馬可福音 11
Chinese Contemporary Bible (Traditional)
騎驢進耶路撒冷
11 耶穌和門徒將近耶路撒冷，快到橄欖山附近的伯法其和伯大尼兩個村莊時，祂派了兩個門徒， 2 對他們說：「你們去前面的村莊，一進村就會看見一頭從來沒有人騎過的驢駒拴在那裡，你們把牠解開牽來。 3 若有人問你們為什麼這樣做，就說，『主要用牠，很快會把牠送回來。』」 4 他們進了村子，果然看見有一頭驢駒拴在街道旁一戶人家的門外，就上前解開牠。 5 旁邊站著的幾個人就問他們：「你們為什麼要解開這頭驢駒？」
6 門徒依照耶穌的吩咐回答，那些人就讓他們牽走了。 7 他們把驢駒牽到耶穌面前，將自己的外衣搭在驢背上，耶穌就騎了上去。 8 很多人把衣服鋪在路上，有人將田間的樹枝砍下來鋪在路上。 9 大家前呼後擁，高聲歡呼：
「和散那[a]！
奉主名來的當受稱頌！
10 那將要來臨的我祖大衛的國度當受稱頌！
和散那歸於至高之處的上帝！」
11 耶穌進了耶路撒冷，來到聖殿，巡視各處。那時天色已晚，耶穌便和十二門徒出城前往伯大尼。
咒詛無花果樹
12 第二天，他們離開伯大尼後，耶穌餓了。 13 祂遠遠看見有一棵枝葉茂盛的無花果樹，就走過去找果子吃。到了樹下，卻什麼也找不到，只有滿樹的葉子，因為當時不是收無花果的季節。 14 祂對那棵樹說：「願無人再吃你的果子！」祂的門徒都聽見了這句話。
潔淨聖殿
15 他們來到耶路撒冷後，耶穌進入聖殿，趕走了裡面做買賣的人，推翻了兌換錢幣之人的桌子和賣鴿子之人的凳子， 16 不准人抬著貨物穿過聖殿。 17 祂教導他們說：「聖經上不是記載『我的殿必稱為萬民禱告的殿』嗎？你們竟把它變成了賊窩。」
18 祭司長和律法教師聽到這番話後，就策劃如何殺害耶穌，只是有些怕祂，因為百姓都對祂的教導感到驚奇。 19 到了傍晚，耶穌和門徒去了城外。
無花果樹的教訓
20 早上，他們又經過那棵無花果樹，看見它連根都枯了。 21 彼得想起昨天發生的事，就對耶穌說：「老師，你看！昨天你咒詛的無花果樹已經枯了。」
22 耶穌說：「要對上帝有信心。 23 我實在告訴你們，不論何人，只要有信心，毫不疑惑，就是對這座山說，『從這裡挪開，投進大海裡！』也必定為他成就。 24 所以我告訴你們，你們禱告時無論求什麼，只要相信已經得到了，就必得到。 25 你們站著禱告的時候，若想起有人得罪了你們，就要饒恕他。這樣，你們天上的父也會饒恕你們的過犯。 26 你們如果不饒恕別人，你們天上的父也不會饒恕你們的過犯。[b]」
質問耶穌的權柄
27 他們再次回到耶路撒冷。耶穌在聖殿裡行走的時候，祭司長、律法教師和長老上前質問祂： 28 「你憑什麼權柄做這些事？誰授權給你了？」
29 耶穌說：「我也要問你們一個問題，你們回答了，我就告訴你們我憑什麼權柄做這些事。 30 約翰的洗禮是從天上來的還是從人來的？請回答我！」
31 他們彼此議論說：「如果我們說『是從天上來的』，祂一定會問，『那你們為什麼不信他？』 32 如果我們說『是從人來的』，又怕觸怒百姓，因為他們都相信約翰真的是先知。」 33 於是，他們回答說：「我們不知道。」耶穌說：「我也不告訴你們我憑什麼權柄做這些事。」
马可福音 11
Chinese New Version (Simplified)
骑驴进耶路撒冷(A)
11 他们走近耶路撒冷，到了伯法其和伯大尼，来到橄榄山那里，耶稣派了两个门徒， 2 对他们说：“你们往对面的村子里去，一进去，就会看见一头小驴拴在那里，是没有人骑过的，把牠解开牵来。 3 如果有人问你们：‘为甚么这样作？’你们就说：‘主需要牠，并且很快会送还到这里来。’” 4 门徒去了，就发现一头小驴，拴在门外的街上，就把牠解开。 5 站在那里的人有的问他们说：“你们为甚么解牠？” 6 门徒照着耶稣所说的话回答他们，那些人就让他们牵走了。 7 门徒把小驴牵到耶稣那里，把自己的衣服搭在上面，耶稣就骑了上去。 8 许多人把衣服铺在路上，还有人从田野里砍了些树枝也铺在路上。 9 前行后随的人都喊着说：
“‘和散那’，
奉主名来的是应当称颂的！
10 那将要来临的，
我们祖先大卫的国是应当称颂的！
高天之上当唱‘和散那’！”
11 耶稣到了耶路撒冷，进入圣殿，察看了一切，因为时候已经不早，就和十二门徒出城往伯大尼去。
咒诅无花果树(B)
12 第二天他们从伯大尼出来，耶稣饿了。 13 他远远看见一棵长满了叶子的无花果树，就走过去，看看是否可以在树上找到甚么。到了树下，除了叶子甚么也找不着，因为这不是收无花果的时候。 14 耶稣对树说：“永远再没有人吃你的果子了！”他的门徒也听见了。
洁净圣殿(C)
15 他们来到耶路撒冷。耶稣进了圣殿，就把殿里作买卖的人赶走，又推倒找换银钱的人的桌子，和卖鸽子的人的凳子； 16 不许人拿着器皿穿过圣殿。 17 他又教训众人说：“经上不是写着
‘我的殿要称为万国祷告的殿’吗？
你们竟把它弄成贼窝了。”
18 祭司长和经学家听见了，就想办法怎样除掉耶稣，却又怕他，因为群众都希奇他的教训。 19 到了晚上，他们就到城外去。
20 早晨，他们经过的时候，看见那棵无花果树连根都枯萎了。 21 彼得想起来就对耶稣说：“拉比，请看，你所咒诅的无花果树，已经枯萎了。” 22 耶稣回答他们：“你们对 神要有信心（“你们对 神要有信心”有些抄本作“如果你们对 神有信心”）。 23 我实在告诉你们，无论甚么人对这座山说‘移开，投到海里’，只要他心里不怀疑，相信他所说的一定能够成就，就必给他成就。 24 所以我告诉你们，凡是你们祷告祈求的，只要相信能够得到，就必得到。 25 你们站着祷告的时候，如果有谁得罪了你们，就该饶恕他，好使你们的天父也饶恕你们的过犯。”（有些抄本有第26节：“如果你们不饶恕人，你们的天父也必不饶恕你们的过犯。”）
质问耶稣凭甚么权柄作事(D)
27 他们又来到耶路撒冷。耶稣在殿里行走的时候，祭司长、经学家和长老来到他跟前， 28 问他：“你凭甚么权柄作这些事？谁给你权柄作这些事？” 29 耶稣对他们说：“我要问你们一句话，你们回答了我，我就告诉你们我凭甚么权柄作这些事。 30 约翰的洗礼是从天上来的，还是从人来的呢？你们回答我吧。” 31 他们就彼此议论：“如果我们说‘是从天上来的’，他就会说‘那你们为甚么不信他呢？’ 32 如果我们说‘是从人来的’……”他们害怕群众，因为众人都认为约翰的确是先知。 33 于是他们回答耶稣：“我们不知道。”耶稣对他们说：“我也不告诉你们我凭甚么权柄作这些事。”
Mark 11
Lexham English Bible
The Triumphal Entry
11 And when they came near to Jerusalem, to Bethphage and Bethany at the Mount of Olives, he sent two of his disciples 2 and said to them, “Go into the village before you, and right away as you[a] enter into it you will find a colt tied, on which no one has ever sat. Untie it and bring it.[b] 3 And if anyone says to you, ‘Why are you doing this?’ say[c] ‘The Lord has need of it, and will send it here again at once.’” 4 And they went away and found a colt tied at a door outside in the street, and they untied it. 5 And some of those who were standing there said to them, “What are you doing, untying the colt?” 6 So they told them, just as Jesus had said, and they allowed them to take it.[d] 7 And they brought the colt to Jesus and threw their cloaks over it, and he sat on it. 8 And many people spread their cloaks on the road, and others spread[e] leafy branches they[f] had cut from the fields. 9 And those who went ahead and those who were following were shouting,
“Hosanna!
Blessed is the one who comes in the name of the Lord![g]
10 Blessed is the coming kingdom of our father David!
Hosanna in the highest heaven!”[h]
11 And he went into Jerusalem to the temple, and after[i] looking around at everything, because[j] the hour was already late, he went out to Bethany with the twelve.
A Barren Fig Tree Cursed
12 And on the next day as[k] they were departing from Bethany, he was hungry. 13 And when he[l] saw from a distance a fig tree that had leaves, he went to see if perhaps he would find anything on it. And when he[m] came up to it he found nothing except leaves, because it was not the season for figs. 14 And he responded and[n] said to it, “Let no one eat fruit from you any more forever!”[o] And his disciples heard it.[p]
The Cleansing of the Temple
15 And they came to Jerusalem. And he entered into the temple courts[q] and[r] began to drive out those who were selling and those who were buying in the temple courts,[s] and overturned the tables of the money changers and the chairs of those who were selling doves. 16 And he did not permit anyone to carry objects[t] through the temple courts.[u] 17 And he began to teach[v] and was saying to them, “Is it not written,
‘My house will be called a house of prayer
for all the nations,’[w]
but you have made it a cave of robbers!” 18 And the chief priests and the scribes heard it,[x] and began considering[y] how they could destroy him. For they were afraid of him because the whole crowd was astounded by his teaching. 19 And when evening came they went out of the city.
The Barren Fig Tree Withered
20 And as they[z] passed by early in the morning, they saw the fig tree withered from the roots. 21 And Peter remembered and[aa] said to him, “Rabbi, look! The fig tree that you cursed has withered!” 22 And Jesus answered and[ab] said to them, “Have faith in God! 23 Truly I say to you that whoever says to this mountain, ‘Be lifted up and thrown into the sea!’ and does not doubt in his heart, but believes that what he says will happen, it will be done for him. 24 For this reason I say to you, whatever you pray and ask for, believe that you have received it,[ac] and it will be done for you. 25 And whenever you stand praying, if you have anything against anyone, forgive him,[ad] so that your Father who is in heaven will also forgive you your sins.”[ae]
Jesus’ Authority Challenged
27 And they came again to Jerusalem. And as[af] he was walking in the temple courts,[ag] the chief priests and the scribes and the elders came up to him 28 and said to him, “By what authority are you doing these things, or who gave you this authority that you do these things?” 29 So Jesus said to them, “I will ask you one question. Answer me and I will tell you by what authority I am doing these things. 30 The baptism of John—was it from heaven or from men? Answer me!” 31 And they began to discuss[ah] this[ai] with one another, saying, “What should we say?[aj] If we say ‘From heaven,’ he will say, ‘Why then did you not believe him?’ 32 But if we say, ‘From men’”—they were afraid of the crowd, because they all looked upon John as truly a prophet.[ak] 33 And they replied to Jesus saying, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I am doing these things.”
Footnotes
- Mark 11:2 Here “as” is supplied as a component of the participle (“enter”) which is understood as temporal
- Mark 11:2 *Here the direct object is supplied from context in the English translation
- Mark 11:3 Some manuscripts omit “that” after “say” here; though understood to be present in the underlying Greek text, it introduces direct discourse here and is left untranslated, functioning much like English quotation marks
- Mark 11:6 The phrase “to take it” is not in the Greek text, but is implied
- Mark 11:8 Here the verb “spread” is an understood repetition of the verb earlier in this verse
- Mark 11:8 Here the participle “had cut” has been translated as a finite verb; it agrees in number, gender, and case with “others,” so “they’ has been supplied to indicate this
- Mark 11:9 A quotation from Ps 118:25–26
- Mark 11:10 *Here “heaven” is understood
- Mark 11:11 Here “after” is supplied as a component of the participle (“looking around”) which is understood as temporal
- Mark 11:11 Here “because” is supplied as a component of the participle (“was”) which is understood as causal
- Mark 11:12 Here “as” is supplied as a component of the temporal genitive absolute participle (“were departing”)
- Mark 11:13 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Mark 11:13 Here “when” is supplied as a component of the participle (“came up”) which is understood as temporal
- Mark 11:14 Here “and” is supplied because the previous participle (“responded”) has been translated as a finite verb
- Mark 11:14 Literally “for the age”
- Mark 11:14 *Here the direct object is supplied from context in the English translation
- Mark 11:15 Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- Mark 11:15 Here “and” is supplied because the previous participle (“entered”) has been translated as a finite verb
- Mark 11:15 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- Mark 11:16 Or “merchandise”
- Mark 11:16 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- Mark 11:17 The imperfect tense has been translated as ingressive here (“began to teach”)
- Mark 11:17 A quotation from Isa 56:7
- Mark 11:18 *Here the direct object is supplied from context in the English translation
- Mark 11:18 The imperfect tense has been translated as ingressive here (“began considering”)
- Mark 11:20 Here “as” is supplied as a component of the participle (“passed by”) which is understood as temporal
- Mark 11:21 Here “and” is supplied because the previous participle (“remembered”) has been translated as a finite verb
- Mark 11:22 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Mark 11:24 *Here the direct object is supplied from context in the English translation
- Mark 11:25 *Here the direct object is supplied from context in the English translation
- Mark 11:25 Most later Greek manuscripts add v. 26 after v. 25, “But if you do not forgive, neither will your Father in heaven forgive your sins”
- Mark 11:27 Here “as” is supplied as a component of the temporal genitive absolute participle (“was walking”)
- Mark 11:27 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- Mark 11:31 The imperfect tense has been translated as ingressive here (“began to discuss”)
- Mark 11:31 Here the direct object is supplied from context in the English translation
- Mark 11:31 Some manuscripts omit “What should we say?”
- Mark 11:32 Literally “that he was truly a prophet”
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
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