馬可福音 14
Chinese Contemporary Bible (Traditional)
謀害耶穌
14 再過兩天就是逾越節和除酵節，祭司長和律法教師正暗暗地找機會拘捕、殺害耶穌。
2 他們說：「我們不能在節期那天下手，以免在百姓中引起騷亂。」
耶穌受膏
3 耶穌在伯大尼村患過痲瘋病的西門家裡吃飯，有個女人帶了一瓶極貴重的純哪噠香膏進來，把玉瓶打破，將香膏倒在耶穌頭上。 4 有些人生氣地彼此議論說：「為什麼這樣浪費？ 5 這瓶香膏可以賣三百多個銀幣[a]來賙濟窮人。」他們就責備那女人。
6 耶穌說：「隨她吧！何必為難她呢？她在我身上做的是一件美事。 7 因為你們身邊總會有窮人，你們隨時都可以幫助他們，可是你們身邊不會總有我。 8 她做了自己能做的。她是為我的安葬做準備，提前用香膏抹了我的身體。 9 我實在告訴你們，無論福音傳到世界哪個角落，人們都會傳揚這女人的事蹟，紀念她。」
猶大出賣耶穌
10 十二門徒當中的加略人猶大去見祭司長，要把耶穌出賣給他們。 11 他們聽了喜出望外，答應給他酬金。於是猶大伺機出賣耶穌。
最後的晚餐
12 除酵節的第一天，就是宰殺逾越節羔羊的那天，門徒問耶穌：「我們該到什麼地方為你準備逾越節的晚餐呢？」
13 耶穌就派了兩個門徒，並囑咐他們：「你們進城會看到一個人帶著一瓶水迎面而來，你們就跟著他。 14 他進哪一家，你們也跟著進去，對那家的主人說，『我們的老師問你，祂的客房在哪裡，祂要和門徒在裡面吃逾越節的晚餐。』 15 主人會帶你們到樓上一間布置整齊的大房間，你們就在那裡準備吧。」
16 兩個門徒出去，進了城，所遇見的果然和耶穌所說的一樣。他們預備了逾越節的晚餐。
17 傍晚時分，耶穌帶著十二門徒來了。 18 用餐的時候，耶穌說：「我實在告訴你們，你們中間有一個人要出賣我，他現在正和我同桌吃飯。」
19 他們聽了都感到不安，一個一個地問耶穌：「不是我吧？」 20 耶穌說：「是你們十二個人中的一個，他現在正和我一起在盤子裡蘸餅吃。 21 人子一定會受害，正如聖經的記載，但出賣人子的人有禍了，他還不如不生在這世上！」
22 他們吃的時候，耶穌拿起餅來，祝謝後，便掰開，分給門徒，說：「拿去吃吧！這是我的身體。」 23 接著又拿起杯來，祝謝後，遞給他們，他們都喝了。 24 耶穌說：「這是我為萬人所流的立約之血。 25 我實在告訴你們，從今天起，一直到我在上帝的國喝新酒的那天之前，我不會再喝這葡萄酒。」
26 他們唱完詩歌，就出門去了橄欖山。
預言彼得不認主
27 耶穌對他們說：「你們都要背棄我，因為聖經上說，
『我要擊打牧人，
羊群將四散。』
28 但我復活後，要先你們一步去加利利。」
29 彼得說：「即使所有人都背棄你，我也決不會背棄你！」
30 耶穌說：「我實在告訴你，就在今天晚上雞叫兩次以前，你會三次不認我。」
31 彼得鄭重地說：「就算要我跟你一起死，我也不會不認你。」其他門徒也都這樣說。
客西馬尼園的禱告
32 他們到了客西馬尼園，耶穌對門徒說：「你們坐在這裡，我要去禱告。」
33 於是耶穌帶著彼得、雅各和約翰向前走。祂覺得極其難過，非常傷痛， 34 說：「我心裡非常憂傷，幾乎要死，你們留在這裡警醒。」 35 耶穌往前走了不遠，俯伏在地禱告，如果可以，不要讓那時刻臨到祂。
36 祂說：「阿爸，父啊，你無所不能，求你撤去此杯。然而，願你的旨意成就，而非我的意願。」
37 祂回來，見他們都睡著了，就對彼得說：「西門，你在睡覺嗎？你不能警醒一時嗎？ 38 你們要警醒禱告，免得陷入誘惑。你們的心靈雖然願意，肉體卻很軟弱。」
39 耶穌又去禱告，所祈求的跟上次一樣。 40 祂回來時見他們又睡著了，因為他們睏得眼皮發沉，也不知道對祂說什麼。 41 祂第三次禱告回來後，對他們說：「你們還在睡覺休息嗎？夠了，時候到了，看啊，人子要被出賣、交在罪人的手裡了。 42 起來，我們走吧。看啊，出賣我的人已經來了！」
耶穌被捕
43 耶穌還在說話的時候，十二門徒之一的猶大已帶了一群人拿著刀棍迎面而來。他們奉了祭司長、律法教師和長老之命來捉拿耶穌。 44 出賣耶穌的猶大預先和他們定了暗號，說：「我親吻誰，誰就是耶穌，你們把祂抓起來，小心押走。」
45 猶大隨即走到耶穌跟前說：「老師。」然後就親吻耶穌。 46 其他人就下手捉拿耶穌。 47 站在旁邊的一個門徒拔出刀朝大祭司的奴僕砍去，削掉了他一隻耳朵。
48 耶穌問那群人：「你們像對付強盜一樣拿著刀棍來抓我嗎？ 49 我天天和你們在一起，在聖殿裡教導人，你們沒有來抓我。你們現在這樣做是要應驗聖經的話。」
50 那時，門徒都撇下耶穌，各自逃命去了。 51 只有一個身上披著一塊麻布的青年跟著耶穌。他們上去捉他， 52 他丟了那塊麻布，赤身逃走了。
大祭司審問耶穌
53 他們把耶穌押到大祭司那裡，眾祭司長、長老和律法教師都來了。 54 那時彼得遠遠地跟著耶穌，一直來到大祭司的院子，與衛兵們坐在一起烤火。 55 祭司長和全公會的人正在尋找證據控告耶穌，要定祂死罪，只是找不到。 56 不少人作偽證控告祂，他們的證詞卻不一致。 57 後來，有幾個人站起來作偽證說： 58 「我們聽見祂說，『我要拆毀這座人手建造的聖殿，三天內不靠人力另造一座。』」 59 即使這樣，他們的證詞也不一致。
60 最後，大祭司在眾人面前站起來質問耶穌：「你不回答嗎？這些人作證控告你的是什麼呢？」
61 耶穌還是沉默不語，什麼也不答。大祭司又問祂：「你是那當受稱頌者的兒子基督嗎？」 62 耶穌說：「我是！將來你們要看見人子坐在全能上帝的右邊，駕著天上的雲降臨。」
63 大祭司便撕裂衣服，說：「我們還需要什麼證人呢？ 64 你們聽見祂說褻瀆的話了，你們看怎麼辦？」他們都判祂死罪。
65 有幾個人向祂吐唾沫，蒙上祂的眼睛，揮拳打祂，嘲笑祂說：「你說預言吧！」衛兵押祂下去時，也打祂。
彼得三次不認耶穌
66 那時，彼得仍在院子裡，大祭司的一個婢女走過來， 67 見彼得在烤火，打量了他一番，說：「你也是那個拿撒勒人耶穌的同夥。」
68 「我不知道也不明白你在說什麼！」彼得一邊否認，一邊躲到外院去。那時，雞叫了。
69 一會兒，那婢女又看見彼得，就對旁邊的人說：「他是跟他們一夥的！」 70 彼得又加以否認。
再過了一會兒，旁觀的人也指著彼得說：「你一定是跟他們一夥的，因為你也是加利利人！」
71 彼得又賭咒又發誓，說：「我根本不認識你們說的這個人。」 72 就在這時候，雞又叫了。彼得突然想起耶穌曾對他說：「在雞叫兩次以前，你會三次不認我」，忍不住痛哭起來。
Footnotes
- 14·5 「三百多個銀幣」相當於當時人們一年的工錢。
马可福音 14
Chinese Contemporary Bible (Simplified)
谋害耶稣
14 再过两天就是逾越节和除酵节，祭司长和律法教师正暗暗地找机会拘捕、杀害耶稣。
2 他们说：“我们不能在节期那天下手，以免在百姓中引起骚乱。”
耶稣受膏
3 耶稣在伯大尼村患过麻风病的西门家里吃饭，有个女人带了一瓶极贵重的纯哪哒香膏进来，把玉瓶打破，将香膏倒在耶稣头上。 4 有些人生气地彼此议论说：“为什么这样浪费？ 5 这瓶香膏可以卖三百多个银币[a]来周济穷人。”他们就责备那女人。
6 耶稣说：“随她吧！何必为难她呢？她在我身上做的是一件美事。 7 因为你们身边总会有穷人，你们随时都可以帮助他们，可是你们身边不会总有我。 8 她做了自己能做的。她是为我的安葬做准备，提前用香膏抹了我的身体。 9 我实在告诉你们，无论福音传到世界哪个角落，人们都会传扬这女人的事迹，纪念她。”
犹大出卖耶稣
10 十二门徒当中的加略人犹大去见祭司长，要把耶稣出卖给他们。 11 他们听了喜出望外，答应给他酬金。于是犹大伺机出卖耶稣。
最后的晚餐
12 除酵节的第一天，就是宰杀逾越节羔羊的那天，门徒问耶稣：“我们该到什么地方为你准备逾越节的晚餐呢？”
13 耶稣就派了两个门徒，并嘱咐他们：“你们进城会看到一个人带着一瓶水迎面而来，你们就跟着他。 14 他进哪一家，你们也跟着进去，对那家的主人说，‘我们的老师问你，祂的客房在哪里，祂要和门徒在里面吃逾越节的晚餐。’ 15 主人会带你们到楼上一间布置整齐的大房间，你们就在那里准备吧。”
16 两个门徒出去，进了城，所遇见的果然和耶稣所说的一样。他们预备了逾越节的晚餐。
17 傍晚时分，耶稣带着十二门徒来了。 18 用餐的时候，耶稣说：“我实在告诉你们，你们中间有一个人要出卖我，他现在正和我同桌吃饭。”
19 他们听了都感到不安，一个一个地问耶稣：“不是我吧？” 20 耶稣说：“是你们十二个人中的一个，他现在正和我一起在盘子里蘸饼吃。 21 人子一定会受害，正如圣经的记载，但出卖人子的人有祸了，他还不如不生在这世上！”
22 他们吃的时候，耶稣拿起饼来，祝谢后，便掰开，分给门徒，说：“拿去吃吧！这是我的身体。” 23 接着又拿起杯来，祝谢后，递给他们，他们都喝了。 24 耶稣说：“这是我为万人所流的立约之血。 25 我实在告诉你们，从今天起，一直到我在上帝的国喝新酒的那天之前，我不会再喝这葡萄酒。”
26 他们唱完诗歌，就出门去了橄榄山。
预言彼得不认主
27 耶稣对他们说：“你们都要背弃我，因为圣经上说，
“‘我要击打牧人，
羊群将四散。’
28 但我复活后，要先你们一步去加利利。”
29 彼得说：“即使所有人都背弃你，我也决不会背弃你！”
30 耶稣说：“我实在告诉你，就在今天晚上鸡叫两次以前，你会三次不认我。”
31 彼得郑重地说：“就算要我跟你一起死，我也不会不认你。”其他门徒也都这样说。
客西马尼园的祷告
32 他们到了客西马尼园，耶稣对门徒说：“你们坐在这里，我要去祷告。”
33 于是耶稣带着彼得、雅各和约翰向前走。祂觉得极其难过，非常伤痛， 34 说：“我心里非常忧伤，几乎要死，你们留在这里警醒。” 35 耶稣往前走了不远，俯伏在地祷告，如果可以，不要让那时刻临到祂。
36 祂说：“阿爸，父啊，你无所不能，求你撤去此杯。然而，愿你的旨意成就，而非我的意愿。”
37 祂回来，见他们都睡着了，就对彼得说：“西门，你在睡觉吗？你不能警醒一时吗？ 38 你们要警醒祷告，免得陷入诱惑。你们的心灵虽然愿意，肉体却很软弱。”
39 耶稣又去祷告，所祈求的跟上次一样。 40 祂回来时见他们又睡着了，因为他们困得眼皮发沉，也不知道对祂说什么。 41 祂第三次祷告回来后，对他们说：“你们还在睡觉休息吗？够了，时候到了，看啊，人子要被出卖、交在罪人的手里了。 42 起来，我们走吧。看啊，出卖我的人已经来了！”
耶稣被捕
43 耶稣还在说话的时候，十二门徒之一的犹大已带了一群人拿着刀棍迎面而来。他们奉了祭司长、律法教师和长老之命来捉拿耶稣。 44 出卖耶稣的犹大预先和他们定了暗号，说：“我亲吻谁，谁就是耶稣，你们把祂抓起来，小心押走。”
45 犹大随即走到耶稣跟前说：“老师。”然后就亲吻耶稣。 46 其他人就下手捉拿耶稣。 47 站在旁边的一个门徒拔出刀朝大祭司的奴仆砍去，削掉了他一只耳朵。
48 耶稣问那群人：“你们像对付强盗一样拿着刀棍来抓我吗？ 49 我天天和你们在一起，在圣殿里教导人，你们没有来抓我。你们现在这样做是要应验圣经的话。”
50 那时，门徒都撇下耶稣，各自逃命去了。 51 只有一个身上披着一块麻布的青年跟着耶稣。他们上去捉他， 52 他丢了那块麻布，赤身逃走了。
大祭司审问耶稣
53 他们把耶稣押到大祭司那里，众祭司长、长老和律法教师都来了。 54 那时彼得远远地跟着耶稣，一直来到大祭司的院子，与卫兵们坐在一起烤火。 55 祭司长和全公会的人正在寻找证据控告耶稣，要定祂死罪，只是找不到。 56 不少人作伪证控告祂，他们的证词却不一致。 57 后来，有几个人站起来作伪证说： 58 “我们听见祂说，‘我要拆毁这座人手建造的圣殿，三天内不靠人力另造一座。’” 59 即使这样，他们的证词也不一致。
60 最后，大祭司在众人面前站起来质问耶稣：“你不回答吗？这些人作证控告你的是什么呢？”
61 耶稣还是沉默不语，什么也不答。大祭司又问祂：“你是那当受称颂者的儿子基督吗？” 62 耶稣说：“我是！将来你们要看见人子坐在全能上帝的右边，驾着天上的云降临。”
63 大祭司便撕裂衣服，说：“我们还需要什么证人呢？ 64 你们听见祂说亵渎的话了，你们看怎么办？”他们都判祂死罪。
65 有几个人向祂吐唾沫，蒙上祂的眼睛，挥拳打祂，嘲笑祂说：“你说预言吧！”卫兵押祂下去时，也打祂。
彼得三次不认耶稣
66 那时，彼得仍在院子里，大祭司的一个婢女走过来， 67 见彼得在烤火，打量了他一番，说：“你也是那个拿撒勒人耶稣的同伙。”
68 “我不知道也不明白你在说什么！”彼得一边否认，一边躲到外院去。那时，鸡叫了。
69 一会儿，那婢女又看见彼得，就对旁边的人说：“他是跟他们一伙的！” 70 彼得又加以否认。
再过了一会儿，旁观的人也指着彼得说：“你一定是跟他们一伙的，因为你也是加利利人！”
71 彼得又赌咒又发誓，说：“我根本不认识你们说的这个人。” 72 就在这时候，鸡又叫了。彼得突然想起耶稣曾对他说：“在鸡叫两次以前，你会三次不认我”，忍不住痛哭起来。
Footnotes
- 14:5 “三百多个银币”相当于当时人们一年的工钱。
Mark 14
Lexham English Bible
The Chief Priests and Scribes Plot to Kill Jesus
14 Now after two days it was the Passover and the feast of Unleavened Bread, and the chief priests and the scribes were seeking how, after[a] arresting him by stealth, they could kill him.[b] 2 For they said, “Not at the feast, lest there be an uproar by the people.”
Jesus’ Anointing at Bethany
3 And while[c] he was at Bethany in the house of Simon the leper, as[d] he was reclining for a meal, a woman came holding an alabaster flask of very costly perfumed oil of genuine nard. After[e] breaking the alabaster flask, she poured it[f] out on his head. 4 But some were expressing indignation to one another:[g] “Why has there been this waste of perfumed oil? 5 For this perfumed oil could have been sold for more than three hundred denarii and given to the poor!” And they began to scold[h] her. 6 But Jesus said, “Leave her alone. Why do you cause trouble for her? She has done a good deed to me. 7 For the poor you always have with you, and you can do good for them whenever you want, but you do not always have me. 8 She has done what she could; she has anointed my body beforehand[i] for burial. 9 And truly I say to you, wherever the gospel is proclaimed in the whole world, what she has done will also be told in memory of her.
Judas Arranges to Betray Jesus
10 And Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. 11 And when[j] they heard this,[k] they were delighted, and promised to give him money. And he began seeking[l] how he could betray him conveniently.
Jesus’ Final Passover with the Disciples
12 And on the first day of the feast of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where do you want us to go and[m] prepare, so that you can eat the Passover?” 13 And he sent two of his disciples and said to them, “Go into the city and a man carrying a jar of water will meet you. Follow him, 14 and wherever he enters, say to the master of the house, ‘The Teacher says, “Where is my guest room where I may eat the Passover with my disciples?”’ 15 And he will show you a large upstairs room furnished[n] and[o] ready, and prepare for us there.” 16 And the disciples went out and came into the city and found everything[p] just as he had told them, and they prepared the Passover.
17 And when it[q] was evening, he arrived with the twelve. 18 And while[r] they were reclining at table and eating, Jesus said, “Truly I say to you, that one of you who is eating with me will betray me.” 19 They began to be distressed and to say to him one by one, “Surely not I?”[s] 20 But he said to them, “It is one of the twelve—the one who is dipping bread[t] into the bowl with me. 21 For the Son of Man is going just as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for him if that man had not been born.”
The Lord’s Supper
22 And while[u] they were eating, he took bread and,[v] after[w] giving thanks, he broke it[x] and gave it[y] to them and said, “Take it,[z] this is my body.” 23 And after[aa] taking the cup and[ab] giving thanks, he gave it[ac] to them, and they all drank from it. 24 And he said to them, “This is my blood of the covenant which is poured out for many. 25 Truly I say to you that I will never drink of the fruit of the vine any longer until that day when I drink it new in the kingdom of God.” 26 And after they[ad] had sung the hymn, they went out to the Mount of Olives.
Jesus Predicts Peter’s Denial
27 And Jesus said to them, “You will all fall away, because it is written,
‘I will strike the shepherd
and the sheep will be scattered.’[ae]
28 But after I am raised, I will go ahead of you into Galilee.” 29 But Peter said to him, “Even if they all fall away, certainly I will not!” 30 And Jesus said to him, “Truly I say to you that today—this night—before the rooster crows twice, you will deny me three times!” 31 But he kept saying emphatically, “If it is necessary for me to die with you, I will never deny you!” And they all were saying the same thing also.
The Prayer in Gethsemane
32 And they came to a place named[af] Gethsemane, and he said to his disciples, “Sit here while I pray.” 33 And he took along Peter and James and John with him, and he began to be distressed and troubled. 34 And he said to them, “My soul is deeply grieved, to the point of death. Remain here and stay awake.” 35 And going forward a little he fell to the ground and began to pray[ag] that, if it were possible, the hour would pass from him. 36 And he said, “Abba,[ah] Father, all things are possible for you! Take away this cup from me! Yet not what I will, but what you will.”[ai] 37 And he came and found them sleeping, and he said to Peter, “Simon, are you sleeping? Were you not able to stay awake one hour? 38 Stay awake and pray that you will not enter into temptation. The spirit is willing, but the flesh is weak!” 39 And again he went away and[aj] prayed, saying the same thing. 40 And again he came and[ak] found them sleeping, for they could not keep their eyes open,[al] and they did not know what to reply to him. 41 And he came the third time and said to them, “Are you still sleeping and resting? It is enough! The hour has come. Behold, the Son of Man is being betrayed into the hands of sinners. 42 Get up, let us go! Behold, the one who is betraying me is approaching!”
The Betrayal and Arrest of Jesus
43 And immediately, while[am] he was still speaking, Judas—one of the twelve—arrived, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders. 44 Now the one who was betraying him had given them a sign, saying, “The one whom I kiss—he is the one.[an] Arrest him and lead him[ao] away under guard!” 45 And when he[ap] arrived, he came up to him immediately and[aq] said, “Rabbi,” and kissed him. 46 So they laid hands on him and arrested him.
47 But a certain one of the bystanders, drawing his[ar] sword, struck the slave of the high priest and cut off his ear. 48 And Jesus answered and[as] said to them, “Have you come out with swords and clubs, as against a robber, to arrest me? 49 Every day I was with you in the temple courts[at] teaching, and you did not arrest me! But this has happened[au] in order that the scriptures would be fulfilled. 50 And they all abandoned him and[av] fled.
51 And a certain young man was following him, clothed only in a linen cloth on his naked body. And they attempted to seize[aw] him, 52 but he left behind the linen cloth and[ax] fled naked.
Jesus Before the Sanhedrin
53 And they led Jesus away to the high priest, and all the chief priests and the elders and the scribes came together. 54 And Peter followed him from a distance, right inside, into the courtyard of the high priest. And he was sitting with the officers and warming himself by the fire. 55 Now the chief priests and the whole Sanhedrin were looking for testimony against Jesus in order to put him to death, and they did not find it.[ay] 56 For many gave false testimony against him, and their[az] testimony was not consistent. 57 And some stood up and[ba] began to give false testimony[bb] against him, saying, 58 “We heard him saying, ‘I will destroy this temple made by hands, and within three days I will build another not made by hands.” 59 And their testimony was not even consistent about this. 60 And the high priest stood up in the midst of them and[bc] asked Jesus, saying, “Do you not reply anything? What are these people testifying against you?” 61 But he was silent and did not reply anything. Again the high priest asked him and said to him, “Are you the Christ, the Son of the Blessed One?” 62 And Jesus said, “I am, and you will see the Son of Man sitting at the right hand of the Power[bd] and coming with the clouds of heaven.” 63 And the high priest tore his clothes and[be] said, “What further need do we have of witnesses? 64 You have heard the blasphemy! What do you think?”[bf] And they all condemned him as deserving death.[bg] 65 And some began to spit on him and to cover his face and to strike him with their fists, and to say to him “Prophesy!” And the officers received him with slaps in the face.[bh]
Peter Denies Jesus Three Times
66 And while[bi] Peter was below in the courtyard, one of the female slaves of the high priest came up 67 And when[bj] she saw Peter warming himself, she looked intently at him and[bk] said, “You also were with the Nazarene, Jesus.” 68 But he denied it,[bl] saying, “I neither know nor understand what you mean!” And he went out into the gateway, and a rooster crowed.[bm] 69 And the female slave, when she[bn] saw him, began to say again to the bystanders, “This man is one of them!” 70 But he denied it[bo] again. And after a little while, again the bystanders began to say[bp] to Peter, “You really are one of them, because you also are a Galilean, and your accent shows it!”[bq][br] 71 And he began to curse and to swear with an oath, “I do not know this man whom you are talking about!” 72 And immediately a rooster crowed for the second time. And Peter remembered the statement, how Jesus had said to him, “Before the rooster crows twice, you will deny me three times,” and throwing himself down, he began to weep.[bs]
Footnotes
- Mark 14:1 Here “after” is supplied as a component of the participle (“arresting”) which is understood as temporal
- Mark 14:1 *Here the direct object is supplied from context in the English translation
- Mark 14:3 Here “while” is supplied as a component of the temporal genitive absolute participle (“was”)
- Mark 14:3 Here “as” is supplied as a component of the temporal genitive absolute participle (“was reclining for a meal”)
- Mark 14:3 Here “after” is supplied as a component of the participle (“breaking”) which is understood as temporal
- Mark 14:3 Here the direct object is supplied from context in the English translation
- Mark 14:4 Or perhaps “within themselves”
- Mark 14:5 The imperfect tense has been translated as ingressive here (“began to scold”)
- Mark 14:8 Literally “she has anticipated to anoint my body”
- Mark 14:11 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Mark 14:11 *Here the direct object is supplied from context in the English translation
- Mark 14:11 The imperfect tense has been translated as ingressive here (“began seeking”)
- Mark 14:12 Here “and” is supplied because the previous participle (“go”) has been translated as an English infinitive
- Mark 14:15 Or perhaps “paved” or “panelled”
- Mark 14:15 Here “and” is supplied in the translation because of English style
- Mark 14:16 Here the direct object is supplied from context in the English translation
- Mark 14:17 Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
- Mark 14:18 Here “while” is supplied as a component of the temporal genitive absolute participle (“were reclining at table”)
- Mark 14:19 The negative construction in Greek anticipates a negative answer here
- Mark 14:20 Here the direct object is supplied from context in the English translation
- Mark 14:22 Here “while” is supplied as a component of the temporal genitive absolute participle (“were eating”)
- Mark 14:22 *Here “and” is supplied in the translation because of English style
- Mark 14:22 Here “after” is supplied as a component of the participle (“giving thanks”) which is understood as temporal
- Mark 14:22 Here the direct object is supplied from context in the English translation
- Mark 14:22 Here the direct object is supplied from context in the English translation
- Mark 14:22 *Here the direct object is supplied from context in the English translation
- Mark 14:23 Here “after” is supplied as a component of the participle (“taking”) which is understood as temporal
- Mark 14:23 Here “and” is supplied in the translation because of English style
- Mark 14:23 Here the direct object is supplied from context in the English translation
- Mark 14:26 Here “after” is supplied as a component of the participle (“had sung the hymn”) which is understood as temporal
- Mark 14:27 A quotation from Zech 13:7
- Mark 14:32 Literally “the name of which”
- Mark 14:35 The imperfect tense has been translated as ingressive here (“began to pray”)
- Mark 14:36 The word “Abba” means “father” in Aramaic
- Mark 14:36 *Here the verb “will” is an understood repetition of the verb earlier in this verse
- Mark 14:39 Here “and” is supplied because the previous participle (“went away”) has been translated as a finite verb
- Mark 14:40 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- Mark 14:40 Literally “for their eyes were weighed down”
- Mark 14:43 Here “while” is supplied as a component of the temporal genitive absolute participle (“was … speaking”)
- Mark 14:44 *Here the predicate nominative (“the one”) is implied
- Mark 14:44 Here the direct object is supplied from context in the English translation
- Mark 14:45 Here “when” is supplied as a component of the participle (“arrived”) which is understood as temporal
- Mark 14:45 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- Mark 14:47 Literally “the”; the Greek article is used here as a possessive pronoun
- Mark 14:48 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Mark 14:49 Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- Mark 14:49 The phrase “this has happened” is not in the Greek text, but is understood and must be supplied in the translation because of English style; cf. the parallel in Matt 26:56
- Mark 14:50 Here “and” is supplied because the previous participle (“abandoned”) has been translated as a finite verb
- Mark 14:51 Here the present tense is translated as a conative present (“attempted to”)
- Mark 14:52 Here “and” is supplied because the previous participle (“left behind”) has been translated as a finite verb
- Mark 14:55 *Here the direct object is supplied from context in the English translation
- Mark 14:56 Literally “the”; the Greek article is used here as a possessive pronoun
- Mark 14:57 Here “and” is supplied because the previous participle (“stood up”) has been translated as a finite verb
- Mark 14:57 The imperfect tense has been translated as ingressive here (“began to give false testimony”)
- Mark 14:60 Here “and” is supplied because the previous participle (“stood up”) has been translated as a finite verb
- Mark 14:62 An indirect way of referring to God
- Mark 14:63 Here “and” is supplied because the previous participle (“tore”) has been translated as a finite verb
- Mark 14:64 Literally “does it seem to you”
- Mark 14:64 Literally “to be deserving of death”
- Mark 14:65 Or “with blows” (either meaning is possible here)
- Mark 14:66 Here “while” is supplied as a component of the temporal genitive absolute participle (“was”)
- Mark 14:67 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Mark 14:67 Here “and” is supplied because the previous participle (“looked intently at”) has been translated as a finite verb
- Mark 14:68 *Here the direct object is supplied from context in the English translation
- Mark 14:68 Several important and early manuscripts lack the words “and a rooster crowed”
- Mark 14:69 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Mark 14:70 Here the direct object is supplied from context in the English translation
- Mark 14:70 The imperfect tense has been translated as ingressive here (“began to say”)
- Mark 14:70 Literally “is like”
- Mark 14:70 Some manuscripts omit “and your accent shows it”
- Mark 14:72 The imperfect tense has been translated as ingressive here (“began to weep”)
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