馬 可 福 音 11
Chinese New Testament: Easy-to-Read Version
进入耶路撒冷
11 耶稣和门徒们离耶路撒冷越来越近了，他们到了橄榄山 [a]附近的伯法其和伯大尼，耶稣派出两个门徒， 2 对他们说∶“你们到前边的那个村子里去。一进村，你们就会看见一匹驴驹拴在那里，它从未被人骑过。你们解开缰绳，把它牵到我这里来。 3 如果有人问你们为什么牵驴，你们就说∶‘主人要用它，但他会很快把它送回来的。’”
4 于是，那两个门徒就去了。他们果然看见一头驴驹拴在街上的一座房门附近，就过去解缰绳。 5 旁边有人问道∶“你们解开驴驹做什么？” 6 他们就照耶稣的话回答了他们，那些人就让他们牵走了驴驹。 7 他们把驴驹牵到耶稣面前，把自己的衣服垫在驴背上，让耶稣骑在上面。 8 许多人把衣服铺在路上，还有人从田间砍来树枝铺到路上。 9 他们前呼后拥地喊着：
10 祝福即将来临的我们祖先大卫的王国吧，
和撒那，高居天之巅的上帝！”
11 耶稣来到耶路撒冷，走进大殿院，把里边的一切看了个遍。因为天色已晚，耶稣和十二使徒出城到了伯大尼。
耶稣诅咒无花果树
12 第二天，当他们离开伯大尼时，耶稣觉得很饿。 13 这时他远远看见一棵枝繁叶茂的无花果树，就走过去想看看树上有没有果实。他来到树下，却发现树上只有叶子，因为现在还不到结果的季节。 14 耶稣对树说∶“从今以后再不会有人吃到你的果实了。”他的门徒们都听见了这话。
耶稣去大殿
15 耶稣他们来到了耶路撒冷。当他们走进大殿院之后，耶稣开始撵走了在那里做买卖的人，推倒了兑换钱币的人的桌子，掀翻卖鸽子人的凳子。 16 他不许任何人拿着东西穿过大殿院。 17 然后耶稣开始教导人们说∶“《经》上不是写着∶‘我的大殿将被称作万国祷告的大殿’ [c]吗？可是你们却把它变成贼窝了。 [d]”
18 那些祭司长和律法师们听说了这些事，都开始寻找杀害耶稣的办法。因为众人都惊叹耶稣的教导，所以这些人又害怕他。 19 那天夜里，耶稣和门徒们离开了耶路撒冷。
信仰的力量
20 第二天早晨，耶稣和门徒们又上路了。他们看见那棵无花果树已经连根枯萎了。 21 彼得想起昨天的事，对耶稣说∶“拉比（老师），您瞧，昨天您诅咒过的那棵树已经枯萎了。”
22 耶稣回答说∶“信仰上帝吧！ 23 我实话告诉你们，一个人对这座山说∶‘起来，投到海里去。’当他说这话时，只要心中没有疑虑，相信自己的话一定会实现，上帝就会为你们成全此事。 24 所以我告诉你们：在祷告中请求，只要相信你们已经得到它，那么它就会属于你们。 25 当你们祈祷的时候，如果想起和某人为某事有气，就宽恕他吧。你们在天之父也会宽恕你们的罪过。” 26 [e]
犹太人首领怀疑耶稣的权威
27 耶稣和门徒们又来到了耶路撒冷。当耶稣在大殿院里行走时，祭司长、律法师和年长的犹太首领走过来 28 对他说∶“你凭什么权力做这些事情呢？谁给了你这种权力的呢？”
29 耶稣说；“我问你们一个问题，如果你们回答了我，我就告诉你们我凭什么权力做这些事情。 30 告诉我，约翰所施的洗礼 [f]是来自天上还是来自人间呢？”
31 他们彼此议论说∶“如果咱们说‘来自天上，’他就会说‘那么你们为什么不相信他呢？’ 32 但是，如果咱们说‘来自人间，’那么众人会愤怒的。”（这些人都害怕大众，因为人们都相信约翰是先知。）
33 于是他们回答说∶“我们不知道。”
这时耶稣对他们说∶“那我也不会告诉你们我凭什么权力做这些事。”
Footnotes
- 馬 可 福 音 11:1 橄榄山： 位于耶路撒冷附近的一座山。
- 馬 可 福 音 11:9 和撒那： 赞美，希伯来语用在请求上帝帮助的祈祷中。此时也许是用于赞美上帝或他的弥赛亚的欢乐的高呼。
- 馬 可 福 音 11:17 参见旧约《以赛亚书》56:7。
- 馬 可 福 音 11:17 引自《耶利米书》7:11。
- 馬 可 福 音 11:26 一些早期希腊版本增有第26节：但是如果你们不宽恕别人，那么你们在天之父也不会宽恕你们的罪。
- 馬 可 福 音 11:30 洗礼： 或浸礼，希腊文意思是把人或东西暂短地浸在或没入水中。
Mark 11
Lexham English Bible
The Triumphal Entry
11 And when they came near to Jerusalem, to Bethphage and Bethany at the Mount of Olives, he sent two of his disciples 2 and said to them, “Go into the village before you, and right away as you[a] enter into it you will find a colt tied, on which no one has ever sat. Untie it and bring it.[b] 3 And if anyone says to you, ‘Why are you doing this?’ say[c] ‘The Lord has need of it, and will send it here again at once.’” 4 And they went away and found a colt tied at a door outside in the street, and they untied it. 5 And some of those who were standing there said to them, “What are you doing, untying the colt?” 6 So they told them, just as Jesus had said, and they allowed them to take it.[d] 7 And they brought the colt to Jesus and threw their cloaks over it, and he sat on it. 8 And many people spread their cloaks on the road, and others spread[e] leafy branches they[f] had cut from the fields. 9 And those who went ahead and those who were following were shouting,
“Hosanna!
Blessed is the one who comes in the name of the Lord![g]
10 Blessed is the coming kingdom of our father David!
Hosanna in the highest heaven!”[h]
11 And he went into Jerusalem to the temple, and after[i] looking around at everything, because[j] the hour was already late, he went out to Bethany with the twelve.
A Barren Fig Tree Cursed
12 And on the next day as[k] they were departing from Bethany, he was hungry. 13 And when he[l] saw from a distance a fig tree that had leaves, he went to see if perhaps he would find anything on it. And when he[m] came up to it he found nothing except leaves, because it was not the season for figs. 14 And he responded and[n] said to it, “Let no one eat fruit from you any more forever!”[o] And his disciples heard it.[p]
The Cleansing of the Temple
15 And they came to Jerusalem. And he entered into the temple courts[q] and[r] began to drive out those who were selling and those who were buying in the temple courts,[s] and overturned the tables of the money changers and the chairs of those who were selling doves. 16 And he did not permit anyone to carry objects[t] through the temple courts.[u] 17 And he began to teach[v] and was saying to them, “Is it not written,
‘My house will be called a house of prayer
for all the nations,’[w]
but you have made it a cave of robbers!” 18 And the chief priests and the scribes heard it,[x] and began considering[y] how they could destroy him. For they were afraid of him because the whole crowd was astounded by his teaching. 19 And when evening came they went out of the city.
The Barren Fig Tree Withered
20 And as they[z] passed by early in the morning, they saw the fig tree withered from the roots. 21 And Peter remembered and[aa] said to him, “Rabbi, look! The fig tree that you cursed has withered!” 22 And Jesus answered and[ab] said to them, “Have faith in God! 23 Truly I say to you that whoever says to this mountain, ‘Be lifted up and thrown into the sea!’ and does not doubt in his heart, but believes that what he says will happen, it will be done for him. 24 For this reason I say to you, whatever you pray and ask for, believe that you have received it,[ac] and it will be done for you. 25 And whenever you stand praying, if you have anything against anyone, forgive him,[ad] so that your Father who is in heaven will also forgive you your sins.”[ae]
Jesus’ Authority Challenged
27 And they came again to Jerusalem. And as[af] he was walking in the temple courts,[ag] the chief priests and the scribes and the elders came up to him 28 and said to him, “By what authority are you doing these things, or who gave you this authority that you do these things?” 29 So Jesus said to them, “I will ask you one question. Answer me and I will tell you by what authority I am doing these things. 30 The baptism of John—was it from heaven or from men? Answer me!” 31 And they began to discuss[ah] this[ai] with one another, saying, “What should we say?[aj] If we say ‘From heaven,’ he will say, ‘Why then did you not believe him?’ 32 But if we say, ‘From men’”—they were afraid of the crowd, because they all looked upon John as truly a prophet.[ak] 33 And they replied to Jesus saying, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I am doing these things.”
Footnotes
- Mark 11:2 Here “as” is supplied as a component of the participle (“enter”) which is understood as temporal
- Mark 11:2 *Here the direct object is supplied from context in the English translation
- Mark 11:3 Some manuscripts omit “that” after “say” here; though understood to be present in the underlying Greek text, it introduces direct discourse here and is left untranslated, functioning much like English quotation marks
- Mark 11:6 The phrase “to take it” is not in the Greek text, but is implied
- Mark 11:8 Here the verb “spread” is an understood repetition of the verb earlier in this verse
- Mark 11:8 Here the participle “had cut” has been translated as a finite verb; it agrees in number, gender, and case with “others,” so “they’ has been supplied to indicate this
- Mark 11:9 A quotation from Ps 118:25–26
- Mark 11:10 *Here “heaven” is understood
- Mark 11:11 Here “after” is supplied as a component of the participle (“looking around”) which is understood as temporal
- Mark 11:11 Here “because” is supplied as a component of the participle (“was”) which is understood as causal
- Mark 11:12 Here “as” is supplied as a component of the temporal genitive absolute participle (“were departing”)
- Mark 11:13 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Mark 11:13 Here “when” is supplied as a component of the participle (“came up”) which is understood as temporal
- Mark 11:14 Here “and” is supplied because the previous participle (“responded”) has been translated as a finite verb
- Mark 11:14 Literally “for the age”
- Mark 11:14 *Here the direct object is supplied from context in the English translation
- Mark 11:15 Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- Mark 11:15 Here “and” is supplied because the previous participle (“entered”) has been translated as a finite verb
- Mark 11:15 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- Mark 11:16 Or “merchandise”
- Mark 11:16 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- Mark 11:17 The imperfect tense has been translated as ingressive here (“began to teach”)
- Mark 11:17 A quotation from Isa 56:7
- Mark 11:18 *Here the direct object is supplied from context in the English translation
- Mark 11:18 The imperfect tense has been translated as ingressive here (“began considering”)
- Mark 11:20 Here “as” is supplied as a component of the participle (“passed by”) which is understood as temporal
- Mark 11:21 Here “and” is supplied because the previous participle (“remembered”) has been translated as a finite verb
- Mark 11:22 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Mark 11:24 *Here the direct object is supplied from context in the English translation
- Mark 11:25 *Here the direct object is supplied from context in the English translation
- Mark 11:25 Most later Greek manuscripts add v. 26 after v. 25, “But if you do not forgive, neither will your Father in heaven forgive your sins”
- Mark 11:27 Here “as” is supplied as a component of the temporal genitive absolute participle (“was walking”)
- Mark 11:27 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- Mark 11:31 The imperfect tense has been translated as ingressive here (“began to discuss”)
- Mark 11:31 Here the direct object is supplied from context in the English translation
- Mark 11:31 Some manuscripts omit “What should we say?”
- Mark 11:32 Literally “that he was truly a prophet”
Mark 11
King James Version
11 And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,
2 And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.
3 And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.
4 And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.
5 And certain of them that stood there said unto them, What do ye, loosing the colt?
6 And they said unto them even as Jesus had commanded: and they let them go.
7 And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.
8 And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
9 And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:
10 Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.
11 And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.
12 And on the morrow, when they were come from Bethany, he was hungry:
13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
15 And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
16 And would not suffer that any man should carry any vessel through the temple.
17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
18 And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
19 And when even was come, he went out of the city.
20 And in the morning, as they passed by, they saw the fig tree dried up from the roots.
21 And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.
22 And Jesus answering saith unto them, Have faith in God.
23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.
25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.
26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
27 And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,
28 And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?
29 And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
30 The baptism of John, was it from heaven, or of men? answer me.
31 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
32 But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
33 And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
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