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馬可福音 12
Chinese Union Version Modern Punctuation (Traditional)
馬可福音 12
Chinese Union Version Modern Punctuation (Traditional)
凶惡園戶的比喻
12 耶穌就用比喻對他們說：「有人栽了一個葡萄園，周圍圈上籬笆，挖了一個壓酒池，蓋了一座樓，租給園戶，就往外國去了。 2 到了時候，打發一個僕人到園戶那裡，要從園戶收葡萄園的果子。 3 園戶拿住他，打了他，叫他空手回去。 4 再打發一個僕人到他們那裡，他們打傷他的頭，並且凌辱他。 5 又打發一個僕人去，他們就殺了他。後又打發好些僕人去，有被他們打的，有被他們殺的。 6 園主還有一位是他的愛子，末後又打發他去，意思說：『他們必尊敬我的兒子。』 7 不料那些園戶彼此說：『這是承受產業的。來吧，我們殺他，產業就歸我們了！』 8 於是拿住他，殺了他，把他丟在園外。 9 這樣，葡萄園的主人要怎麼辦呢？他要來除滅那些園戶，將葡萄園轉給別人。 10 經上寫著說：『匠人所棄的石頭，已做了房角的頭塊石頭。 11 這是主所做的，在我們眼中看為稀奇。』這經你們沒有念過嗎？」 12 他們看出這比喻是指著他們說的，就想要捉拿他，只是懼怕百姓，於是離開他走了。
巧言盤問
13 後來，他們打發幾個法利賽人和幾個希律黨的人到耶穌那裡，要就著他的話陷害他。 14 他們來了，就對他說：「夫子，我們知道你是誠實的，什麼人你都不徇情面，因為你不看人的外貌，乃是誠誠實實傳神的道。納稅給愷撒可以不可以？
納稅給愷撒
15 「我們該納不該納？」耶穌知道他們的假意，就對他們說：「你們為什麼試探我？拿一個銀錢來給我看。」 16 他們就拿了來。耶穌說：「這像和這號是誰的？」他們說：「是愷撒的。」 17 耶穌說：「愷撒的物當歸給愷撒，神的物當歸給神。」他們就很稀奇他。
撒都該人辯駁復活之事
18 撒都該人常說沒有復活的事。他們來問耶穌，說： 19 「夫子，摩西為我們寫著說：『人若死了，撇下妻子，沒有孩子，他兄弟當娶他的妻，為哥哥生子立後。』 20 有弟兄七人，第一個娶了妻，死了，沒有留下孩子。 21 第二個娶了她，也死了，沒有留下孩子。第三個也是這樣。 22 那七個人都沒有留下孩子。末了，那婦人也死了。 23 當復活的時候，她是哪一個的妻子呢？因為他們七個人都娶過她。」 24 耶穌說：「你們所以錯了，豈不是因為不明白聖經，不曉得神的大能嗎？ 25 人從死裡復活，也不娶也不嫁，乃像天上的使者一樣。 26 論到死人復活，你們沒有念過摩西的書『荊棘篇』上所載的嗎？神對摩西說：『我是亞伯拉罕的神、以撒的神、雅各的神。』 27 神不是死人的神，乃是活人的神。你們是大錯了！」
最大的誡命
28 有一個文士來，聽見他們辯論，曉得耶穌回答得好，就問他說：「誡命中哪是第一要緊的呢？」 29 耶穌回答說：「第一要緊的就是說：『以色列啊，你要聽，主我們神是獨一的主。 30 你要盡心、盡性、盡意、盡力愛主你的神。』 31 其次就是說：『要愛人如己。』再沒有比這兩條誡命更大的了。」 32 那文士對耶穌說：「夫子說神是一位，實在不錯！除了他以外，再沒有別的神。 33 並且盡心、盡智、盡力愛他，又愛人如己，就比一切燔祭和各樣祭祀好得多。」 34 耶穌見他回答得有智慧，就對他說：「你離神的國不遠了。」從此以後，沒有人敢再問他什麼。
35 耶穌在殿裡教訓人，就問他們說：「文士怎麼說基督是大衛的子孫呢？ 36 大衛被聖靈感動，說：『主對我主說：「你坐在我的右邊，等我使你仇敵做你的腳凳。」』 37 大衛既自己稱他為主，他怎麼又是大衛的子孫呢？」眾人都喜歡聽他。
38 耶穌在教訓之間說：「你們要防備文士。他們好穿長衣遊行，喜愛人在街市上問他們的安， 39 又喜愛會堂裡的高位、筵席上的首座。 40 他們侵吞寡婦的家產，假意作很長的禱告。這些人要受更重的刑罰！」
主稱讚寡婦的捐資
41 耶穌對銀庫坐著，看眾人怎樣投錢入庫。有好些財主往裡投了若干的錢。 42 有一個窮寡婦來，往裡投了兩個小錢，就是一個大錢。 43 耶穌叫門徒來，說：「我實在告訴你們：這窮寡婦投入庫裡的比眾人所投的更多， 44 因為他們都是自己有餘，拿出來投在裡頭，但這寡婦是自己不足，把她一切養生的都投上了。」
Mark 12
King James Version
Mark 12
King James Version
12 And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
2 And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.
3 And they caught him, and beat him, and sent him away empty.
4 And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
5 And again he sent another; and him they killed, and many others; beating some, and killing some.
6 Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.'
8 And they took him, and killed him, and cast him out of the vineyard.
9 What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
11 This was the Lord's doing, and it is marvellous in our eyes?
12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
13 And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.
14 And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.
17 And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.
18 Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
19 Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
20 Now there were seven brethren: and the first took a wife, and dying left no seed.
21 And the second took her, and died, neither left he any seed: and the third likewise.
22 And the seven had her, and left no seed: last of all the woman died also.
23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
27 He is not the God of the dead, but the God of the living: ye therefore do greatly err.
28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?
36 For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
37 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
39 And the chief seats in the synagogues, and the uppermost rooms at feasts:
40 Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.
41 And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
42 And there came a certain poor widow, and she threw in two mites, which make a farthing.
43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
Марко 12
Serbian New Testament: Easy-to-Read Version
Марко 12
Serbian New Testament: Easy-to-Read Version
Прича о виноградарима
(Мт 21,33-46; Лк 20,9-19)
12 Потом Исус поче да им говори у причама: »Један човек засадио виноград, оградио га плотом, ископао муљачу и сазидао стражарску кулу, па га изнајмио неким виноградарима и отпутовао. 2 Кад је дошло време бербе, посла он виноградарима слугу да од њих узме део виноградских плодова. 3 Али виноградари зграбише слугу, па га претукоше и отераше празних руку. 4 Он им онда посла другог слугу. Њега виноградари изудараше по глави и извргоше руглу. 5 Он посла и трећег слугу – њега убише. И посла још многе, а виноградари једне претукоше, а друге убише.
6 »Имао је још само једнога – свог вољеног сина. На крају посла и њега, говорећи себи: ‚Мог сина ће поштовати.‘
7 »Али виноградари рекоше један другом: ‚Ово је наследник. Хајде да га убијемо, па ће наследство бити наше.‘ 8 И зграбише га, па га убише и избацише из винограда.
9 »Шта ће, дакле, учинити власник винограда? Доћи ће и побити виноградаре, а виноград ће дати другима.
10 »Зар нисте ово читали у Писму:
‚Камен који градитељи одбацише
постаде камен угаони.
11 Господ то учини
и то је дивно у нашим очима‘?«(A)
12 А они су тражили начин да га ухвате, јер су знали да је ову причу испричао против њих. Али бојали су се народа, па га оставише и одоше.
Плаћање пореза цару
(Мт 22,15-22; Лк 20,20-26)
13 Онда му послаше неке фарисеје и иродовце да га ухвате у речи.
14 »Учитељу«, рекоше му ови кад су дошли, »знамо да си истинољубив и да се ни на кога не обазиреш, јер не гледаш ко је ко, већ у складу са истином учиш народ Божијем путу. Да ли је право да се цару даје порез или није? Да ли да га дамо или не?«
15 Али Исус је знао да су лицемерни, па им рече: »Зашто ме искушавате? Донесите ми динар да га погледам.«
16 Они донеше, а он их упита: »Чији је ово лик и натпис?«
»Царев«, рекоше му они.
17 Тада им Исус рече: »Дајте цару царево, а Богу Божије.«
И они му се задивише.
Васкрсење мртвих
(Мт 22,23-33; Лк 20,27-40)
18 Онда дођоше к њему и садукеји, који кажу да нема васкрсења, па га упиташе: 19 »Учитељу, Мојсије нам је написао да ако неком умре брат и остави жену, али не остави деце, његов брат треба да се ожени том женом и подигне потомство своме брату.
20 »Била су седморица браће. Први се оженио и умро, али није оставио потомство. 21 Његову удовицу је узео други брат, па је и он умро без потомства. Исто се десило и са трећим. 22 И ниједан од седморице није оставио потомство. На крају је умрла и жена. 23 О васкрсењу – када васкрсну – чија ће она бити, пошто је свој седморици била жена?«
24 »У заблуди сте«, рече им Исус, »зато што не знате ни Писма ни Божију силу. 25 Јер, када људи устану из мртвих, неће се ни женити ни удавати, него ће бити као анђели на небу. 26 А о мртвима, да васкрсавају – зар нисте у Мојсијевој књизи читали оно о грму, када је Бог рекао Мојсију: ‚Ја сам Бог Авраамов, Бог Исааков и Бог Јаковљев.‘(B) 27 Он није Бог мртвих, него живих. У великој сте заблуди.«
Највећа заповест
(Мт 22,34-40; Лк 10,25-28)
28 Тада приђе један учитељ закона, који их је чуо како расправљају. Видевши да им је Исус добро одговорио, упита га: »Која је најважнија од свих заповести?«
29 »Ова је најважнија«, одговори Исус, »‚Чуј, Израеле! Господ, наш Бог, Господ је један! 30 Воли Господа, свога Бога, свим својим срцем, свом својом душом, свим својим умом и свом својом снагом.‘(C) 31 А друга је: ‚Воли свога ближњега као самога себе.‘(D) Нема већих заповести од ових.«
32 »Лепо речено, учитељу«, рече му учитељ закона. »У праву си кад кажеш да је Бог само један и да нема другог осим њега. 33 Волети га свим својим срцем, свим својим умом и свом својом снагом, и волети ближњега као самога себе важније је од свих паљеница и кланих жртава.«
34 Видевши да је човек разумно одговорио, Исус му рече: »Ниси далеко од Божијег царства.«
И нико се више није усудио да га нешто пита.
Чији је Христос син?
(Мт 22,41-46; Лк 20,41-44)
35 Док је учио народ у Храму, Исус упита: »Зашто учитељи закона говоре да је Христос Давидов син? 36 Сам Давид рече у Светом Духу:
‚Рече Господ моме Господу:
седи ми здесна
док твоје непријатеље
не положим под твоје ноге.‘(E)
37 Дакле, сâм Давид га зове Господом. Како он онда може да му буде син?« А силан народ га је са уживањем слушао.
Упозорење против учитеља закона
(Мт 23,1-36; Лк 20,45-47)
38 Учећи их, Исус рече: »Чувајте се учитељâ закона. Они воле да иду у дугим огртачима, да их поздрављају на трговима, 39 прва седишта у синагогама и почасна места на гозбама. 40 Они прождиру удовичке куће и размећу се дугим молитвама. Такви ће бити најстроже кажњени.«
Удовичин прилог
(Лк 21,1-4)
41 Исус седе преко пута храмске ризнице и поче да посматра људе како у њу стављају новац. А многи богаташи су стављали много. 42 Дође и једна сиромашна удовица и стави два лептона[a], то јест један кодрант.
43 Тада Исус позва к себи своје ученике, па им рече: »Истину вам кажем: ова сиромашна удовица је ставила више од свих који су стављали у ризницу. 44 Јер, сви су они ставили од свога вишка, а она је од своје сиротиње ставила све – све што је имала за живот.«
Footnotes
- 12,42 два лептона Лептон је био новчић најмање вредности.
Mark 12
New International Version
Mark 12
New International Version
The Parable of the Tenants(A)
12 Jesus then began to speak to them in parables: “A man planted a vineyard.(B) He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. 2 At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. 3 But they seized him, beat him and sent him away empty-handed. 4 Then he sent another servant to them; they struck this man on the head and treated him shamefully. 5 He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.
6 “He had one left to send, a son, whom he loved. He sent him last of all,(C) saying, ‘They will respect my son.’
7 “But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ 8 So they took him and killed him, and threw him out of the vineyard.
9 “What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. 10 Haven’t you read this passage of Scripture:
“‘The stone the builders rejected
has become the cornerstone;(D)
11 the Lord has done this,
and it is marvelous in our eyes’[a]?”(E)
12 Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd;(F) so they left him and went away.(G)
Paying the Imperial Tax to Caesar(H)
13 Later they sent some of the Pharisees and Herodians(I) to Jesus to catch him(J) in his words. 14 They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax[b] to Caesar or not? 15 Should we pay or shouldn’t we?”
But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16 They brought the coin, and he asked them, “Whose image is this? And whose inscription?”
“Caesar’s,” they replied.
17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”(K)
And they were amazed at him.
Marriage at the Resurrection(L)
18 Then the Sadducees,(M) who say there is no resurrection,(N) came to him with a question. 19 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.(O) 20 Now there were seven brothers. The first one married and died without leaving any children. 21 The second one married the widow, but he also died, leaving no child. It was the same with the third. 22 In fact, none of the seven left any children. Last of all, the woman died too. 23 At the resurrection[c] whose wife will she be, since the seven were married to her?”
24 Jesus replied, “Are you not in error because you do not know the Scriptures(P) or the power of God? 25 When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.(Q) 26 Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[d]?(R) 27 He is not the God of the dead, but of the living. You are badly mistaken!”
The Greatest Commandment(S)
28 One of the teachers of the law(T) came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”
29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.[e] 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[f](U) 31 The second is this: ‘Love your neighbor as yourself.’[g](V) There is no commandment greater than these.”
32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.(W) 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”(X)
34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.”(Y) And from then on no one dared ask him any more questions.(Z)
Whose Son Is the Messiah?(AA)(AB)
35 While Jesus was teaching in the temple courts,(AC) he asked, “Why do the teachers of the law say that the Messiah is the son of David?(AD) 36 David himself, speaking by the Holy Spirit,(AE) declared:
37 David himself calls him ‘Lord.’ How then can he be his son?”
The large crowd(AG) listened to him with delight.
Warning Against the Teachers of the Law
38 As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39 and have the most important seats in the synagogues and the places of honor at banquets.(AH) 40 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”
The Widow’s Offering(AI)
41 Jesus sat down opposite the place where the offerings were put(AJ) and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42 But a poor widow came and put in two very small copper coins, worth only a few cents.
43 Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. 44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”(AK)
Footnotes
- Mark 12:11 Psalm 118:22,23
- Mark 12:14 A special tax levied on subject peoples, not on Roman citizens
- Mark 12:23 Some manuscripts resurrection, when people rise from the dead,
- Mark 12:26 Exodus 3:6
- Mark 12:29 Or The Lord our God is one Lord
- Mark 12:30 Deut. 6:4,5
- Mark 12:31 Lev. 19:18
- Mark 12:36 Psalm 110:1
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