Jacques 5
La Bible du Semeur
5 Et maintenant, écoutez-moi, vous qui êtes riches. Pleurez et lamentez-vous au sujet des malheurs qui vont fondre sur vous ! 2 Votre richesse est pourrie et vos vêtements sont rongés par les mites. 3 Votre or et votre argent sont corrodés et cette corrosion témoignera contre vous, elle dévorera votre chair comme un feu. Vous avez entassé des richesses dans ces jours de la fin. 4 Vous n’avez pas payé leur juste salaire aux ouvriers qui ont moissonné vos champs. Cette injustice crie contre vous et les clameurs des moissonneurs sont parvenues jusqu’aux oreilles du Seigneur des armées célestes. 5 Vous avez vécu ici-bas dans les plaisirs et le luxe, vous vous êtes engraissés comme des animaux pour le jour où vous allez être égorgés. 6 Vous avez condamné, vous avez assassiné des innocents[a], sans qu’ils vous résistent.
Le courage dans l’épreuve
7 Frères et sœurs, patientez donc jusqu’à ce que le Seigneur vienne. Pensez au cultivateur : il attend les précieuses récoltes de sa terre. Il prend patience à leur égard, jusqu’à ce que tombent les pluies de l’automne et du printemps. 8 Vous aussi, prenez patience, soyez pleins de courage, car la venue du Seigneur est proche.
9 Ne vous répandez pas en plaintes les uns contre les autres, frères et sœurs, si vous ne voulez pas être condamnés. Voici que le Juge se tient déjà devant la porte. 10 Frères et sœurs, prenez comme modèles de patience persévérante dans la souffrance les prophètes qui ont parlé de la part du Seigneur.
11 Oui, nous disons bienheureux ceux qui ont tenu bon. Vous avez entendu comment Job a supporté la souffrance. Vous savez ce que le Seigneur a finalement fait en sa faveur[b], parce que le Seigneur est plein de bonté et de compassion.
Une parole vraie
12 Avant tout, frères et sœurs, ne faites pas de serment, ni par le ciel, ni par la terre, ni par n’importe quoi d’autre. Que votre oui soit un vrai oui et votre non un vrai non, afin que vous ne tombiez pas sous le coup de la condamnation.
La prière solidaire
13 L’un de vous passe-t-il par la souffrance ? Qu’il prie. Un autre est-il dans la joie ? Qu’il chante des cantiques. 14 L’un de vous est-il malade ? Qu’il appelle les responsables de l’Eglise, qui prieront pour lui, après lui avoir fait une onction d’huile au nom du Seigneur. 15 La prière faite avec foi obtiendra la guérison du malade[c] et le Seigneur le relèvera. S’il a commis quelque péché, il lui sera pardonné. 16 Confessez vos péchés les uns aux autres et priez les uns pour les autres, afin que vous soyez guéris. Quand un juste prie, sa prière a une grande efficacité.
17 Elie était un homme tout à fait semblable à nous. Il pria avec insistance pour qu’il ne pleuve pas et, pendant trois ans et demi, il ne tomba pas de pluie sur le sol. 18 Puis il pria de nouveau et le ciel redonna la pluie, et la terre produisit ses récoltes.
Conclusion : le retour de l’égaré
19 Mes frères et sœurs, si quelqu’un parmi vous s’égare loin de la vérité, et qu’un autre l’y ramène, 20 sachez que celui qui ramène un pécheur de la voie où il s’égarait le sauvera de la mort et permettra le pardon d’un grand nombre de péchés[d].
James 5
New English Translation
Warning to the Rich
5 Come now, you rich! Weep and cry aloud[a] over the miseries that are coming on you. 2 Your riches have rotted and your clothing has become moth-eaten. 3 Your gold and silver have rusted and their rust will be a witness against you. It will consume your flesh like fire. It is in the last days that you have hoarded treasure![b] 4 Look, the pay you have held back from the workers who mowed your fields cries out against you, and the cries of the reapers have reached the ears of the Lord of Heaven’s Armies.[c] 5 You have lived indulgently and luxuriously on the earth. You have fattened your hearts in a day of slaughter.[d] 6 You have condemned and murdered the righteous person, although he does not resist you.[e]
Patience in Suffering
7 So be patient, brothers and sisters,[f] until the Lord’s return.[g] Think of how the farmer waits[h] for the precious fruit of the ground and is patient[i] for it until it receives the early and late rains. 8 You also be patient and strengthen your hearts, for the Lord’s return is near. 9 Do not grumble against one another, brothers and sisters,[j] so that you may not be judged. See, the judge stands before the gates![k] 10 As an example of suffering and patience, brothers and sisters,[l] take the prophets who spoke in the Lord’s name. 11 Think of how we regard[m] as blessed those who have endured. You have heard of Job’s endurance and you have seen the Lord’s purpose, that the Lord is full of compassion and mercy.[n] 12 And above all, my brothers and sisters,[o] do not swear, either by heaven or by earth or by any other oath. But let your “Yes” be yes and your “No” be no, so that you may not fall into judgment.
Prayer for the Sick
13 Is anyone among you suffering? He should pray. Is anyone in good spirits? He should sing praises. 14 Is anyone among you ill? He should summon the elders of the church, and they should pray for him and anoint[p] him with olive oil in the name of the Lord. 15 And the prayer of faith will save the one who is sick and the Lord will raise him up—and if he has committed sins, he will be forgiven.[q] 16 So confess your sins to one another and pray for one another so that you may be healed. The prayer of a righteous person has great effectiveness.[r] 17 Elijah was a human being[s] like us, and he prayed earnestly[t] that it would not rain and there was no rain on the land for three years and six months! 18 Then[u] he prayed again, and the sky gave rain and the land sprouted with a harvest.
19 My brothers and sisters,[v] if anyone among you wanders from the truth and someone turns him back, 20 he should know that the one who turns a sinner back from his wandering path[w] will save that person’s[x] soul from death and will cover a multitude of sins.
Footnotes
- James 5:1 tn Or “wail”; Grk “crying aloud.”
- James 5:3 tn Or “hoarded up treasure for the last days”; Grk “in the last days.”
- James 5:4 tn Traditionally, “Lord of Hosts” or “Lord Sabaoth,” which means “Lord of the [heavenly] armies,” sometimes translated more generally as “Lord Almighty.”
- James 5:5 sn James’ point seems to be that instead of seeking deliverance from condemnation, they have defied God’s law (fattened your hearts) and made themselves more likely objects of his judgment (in a day of slaughter).
- James 5:6 tn Literally a series of verbs without connectives, “you have condemned, you have murdered…he does not resist.”
- James 5:7 tn Grk “brothers”; this phrase occurs again three times in the paragraph. See note on the phrase “brothers and sisters” in 1:2.
- James 5:7 tn Or “advent”; or “coming” (also in v. 8).
- James 5:7 tn Grk “Behold! The farmer waits.”
- James 5:7 tn Grk “being patient.”
- James 5:9 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:2.
- James 5:9 sn The term gates is used metaphorically here. The physical referent would be the entrances to the city, but the author uses the term to emphasize the imminence of the judge’s approach.
- James 5:10 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:2.
- James 5:11 tn Grk “Behold! We regard…”
- James 5:11 sn An allusion to Exod 34:6; Neh 9:17; Pss 86:15; 102:13; Joel 2:13; Jonah 4:2.
- James 5:12 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:2.
- James 5:14 tn Grk “anointing.”
- James 5:15 tn Grk “it will be forgiven him.”
- James 5:16 tn Or “the fervent prayer of a righteous person is very powerful”; Grk “is very powerful in its working.”
- James 5:17 tn Although it is certainly true that Elijah was a “man,” here ἄνθρωπος (anthrōpos) has been translated as “human being” because the emphasis in context is not on Elijah’s masculine gender, but on the common humanity he shared with the author and the readers.
- James 5:17 tn Grk “he prayed with prayer” (using a Hebrew idiom to show intensity).
- James 5:18 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events.
- James 5:19 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:2.
- James 5:20 tn Grk “from the error of his way” (using the same root as the verb “to wander, to err” in the first part of the verse).
- James 5:20 tn Grk “his soul”; the referent (the sinner mentioned at the beginning of the verse) has been specified in the translation for clarity.
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