馬可福音 1
Chinese Contemporary Bible (Traditional)
施洗者約翰預備道路
1 有關上帝的兒子耶穌基督的福音是這樣開始的。
2 以賽亞先知書上說：
「看啊，
我要差遣我的使者在你前面為你預備道路。
3 他在曠野大聲呼喊，
『預備主的道，
修直祂的路。』」
4 果然，約翰出現了，他在曠野勸人悔改，接受洗禮，使罪得到赦免。 5 猶太全境和耶路撒冷的居民都到約翰那裡承認他們的罪，在約旦河裡接受他的洗禮。
6 約翰身穿駱駝毛的衣服，腰束皮帶，吃的是蝗蟲和野蜜。 7 他傳道說：「在我之後，有一位能力比我更大的要來，我連彎腰替祂解鞋帶也不配。 8 我是用水給你們施洗，但祂要用聖靈給你們施洗。」
耶穌受洗
9 那時，耶穌從加利利的拿撒勒來約旦河接受約翰的洗禮。 10 耶穌從水中一上來，就看見天開了，聖靈好像鴿子一樣降在祂身上， 11 從天上有聲音說：「你是我的愛子，我甚喜悅你。」
耶穌受試探
12 聖靈隨即催促祂到曠野。 13 祂在曠野受撒旦的試探四十天。祂與野獸在一起，有天使服侍祂。
呼召四漁夫
14 約翰被捕後，耶穌來到加利利宣講上帝的福音，說： 15 「時候到了，上帝的國臨近了，你們要悔改，相信福音。」
16 耶穌沿著加利利湖邊走，看見兩個漁夫——西門和他的弟弟安得烈正在湖上撒網捕魚。 17 耶穌對他們說：「來跟從我！我要使你們成為得人的漁夫。」 18 他們立刻拋下漁網，跟從了耶穌。
19 耶穌往前走了不遠，又看見西庇太的兩個兒子雅各和約翰正在船上補網， 20 便立刻呼召他們。他們就辭別父親和船上的工人，跟從了耶穌。
傳道趕鬼
21 他們到了迦百農，耶穌在安息日去會堂裡講道。 22 那裡的人都很吃驚，因為祂教導他們時像個有權柄的人，不像律法教師。 23 當時會堂裡有一個被污鬼附身的人喊道： 24 「拿撒勒的耶穌啊，我們和你有什麼關係？你是來毀滅我們嗎？我知道你是誰，你是上帝的聖者！」
25 耶穌責備牠說：「住口，從他身上出來！」
26 污鬼使那人抽搐了一陣，大叫一聲，就出來了。 27 在場的人十分驚訝，彼此議論說：「這是怎麼回事？真是充滿權柄的新教導啊！竟然連污鬼都服從祂的命令。」 28 於是，耶穌的名聲立刻傳遍了整個加利利。
醫病趕鬼
29 耶穌同雅各和約翰離開會堂，來到西門和安得烈家。 30 當時西門的岳母正發燒，躺在床上，他們立刻把這事告訴耶穌。 31 耶穌走到她的床邊，拉著她的手扶她起來，她的燒立刻退了，便起來服侍他們。
32 日落之後，有人把病人和被鬼附身的人都帶來見耶穌。 33 全城的人都聚在門前。 34 耶穌醫好了許多患各種疾病的人，又趕出很多鬼。祂不准鬼說話，因為鬼認識祂。
在加利利傳道
35 第二天清早，天還沒亮，耶穌就起來獨自走到曠野去禱告。 36 西門和同伴們四處尋找耶穌， 37 找到了，便對祂說：「大家都在找你呢！」
38 耶穌卻回答說：「我們到附近的鄉鎮去吧，我也好在那裡傳道，因為我就是為這事來的。」
39 於是，耶穌走遍加利利，在各會堂傳道，趕鬼。
治好痲瘋病人
40 有一次，一個患痲瘋病的人來到耶穌面前，跪下央求：「只要你肯，一定能使我潔淨。」
41 耶穌動了慈心，就伸手摸他，說：「我肯，你潔淨了吧！」 42 那人的痲瘋病立即消失了，他就潔淨了。 43 耶穌讓他回去並鄭重地叮囑： 44 「不要把這事告訴別人，要去讓祭司察看你的身體，並照摩西的規定獻祭，向眾人證明你已經潔淨了。」
45 但那人離開之後，卻到處傳揚這件事，以致耶穌無法再公開進城。祂只能待在城外的曠野，可是人們仍從各處來找祂。
Mark 1
Lexham English Bible
John the Baptist Begins His Ministry
1 The beginning of the gospel of Jesus Christ.[a] 2 Just as it is written in the prophet Isaiah,
“Behold, I am sending my messenger before your face,
who will prepare your way,
3 the voice of one shouting in the wilderness,
‘Prepare the way of the Lord,
make straight his paths!’”[b]
4 John was there baptizing in the wilderness, proclaiming[c] a baptism of repentance for the forgiveness of sins. 5 And all the Judean region and all the inhabitants of Jerusalem went out to him and were being baptized by him in the Jordan River, confessing their sins. 6 And John was dressed in camel’s hair and a belt made of leather around his waist, and he ate locusts and wild honey. 7 And he was preaching, saying, “One who is more powerful than I is coming after me, of whom I am not worthy to bend down and[d] untie the strap of his sandals. 8 I baptized you with water, but he will baptize you with the Holy Spirit.”
The Baptism of Jesus
9 And it happened that in those days Jesus came from Nazareth in Galilee and was baptized in the Jordan by John. 10 And immediately as he[e] was coming up out of the water, he saw the heavens being split apart and the Spirit descending like a dove on him. 11 And a voice came from heaven, “You are my beloved Son; with you I am well pleased.”
The Temptation of Jesus
12 And immediately the Spirit drove him out into the wilderness. 13 And he was in the wilderness forty days being tempted by Satan. And he was with the wild animals, and the angels were ministering to him.
Public Ministry in Galilee
14 And after[f] John had been taken into custody,[g] Jesus went into Galilee proclaiming the gospel of God 15 and saying, “The time is fulfilled and the kingdom of God has come near. Repent and believe in the gospel!”
Jesus Calls His First Disciples
16 And as he[h] was passing by along the Sea of Galilee, he saw Simon and Andrew, Simon’s brother, casting a net[i] into the sea (for they were fishermen). 17 And Jesus said to them, “Follow[j] me and I will make you become fishers of people.” 18 And immediately they left their nets and[k] followed him. 19 And going on a little farther, he saw James the son of Zebedee and his brother John, and they were in the boat mending the nets. 20 And immediately he called them, and they left their father Zebedee in the boat with the hired men and[l] went away after him. 21 And they went into Capernaum and immediately on the Sabbath he began to teach in the synagogue.[m]
A Man with an Unclean Spirit Healed
22 And they were amazed at his teaching, because he was teaching them like one who had authority, and not like the scribes. 23 And so then there was a man in their synagogue with an unclean spirit, and he cried out, 24 saying, “Leave us alone,[n] Jesus the Nazarene! Have you come to destroy us? I know who you are—the Holy One of God!” 25 And Jesus rebuked him, saying, “Be silent, and come out of him!” 26 And after[o] convulsing him and crying out with a loud voice, the unclean spirit came out of him. 27 And they were all amazed, so that they began to discuss with one another, saying, “What is this? A new teaching with authority! He even commands the unclean spirits and they obey him.” 28 And the report about him then went out everywhere in the whole surrounding region of Galilee.
Many at Capernaum Are Healed
29 And so then he departed from the synagogue and[p] came into the house of Simon and Andrew with James and John. 30 Now Simon’s mother-in-law was lying down, suffering with a fever, and at once they told him about her. 31 And he came and[q] raised her up by[r] taking hold of her[s] hand, and the fever left her, and she began to serve them.
32 Now when it[t] was evening, when the sun had set, they began bringing[u] to him all those who were sick[v] and those who were demon-possessed. 33 And the whole town was gathered together at the door. 34 And he healed many who were sick[w] with various diseases and expelled many demons. And he did not permit the demons to speak, because they knew him.
Preaching Throughout Galilee
35 And getting up early in the morning while it was very dark, he departed and went to a deserted place, and there he was praying. 36 And Simon and those who were with him searched diligently for him. 37 And they found him and said to him, “Everyone is looking for you!” 38 And he said to them, “Let us go elsewhere, into the neighboring rural towns, so that I can preach there also, because I have come out for this very reason.” 39 And he went into all Galilee preaching in their synagogues and expelling demons.
A Leper Cleansed
40 And a leper came to him, entreating him and kneeling down, saying[x] to him, “If you are willing, you are able to make me clean.” 41 And becoming angry,[y] he stretched out his hand and[z] touched him[aa], and said to him, “I am willing; be made clean.” 42 And immediately the leprosy went away from him and he was made clean. 43 And warning him sternly, he sent him away at once. 44 And he said to him, “See to it that you say nothing to anyone, but go, show yourself to the priest and bring for your cleansing the things which Moses commanded, for a testimony to them. 45 But he went out and[ab] began to proclaim it[ac] freely and to spread abroad the account, so that he was no longer able to enter publicly into a town. But he was staying outside in deserted places, and they were coming to him from all directions.
Footnotes
- Mark 1:1 Some manuscripts add “the Son of God”
- Mark 1:3 A quotation from Isa 40:3
- Mark 1:4 Some manuscripts have “and proclaiming”
- Mark 1:7 Here “and” is supplied because the previous participle (“bend down”) has been translated as an infinitive
- Mark 1:10 Here “as” is supplied as a component of the participle (“was coming up”) which is understood as temporal
- Mark 1:14 Some manuscripts have “Now after”
- Mark 1:14 Literally “had been handed over”
- Mark 1:16 Here “as” is supplied as a component of the participle (“was passing by”) which is understood as temporal
- Mark 1:16 Here the direct object is supplied from context in the English translation
- Mark 1:17 Literally “come after”
- Mark 1:18 Here “and” is supplied because the previous participle (“left”) has been translated as a finite verb
- Mark 1:20 Here “and” is supplied because the previous participle (“left”) has been translated as a finite verb
- Mark 1:21 Some manuscripts have “he went into the synagogue and began to teach”
- Mark 1:24 Literally “what to us and to you”
- Mark 1:26 Here “after” is supplied as a component of the participle (“convulsing”) which is understood as temporal
- Mark 1:29 Here “and” is supplied because the previous participle (“departed”) has been translated as a finite verb
- Mark 1:31 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- Mark 1:31 Here “by” is supplied as a component of the participle (“taking hold of”) which is understood as means
- Mark 1:31 Literally “the”; the Greek article is used here as a possessive pronoun
- Mark 1:32 Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
- Mark 1:32 The imperfect tense has been translated as ingressive here (“began bringing”)
- Mark 1:32 Literally “who were having badly”
- Mark 1:34 Literally “who were having badly”
- Mark 1:40 Some manuscripts have “and saying”
- Mark 1:41 Some manuscripts have “having compassion”
- Mark 1:41 Here “and” is supplied because the previous participle (“stretched out”) has been translated as a finite verb
- Mark 1:41 Here the direct object is supplied from context in the English translation
- Mark 1:45 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
- Mark 1:45 Here the direct object is supplied from context in the English translation
Markos 1
Orthodox Jewish Bible
1 The Beginning of the Besuras HaGeulah (the Good News of Redemption) of Yehoshua, Rebbe Melech HaMoshiach [the] Ben HaElohim.
2 Just as it has been written in Yeshayah HaNavi, HINNENI SHOLEIACH MALACHI (Behold, I send my messenger) before your face, UPINNAH DERECH LEFANAI (and he will prepare the way before me, [SHEMOT 23:20; MALACHI 3:1]), he will prepare your way.
3 KOL KOREY BAMIDBAR (A voice of one shouting in the wilderness, TARGUM HASHIVIM YESHAYAH 40:3): Prepare the Derech Hashem (the way of the L-rd). Make his paths yashar (straight)!
4 Yochanan came with a mikveh mayim in the midbar, preaching a tevilah of teshuva for the selichat avon.
5 And all Yehudah and all Yerushalayim were going out to him, and they were submitted to a tevilah using the Yarden River as a mikveh mayim, making vidduy [to Hashem] of their averos (sins).
6 And Yochanan had camel hair clothing and a leather belt around his waist, and his food was arbe and devash. [MELACHIM BAIS 1:8; VAYIKRA 11:22]
7 And he was preaching, crying out as a maggid [for the Moshiach], saying, Hu Habah (He who Comes, i.e. Moshiach) after me has more chozek (strength) than me. I am not worthy to stoop down and remove his sandals.
8 I give you a tevilah in a mikveh mayim, but he [Moshiach] will give you a tevilah in the Ruach Hakodesh.
9 And it was during that period that Yehoshua from Natzeret of the Galil came and submitted to Yochanan’s tevilah in the mikveh mayim of the Yarden.
10 And ofen ort Rebbe, Melech HaMoshiach came up out of the mikveh mayim, and he saw Shomayim being torn open, the Ruach Hakodesh of Hashem descending like a yonah on him.
11 And there was a bat kol out of Shomayim, ATAH BNI AHUVI ASHER BCHA CHAFATSTI (You are my Son, the beloved, with whom I am well pleased).
12 Then the Ruach Hakodesh ofen ort thrusts him out into the midbar.
13 And Rebbe, Melech HaMoshiach was in the midbar arbaim yom varbaim lailah, undergoing nisyonos by Hasatan; and he was with the chayyat hassadeh (wild beasts, IYOV 5:23), and the malachim were the meshartei Hashem ministering to Moshiach.
14 Now after Yochanan was arrested, Rebbe, Melech HaMoshiach came to the Galil, proclaiming the Besuras HaGeulah of Hashem,
15 And saying, The appointed time has been fulfilled and the Malchut Hashem has come near. Make teshuva, and have emunah in the Besuras HaGeulah.
16 And passing along beside Lake Kinneret, Rebbe, Melech HaMoshiach saw Shimon and Andrew, the brother of Shimon, casting a reshet into the sea, for they were daiyagim (fishermen).
17 And he said to them, Come, follow me [as my talmidim], and I will make you to become daiyagei adam
18 And ofen ort, leaving their nets, they followed Moshiach.
19 And going on a little, he saw Yaakov Ben Zavdai and Yochanan his brother, who were also in the sirah (boat) repairing the nets.
20 And ofen ort he summoned them; and, leaving Zavdai their father in the sirah with the sachirim (hired workers), they went away to follow Moshiach.
21 And they enter into Kfar-Nachum, and ofen ort on Shabbos, entering into the shul, Rebbe, Melech HaMoshiach exercised the ministry of moreh (teacher).
22 And they were astounded at Moshiach’s torah (teaching), for he was teaching them as one having samchut, and not as the Sofrim.
23 And, ofen ort, there was in their shul a man with a ruach hatameh, and he shouted,
24 Saying, Yehoshua of Natzeret, mah lanu vlach? (What to us and to you?) Have you come to bring us churban (destruction)? I have daas [of the raz, secret, mystery of] who you are, HaKadosh of Hashem (the Holy One of G-d).
25 But he rebuked the shed, saying, Shekit! Gey zich! And come out of him.
26 And, the ruach hatumah, throwing him into convulsions, let out a shrai and came out of him.
27 And all were astounded so that they began to discuss with each other, saying, What is this? Torah Chadasha with samchut? He gives orders to the shedim and they obey him?
28 And the besuroh (news) of Rebbe, Melech HaMoshiach ofen ort (immediately) went forth everywhere into the surrounding region of the Galil.
29 And ofen ort (immediately), coming out of shul, they went into the bais (house) of Shimon and Andrew with Yaakov and Yochanan.
30 And the chamot (shviger, mother-in-law) of Shimon was bedridden and fever-stricken, and ofen ort (immediately) they tell Rebbe, Melech HaMoshiach about her.
31 And approaching, holding her hand, Rebbe, Melech HaMoshiach lifted her up, and the kaddachat (fever, DEVARIM 28:22) left her, and she then began functioning as their mesharetet (servant, keli kodesh, lady minister), waiting on them.
32 When erev (evening) came, with the setting of the shemesh (sun), they brought to Rebbe, Melech HaMoshiach all the cholim (sick persons) and all those possessed by shedim (demons).
33 And the whole shtetl gathered together at the delet (door).
34 And Rebbe, Melech HaMoshiach administered refuah (healing) to many cholim (sick persons) suffering from various machlot (illnessess), and he cast out many shedim (demons). And he did not permit the shedim to give utterance, for the shedim knew the raz (mystery, secret) of his identity, that he was the Rebbe, Melech HaMoshiach.
35 And very early, while it was still dark, having got up, Rebbe, Melech HaMoshiach went out and away to a desolate place, and was davening shacharis there.
36 And Shimon and those with him searched for Rebbe, Melech HaMoshiach.
37 And they found Rebbe, Melech HaMoshiach and they say to him, Everyone is seeking you [SHIR HASHIRIM 1:4; CHAGGAI 2:7].
38 And Rebbe, Melech HaMoshiach says to them, Let us go elsewhere into the neighboring shtetlach, so that also there I may preach. For it was for this [purpose, tachlis] I came. [YESHAYAH 61:1]
39 And he came preaching in their shuls (synagogues) and casting out shedim in [the] whole [region of] the Galil.
40 And an ish metzorah (leper) comes to Rebbe, Melech HaMoshiach begging him and kneeling down and saying, If you are willing, you are able to make me tahor (clean).
41 And being filled with rachmei Shomayim [and] stretching out his hand, Rebbe, Melech HaMoshiach touched [the man] and says to him, I am willing. Be made tahor.
42 And ofen ort (immediately) the ish metzorah (leper) went away from Rebbe, Melech HaMoshiach and he was made tahor.
43 And having sternly warned him, ofen ort (immediately) Rebbe, Melech HaMoshiach sent him away.
44 And Rebbe, Melech HaMoshiach says to him, See [that] you say nothing to anyone, but rather go show yourself to the kohen and offer [the korban] for the tohorah (purification) of you which Moshe (Rabbeinu) gave mitzvah, for an edut (testimony) to them. [VAYIKRA 13:49, 14:1-32]
45 But the one having gone out began to preach many things and to spread the dvar, so that no longer was Rebbe Melech HaMoshiach able to openly enter into [the] shtetl, but he was outside in desolate places. And they were coming to Rebbe, Melech HaMoshiach from every direction. [T.N. Ac 12:12,25;15:37,39; Co 4:10; PM 24; 2Ti4:11 1K5:13 attest to Markos’ authorship credentials.]
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