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馬可福音 13
Chinese Contemporary Bible (Traditional)

預言聖殿被毀

13 耶穌走出聖殿的時候，有一個門徒對祂說：「老師，你看！這是多麼大的石頭，多麼宏偉的建築啊！」

2 耶穌說：「你看見這宏偉的建築了嗎？將來它要被完全拆毀，找不到兩塊疊在一起的石頭。」

3 耶穌面向聖殿坐在橄欖山上，彼得、雅各、約翰和安得烈私下來問祂： 4 「請告訴我們，這些事什麼時候會發生？有什麼預兆？」

5 耶穌對他們說：「你們要小心，免得被人迷惑。 6 將有很多人冒我的名來，說，『我是基督』，欺騙許多人。

7 「你們聽見戰爭爆發、戰訊頻傳時，不要驚慌，因為這些事必然發生，只是末日還沒有到。

8 「民族將與民族互鬥，國家將與國家相爭，各處將有地震和饑荒。這些只是災難[a]的開始。

9 「你們要小心，因為你們將被送上法庭，將在會堂裡受鞭打，又將為了我的緣故在官長和君王面前做見證。 10 不過，福音一定要先傳遍天下。 11 你們被拘捕，受審訊的時候，不用預先考慮怎樣辯解，到時候賜給你們什麼話，你們就說什麼話，因為那時候說話的不是你們自己，而是聖靈。

12 「那時，人必把自己的弟兄置於死地，父親必把兒子置於死地，兒女必反叛父母，置他們於死地。 13 你們將為我的名而被眾人憎恨，但堅忍到底的必定得救。

大災難

14 「當你們看見『那帶來毀滅的可憎之物』站在不當站的地方時（讀者須會意），住在猶太地區的人要逃到山上去； 15 在屋頂上的人不要下來，不要進房屋收拾行李； 16 在田間的人不要回家取外衣。 17 那時，孕婦和哺育嬰兒的母親們可就遭殃了！ 18 你們要祈求上帝使這些事不要在冬天發生， 19 因為那是上帝創造天地以來空前絕後的大災難。 20 如果主不縮短災期，恐怕沒有人能活命，但為了祂所揀選的子民，祂已經縮短災期。 21 那時，如果有人對你們說，『看啊！基督在這裡』，或說，『基督在那裡』，你們不要相信。 22 因為假基督和假先知將出現，行各種神蹟奇事，如果可能，甚至會迷惑上帝揀選的子民。 23 你們要小心，我已經把一切預先告訴你們了。

人子降臨

24 「大災難過後，
太陽昏暗，
月亮無光，
25 星宿隕落，
天體震動。

26 那時，世人必看到人子駕著雲、帶著極大的能力和榮耀降臨。 27 祂必差遣天使從四面八方、天涯海角招聚祂揀選的人。

28 「你們可以從無花果樹學個道理。當無花果樹發芽長葉的時候，你們就知道夏天快來了。 29 同樣，當你們看見這些事情發生時，就知道人子快來了，就在門口。 30 我實在告訴你們，這個世代還沒有過去，這一切都要發生。 31 天地都要過去，我的話卻永遠長存。

32 「但沒有人知道那日子和時辰何時來到，連天上的天使和人子都不知道，只有天父知道。 33 你們要小心，警醒禱告，因為你們不知道那日子何時來到。

34 「這就好像一個人在出遠門之前，把家中的事交給僕人，讓他們各做各的工作，又吩咐守門的人要警醒。 35 所以你們要警醒，因為你們不知道主人什麼時候回來，可能是黃昏，可能是夜半，也可能是黎明或早上。 36 別讓他突然回來時看到你們在睡覺。 37 我勸你們也勸所有的人，要警醒！」

Footnotes

  1. 13·8 「災難」希臘文是「生產之痛」。
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馬 可 福 音 13
Chinese New Testament: Easy-to-Read Version

耶稣对未来的警告

13 耶稣正要离开大殿院子的时候，有个门徒对他说“老师，您瞧，这用巨石砌成的大殿多壮观啊！”

2 耶稣说∶“你们看见这些宏伟的建筑物了吧？可是它们都会被毁掉。每块石头都将被丢到平地，就连两块垒在一起的石头也不会有。”

3 耶稣在大殿院对面的橄榄山上坐下来，彼得、雅各、约翰和安得烈私下问他说： 4 “请您告诉我们这一切什么时候会发生？到时候会有什么先兆吗？”

5 耶稣对他们说∶“你们要当心，不要受人欺骗。 6 许多人会冒充我的名义而来，对你们说∶‘我是基督。’他们会让很多人走上歧途。 7 你们会听到战争和有关战争的消息，不必惊慌，这些事情是一定要发生的，但这不是结局。 8 民族与民族之间、王国与王国之间会互相攻打，不同的地区会发生饥荒和地震。这仅仅是灾难的开始，就仿佛像妇女临产前的阵痛一样。

9 你们要当心！因为你们是我的门徒，有人会逮捕你们，送你们去受审，他们将在会堂里殴打你们。你们将会被迫站在国王和统治者面前，告诉他们有关我的事情。 10 可是在这些事情发生以前，福音必将传遍世界各地。 11 甚至在你们被捕并被送去受审时，都不必担心自己该怎么说，到时候，上帝赐给你们什么话，你们就说什么，因为那时讲话的不是你们，而是圣灵。

12 “兄弟会彼此出卖，置对方于死地；父亲会出卖儿女，置他们于死地；儿女也会与父母做对，置他们于死地。 13 你们会因为跟随我而遭到所有人的憎恨，但是，坚持信仰到底的那些人必会得救。

14 “你将会看到‘那导致毁灭的可憎之物 [a]’出现在它不该出现的地方（读者应该理解其中的含义），那时，住在犹太地区的人应该逃到山上去。 15 在房顶上的人不要下来，也不要进屋取房东西； 16 在田里干活的人也不要回去拿衣服。 17 在那些日子里，孕妇和哺乳的妇女要遭多大的罪啊。 18 祈祷吧，这一切不要发生在冬天。 19 因为那些日子里的灾难，是上帝创世以来不曾有过的，以后也不会再有。 20 如果主不缩短了灾难的时间，就不会有人能幸存下来。他这么做是为了那些被选中的人。 21 如果有人对你们说∶‘看，基督在这里！’或者‘基督在那里！’不要相信他。 22 因为会出现假基督和假先知。他们会行大神迹和大奇事，如果有可能他们甚至企图欺骗上帝的选民。 23 因此，你们要当心，我事先把一切都告诉给你们了。

人子耶稣何时重返

24 “在那些日子里，灾难过后，

‘太阳将会变得暗淡无光，
月亮也失去了光辉，
25 星星从天空坠落，
天空的一切都会改变。’

26 “然后，人们将会看到人子伴着力量和巨大的荣耀乘云降临。 27 他将派来天使，把他的选民从四面八方、天涯海角召集起来。

28 “你们要从无花果树上受到启发，一旦树枝发嫩，树叶发芽，你们就知道夏天快到了。 29 同样，当你们看到所有这一切发生时，你们就知道人子重返的时刻临近了，近在咫尺。 30 我实话告诉你们，这一代人死之前，这一切将会发生。 31 天地将会消逝，但我的话绝不会消逝的。

32 “谁也不会知道那一天、那一时刻什么时候到来，甚至天上的天使也不知道，人子也不知道，只有父知道。 33 要当心！要警醒，因为你们不知道那日子什么时候到来。 34 就像一个要离家出门旅行的人，他让仆人们照看家舍。他给每个仆人分了工，他吩咐看门人好好守家。 35 所以你们一定要留神，因为你们不知道房主什么时候回来，是在午夜，是在傍晚，是在凌晨，还是在鸡叫的时候。 36 假如他突然回来了，可别让他发现你们在睡大觉。 37 我对你们说的话也是对所有人说的∶‘要准备好！’”

Footnotes

  1. 馬 可 福 音 13:14 见《但以理书》9:27；12:11。（比较《但以理书》11:31。）
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Mark 13
New English Translation

The Destruction of the Temple

13 Now[a] as Jesus[b] was going out of the temple courts, one of his disciples said to him, “Teacher, look at these tremendous stones and buildings!”[c] 2 Jesus said to him, “Do you see these great buildings? Not one stone will be left on another.[d] All will be torn down!”[e]

Signs of the End of the Age

3 So[f] while he was sitting on the Mount of Olives opposite the temple, Peter, James, John,[g] and Andrew asked him privately, 4 “Tell us, when will these things[h] happen? And what will be the sign that all these things are about to take place?” 5 Jesus began to say to them, “Watch out[i] that no one misleads you. 6 Many will come in my name, saying, ‘I am he,’[j] and they will mislead many. 7 When you hear of wars and rumors of wars, do not be alarmed. These things must happen, but the end is still to come.[k] 8 For nation will rise up in arms[l] against nation, and kingdom against kingdom. There will be earthquakes in various places, and there will be famines.[m] These are but the beginning of birth pains.

Persecution of Disciples

9 “You must watch out for yourselves. You will be handed over[n] to councils[o] and beaten in the synagogues.[p] You will stand before governors and kings[q] because of me, as a witness to them. 10 First the gospel must be preached to all nations. 11 When they arrest you and hand you over for trial,[r] do not worry about what to speak. But say whatever is given you at that time,[s] for it is not you speaking, but the Holy Spirit. 12 Brother will hand over brother to death, and a father his child. Children will rise against[t] parents and have them put to death. 13 You will be hated by everyone because of my name.[u] But the one who endures to the end will be saved.[v]

The Abomination of Desolation

14 “But when you see the abomination of desolation[w] standing where it[x] should not be” (let the reader understand),[y] “then those in Judea must flee[z] to the mountains. 15 The one on the roof[aa] must not come down or go inside to take anything out of his house.[ab] 16 The one in the field must not turn back to get his cloak. 17 Woe to those who are pregnant and to those who are nursing their babies in those days! 18 Pray that it may not be in winter. 19 For in those days there will be suffering[ac] unlike anything that has happened[ad] from the beginning of the creation that God created until now, or ever will happen. 20 And if the Lord had not cut short those days, no one would be saved. But because of the elect, whom he chose, he has cut them[ae] short. 21 Then[af] if anyone says to you, ‘Look, here is the Christ!’[ag] or ‘Look, there he is!’ do not believe him. 22 For false messiahs[ah] and false prophets will appear and perform signs and wonders to deceive, if possible, the elect. 23 Be careful! I have told you everything ahead of time.

The Arrival of the Son of Man

24 “But in those days, after that suffering,[ai] the sun will be darkened and the moon will not give its light; 25 the stars will be falling from heaven, and the powers in the heavens will be shaken.[aj] 26 Then everyone[ak] will see the Son of Man arriving in the clouds[al] with great power and glory. 27 Then he will send angels and they will gather his elect from the four winds, from the ends of the earth to the ends of heaven.[am]

The Parable of the Fig Tree

28 “Learn this parable from the fig tree: Whenever its branch becomes tender and puts out its leaves, you know that summer is near. 29 So also you, when you see these things happening, know[an] that he is near, right at the door. 30 I tell you the truth,[ao] this generation[ap] will not pass away until all these things take place. 31 Heaven and earth will pass away, but my words will never pass away.[aq]

Be Ready!

32 “But as for that day or hour no one knows it—neither the angels in heaven, nor the Son[ar]—except the Father. 33 Watch out! Stay alert![as] For you do not know when the time will come. 34 It is like a man going on a journey. He left his house and put his slaves[at] in charge, assigning[au] to each his work, and commanded the doorkeeper to stay alert. 35 Stay alert, then, because you do not know when the owner of the house will return—whether during evening, at midnight, when the rooster crows, or at dawn— 36 or else he might find you asleep when he returns suddenly. 37 What I say to you I say to everyone: Stay alert!”

Footnotes

  1. Mark 13:1 tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.
  2. Mark 13:1 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
  3. Mark 13:1 sn The Jerusalem temple was widely admired around the world. See Josephus, Ant. 15.11 [15.380-425]; J. W. 5.5 [5.184-227] and Tacitus, History 5.8, who called it “immensely opulent.” Josephus compared it to a beautiful snowcapped mountain.
  4. Mark 13:2 sn With the statement not one stone will be left on another Jesus predicted the total destruction of the temple, something that did occur in a.d. 70.
  5. Mark 13:2 tn Grk “not one stone will be left here on another which will not be thrown down.”
  6. Mark 13:3 tn Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.
  7. Mark 13:3 tn Grk “and James and John,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.
  8. Mark 13:4 sn Both references to these things are plural, so more than the temple’s destruction is in view. The question may presuppose that such a catastrophe signals the end.
  9. Mark 13:5 tn Or “Be on guard.”
  10. Mark 13:6 tn That is, “I am the Messiah.”
  11. Mark 13:7 tn Grk “it is not yet the end.”
  12. Mark 13:8 tn For the translation “rise up in arms” see L&N 55.2.
  13. Mark 13:8 sn See Isa 5:13-14; 13:6-16; Hag 2:6-7; Zech 14:4.
  14. Mark 13:9 tn Grk “They will hand you over.” “They” is an indefinite plural, referring to people in general. The parallel in Matt 10:17 makes this explicit.
  15. Mark 13:9 sn Councils in this context has a non-technical sense referring to local judicial bodies (courts) attached to the Jewish synagogue (cf. BDAG 967 s.v. συνέδριον 1.a). These courts would be responsible for meting out justice and discipline within the Jewish community.
  16. Mark 13:9 sn See the note on synagogue in 1:21.
  17. Mark 13:9 sn These statements look at persecution both from a Jewish context as the mention of councils and synagogues suggests, and from a Gentile one as the reference to governors and kings suggests. Some fulfillment of Jewish persecution can be seen in Acts.
  18. Mark 13:11 tn Or “hand you over into custody,” in particular “as a t.t. of police and courts ‘hand over into [the] custody [of]’” (BDAG 762 s.v. παραδίδωμι 1.b). In context some sort of trial is implied (cf. Luke 12:11).
  19. Mark 13:11 tn Grk “in that hour.”
  20. Mark 13:12 tn Or “will rebel against.”
  21. Mark 13:13 sn See 1 Cor 1:25-31.
  22. Mark 13:13 sn But the one who endures to the end will be saved. Jesus was not claiming here that salvation is by works, because he had already taught that it is by grace (cf. 10:15). He was simply arguing that genuine faith evidences itself in persistence through even the worst of trials.
  23. Mark 13:14 sn The reference to the abomination of desolation is an allusion to Dan 9:27. Though some have seen the fulfillment of Daniel’s prophecy in the actions of Antiochus IV (or a representative of his) in 167 b.c., the words of Jesus seem to indicate that Antiochus was not the final fulfillment, but that there was (from Jesus’ perspective) still another fulfillment yet to come. Some argue that this was realized in a.d. 70, while others claim that it refers specifically to Antichrist and will not be fully realized until the period of the great tribulation at the end of the age (cf. Mark 13:19, 24; Matt 24:21; Rev 3:10).
  24. Mark 13:14 tn Or perhaps “he.” Those who see the participle ἑστηκότα as masculine singular generally understand it to refer to the individual known as the Antichrist, often citing 2 Thess 2:3-4 as a related passage. By grammatical form the participle ἑστηκότα can also be neuter plural, however, and this is sometimes interpreted as referring to various abominations or atrocities committed during the intertestamental period, or to a statue set up in the temple, or to an altar constructed on top of the altar of burnt offering for the purpose of pagan sacrifices. Each of these views is not without difficulties. Confining the issue merely to the grammatical problem, the interpreter is forced to choose between a discrepancy in grammatical gender (the participle ἑστηκότα is masculine singular but the word it modifies, βδέλυγμα, is neuter singular) or a discrepancy in number (the participle ἑστηκότα is neuter plural but the word it modifies, βδέλυγμα, is neuter singular. Given that the issue is one of grammatical gender, however, it is still possible for the neuter head noun (βδέλυγμα) to refer to a masculine individual rather than a set of circumstances or a thing. The present translation uses “it” for the following pronoun, allowing a degree of ambiguity to remain for the English reader.
  25. Mark 13:14 sn This parenthetical comment is generally regarded as a command by the author made directly to the readers, not as part of Jesus’ original speech. For this reason the statement is not placed within quotation marks.
  26. Mark 13:14 sn Fleeing to the mountains is a key OT image: Gen 19:17; Judg 6:2; Isa 15:5; Jer 16:16; Zech 14:5.
  27. Mark 13:15 sn Most of the roofs in the NT were flat roofs made of pounded dirt, sometimes mixed with lime or stones, supported by heavy wooden beams. They generally had an easy means of access, either a sturdy wooden ladder or stone stairway, sometimes on the outside of the house.
  28. Mark 13:15 sn The nature of the judgment coming upon them will be so quick and devastating that one will not have time to come down or go inside to take anything out of his house. It is best just to escape as quickly as possible.
  29. Mark 13:19 tn Traditionally, “tribulation.”
  30. Mark 13:19 sn Suffering unlike anything that has happened. Some refer this event to the destruction of Jerusalem in a.d. 70. While the events of a.d. 70 may reflect somewhat the comments Jesus makes here, the reference to the scope and severity of this judgment strongly suggest that much more is in view. Most likely Jesus is referring to the great end-time judgment on Jerusalem in the great tribulation.
  31. Mark 13:20 tn Grk “the days.”
  32. Mark 13:21 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
  33. Mark 13:21 tn Or “the Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”sn See the note on Christ in 8:29.
  34. Mark 13:22 tn Or “false christs”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”
  35. Mark 13:24 tn Traditionally, “tribulation.”
  36. Mark 13:25 sn An allusion to Isa 13:10; 34:4 (LXX); Joel 2:10. The heavens were seen as the abode of heavenly forces, so their shaking indicates distress in the spiritual realm. Although some take the powers as a reference to bodies in the heavens (like stars and planets, “the heavenly bodies,” NIV) this is not as likely.
  37. Mark 13:26 tn Grk “they.”
  38. Mark 13:26 sn An allusion to Dan 7:13. Here is Jesus returning with full judging authority.
  39. Mark 13:27 tn Or “of the sky”; the Greek word οὐρανός (ouranos) may be translated “sky” or “heaven,” depending on the context.
  40. Mark 13:29 tn The verb γινώσκετε (ginōskete, “know”) can be parsed as either present indicative or present imperative. In this context the imperative fits better, since the movement is from analogy (trees and seasons) to the future (the signs of the coming of the kingdom) and since the emphasis is on preparation for this event.
  41. Mark 13:30 tn Grk “Truly (ἀμήν, amēn), I say to you.”
  42. Mark 13:30 sn This is one of the hardest verses in the gospels to interpret. Various views exist for what generation means. (1) Some take it as meaning “race” and thus as an assurance that the Jewish race (nation) will not pass away. But it is very questionable that the Greek term γενεά (genea) can have this meaning. Two other options are possible. (2) Generation might mean “this type of generation” and refer to the generation of wicked humanity. Then the point is that humanity will not perish, because God will redeem it. Or (3) generation may refer to “the generation that sees the signs of the end” (v. 26), who will also see the end itself. In other words, once the movement to the return of Christ starts, all the events connected with it happen very quickly, in rapid succession.
  43. Mark 13:31 sn The words that Jesus predicts here will never pass away. They are more stable and lasting than creation itself! For this kind of image, see Isa 40:8; 55:10-11.
  44. Mark 13:32 sn The phrase nor the Son has caused a great deal of theological debate because on the surface it appears to conflict with the concept of Jesus’ deity. The straightforward meaning of the text is that the Son does not know the time of his return. If Jesus were divine, though, wouldn’t he know this information? There are other passages which similarly indicate that Jesus did not know certain things. For example, Luke 2:52 indicates that Jesus grew in wisdom; this has to mean that Jesus did not know everything all the time but learned as he grew. So Mark 13:32 is not alone in implying that Jesus did not know certain things. The best option for understanding Mark 13:32 and similar passages is to hold the two concepts in tension: The Son in his earthly life and ministry had limited knowledge of certain things, yet he was still deity.
  45. Mark 13:33 tc The vast majority of witnesses (א A C L W Θ Ψ ƒ1,13 M lat sy co) have καὶ προσεύχεσθε after ἀγρυπνεῖτε (agrupneite kai proseuchesthe, “stay alert and pray”). This may be a motivated reading, influenced by the similar command in Mark 14:38 where προσεύχεσθε is solidly attested, and more generally from the parallel in Luke 21:36 (though δέομαι [deomai, “ask”] is used there). As B. M. Metzger notes, it is a predictable variant that scribes would have been likely to produce independently of each other (TCGNT 95). The words are not found in B D a c d k. Although the external evidence for the shorter reading is slender, it probably better accounts for the longer reading than vice versa.
  46. Mark 13:34 tn See the note on the word “slave” in 10:44.
  47. Mark 13:34 tn Grk “giving.”
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