Mark 11
New American Bible (Revised Edition)
Chapter 11
The Entry into Jerusalem.[a] 1 When they drew near to Jerusalem,(A) to Bethphage and Bethany at the Mount of Olives, he sent two of his disciples 2 and said to them, “Go into the village opposite you, and immediately on entering it, you will find a colt tethered on which no one has ever sat. Untie it and bring it here. 3 If anyone should say to you, ‘Why are you doing this?’ reply, ‘The Master has need of it and will send it back here at once.’” 4 So they went off and found a colt tethered at a gate outside on the street, and they untied it. 5 Some of the bystanders said to them, “What are you doing, untying the colt?” 6 They answered them just as Jesus had told them to, and they permitted them to do it. 7 So they brought the colt to Jesus and put their cloaks over it. And he sat on it. 8 Many people spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. 9 Those preceding him as well as those following kept crying out:(B)
“Hosanna!
Blessed is he who comes in the name of the Lord!
10 Blessed is the kingdom of our father David that is to come!
Hosanna in the highest!”
11 He entered Jerusalem and went into the temple area. He looked around at everything and, since it was already late, went out to Bethany with the Twelve.(C)
Jesus Curses a Fig Tree.[b] 12 The next day as they were leaving Bethany he was hungry.(D) 13 Seeing from a distance a fig tree in leaf, he went over to see if he could find anything on it. When he reached it he found nothing but leaves; it was not the time for figs. 14 And he said to it in reply, “May no one ever eat of your fruit again!” And his disciples heard it.
Cleansing of the Temple.[c] 15 They came to Jerusalem,(E) and on entering the temple area he began to drive out those selling and buying there. He overturned the tables of the money changers and the seats of those who were selling doves. 16 He did not permit anyone to carry anything through the temple area. 17 Then he taught them saying, “Is it not written:
‘My house shall be called a house of prayer for all peoples’?
But you have made it a den of thieves.”(F)
18 The chief priests and the scribes came to hear of it and were seeking a way to put him to death, yet they feared him because the whole crowd was astonished at his teaching. 19 When evening came, they went out of the city.(G)
The Withered Fig Tree. 20 (H)Early in the morning, as they were walking along, they saw the fig tree withered to its roots. 21 Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” 22 Jesus said to them in reply, “Have faith in God. 23 Amen, I say to you, whoever says to this mountain, ‘Be lifted up and thrown into the sea,’ and does not doubt in his heart but believes that what he says will happen, it shall be done for him.(I) 24 Therefore I tell you, all that you ask for in prayer, believe that you will receive it and it shall be yours.(J) 25 When you stand to pray, forgive anyone against whom you have a grievance, so that your heavenly Father may in turn forgive you your transgressions.”(K) [26 ][d]
The Authority of Jesus Questioned.[e] 27 They returned once more to Jerusalem.(L) As he was walking in the temple area, the chief priests, the scribes, and the elders approached him 28 and said to him, “By what authority are you doing these things? Or who gave you this authority to do them?” 29 Jesus said to them, “I shall ask you one question. Answer me, and I will tell you by what authority I do these things. 30 Was John’s baptism of heavenly or of human origin? Answer me.” 31 They discussed this among themselves and said, “If we say, ‘Of heavenly origin,’ he will say, ‘[Then] why did you not believe him?’ 32 But shall we say, ‘Of human origin’?”—they feared the crowd, for they all thought John really was a prophet. 33 So they said to Jesus in reply, “We do not know.” Then Jesus said to them, “Neither shall I tell you by what authority I do these things.”
Footnotes
- 11:1–11 In Mark’s account Jesus takes the initiative in ordering the preparation for his entry into Jerusalem (Mk 11:1–6) even as he later orders the preparation of his last Passover supper (Mk 14:12–16). In Mk 10:9–10 the greeting Jesus receives stops short of proclaiming him Messiah. He is greeted rather as the prophet of the coming messianic kingdom. Contrast Mt 21:9.
- 11:12–14 Jesus’ search for fruit on the fig tree recalls the prophets’ earlier use of this image to designate Israel; cf. Jer 8:13; 29:17; Jl 1:7; Hos 9:10, 16. Cursing the fig tree is a parable in action representing Jesus’ judgment (Mk 11:20) on barren Israel and the fate of Jerusalem for failing to receive his teaching; cf. Is 34:4; Hos 2:14; Lk 13:6–9.
- 11:15–19 See note on Mt 21:12–17.
- 11:26 This verse, which reads, “But if you do not forgive, neither will your heavenly Father forgive your transgressions,” is omitted in the best manuscripts. It was probably added by copyists under the influence of Mt 6:15.
- 11:27–33 The mounting hostility toward Jesus came from the chief priests, the scribes, and the elders (Mk 11:27); the Herodians and the Pharisees (Mk 12:13); and the Sadducees (Mk 12:18). By their rejection of God’s messengers, John the Baptist and Jesus, they incurred the divine judgment implied in Mk 11:27–33 and confirmed in the parable of the vineyard tenants (Mk 12:1–12).
馬 可 福 音 11
Chinese New Testament: Easy-to-Read Version
进入耶路撒冷
11 耶稣和门徒们离耶路撒冷越来越近了,他们到了橄榄山 [a]附近的伯法其和伯大尼,耶稣派出两个门徒, 2 对他们说∶“你们到前边的那个村子里去。一进村,你们就会看见一匹驴驹拴在那里,它从未被人骑过。你们解开缰绳,把它牵到我这里来。 3 如果有人问你们为什么牵驴,你们就说∶‘主人要用它,但他会很快把它送回来的。’”
4 于是,那两个门徒就去了。他们果然看见一头驴驹拴在街上的一座房门附近,就过去解缰绳。 5 旁边有人问道∶“你们解开驴驹做什么?” 6 他们就照耶稣的话回答了他们,那些人就让他们牵走了驴驹。 7 他们把驴驹牵到耶稣面前,把自己的衣服垫在驴背上,让耶稣骑在上面。 8 许多人把衣服铺在路上,还有人从田间砍来树枝铺到路上。 9 他们前呼后拥地喊着:
10 祝福即将来临的我们祖先大卫的王国吧,
和撒那,高居天之巅的上帝!”
11 耶稣来到耶路撒冷,走进大殿院,把里边的一切看了个遍。因为天色已晚,耶稣和十二使徒出城到了伯大尼。
耶稣诅咒无花果树
12 第二天,当他们离开伯大尼时,耶稣觉得很饿。 13 这时他远远看见一棵枝繁叶茂的无花果树,就走过去想看看树上有没有果实。他来到树下,却发现树上只有叶子,因为现在还不到结果的季节。 14 耶稣对树说∶“从今以后再不会有人吃到你的果实了。”他的门徒们都听见了这话。
耶稣去大殿
15 耶稣他们来到了耶路撒冷。当他们走进大殿院之后,耶稣开始撵走了在那里做买卖的人,推倒了兑换钱币的人的桌子,掀翻卖鸽子人的凳子。 16 他不许任何人拿着东西穿过大殿院。 17 然后耶稣开始教导人们说∶“《经》上不是写着∶‘我的大殿将被称作万国祷告的大殿’ [c]吗?可是你们却把它变成贼窝了。 [d]”
18 那些祭司长和律法师们听说了这些事,都开始寻找杀害耶稣的办法。因为众人都惊叹耶稣的教导,所以这些人又害怕他。 19 那天夜里,耶稣和门徒们离开了耶路撒冷。
信仰的力量
20 第二天早晨,耶稣和门徒们又上路了。他们看见那棵无花果树已经连根枯萎了。 21 彼得想起昨天的事,对耶稣说∶“拉比(老师),您瞧,昨天您诅咒过的那棵树已经枯萎了。”
22 耶稣回答说∶“信仰上帝吧! 23 我实话告诉你们,一个人对这座山说∶‘起来,投到海里去。’当他说这话时,只要心中没有疑虑,相信自己的话一定会实现,上帝就会为你们成全此事。 24 所以我告诉你们:在祷告中请求,只要相信你们已经得到它,那么它就会属于你们。 25 当你们祈祷的时候,如果想起和某人为某事有气,就宽恕他吧。你们在天之父也会宽恕你们的罪过。” 26 [e]
犹太人首领怀疑耶稣的权威
27 耶稣和门徒们又来到了耶路撒冷。当耶稣在大殿院里行走时,祭司长、律法师和年长的犹太首领走过来 28 对他说∶“你凭什么权力做这些事情呢?谁给了你这种权力的呢?”
29 耶稣说;“我问你们一个问题,如果你们回答了我,我就告诉你们我凭什么权力做这些事情。 30 告诉我,约翰所施的洗礼 [f]是来自天上还是来自人间呢?”
31 他们彼此议论说∶“如果咱们说‘来自天上,’他就会说‘那么你们为什么不相信他呢?’ 32 但是,如果咱们说‘来自人间,’那么众人会愤怒的。”(这些人都害怕大众,因为人们都相信约翰是先知。)
33 于是他们回答说∶“我们不知道。”
这时耶稣对他们说∶“那我也不会告诉你们我凭什么权力做这些事。”
Footnotes
- 馬 可 福 音 11:1 橄榄山: 位于耶路撒冷附近的一座山。
- 馬 可 福 音 11:9 和撒那: 赞美,希伯来语用在请求上帝帮助的祈祷中。此时也许是用于赞美上帝或他的弥赛亚的欢乐的高呼。
- 馬 可 福 音 11:17 参见旧约《以赛亚书》56:7。
- 馬 可 福 音 11:17 引自《耶利米书》7:11。
- 馬 可 福 音 11:26 一些早期希腊版本增有第26节:但是如果你们不宽恕别人,那么你们在天之父也不会宽恕你们的罪。
- 馬 可 福 音 11:30 洗礼: 或浸礼,希腊文意思是把人或东西暂短地浸在或没入水中。
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
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