人的王万岁！” 19 又用一根芦苇打他的头，向他吐唾沫，并且跪下来拜他。 20 他们戏弄完了，就把他的紫色的外袍脱下，给他穿回自己的衣服，带他出去，要钉十字架。
耶稣被钉十字架(D)
21 有一个古利奈人西门，就是亚历山大和鲁孚的父亲，从乡下来到，经过那里，士兵就强迫他背着耶稣的十字架。 22 他们把耶稣带到各各他地方（这地名译出来就是“髑髅地”）， 23 拿没药调和的酒给他，他却不接受。 24 他们就把他钉了十字架；又抽签分他的衣服，看谁得着甚么。 25 他们钉他十字架的时候，是在上午九点钟。 26 耶稣的罪状牌上写着“犹太人的王”。 27 他们又把两个强盗和他一同钉十字架，一个在右，一个在左。（有些抄本有第28节：“这就应验了经上所说的：‘他和不法者同列。’”） 29 过路的人讥笑他，摇着头说：“哼，你这个要拆毁圣所，三日之内又把它建造起来的， 30 从十字架上把自己救下来吧！” 31 祭司长和经学家也同样讥笑他，彼此说：“他救了别人，却不能救自己； 32 以色列的王基督啊，现在可以从十字架上下来，让我们看见就信吧。”那和他同钉十字架的人也侮辱他。
耶稣死时的情形(E)
33 从正午到下午三点钟，遍地都黑暗了。 34 下午三点的时候，耶稣大声呼号：“以罗伊，以罗伊，拉马撒巴各大尼？”这句话译出来就是：“我的 神，我的 神，你为甚么离弃我？” 35 有些站在旁边的人听见了就说：“看，他呼叫以利亚呢。” 36 有一个人跑去拿海绵浸满了酸酒，绑在芦苇上，递给他喝，说：“等一等，我们看看以利亚来不来救他。” 37 耶稣大叫一声，气就断了。 38 圣所里的幔子，从上到下裂成两半。 39 站在他对面的百夫长，看见他这样断气，就说：“这人真是 神的儿子！” 40 也有些妇女远远地观看，她们之中有抹大拉的马利亚，小雅各和约西的母亲马利亚，以及撒罗米。 41 这些妇女，当耶稣在加利利的时候，就一直跟随他、服事他。此外，还有许多和他一同上耶路撒冷的妇女。
耶稣葬在坟墓里(F)
42 到了晚上，因为是预备日，就是安息日的前一日， 43 一个一向等候 神国度的尊贵的议员，亚利马太的约瑟来了，就放胆地进去见彼拉多，求领耶稣的身体。 44 彼拉多惊讶耶稣已经死了，就叫百夫长前来，问他耶稣是不是死了很久。 45 他从百夫长知道了实情以后，就把尸体给了约瑟。 46 约瑟买了细麻布，把耶稣取下，用细麻布裹好，安放在一个从盘石凿出来的坟墓里，又辊过一块石头来挡住墓门。 47 抹大拉的马利亚和约西的母亲马利亚都看见安放他的地方。
Mark 15
Lexham English Bible
Jesus Taken to Pilate
15 And as soon as morning came, after[a] formulating a plan, the chief priests, with the elders and scribes and the whole Sanhedrin, tied up Jesus, led him[b] away, and handed him[c] over to Pilate. 2 And Pilate asked him, “Are you the king of the Jews?” And he answered him and[d] said, “You say so.” 3 And the chief priests began to accuse[e] him of many things. 4 So Pilate asked him again, saying, “Do you not answer anything? See how many charges[f] they are bringing against you!” 5 But Jesus did not answer anything further, so that Pilate was astonished.
Pilate Releases Barabbas
6 Now at each feast he customarily released[g] for them one prisoner whom they requested. 7 And the one named Barabbas[h] was imprisoned with the rebels who had committed murder in the rebellion. 8 And the crowd came up and[i] began to ask him to do as he customarily did[j] for them. 9 So Pilate answered them, saying, “Do you want me to release for you the king of the Jews?” 10 (For he realized that the chief priests had handed him over because of envy.) 11 But the chief priests incited the crowd so that he would release for them Barabbas[k] instead. 12 So Pilate answered and said to them again, “Then what do you want me to do with the one whom you call the king of the Jews?” 13 And they shouted again, “Crucify him!” 14 And Pilate said to them, “Why? What evil has he done?” But they shouted even louder, “Crucify him!”
15 So Pilate, because he[l] wanted to satisfy[m] the crowd, released for them Barabbas. And after[n] he had Jesus flogged, he handed him[o] over so that he could be crucified.
Jesus Is Mocked
16 So the soldiers led him away into the palace (that is, the governor’s residence) and called together the whole cohort. 17 And they put a purple cloak on him, and after[p] weaving a crown of thorns they placed it[q] on him. 18 And they began to greet him, “Hail, king of the Jews!” 19 And they repeatedly struck[r] him on the head with a reed, and were spitting on him, and they knelt down[s] and[t] did obeisance to him. 20 And when they had mocked him, they stripped him of the purple cloak and put his own clothes[u] on him, and they led him out so that they could crucify him.
Jesus Is Crucified
21 And they forced a certain man who was passing by, Simon of Cyrene (the father of Alexander and Rufus), who was coming from the country, to carry his cross. 22 And they brought him to the place Golgotha (which is translated “Place of a Skull”). 23 And they attempted to give[v] him wine mixed with myrrh, but he did not take it. 24 And they crucified him and divided his clothes among themselves[w] by[x] casting lots for them to see who should take what. 25 Now it was the third hour when they crucified him. 26 And the inscription of the charge against him was written, “The king of the Jews.” 27 And with him they crucified two robbers, one on his right and one on his left.[y] 29 And those who passed by reviled him, shaking their heads and saying, “Aha! The one who would destroy the temple and rebuild it[z] in three days, 30 save yourself by[aa] coming down from the cross!” 31 In the same way also the chief priests, along with the scribes, were mocking him[ab] to one another, saying, “He saved others; he is not able to save himself! 32 Let the Christ, the king of Israel, come down now from the cross, so that we may see and believe! Even those who were crucified with him were reviling him.
Jesus Dies on the Cross
33 And when[ac] the sixth hour came, darkness came over the whole land until the ninth hour. 34 And at the ninth hour Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” (which is translated, “My God, my God, why[ad] have you forsaken me?”)[ae] 35 And some of the bystanders, when they[af] heard it,[ag] said, “Behold, he is summoning Elijah!” 36 And someone ran and filled a sponge with sour wine, put it[ah] on a reed, and[ai] gave it[aj] to him to drink, saying, “Leave him[ak] alone! Let us see if Elijah is coming to take him down.” 37 But Jesus uttered a loud cry and[al] expired. 38 And the curtain of the temple was torn in two from top to bottom. 39 And when[am] the centurion who was standing opposite him saw that he expired like this, he said, “Truly this man was God’s Son!” 40 And there were also women observing from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger[an] and Joses,[ao] and Salome, 41 who used to follow[ap] him and serve him when he was in Galilee, and many other women who went up with him to Jerusalem.
Jesus Is Buried
42 And when it[aq] was already evening, since it was the day of preparation (that is, the day before the Sabbath), 43 Joseph of Arimathea, a prominent member of the council who was also himself looking forward to[ar] the kingdom of God, came acting courageously and[as] went in to Pilate and asked for the body of Jesus. 44 And Pilate was surprised that he was already dead, and summoning the centurion, asked him whether he had died already. 45 And when he[at] learned of it[au] from the centurion, he granted the corpse to Joseph. 46 And after[av] purchasing a linen cloth and[aw] taking him down, he wrapped him[ax] in the linen cloth and placed him in a tomb that had been cut from the rock. And he rolled a stone over the entrance of the tomb. 47 Now Mary Magdalene and Mary the mother of Joses saw where he was placed.
Footnotes
- Mark 15:1 Here “after” is supplied as a component of the participle (“formulating”) which is understood as temporal
- Mark 15:1 Here the direct object is supplied from context in the English translation
- Mark 15:1 Here the direct object is supplied from context in the English translation
- Mark 15:2 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Mark 15:3 The imperfect tense has been translated as ingressive here (“began to accuse”)
- Mark 15:4 The word “charges” is not in the Greek text but is implied
- Mark 15:6 The imperfect tense has been translated as customary here (“customarily released”)
- Mark 15:7 “Barabbas” means “son of the father” in Aramaic
- Mark 15:8 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- Mark 15:8 The imperfect tense has been translated as customary here (“customarily did”)
- Mark 15:11 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Mark 15:15 Here “because” is supplied as a component of the participle (“wanted”) which is understood as causal
- Mark 15:15 Literally “to make sufficient”
- Mark 15:15 Here “after” is supplied as a component of the participle (“flogged”) which is understood as temporal
- Mark 15:15 Here the direct object is supplied from context in the English translation
- Mark 15:17 Here “after” is supplied as a component of the participle (“weaving”) which is understood as temporal
- Mark 15:17 Here the direct object is supplied from context in the English translation
- Mark 15:19 The imperfect tense has been translated as iterative here (“repeatedly struck”)
- Mark 15:19 Literally “bending the knees”
- Mark 15:19 Here “and” is supplied because the previous participle (“knelt down”) has been translated as a finite verb
- Mark 15:20 Some manuscripts have “his clothes” in place of “his own clothes”
- Mark 15:23 Here the imperfect tense is translated as a conative imperfect (“attempted to give”)
- Mark 15:24 Here “among themselves” reflects the middle voice of the verb “divided”
- Mark 15:24 Here “by” is supplied as a component of the participle (“casting”) which is understood as means
- Mark 15:27 Most later Greek manuscripts add v. 28 (a quotation from Isa 53:12) after v. 27, “And the scripture was fulfilled that says, ‘And he was counted with the lawless ones’”
- Mark 15:29 Here the direct object is supplied from context in the English translation
- Mark 15:30 Here “by” is supplied as a component of the participle (“coming down”) which is understood as means
- Mark 15:31 Here the direct object is supplied from context in the English translation
- Mark 15:33 Here “when” is supplied as a component of the temporal genitive absolute participle (“came”)
- Mark 15:34 Literally “for what reason”
- Mark 15:34 A quotation from Ps 22:1
- Mark 15:35 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Mark 15:35 *Here the direct object is supplied from context in the English translation
- Mark 15:36 Here the direct object is supplied from context in the English translation
- Mark 15:36 Here “and” is supplied because the two previous participles (“ran” and “filled”) have been translated as finite verbs
- Mark 15:36 Here the direct object is supplied from context in the English translation
- Mark 15:36 Here the direct object is supplied from context in the English translation
- Mark 15:37 Here “and” is supplied because the previous participle (“uttered”) has been translated as a finite verb
- Mark 15:39 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Mark 15:40 Or perhaps “the short,” referring to stature
- Mark 15:40 This name appears in Matt 27:56 as “Joseph”
- Mark 15:41 The imperfect tense has been translated as customary here (“used to follow”)
- Mark 15:42 Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
- Mark 15:43 Or “waiting for”
- Mark 15:43 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- Mark 15:45 Here “when” is supplied as a component of the participle (“learned of”) which is understood as temporal
- Mark 15:45 Here the direct object is supplied from context in the English translation
- Mark 15:46 Here “after” is supplied as a component of the participle (“purchasing”) which is understood as temporal
- Mark 15:46 Here “and” is supplied because the participle (“taking...down”) has been translated as a finite verb in keeping with English style
- Mark 15:46 Here the direct object is supplied from context in the English translation
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