馬可福音 15
Chinese Union Version Modern Punctuation (Traditional)
耶穌在彼拉多前受審
15 一到早晨,祭司長和長老、文士、全公會的人大家商議,就把耶穌捆綁,解去交給彼拉多。 2 彼拉多問他說:「你是猶太人的王嗎?」耶穌回答說:「你說的是。」 3 祭司長告他許多的事。 4 彼拉多又問他說:「你看,他們告你這麼多的事,你什麼都不回答嗎?」 5 耶穌仍不回答,以致彼拉多覺得稀奇。
祭司長唆眾釋放巴拉巴
6 每逢這節期,巡撫照眾人所求的釋放一個囚犯給他們。 7 有一個人名叫巴拉巴,和作亂的人一同捆綁;他們作亂的時候,曾殺過人。 8 眾人上去求巡撫照常例給他們辦。 9 彼拉多說:「你們要我釋放猶太人的王給你們嗎?」 10 他原曉得祭司長是因為嫉妒才把耶穌解了來。 11 只是祭司長挑唆眾人,寧可釋放巴拉巴給他們。 12 彼拉多又說:「那麼樣,你們所稱為猶太人的王,我怎麼辦他呢?」 13 他們又喊著說:「把他釘十字架!」 14 彼拉多說:「為什麼呢?他做了什麼惡事呢?」他們便極力地喊著說:「把他釘十字架!」 15 彼拉多要叫眾人喜悅,就釋放巴拉巴給他們,將耶穌鞭打了,交給人釘十字架。
戲弄耶穌
16 兵丁把耶穌帶進衙門院裡,叫齊了全營的兵。 17 他們給他穿上紫袍,又用荊棘編做冠冕給他戴上, 18 就慶賀他說:「恭喜,猶太人的王啊!」 19 又拿一根葦子打他的頭,吐唾沫在他臉上,屈膝拜他。 20 戲弄完了,就給他脫了紫袍,仍穿上他自己的衣服,帶他出去,要釘十字架。
耶穌被釘十字架
21 有一個古利奈人西門,就是亞歷山大和魯孚的父親,從鄉下來,經過那地方。他們就勉強他同去,好背著耶穌的十字架。 22 他們帶耶穌到了各各他地方(「各各他」翻出來就是「髑髏地」), 23 拿沒藥調和的酒給耶穌,他卻不受。 24 於是將他釘在十字架上,拈鬮分他的衣服,看是誰得什麼。 25 釘他在十字架上是巳初的時候。 26 在上面有他的罪狀,寫的是:「猶太人的王。」 27 他們又把兩個強盜和他同釘十字架,一個在右邊,一個在左邊。[a]
辱罵主不能救自己
29 從那裡經過的人辱罵他,搖著頭說:「咳!你這拆毀聖殿、三日又建造起來的, 30 可以救自己,從十字架上下來吧!」 31 祭司長和文士也是這樣戲弄他,彼此說:「他救了別人,不能救自己。 32 以色列的王基督,現在可以從十字架上下來,叫我們看見就信了!」那和他同釘的人也是譏誚他。 33 從午正到申初,遍地都黑暗了。 34 申初的時候,耶穌大聲喊著說:「以羅伊!以羅伊!拉馬撒巴各大尼?」(翻出來就是:「我的神!我的神!為什麼離棄我?」) 35 旁邊站著的人,有的聽見就說:「看哪,他叫以利亞呢!」 36 有一個人跑去,把海絨蘸滿了醋,綁在葦子上,送給他喝,說:「且等著,看以利亞來不來把他取下。」
耶穌死的景象
37 耶穌大聲喊叫,氣就斷了。 38 殿裡的幔子從上到下裂為兩半。 39 對面站著的百夫長看見耶穌這樣喊叫[b]斷氣,就說:「這人真是神的兒子!」 40 還有些婦女遠遠地觀看,內中有抹大拉的馬利亞,又有小雅各和約西的母親馬利亞,並有撒羅米, 41 就是耶穌在加利利的時候,跟隨他、服侍他的那些人;還有同耶穌上耶路撒冷的好些婦女在那裡觀看。
安放在墳墓裡
42 到了晚上,因為這是預備日,就是安息日的前一日, 43 有亞利馬太的約瑟前來,他是尊貴的議士,也是等候神國的。他放膽進去見彼拉多,求耶穌的身體。 44 彼拉多詫異耶穌已經死了,便叫百夫長來,問他耶穌死了久不久。 45 既從百夫長得知實情,就把耶穌的屍首賜給約瑟。 46 約瑟買了細麻布,把耶穌取下來,用細麻布裹好,安放在磐石中鑿出來的墳墓裡,又滾過一塊石頭來擋住墓門。 47 抹大拉的馬利亞和約西的母親馬利亞都看見安放他的地方。
Footnotes
- 馬可福音 15:27 有古卷在此有:28這就應了經上的話說:「他被列在罪犯之中。」
- 馬可福音 15:39 有古卷無「喊叫」二字。
马可福音 15
Chinese Contemporary Bible (Simplified)
耶稣在彼拉多面前受审
15 清早,祭司长、长老、律法教师和全公会的人商定后,便把耶稣绑起来押送到彼拉多那里。
2 彼拉多问耶稣:“你是犹太人的王吗?”
耶稣回答说:“如你所言。”
3 祭司长控告耶稣许多罪。
4 彼拉多又问道:“你看,他们控告你这么多,你都不回答吗?”
5 耶稣仍旧一言不发,彼拉多感到惊奇。
6 每年逾越节的时候,彼拉多都会照惯例按犹太人的要求释放一个囚犯。 7 那时,有一个囚犯名叫巴拉巴,与其他作乱时杀过人的囚犯关在一起。 8 百姓聚来,要求彼拉多照惯例释放囚犯。
9 彼拉多问:“你们要我为你们释放犹太人的王吗?” 10 因为他知道祭司长把耶稣押来是出于妒忌。 11 但祭司长却煽动百姓,叫他们要求彼拉多释放巴拉巴。
12 彼拉多只好问:“那么,这位你们称之为犹太人之王的,我如何处置呢?”
13 他们喊着说:“把祂钉在十字架上!”
14 彼拉多问:“为什么?祂犯了什么罪?”
他们却更大声地喊:“把祂钉在十字架上!”
15 为了取悦众人,彼拉多释放了巴拉巴,命人将耶稣鞭打后带出去钉十字架。
耶稣受辱
16 于是,卫兵把耶稣带进总督府的院子,集合了全营的兵。 17 他们给祂穿上紫袍,用荆棘编成王冠戴在祂头上, 18 向祂行礼,并喊着说:“犹太人的王万岁!” 19 他们用苇秆打祂的头,向祂吐唾沫,跪拜祂。 20 戏弄完了,就脱去祂的紫袍,给祂穿上原来的衣服,押祂出去钉十字架。
钉十字架
21 亚历山大和鲁孚的父亲古利奈人西门从乡下来,途经那地方,卫兵就强迫他背耶稣的十字架。 22 他们把耶稣带到各各他——意思是“髑髅地”, 23 拿没药调和的酒给祂喝,但祂不肯喝。 24 他们把耶稣钉在十字架上,还抽签分祂的衣服。 25 他们钉祂十字架的时间是在上午九点钟。 26 祂的罪状牌上写着“犹太人的王”。
27 他们还把两个强盗钉在十字架上,一个在祂右边,一个在祂左边, 28 这应验了圣经的话:“祂被列在罪犯中。” 29 过路的人都嘲笑祂,摇着头说:“哈,你这要把圣殿拆毁又在三天内重建的人啊, 30 救救你自己,从十字架上下来吧!”
31 祭司长和律法教师也嘲讽说:“祂救了别人,却救不了自己! 32 以色列的王基督,现在从十字架上下来吧!让我们看看,我们就信了!”与祂同钉十字架的强盗也对祂出言不逊。
耶稣之死
33 正午时分,黑暗笼罩着整个大地,一直到下午三点。 34 大约在三点,耶稣大声呼喊:“以罗伊,以罗伊,拉马撒巴各大尼?”意思是:“我的上帝,我的上帝,你为什么离弃我?”
35 有些站在旁边的人听见了,就说:“听,祂在呼叫以利亚。”
36 有人跑去把一块海绵蘸满酸酒,绑在苇秆上送给祂喝,说:“等等,让我们看看以利亚会不会救祂下来。”
37 耶稣大叫一声,就断了气。 38 圣殿的幔子从上到下裂成两半。 39 站在对面的百夫长看见耶稣喊叫[a]断气的情形,便说:“这人真是上帝的儿子!”
40 有些妇女在远处观看,其中有抹大拉的玛丽亚、小雅各和约西的母亲玛丽亚并撒罗米。 41 耶稣在加利利时,她们已经跟随祂、服侍祂了。此外还有好些跟着祂上耶路撒冷的妇女。
安葬耶稣
42 那天是犹太人的预备日,也就是安息日的前一天。傍晚, 43 亚利马太人约瑟鼓起勇气去见彼拉多,要求领取耶稣的遗体。他是一位德高望重的公会议员,一位等候上帝国降临的人。 44 彼拉多听见耶稣已经死了,十分惊讶,便把百夫长召来问个明白, 45 得知耶稣确实已死,便将耶稣的遗体交给约瑟。
46 约瑟把耶稣的遗体取下来,用买来的细麻布裹好,安放在一个在岩壁上凿出的墓穴里,又滚来一块大石头堵住洞口。 47 抹大拉的玛丽亚和约西的母亲玛丽亚都亲眼看到了安葬耶稣的地方。
Footnotes
- 15:39 有些古卷无“喊叫”二字。
Mark 15
King James Version
15 And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
2 And Pilate asked him, Art thou the King of the Jews? And he answering said unto them, Thou sayest it.
3 And the chief priests accused him of many things: but he answered nothing.
4 And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
5 But Jesus yet answered nothing; so that Pilate marvelled.
6 Now at that feast he released unto them one prisoner, whomsoever they desired.
7 And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
8 And the multitude crying aloud began to desire him to do as he had ever done unto them.
9 But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
10 For he knew that the chief priests had delivered him for envy.
11 But the chief priests moved the people, that he should rather release Barabbas unto them.
12 And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
13 And they cried out again, Crucify him.
14 Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
15 And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.
16 And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.
17 And they clothed him with purple, and platted a crown of thorns, and put it about his head,
18 And began to salute him, Hail, King of the Jews!
19 And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.
20 And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
21 And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
22 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
23 And they gave him to drink wine mingled with myrrh: but he received it not.
24 And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
25 And it was the third hour, and they crucified him.
26 And the superscription of his accusation was written over, The King Of The Jews.
27 And with him they crucify two thieves; the one on his right hand, and the other on his left.
28 And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
29 And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,
30 Save thyself, and come down from the cross.
31 Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
32 Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
33 And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
35 And some of them that stood by, when they heard it, said, Behold, he calleth Elias.
36 And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.
37 And Jesus cried with a loud voice, and gave up the ghost.
38 And the veil of the temple was rent in twain from the top to the bottom.
39 And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
40 There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
41 (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
42 And now when the even was come, because it was the preparation, that is, the day before the sabbath,
43 Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
44 And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
45 And when he knew it of the centurion, he gave the body to Joseph.
46 And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.
47 And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
Mark 15
The Voice
15 When morning came, the chief priests met in council with all the Jewish leaders. They bound Jesus, led Him away, and turned Him over to the Roman governor, Pilate.
Pilate (after hearing them): 2 Are You the King of the Jews?
Jesus: You have said so.
3 The chief priests went on to accuse Jesus of many things, but Jesus simply stood quietly.
Pilate: 4 Do You have anything to say? How do You respond to all these charges that have been made against You?
5 But Jesus said nothing more, and Pilate was astonished.
6 Now it was his custom at that feast that Pilate should release one prisoner from custody, whomever the people most desired. 7 There was one rebel from those imprisoned for insurrection against the Roman occupation. He had committed murder during an uprising. His name was Barabbas. 8 A crowd had gathered in front of Pilate’s judgment seat to request that Pilate follow his usual custom.
9 Pilate turned to them.
Pilate: Why don’t I release to you the King of the Jews?
10 He knew that the chief priests had delivered Jesus because they were threatened by Him, not because Jesus was a criminal.
11 But priests moved among the crowd and persuaded them to call for Barabbas instead.
Pilate: 12 Then what do you want me to do with the King of the Jews?
Crowd: 13 Crucify Him, crucify Him!
14 But now he called to them.
Pilate: Why? What has He done to deserve such a sentence?
Crowd (crying all the louder): Crucify Him, crucify Him!
Barabbas is an active and a militant Jewish leader. In one sense, the choice that the crowd is offered—to have either Jesus or Barabbas released—can be seen as a choice between two types of revolutions. Do they want a revolution of power, a revolution that is easily visible, a revolution that will conquer their enemies in a way they can understand? Or do they want a revolution of healing, a revolution of love, a revolution that will bring the kingdom of God to earth in a mystical, transcendental way? It’s no wonder they make the choice they do. Who wants a gentle revolution in a time of war?
15 When Pilate saw that he could not persuade the crowd to change its mind, he released Barabbas to them and had Jesus publicly whipped, which was the normal prelude to crucifixion. Then he had Jesus led away to be crucified. 16 The soldiers took Him into the headquarters of the governor; and the rest of the soldiers in the detachment gathered there, hundreds of them. 17 They put a purple robe on Him and made a crown of thorns that they forced onto His head, 18 and they began to cry out in mock salute.
Soldiers: Hail to the King of the Jews!
19 For a long while they beat Him on the head with a reed, spat upon Him, and knelt down as if to honor Him. 20 When they had finished mocking Him, they stripped off His purple robe and put His own clothes back on Him. Then they took Him away to be executed.
21 Along the way, they met a man from Cyrene, Simon (the father of Rufus and Alexander), who was coming in from the fields; and they ordered him to carry the heavy crossbar of the cross. 22 And so they came at last to the execution site, a hill called Golgotha, which means the “Place of a Skull.”
23 The soldiers offered Jesus wine mixed with myrrh to dull His pain, but He refused it. 24 And so they crucified Him, divided up His clothes, and cast lots (an ancient equivalent of rolling dice) to see who would keep the clothes they had stripped from Him.
25 His crucifixion began about nine o’clock in the morning. 26 Over His head hung a sign that indicated the charge for which He was being crucified. It read, “THE KING OF THE JEWS.” 27 On either side of Him were two insurgents who also had received the death penalty. [28 And the Hebrew Scripture was completed that said, “He was considered just another criminal.”][a]
29 Those passing by on their way into or out of Jerusalem insulted and ridiculed Him.
Some in the Crowd: So You’re the One who was going to destroy the temple and rebuild it in three days? 30 Well, if You’re so powerful, then why don’t You rescue Yourself? Come on down from the cross!
Chief Priests and Scribes (mocking Jesus among themselves): 31 He rescued others, but He can’t rescue Himself. 32 Let the Anointed—the King of Israel—come down from the cross now, and we will see it and believe.
Even the insurgents who were being crucified next to Him taunted Him and reviled Him.
33 At noon, the day suddenly darkened for three hours across the entire land. 34 Sometime around three o’clock Jesus called out in a loud voice.
Jesus: Eloi, Eloi, lama sabachthani?
Jesus was speaking, as in the psalms, “My God, My God, why have You turned Your back on Me?”[b]
35 Some of those standing nearby misunderstood Him.
Bystanders: Hey, He’s calling for Elijah.
36 One of them filled a sponge with wine that had turned to vinegar and lifted it to Jesus’ lips on a stick so He could drink.
Bystander: Let’s see if Elijah will come to take Him down.
37 Then Jesus cried out with a loud voice, and He took His last breath.
38 At that moment, the curtain in the temple was torn in two from top to bottom.
The tearing of the temple veil is a picture of what Jesus’ death has accomplished. The temple sanctuary is divided into two sections: the holy place and the most holy place. The most holy place is a chamber so sanctified that only the high priest can enter—and then only once a year. There God’s presence is manifest on earth.
A long curtain divides the two areas, and at the moment of Jesus’ death it is torn in two. The veil that serves as a means to protect everyone but the high priest from the power of God’s presence is no longer needed because Jesus, on account of His sacrificial death, gives everyone access to God. Only God Himself can rip the curtain in two “from top to bottom,” opening the way for people to come into His presence.
39 The Roman Centurion, the soldier in charge of the executions, stood in front of Jesus, [heard His words,][c] and saw the manner of His death.
Centurion: Surely this man was the Son of God!
40 Off in the distance, away from the crowds, stood some women who knew and had followed Jesus, including Mary Magdalene and Mary the mother of the younger James, Joses, and Salome. 41 These were women who used to care for Him when He was in Galilee, and many other women who had followed Jesus to Jerusalem joined them.
42 Evening came. The crucifixion had taken place on preparation day, Friday, before the Jewish Sabbath began at sundown. 43 Joseph of Arimathea, a member of the ruling council who was also a believer anxiously waiting for the kingdom of God, went to Pilate and boldly asked for the body of Jesus.
44 Pilate could not believe Jesus was already dead, so he sent for the Centurion, 45 who confirmed it. Then Pilate gave Joseph permission to take the body.
46 Joseph had the body wrapped in a linen burial cloth he had purchased and laid Him in a tomb that had been carved out of rock. Then he had a stone rolled over the opening to seal it. 47 Mary Magdalene and Mary the mother of Joses were watching as the body was interred.
Footnotes
- 15:28 Some manuscripts omit verse 28, a quote from Isaiah 53:12.
- 15:34 Psalm 22:1
- 15:39 Some early manuscripts omit this portion.
Copyright © 2011 by Global Bible Initiative
Chinese Contemporary Bible Copyright © 1979, 2005, 2007, 2011 by Biblica® Used by permission. All rights reserved worldwide.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.