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馬可福音 13
Chinese Contemporary Bible (Traditional)

預言聖殿被毀

13 耶穌走出聖殿的時候，有一個門徒對祂說：「老師，你看！這是多麼大的石頭，多麼宏偉的建築啊！」

2 耶穌說：「你看見這宏偉的建築了嗎？將來它要被完全拆毀，找不到兩塊疊在一起的石頭。」

3 耶穌面向聖殿坐在橄欖山上，彼得、雅各、約翰和安得烈私下來問祂： 4 「請告訴我們，這些事什麼時候會發生？有什麼預兆？」

5 耶穌對他們說：「你們要小心，免得被人迷惑。 6 將有很多人冒我的名來，說，『我是基督』，欺騙許多人。

7 「你們聽見戰爭爆發、戰訊頻傳時，不要驚慌，因為這些事必然發生，只是末日還沒有到。

8 「民族將與民族互鬥，國家將與國家相爭，各處將有地震和饑荒。這些只是災難[a]的開始。

9 「你們要小心，因為你們將被送上法庭，將在會堂裡受鞭打，又將為了我的緣故在官長和君王面前做見證。 10 不過，福音一定要先傳遍天下。 11 你們被拘捕，受審訊的時候，不用預先考慮怎樣辯解，到時候賜給你們什麼話，你們就說什麼話，因為那時候說話的不是你們自己，而是聖靈。

12 「那時，人必把自己的弟兄置於死地，父親必把兒子置於死地，兒女必反叛父母，置他們於死地。 13 你們將為我的名而被眾人憎恨，但堅忍到底的必定得救。

大災難

14 「當你們看見『那帶來毀滅的可憎之物』站在不當站的地方時（讀者須會意），住在猶太地區的人要逃到山上去； 15 在屋頂上的人不要下來，不要進房屋收拾行李； 16 在田間的人不要回家取外衣。 17 那時，孕婦和哺育嬰兒的母親們可就遭殃了！ 18 你們要祈求上帝使這些事不要在冬天發生， 19 因為那是上帝創造天地以來空前絕後的大災難。 20 如果主不縮短災期，恐怕沒有人能活命，但為了祂所揀選的子民，祂已經縮短災期。 21 那時，如果有人對你們說，『看啊！基督在這裡』，或說，『基督在那裡』，你們不要相信。 22 因為假基督和假先知將出現，行各種神蹟奇事，如果可能，甚至會迷惑上帝揀選的子民。 23 你們要小心，我已經把一切預先告訴你們了。

人子降臨

24 「大災難過後，
太陽昏暗，
月亮無光，
25 星宿隕落，
天體震動。

26 那時，世人必看到人子駕著雲、帶著極大的能力和榮耀降臨。 27 祂必差遣天使從四面八方、天涯海角招聚祂揀選的人。

28 「你們可以從無花果樹學個道理。當無花果樹發芽長葉的時候，你們就知道夏天快來了。 29 同樣，當你們看見這些事情發生時，就知道人子快來了，就在門口。 30 我實在告訴你們，這個世代還沒有過去，這一切都要發生。 31 天地都要過去，我的話卻永遠長存。

32 「但沒有人知道那日子和時辰何時來到，連天上的天使和人子都不知道，只有天父知道。 33 你們要小心，警醒禱告，因為你們不知道那日子何時來到。

34 「這就好像一個人在出遠門之前，把家中的事交給僕人，讓他們各做各的工作，又吩咐守門的人要警醒。 35 所以你們要警醒，因為你們不知道主人什麼時候回來，可能是黃昏，可能是夜半，也可能是黎明或早上。 36 別讓他突然回來時看到你們在睡覺。 37 我勸你們也勸所有的人，要警醒！」

Footnotes

  1. 13·8 「災難」希臘文是「生產之痛」。
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Mark 13
New English Translation

The Destruction of the Temple

13 Now[a] as Jesus[b] was going out of the temple courts, one of his disciples said to him, “Teacher, look at these tremendous stones and buildings!”[c] 2 Jesus said to him, “Do you see these great buildings? Not one stone will be left on another.[d] All will be torn down!”[e]

Signs of the End of the Age

3 So[f] while he was sitting on the Mount of Olives opposite the temple, Peter, James, John,[g] and Andrew asked him privately, 4 “Tell us, when will these things[h] happen? And what will be the sign that all these things are about to take place?” 5 Jesus began to say to them, “Watch out[i] that no one misleads you. 6 Many will come in my name, saying, ‘I am he,’[j] and they will mislead many. 7 When you hear of wars and rumors of wars, do not be alarmed. These things must happen, but the end is still to come.[k] 8 For nation will rise up in arms[l] against nation, and kingdom against kingdom. There will be earthquakes in various places, and there will be famines.[m] These are but the beginning of birth pains.

Persecution of Disciples

9 “You must watch out for yourselves. You will be handed over[n] to councils[o] and beaten in the synagogues.[p] You will stand before governors and kings[q] because of me, as a witness to them. 10 First the gospel must be preached to all nations. 11 When they arrest you and hand you over for trial,[r] do not worry about what to speak. But say whatever is given you at that time,[s] for it is not you speaking, but the Holy Spirit. 12 Brother will hand over brother to death, and a father his child. Children will rise against[t] parents and have them put to death. 13 You will be hated by everyone because of my name.[u] But the one who endures to the end will be saved.[v]

The Abomination of Desolation

14 “But when you see the abomination of desolation[w] standing where it[x] should not be” (let the reader understand),[y] “then those in Judea must flee[z] to the mountains. 15 The one on the roof[aa] must not come down or go inside to take anything out of his house.[ab] 16 The one in the field must not turn back to get his cloak. 17 Woe to those who are pregnant and to those who are nursing their babies in those days! 18 Pray that it may not be in winter. 19 For in those days there will be suffering[ac] unlike anything that has happened[ad] from the beginning of the creation that God created until now, or ever will happen. 20 And if the Lord had not cut short those days, no one would be saved. But because of the elect, whom he chose, he has cut them[ae] short. 21 Then[af] if anyone says to you, ‘Look, here is the Christ!’[ag] or ‘Look, there he is!’ do not believe him. 22 For false messiahs[ah] and false prophets will appear and perform signs and wonders to deceive, if possible, the elect. 23 Be careful! I have told you everything ahead of time.

The Arrival of the Son of Man

24 “But in those days, after that suffering,[ai] the sun will be darkened and the moon will not give its light; 25 the stars will be falling from heaven, and the powers in the heavens will be shaken.[aj] 26 Then everyone[ak] will see the Son of Man arriving in the clouds[al] with great power and glory. 27 Then he will send angels and they will gather his elect from the four winds, from the ends of the earth to the ends of heaven.[am]

The Parable of the Fig Tree

28 “Learn this parable from the fig tree: Whenever its branch becomes tender and puts out its leaves, you know that summer is near. 29 So also you, when you see these things happening, know[an] that he is near, right at the door. 30 I tell you the truth,[ao] this generation[ap] will not pass away until all these things take place. 31 Heaven and earth will pass away, but my words will never pass away.[aq]

Be Ready!

32 “But as for that day or hour no one knows it—neither the angels in heaven, nor the Son[ar]—except the Father. 33 Watch out! Stay alert![as] For you do not know when the time will come. 34 It is like a man going on a journey. He left his house and put his slaves[at] in charge, assigning[au] to each his work, and commanded the doorkeeper to stay alert. 35 Stay alert, then, because you do not know when the owner of the house will return—whether during evening, at midnight, when the rooster crows, or at dawn— 36 or else he might find you asleep when he returns suddenly. 37 What I say to you I say to everyone: Stay alert!”

Footnotes

  1. Mark 13:1 tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.
  2. Mark 13:1 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
  3. Mark 13:1 sn The Jerusalem temple was widely admired around the world. See Josephus, Ant. 15.11 [15.380-425]; J. W. 5.5 [5.184-227] and Tacitus, History 5.8, who called it “immensely opulent.” Josephus compared it to a beautiful snowcapped mountain.
  4. Mark 13:2 sn With the statement not one stone will be left on another Jesus predicted the total destruction of the temple, something that did occur in a.d. 70.
  5. Mark 13:2 tn Grk “not one stone will be left here on another which will not be thrown down.”
  6. Mark 13:3 tn Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.
  7. Mark 13:3 tn Grk “and James and John,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.
  8. Mark 13:4 sn Both references to these things are plural, so more than the temple’s destruction is in view. The question may presuppose that such a catastrophe signals the end.
  9. Mark 13:5 tn Or “Be on guard.”
  10. Mark 13:6 tn That is, “I am the Messiah.”
  11. Mark 13:7 tn Grk “it is not yet the end.”
  12. Mark 13:8 tn For the translation “rise up in arms” see L&N 55.2.
  13. Mark 13:8 sn See Isa 5:13-14; 13:6-16; Hag 2:6-7; Zech 14:4.
  14. Mark 13:9 tn Grk “They will hand you over.” “They” is an indefinite plural, referring to people in general. The parallel in Matt 10:17 makes this explicit.
  15. Mark 13:9 sn Councils in this context has a non-technical sense referring to local judicial bodies (courts) attached to the Jewish synagogue (cf. BDAG 967 s.v. συνέδριον 1.a). These courts would be responsible for meting out justice and discipline within the Jewish community.
  16. Mark 13:9 sn See the note on synagogue in 1:21.
  17. Mark 13:9 sn These statements look at persecution both from a Jewish context as the mention of councils and synagogues suggests, and from a Gentile one as the reference to governors and kings suggests. Some fulfillment of Jewish persecution can be seen in Acts.
  18. Mark 13:11 tn Or “hand you over into custody,” in particular “as a t.t. of police and courts ‘hand over into [the] custody [of]’” (BDAG 762 s.v. παραδίδωμι 1.b). In context some sort of trial is implied (cf. Luke 12:11).
  19. Mark 13:11 tn Grk “in that hour.”
  20. Mark 13:12 tn Or “will rebel against.”
  21. Mark 13:13 sn See 1 Cor 1:25-31.
  22. Mark 13:13 sn But the one who endures to the end will be saved. Jesus was not claiming here that salvation is by works, because he had already taught that it is by grace (cf. 10:15). He was simply arguing that genuine faith evidences itself in persistence through even the worst of trials.
  23. Mark 13:14 sn The reference to the abomination of desolation is an allusion to Dan 9:27. Though some have seen the fulfillment of Daniel’s prophecy in the actions of Antiochus IV (or a representative of his) in 167 b.c., the words of Jesus seem to indicate that Antiochus was not the final fulfillment, but that there was (from Jesus’ perspective) still another fulfillment yet to come. Some argue that this was realized in a.d. 70, while others claim that it refers specifically to Antichrist and will not be fully realized until the period of the great tribulation at the end of the age (cf. Mark 13:19, 24; Matt 24:21; Rev 3:10).
  24. Mark 13:14 tn Or perhaps “he.” Those who see the participle ἑστηκότα as masculine singular generally understand it to refer to the individual known as the Antichrist, often citing 2 Thess 2:3-4 as a related passage. By grammatical form the participle ἑστηκότα can also be neuter plural, however, and this is sometimes interpreted as referring to various abominations or atrocities committed during the intertestamental period, or to a statue set up in the temple, or to an altar constructed on top of the altar of burnt offering for the purpose of pagan sacrifices. Each of these views is not without difficulties. Confining the issue merely to the grammatical problem, the interpreter is forced to choose between a discrepancy in grammatical gender (the participle ἑστηκότα is masculine singular but the word it modifies, βδέλυγμα, is neuter singular) or a discrepancy in number (the participle ἑστηκότα is neuter plural but the word it modifies, βδέλυγμα, is neuter singular. Given that the issue is one of grammatical gender, however, it is still possible for the neuter head noun (βδέλυγμα) to refer to a masculine individual rather than a set of circumstances or a thing. The present translation uses “it” for the following pronoun, allowing a degree of ambiguity to remain for the English reader.
  25. Mark 13:14 sn This parenthetical comment is generally regarded as a command by the author made directly to the readers, not as part of Jesus’ original speech. For this reason the statement is not placed within quotation marks.
  26. Mark 13:14 sn Fleeing to the mountains is a key OT image: Gen 19:17; Judg 6:2; Isa 15:5; Jer 16:16; Zech 14:5.
  27. Mark 13:15 sn Most of the roofs in the NT were flat roofs made of pounded dirt, sometimes mixed with lime or stones, supported by heavy wooden beams. They generally had an easy means of access, either a sturdy wooden ladder or stone stairway, sometimes on the outside of the house.
  28. Mark 13:15 sn The nature of the judgment coming upon them will be so quick and devastating that one will not have time to come down or go inside to take anything out of his house. It is best just to escape as quickly as possible.
  29. Mark 13:19 tn Traditionally, “tribulation.”
  30. Mark 13:19 sn Suffering unlike anything that has happened. Some refer this event to the destruction of Jerusalem in a.d. 70. While the events of a.d. 70 may reflect somewhat the comments Jesus makes here, the reference to the scope and severity of this judgment strongly suggest that much more is in view. Most likely Jesus is referring to the great end-time judgment on Jerusalem in the great tribulation.
  31. Mark 13:20 tn Grk “the days.”
  32. Mark 13:21 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
  33. Mark 13:21 tn Or “the Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”sn See the note on Christ in 8:29.
  34. Mark 13:22 tn Or “false christs”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”
  35. Mark 13:24 tn Traditionally, “tribulation.”
  36. Mark 13:25 sn An allusion to Isa 13:10; 34:4 (LXX); Joel 2:10. The heavens were seen as the abode of heavenly forces, so their shaking indicates distress in the spiritual realm. Although some take the powers as a reference to bodies in the heavens (like stars and planets, “the heavenly bodies,” NIV) this is not as likely.
  37. Mark 13:26 tn Grk “they.”
  38. Mark 13:26 sn An allusion to Dan 7:13. Here is Jesus returning with full judging authority.
  39. Mark 13:27 tn Or “of the sky”; the Greek word οὐρανός (ouranos) may be translated “sky” or “heaven,” depending on the context.
  40. Mark 13:29 tn The verb γινώσκετε (ginōskete, “know”) can be parsed as either present indicative or present imperative. In this context the imperative fits better, since the movement is from analogy (trees and seasons) to the future (the signs of the coming of the kingdom) and since the emphasis is on preparation for this event.
  41. Mark 13:30 tn Grk “Truly (ἀμήν, amēn), I say to you.”
  42. Mark 13:30 sn This is one of the hardest verses in the gospels to interpret. Various views exist for what generation means. (1) Some take it as meaning “race” and thus as an assurance that the Jewish race (nation) will not pass away. But it is very questionable that the Greek term γενεά (genea) can have this meaning. Two other options are possible. (2) Generation might mean “this type of generation” and refer to the generation of wicked humanity. Then the point is that humanity will not perish, because God will redeem it. Or (3) generation may refer to “the generation that sees the signs of the end” (v. 26), who will also see the end itself. In other words, once the movement to the return of Christ starts, all the events connected with it happen very quickly, in rapid succession.
  43. Mark 13:31 sn The words that Jesus predicts here will never pass away. They are more stable and lasting than creation itself! For this kind of image, see Isa 40:8; 55:10-11.
  44. Mark 13:32 sn The phrase nor the Son has caused a great deal of theological debate because on the surface it appears to conflict with the concept of Jesus’ deity. The straightforward meaning of the text is that the Son does not know the time of his return. If Jesus were divine, though, wouldn’t he know this information? There are other passages which similarly indicate that Jesus did not know certain things. For example, Luke 2:52 indicates that Jesus grew in wisdom; this has to mean that Jesus did not know everything all the time but learned as he grew. So Mark 13:32 is not alone in implying that Jesus did not know certain things. The best option for understanding Mark 13:32 and similar passages is to hold the two concepts in tension: The Son in his earthly life and ministry had limited knowledge of certain things, yet he was still deity.
  45. Mark 13:33 tc The vast majority of witnesses (א A C L W Θ Ψ ƒ1,13 M lat sy co) have καὶ προσεύχεσθε after ἀγρυπνεῖτε (agrupneite kai proseuchesthe, “stay alert and pray”). This may be a motivated reading, influenced by the similar command in Mark 14:38 where προσεύχεσθε is solidly attested, and more generally from the parallel in Luke 21:36 (though δέομαι [deomai, “ask”] is used there). As B. M. Metzger notes, it is a predictable variant that scribes would have been likely to produce independently of each other (TCGNT 95). The words are not found in B D a c d k. Although the external evidence for the shorter reading is slender, it probably better accounts for the longer reading than vice versa.
  46. Mark 13:34 tn See the note on the word “slave” in 10:44.
  47. Mark 13:34 tn Grk “giving.”
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Mark 13
New International Version

The Destruction of the Temple and Signs of the End Times(A)

13 As Jesus was leaving the temple, one of his disciples said to him, “Look, Teacher! What massive stones! What magnificent buildings!”

2 “Do you see all these great buildings?” replied Jesus. “Not one stone here will be left on another; every one will be thrown down.”(B)

3 As Jesus was sitting on the Mount of Olives(C) opposite the temple, Peter, James, John(D) and Andrew asked him privately, 4 “Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?”

5 Jesus said to them: “Watch out that no one deceives you.(E) 6 Many will come in my name, claiming, ‘I am he,’ and will deceive many. 7 When you hear of wars and rumors of wars, do not be alarmed. Such things must happen, but the end is still to come. 8 Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.

9 “You must be on your guard. You will be handed over to the local councils and flogged in the synagogues.(F) On account of me you will stand before governors and kings as witnesses to them. 10 And the gospel must first be preached to all nations. 11 Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit.(G)

12 “Brother will betray brother to death, and a father his child. Children will rebel against their parents and have them put to death.(H) 13 Everyone will hate you because of me,(I) but the one who stands firm to the end will be saved.(J)

14 “When you see ‘the abomination that causes desolation’[a](K) standing where it[b] does not belong—let the reader understand—then let those who are in Judea flee to the mountains. 15 Let no one on the housetop go down or enter the house to take anything out. 16 Let no one in the field go back to get their cloak. 17 How dreadful it will be in those days for pregnant women and nursing mothers!(L) 18 Pray that this will not take place in winter, 19 because those will be days of distress unequaled from the beginning, when God created the world,(M) until now—and never to be equaled again.(N)

20 “If the Lord had not cut short those days, no one would survive. But for the sake of the elect, whom he has chosen, he has shortened them. 21 At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘Look, there he is!’ do not believe it.(O) 22 For false messiahs and false prophets(P) will appear and perform signs and wonders(Q) to deceive, if possible, even the elect. 23 So be on your guard;(R) I have told you everything ahead of time.

24 “But in those days, following that distress,

“‘the sun will be darkened,
    and the moon will not give its light;
25 the stars will fall from the sky,
    and the heavenly bodies will be shaken.’[c](S)

26 “At that time people will see the Son of Man coming in clouds(T) with great power and glory. 27 And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens.(U)

28 “Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 29 Even so, when you see these things happening, you know that it[d] is near, right at the door. 30 Truly I tell you, this generation(V) will certainly not pass away until all these things have happened.(W) 31 Heaven and earth will pass away, but my words will never pass away.(X)

The Day and Hour Unknown

32 “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.(Y) 33 Be on guard! Be alert[e]!(Z) You do not know when that time will come. 34 It’s like a man going away: He leaves his house and puts his servants(AA) in charge, each with their assigned task, and tells the one at the door to keep watch.

35 “Therefore keep watch because you do not know when the owner of the house will come back—whether in the evening, or at midnight, or when the rooster crows, or at dawn. 36 If he comes suddenly, do not let him find you sleeping. 37 What I say to you, I say to everyone: ‘Watch!’”(AB)

Footnotes

  1. Mark 13:14 Daniel 9:27; 11:31; 12:11
  2. Mark 13:14 Or he
  3. Mark 13:25 Isaiah 13:10; 34:4
  4. Mark 13:29 Or he
  5. Mark 13:33 Some manuscripts alert and pray
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Marcos 13
Traducción en lenguaje actual

El templo será destruido

13 Al salir del templo, uno de los discípulos le dijo a Jesús:

—Maestro, ¡mira qué piedras, y qué edificios más hermosos!

2 Jesús le respondió:

—¿Ves estos grandes edificios? Pues de ellos no va a quedar en pie ni una pared. Todo será destruido.

Prepárense para el fin

3 Después, Jesús y sus discípulos se fueron al Monte de los Olivos, que está frente al templo. Jesús se sentó y, cuando estaban solos, Pedro, Santiago, Juan y Andrés le preguntaron:

4 —¿Cuándo será destruido el templo? ¿Qué cosas servirán de señal para indicar que todo eso está por suceder?

5 Jesús les respondió:

—¡Cuidado! No se dejen engañar. 6 Muchos vendrán y se harán pasar por mí, y le dirán a la gente: “Yo soy el Mesías”. Usarán mi nombre y lograrán engañar a muchos.

7 »Ustedes no se asusten si oyen decir que algunos países están en guerra, y que otros países están a punto de pelearse. Eso tiene que pasar, pero todavía no será el fin del mundo. 8 Porque los países pelearán unos contra otros, la gente no tendrá qué comer, y habrá terremotos en muchos lugares. Eso será sólo el principio de todo lo que el mundo sufrirá.

9 »Tengan cuidado, porque los entregarán a las autoridades y los golpearán en las sinagogas. Los llevarán ante los gobernadores y los reyes para que hablen de mí ante ellos, porque ustedes son mis discípulos. 10 Antes de que llegue el fin del mundo, en todos los países de la tierra deberán anunciarse las buenas noticias del reino.

11 »Cuando los entreguen a las autoridades y los lleven a juicio, no se preocupen por lo que habrán de decir para defenderse. En ese momento, Dios les indicará lo que deben decir. Ustedes no son los que van a hablar, sino que el Espíritu Santo hablará por ustedes.

12 »Los hermanos se traicionarán unos a otros. Cada uno entregará al otro para que lo maten. Los padres traicionarán a sus hijos, y los hijos atacarán a sus padres y los matarán. 13 ¡Todo el mundo los odiará a ustedes por ser mis discípulos! Pero yo salvaré al que confíe en mí hasta el final.

Una señal para huir

14 »El que lea esto debe tratar de entender lo que digo. Cuando vean que se presenta una ofrenda asquerosa en el lugar donde no debe ser,[a] huyan de inmediato. Los que estén en la región de Judea, que corran hacia las montañas; 15 el que esté en la azotea de su casa, que no baje a sacar nada; 16 y el que esté en el campo, que no vaya a su casa a buscar ropa. 17 Las mujeres que en ese momento estén embarazadas van a sufrir mucho. ¡Pobres de las que tengan hijos recién nacidos! 18 Oren a Dios y pídanle que esto no suceda en el invierno, 19 porque la gente sufrirá muchísimo en esos días. Desde que Dios creó el mundo hasta ahora, la gente nunca ha sufrido tanto como sufrirá ese día, ni jamás volverá a sufrir así. 20 Dios ama a las personas que él ha elegido, y por eso el tiempo de sufrimiento no será muy largo. Si no fuera así, todos morirían.

21 »Si en esos días alguien les dice: “Miren, aquí está el Mesías”, o “allí está el Mesías”, no le crean. 22 Porque vendrán falsos mesías y falsos profetas, y harán cosas tan maravillosas que engañarán a la gente. Si pueden, engañarán también a los que Dios ha llamado a seguirlo. 23 ¡Tengan cuidado! Ya les he advertido de todo esto antes de que pase.

El regreso del Hijo del hombre

24 »Cuando haya pasado ese tiempo de sufrimiento,
el sol se pondrá oscuro;
la luna dejará de brillar.
25 Las estrellas se caerán,
y temblarán los poderes del cielo.

26 »Entonces me verán a mí, el Hijo del hombre, venir en las nubes del cielo con mucho poder y gloria. 27 Y enviaré por todo el mundo a mis ángeles, para que reúnan a mis seguidores.

La lección de la higuera

28 »Aprendan la enseñanza que da la higuera. Cuando a este árbol le salen ramas tiernas y hojas nuevas, ustedes saben que ya se acerca el verano. 29 Del mismo modo, cuando vean que todo está pasando como les he dicho, sabrán que pronto vendré de nuevo. 30 Les aseguro que todo esto pasará antes de que mueran algunos de los que ahora están vivos. 31 El cielo y la tierra dejarán de existir, pero mis palabras permanecerán para siempre.

32 »Nadie sabe el día ni la hora en que yo vendré; no lo saben ni siquiera los ángeles del cielo. Es más, ni yo lo sé. Dios es el único que lo sabe.

33 »Por eso, tengan cuidado y estén alerta, porque no saben cuándo volveré.

34 »Sucede lo mismo que cuando un hombre decide irse de viaje. Llama a sus empleados y les encarga que le cuiden la casa. A cada uno le encarga un trabajo, y al portero le ordena que vigile. 35 Ellos se mantienen alerta porque no saben si el dueño de la casa va a llegar en la tarde o en la mañana, a media noche o en la madrugada. De igual modo, ustedes deben estar alerta, 36 pues yo podría venir de repente y encontrarlos durmiendo. 37 Lo que les digo a ustedes, se lo digo a todo el mundo: ¡Estén siempre alerta, vigilen todo el tiempo!

Footnotes

  1. Marcos 13:14 Donde no debe ser: Probablemente se refiere al Lugar Santo dentro del templo. Véase Mateo 24.15.
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