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马可福音 12
Revised Chinese Union Version (Simplified Script) Shen Edition
马可福音 12
Revised Chinese Union Version (Simplified Script) Shen Edition
恶园户的比喻(A)
12 耶稣就用比喻对他们说：“有人开垦了一个葡萄园，四周围上篱笆，挖了一个榨酒池，盖了一座守望楼，租给园户，就出外远行去了。 2 到了时候，他打发一个仆人到园户那里，要向他们收葡萄园的果子。 3 他们拿住他，打了他，叫他空手回去。 4 园主再打发一个仆人到他们那里。他们打伤他的头，并且侮辱他。 5 园主又打发一个仆人去，他们就杀了他。以后又打发好些仆人去，有的被他们打了，有的被他们杀了。 6 园主还有一位，是他的爱子，最后又打发他去，说：‘他们会尊敬我的儿子。’ 7 那些园户却彼此说：‘这是承受产业的。来，我们杀了他，产业就归我们了！’ 8 于是他们拿住他，杀了他，把他扔出葡萄园。 9 这样，葡萄园主要怎么做呢？他要来除灭那些园户，将葡萄园转给别人。
10-11 ‘匠人所丢弃的石头
已作了房角的头块石头。
这是主所做的，
在我们眼中看为奇妙。’
这经文你们没有念过吗？”
12 他们看出这比喻是指着他们说的，就想要捉拿他，但是惧怕众人，于是离开他走了。
纳税给凯撒的问题(B)
13 后来，他们打发几个法利赛人和希律党人到耶稣那里，要用他自己的话陷害他。 14 他们来了，就对他说：“老师，我们知道你是诚实的，无论谁你都一视同仁；因为你不看人的面子，而是诚诚实实传 神的道。纳税给凯撒合不合法？ 15 我们该不该纳？”耶稣知道他们的虚伪，就对他们说：“你们为什么试探我？拿一个银币来给我看。” 16 他们就拿了来。耶稣问他们：“这像和这名号是谁的？”他们对他说：“是凯撒的。” 17 耶稣对他们说：“凯撒的归凯撒； 神的归 神。”他们对他非常惊讶。
复活的问题(C)
18 撒都该人来见耶稣。他们说没有复活这回事，于是问耶稣： 19 “老师，摩西为我们写下这话：‘某人的哥哥若死了，撇下妻子，没有孩子，他该娶哥哥的妻子，为哥哥生子立后。’ 20 那么，有兄弟七人，第一个娶了妻，死了，没有留下孩子。 21 第二个娶了她，也死了，没有留下孩子。第三个也是这样。 22 那七个人都没有留下孩子。最后，那妇人也死了。 23 在复活的时候，[a]她是哪一个的妻子呢？因为他们七个人都娶过她。” 24 耶稣说：“你们错了，不正是因为不明白圣经，也不知道 神的大能吗？ 25 当人从死人中复活后，也不娶也不嫁，而是像天上的天使一样。 26 论到死人复活，你们没有念过摩西书中《荆棘篇》上所记载的吗？ 神对摩西说：‘我是亚伯拉罕的 神，以撒的 神，雅各的 神。’ 27 神不是死人的 神，而是活人的 神。你们是大错了。”
最大的诫命(D)
28 有一个文士来，听见他们的辩论，知道耶稣回答得好，就问他说：“诫命中哪一条是第一呢？” 29 耶稣回答：“第一是：‘以色列啊，你要听，主—我们的 神是独一的主。 30 你要尽心、尽性、尽意、尽力爱主—你的 神。’ 31 第二是：‘要爱邻[b]如己。’再没有比这两条诫命更大的了。” 32 那文士对耶稣说：“好，老师，你说得对， 神是一位，除了他以外，再没有别的了； 33 并且尽心、尽智、尽力爱他，又爱邻如己，要比一切燔祭和祭祀好得多。” 34 耶稣见他回答得有智慧，就对他说：“你离 神的国不远了。”从此以后，没有人敢再问他什么。
基督与大卫的关系(E)
35 耶稣在圣殿里教导人，问他们说：“文士怎么说基督是大卫的后裔呢？ 36 大卫被圣灵感动，说：
‘主对我主说：
你坐在我的右边，
等我把你的仇敌放在你脚下[c]。’
37 大卫亲自称他为主，他怎么又是大卫的后裔呢？”一大群的人都喜欢听他。
谴责文士(F)
38 他在教导的时候，说：“你们要防备文士。他们好穿长袍走来走去，喜欢人们在街市上向他们问安， 39 又喜爱会堂里的高位，宴席上的首座。 40 他们侵吞寡妇的家产，假意作很长的祷告。这些人要受更重的惩罚！”
寡妇的奉献(G)
41 耶稣面向圣殿银库坐着，看众人怎样把钱投入银库。有好些财主投了许多钱。 42 有一个穷寡妇来，投了两个小文钱[d]，就是一个大文钱[e]。 43 耶稣叫门徒来，对他们说：“我实在告诉你们，这穷寡妇投入银库里的比众人所投的更多。 44 因为，众人都是拿有余的捐献，但这寡妇，虽然自己不足，却把她一生所有的全都投进去了。”
Mark 12
New American Bible (Revised Edition)
Mark 12
New American Bible (Revised Edition)
Chapter 12
Parable of the Tenants.[a] 1 He began to speak to them in parables.(A) “A man planted a vineyard, put a hedge around it, dug a wine press, and built a tower. Then he leased it to tenant farmers and left on a journey.(B) 2 At the proper time he sent a servant to the tenants to obtain from them some of the produce of the vineyard. 3 But they seized him, beat him, and sent him away empty-handed. 4 Again he sent them another servant. And that one they beat over the head and treated shamefully. 5 He sent yet another whom they killed. So, too, many others; some they beat, others they killed. 6 He had one other to send, a beloved son. He sent him to them last of all, thinking, ‘They will respect my son.’ 7 But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ 8 So they seized him and killed him, and threw him out of the vineyard. 9 What [then] will the owner of the vineyard do? He will come, put the tenants to death, and give the vineyard to others. 10 Have you not read this scripture passage:(C)
‘The stone that the builders rejected
has become the cornerstone;
11 by the Lord has this been done,
and it is wonderful in our eyes’?”
12 They were seeking to arrest him, but they feared the crowd, for they realized that he had addressed the parable to them. So they left him and went away.
Paying Taxes to the Emperor. 13 [b]They sent some Pharisees(D) and Herodians to him to ensnare him(E) in his speech.[c] 14 They came and said to him, “Teacher, we know that you are a truthful man and that you are not concerned with anyone’s opinion. You do not regard a person’s status but teach the way of God in accordance with the truth. Is it lawful to pay the census tax to Caesar or not? Should we pay or should we not pay?” 15 Knowing their hypocrisy he said to them, “Why are you testing me? Bring me a denarius to look at.” 16 They brought one to him and he said to them, “Whose image and inscription is this?” They replied to him, “Caesar’s.” 17 So Jesus said to them, “Repay to Caesar what belongs to Caesar and to God what belongs to God.” They were utterly amazed at him.(F)
The Question About the Resurrection.[d] 18 Some Sadducees, who say there is no resurrection, came to him and put this question to him, 19 saying, “Teacher, Moses wrote for us, ‘If someone’s brother dies, leaving a wife but no child, his brother must take the wife and raise up descendants for his brother.’(G) 20 Now there were seven brothers. The first married a woman and died, leaving no descendants. 21 So the second married her and died, leaving no descendants, and the third likewise. 22 And the seven left no descendants. Last of all the woman also died. 23 At the resurrection [when they arise] whose wife will she be? For all seven had been married to her.” 24 Jesus said to them, “Are you not misled because you do not know the scriptures or the power of God? 25 When they rise from the dead, they neither marry nor are given in marriage, but they are like the angels in heaven. 26 As for the dead being raised, have you not read in the Book of Moses, in the passage about the bush, how God told him, ‘I am the God of Abraham, [the] God of Isaac, and [the] God of Jacob’?(H) 27 He is not God of the dead but of the living. You are greatly misled.”
The Greatest Commandment.[e] 28 One of the scribes,(I) when he came forward and heard them disputing and saw how well he had answered them, asked him, “Which is the first of all the commandments?” 29 Jesus replied, “The first is this: ‘Hear, O Israel! The Lord our God is Lord alone! 30 You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’(J) 31 The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”(K) 32 The scribe said to him, “Well said, teacher. You are right in saying, ‘He is One and there is no other than he.’ 33 And ‘to love him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself’ is worth more than all burnt offerings and sacrifices.”(L) 34 And when Jesus saw that [he] answered with understanding, he said to him, “You are not far from the kingdom of God.” And no one dared to ask him any more questions.(M)
The Question About David’s Son.[f] 35 As Jesus was teaching in the temple area he said,(N) “How do the scribes claim that the Messiah is the son of David? 36 David himself, inspired by the holy Spirit, said:
‘The Lord said to my lord,
“Sit at my right hand
until I place your enemies under your feet.”’(O)
37 David himself calls him ‘lord’; so how is he his son?” [The] great crowd heard this with delight.
Denunciation of the Scribes.[g] 38 In the course of his teaching he said,(P) “Beware of the scribes, who like to go around in long robes and accept greetings in the marketplaces, 39 seats of honor in synagogues, and places of honor at banquets. 40 They devour the houses of widows and, as a pretext, recite lengthy prayers. They will receive a very severe condemnation.”
The Poor Widow’s Contribution.[h] 41 He sat down opposite the treasury and observed how the crowd put money into the treasury.(Q) Many rich people put in large sums. 42 A poor widow also came and put in two small coins worth a few cents. 43 Calling his disciples to himself, he said to them, “Amen, I say to you, this poor widow put in more than all the other contributors to the treasury. 44 For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood.”
Footnotes
- 12:1–12 The vineyard denotes Israel (Is 5:1–7). The tenant farmers are the religious leaders of Israel. God is the owner of the vineyard. His servants are his messengers, the prophets. The beloved son is Jesus (Mk 1:11; 9:7; Mt 3:17; 17:5; Lk 3:22; 9:35). The punishment of the tenants refers to the religious leaders, and the transfer of the vineyard to others refers to the people of the new Israel.
- 12:13–34 In the ensuing conflicts (cf. also Mk 2:1–3:6) Jesus vanquishes his adversaries by his responses to their questions and reduces them to silence (Mk 12:34).
- 12:13–17 See note on Mt 22:15–22.
- 12:18–27 See note on Mt 22:23–33.
- 12:28–34 See note on Mt 22:34–40.
- 12:35–37 Jesus questions the claim of the scribes about the Davidic descent of the Messiah, not to deny it (Mt 1:1; Acts 2:20, 34; Rom 1:3; 2 Tm 2:8) but to imply that he is more than this. His superiority derives from his transcendent origin, to which David himself attested when he spoke of the Messiah with the name “Lord” (Ps 110:1). See also note on Mt 22:41–46.
- 12:38–40 See notes on Mk 7:1–23 and Mt 23:1–39.
- 12:41–44 See note on Lk 21:1–4.
Mark 12
New International Version
Mark 12
New International Version
The Parable of the Tenants(A)
12 Jesus then began to speak to them in parables: “A man planted a vineyard.(B) He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. 2 At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. 3 But they seized him, beat him and sent him away empty-handed. 4 Then he sent another servant to them; they struck this man on the head and treated him shamefully. 5 He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.
6 “He had one left to send, a son, whom he loved. He sent him last of all,(C) saying, ‘They will respect my son.’
7 “But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ 8 So they took him and killed him, and threw him out of the vineyard.
9 “What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. 10 Haven’t you read this passage of Scripture:
“‘The stone the builders rejected
has become the cornerstone;(D)
11 the Lord has done this,
and it is marvelous in our eyes’[a]?”(E)
12 Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd;(F) so they left him and went away.(G)
Paying the Imperial Tax to Caesar(H)
13 Later they sent some of the Pharisees and Herodians(I) to Jesus to catch him(J) in his words. 14 They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax[b] to Caesar or not? 15 Should we pay or shouldn’t we?”
But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16 They brought the coin, and he asked them, “Whose image is this? And whose inscription?”
“Caesar’s,” they replied.
17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”(K)
And they were amazed at him.
Marriage at the Resurrection(L)
18 Then the Sadducees,(M) who say there is no resurrection,(N) came to him with a question. 19 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.(O) 20 Now there were seven brothers. The first one married and died without leaving any children. 21 The second one married the widow, but he also died, leaving no child. It was the same with the third. 22 In fact, none of the seven left any children. Last of all, the woman died too. 23 At the resurrection[c] whose wife will she be, since the seven were married to her?”
24 Jesus replied, “Are you not in error because you do not know the Scriptures(P) or the power of God? 25 When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.(Q) 26 Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[d]?(R) 27 He is not the God of the dead, but of the living. You are badly mistaken!”
The Greatest Commandment(S)
28 One of the teachers of the law(T) came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”
29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.[e] 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[f](U) 31 The second is this: ‘Love your neighbor as yourself.’[g](V) There is no commandment greater than these.”
32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.(W) 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”(X)
34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.”(Y) And from then on no one dared ask him any more questions.(Z)
Whose Son Is the Messiah?(AA)(AB)
35 While Jesus was teaching in the temple courts,(AC) he asked, “Why do the teachers of the law say that the Messiah is the son of David?(AD) 36 David himself, speaking by the Holy Spirit,(AE) declared:
37 David himself calls him ‘Lord.’ How then can he be his son?”
The large crowd(AG) listened to him with delight.
Warning Against the Teachers of the Law
38 As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39 and have the most important seats in the synagogues and the places of honor at banquets.(AH) 40 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”
The Widow’s Offering(AI)
41 Jesus sat down opposite the place where the offerings were put(AJ) and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42 But a poor widow came and put in two very small copper coins, worth only a few cents.
43 Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. 44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”(AK)
Footnotes
- Mark 12:11 Psalm 118:22,23
- Mark 12:14 A special tax levied on subject peoples, not on Roman citizens
- Mark 12:23 Some manuscripts resurrection, when people rise from the dead,
- Mark 12:26 Exodus 3:6
- Mark 12:29 Or The Lord our God is one Lord
- Mark 12:30 Deut. 6:4,5
- Mark 12:31 Lev. 19:18
- Mark 12:36 Psalm 110:1
Revised Chinese Union Version (Simplified Script) Shen Edition (RCU17SS)
和合本修訂版經文 © 2006, 2010, 2017 香港聖經公會。蒙允許使用。 Scripture Text of Revised Chinese Union Version © 2006, 2010, 2017 Hong Kong Bible Society. www.hkbs.org.hk/en/ Used by permission.
New American Bible (Revised Edition) (NABRE)
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
New International Version (NIV) 
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