Add parallel Print Page Options

以试炼为喜乐

 神和主耶稣基督的仆人雅各,向散居各地的十二支派问安。 我的弟兄们,你们遭遇各种试炼的时候,都要看为喜乐; 因为知道你们的信心经过考验,就产生忍耐。 但忍耐要坚持到底(“坚持到底”原文作“有完全的功效”),使你们可以完全,毫无缺乏。 你们中间若有人缺少智慧,就当向那厚赐众人,而且不斥责人的 神祈求,他就必得着。 可是,他应该凭着信心祈求,不要有疑惑;因为疑惑的人,就像被风吹荡翻腾的海浪。 那样的人,不要想从主得到甚么; 因为三心两意的人,在他的一切道路上,都摇摆不定。

富贵荣华转眼消逝

卑微的弟兄应当以高升为荣; 10 富足的也不应该以降卑为辱;因为他如同草上的花,必要过去。 11 太阳一出,热风一吹,草必枯干,花必凋谢,它的美容就消失了;富足的人也必在他的奔波经营中这样衰落。

忍受试炼的人有福了

12 能忍受试炼的人,是有福的;因为他经过考验之后,必得着生命的冠冕,这冠冕是主应许给爱他的人的。 13 人被试探,不可说“我被 神试探”;因为 神不能被恶试探,他也不试探任何人。 14 每一个人受试探,都是被自己的私欲所勾引诱惑的。 15 私欲怀了胎,就生出罪;罪长成了,就产生死亡。

16 我亲爱的弟兄们,不要看错了。 17 各样美好的赏赐,各样完备的恩赐,都是从上面、从众光之父降下来的,他本身并没有改变,也没有转动的影子。 18 他凭着自己的旨意,借着真理的道生了我们,使我们作他所造的万物中初熟的果子。

要作行道的人

19 我亲爱的弟兄们,你们要知道,人人都应该快快地听,慢慢地说,慢一点动怒; 20 因为人的忿怒并不能成全 神的义。 21 所以你们应当摆脱一切污秽和所有的邪恶,以温柔的心领受 神栽种的道;这道能救你们的灵魂。

22 你们应该作行道的人,不要单作听道的人,自己欺骗自己; 23 因为人若只作听道的人,不作行道的人,他就像一个人对着镜子看自己本来的面貌, 24 看过走开以后,马上就忘记自己的样子。 25 唯有详细察看那使人自由的全备的律法,并且时常遵守的人,他不是听了就忘记,而是实行出来,就必因自己所作的蒙福。

26 如果有人自以为虔诚,却不约束他的舌头,反而自己欺骗自己,这人的虔诚是没有用的。 27 在父 神看来,纯洁无玷污的虔诚,就是照顾患难中的孤儿寡妇,并且保守自己不被世俗所污染。

不可重富轻贫

我的弟兄们,你们既然对我们荣耀的主耶稣基督有信心,就不应该凭外貌待人。 如果有一个手戴金戒指、身穿华丽衣服的人,进入你们的会堂;又有一个衣衫褴褛的穷人,也进去了。 你们就看重那穿华丽衣服的人,说:“请坐在这好位上。”又对那个穷人说:“你站在那里。”或说:“坐在我的脚凳下边。” 这不是你们对人有歧视,成了心怀恶意的审判官吗? 我亲爱的弟兄们,请听: 神不是拣选了在世上被认为贫穷的人吗?这些人却在信心上富足,而且是承受 神的国的人。这国是 神应许赐给爱他的人的。 然而你们却侮辱穷人。其实,那些欺压你们,拉你们上法庭的,不就是富足的人吗? 难道不是他们亵渎那召你们的尊名吗?(或译:“难道不是他们毁谤你们蒙召的美名吗?”) 你们若照着圣经所说“要爱人如己”这话,去完成这至尊的律法,你们就作对了。 如果你们凭外貌待人,就是犯罪,律法就要裁定你们是犯法的。 10 因为凡是遵守全部律法的,只要在一条上失足,就违犯所有的了。 11 就像那说“不可奸淫”的,也说“不可杀人”;你纵然不奸淫,却杀人,还是犯法的。 12 你们既然按着使人自由的律法受审判,就应照着这律法说话行事。 13 因为对不行怜悯的人,审判他们的时候就没有怜悯;怜悯胜过审判。

信心没有行为是死的

14 我的弟兄们,人若说他有信心,却没有行为,有甚么益处呢?这信心能救他吗? 15 如果有弟兄或姊妹缺衣少食, 16 而你们中间有人对他们说:“平平安安地去吧!愿你们穿得暖,吃得饱。”却不给他们身体所需用的,那有甚么用处呢? 17 照样,如果只有信心,没有行为,这信心就是死的。

18 也许有人要说,你有信心,我有行为;请把你没有行为的信心指给我看,我就借着我的行为,把我的信心指给你看。 19 你信 神只有一位,你信的不错;就连鬼魔也信,却是战兢。 20 愚昧的人哪,你愿意知道没有行为的信心是没有用的吗? 21 我们的祖先亚伯拉罕,把他的儿子以撒献在祭坛上,不是因行为称义吗? 22 你看,他的信心与行为是一致的,信心就因着行为得到完全了; 23 这正应验了经上所说的:“亚伯拉罕信 神,这就算为他的义。”他也被称为 神的朋友。 24 可见人称义是因着行为,不仅是因着信心。 25 照样,妓女喇合接待了探子,又从另一条路把他们送走,不也是因行为称义吗? 26 身体没有灵魂是死的,照样,信心没有行为也是死的。

要制伏舌头

我的弟兄们,你们不应该有太多人作教师,因为知道我们作教师的将受更严厉的审判。 我们在许多的事上都有过错,假如有人在言语上没有过错,他就是完全的人,也能够控制全身。 我们若把嚼环扣入马嘴,使牠们驯服,就能驾驭牠们的全身。 试看,船只虽然甚大,又被狂风催逼,舵手只用小小的舵,就可以随意操纵。 照样,舌头虽然是个小肢体,却会说夸大的话。

试看,星星之火,可以燎原; 舌头就是火,在我们百体中,是个不义的世界,能污秽全身,把整个生命在运转中焚烧起来,而且是被地狱之火点燃的。 各类飞禽、走兽、昆虫、水族,都可以驯服,而且都已经被人类制伏了; 可是没有人能够制伏舌头;它是喋喋不休的恶物,充满了致命的毒素。 我们用它来称颂我们的主和天父,又用它来咒诅照 神的形象被造的人。 10 同一张嘴竟然又称颂主,又咒诅人;我的弟兄们,这是不应该的! 11 同一泉眼里能够涌出甜水和苦水来吗? 12 我的弟兄们,无花果树能结橄榄吗?葡萄树能长无花果吗?咸水也不能发出甜水来。

从天上来的智慧

13 你们中间谁是有智慧、有见识的呢?他就应当有美好的生活,用明智的温柔,把自己的行为表现出来。 14 如果你们心中存着刻薄的嫉妒和自私,就不可夸口,也不可说谎抵挡真理。 15 这种智慧不是从天上来的,而是属地的、属血气的和属鬼魔的。 16 因为凡有嫉妒和自私的地方,就必有扰乱和各样的坏事。 17 至于从天上来的智慧,首先是纯洁的,其次是和平的,温柔的,谦逊的,满有恩慈和善果,没有偏袒,没有虚伪。 18 这是缔造和平的人,用和平所培植出来的义果。

与世俗为友就是与 神为敌

你们中间的争执和打斗是从哪里来的呢?不是从你们肢体中好斗的私欲来的吗? 你们放纵贪欲,如果得不到,就杀人;你们嫉妒,如果一无所得,就打斗争执。你们得不到,因为你们不求; 你们求也得不到,因为你们的动机不良,要把所得的耗费在你们的私欲上。 淫乱的人哪,你们不知道与世俗为友,就是与 神为敌吗?所以与世俗为友的,就成了 神的仇敌。 圣经说:“ 神爱他那安置在我们里面的灵,爱到嫉妒的地步”(或译:“ 神安置在我们里面的灵,爱到嫉妒的地步”),你们想这话是徒然的吗? 但 神所赐的恩更大;所以圣经上说:

“ 神抵挡骄傲的人,

赐恩给谦卑的人。”

你们应当顺服 神,抵挡魔鬼,魔鬼就逃避你们。 你们应当亲近 神, 神就亲近你们。罪人啊,要洁净你们的手;三心两意的人哪,要清洁你们的心。 你们要愁苦、悲哀、哭泣,把欢笑变为伤痛,把快乐变为忧愁。 10 你们务要在主面前谦卑,他就使你们高升。

不可彼此批评

11 弟兄们,不要互相毁谤;人若毁谤弟兄,或判断弟兄,就是毁谤律法、判断律法了。如果你判断律法,就不是实行律法的人,而是审判官了。 12 立法的,审判的,只有一位,就是那能拯救人,也能毁灭人的 神;你这判断邻舍的,你是谁呢?

不可自夸自恃

13 你们说:“今天或明天,我们要到某城去,在那里住一年,作生意赚钱。” 14 其实明天怎样,你们并不知道。你们的生命是甚么呢?你们本来是过眼云烟,转瞬之间就消逝了。 15 你们倒不如说:“主若愿意,我们就可以活着,作这事或作那事。” 16 但现在你们竟然张狂自夸;这一切自夸,都是邪恶的。 17 人若知道该行善事,却不去行,这就是他的罪了。

警告不义的有钱人

你们富有的人哪,应当为那将要临到你们的灾祸哭泣哀号。 你们的财物朽坏了,你们的衣服给蛀了, 你们的金银生锈,这锈要成为控告你们的铁证,又要像火一样吞吃你们的肉。你们竟然在这末后的日子积聚财宝。 看哪,工人为你们收割庄稼,你们竟然克扣他们的工资;那工资必为他们呼冤;收割者的呼声,已经达到万军之主的耳中了。 你们在世上穷奢极侈,养肥了自己,竟不知屠宰的日子到了。 你们把义人定罪杀害,但他并没有反抗。

忍耐的人有福了

所以,弟兄们,你们应当忍耐,直到主来。看哪,农夫等待着地里宝贵的出产,为它忍耐,直到获得秋霖春雨。 你们也应当忍耐,坚定自己的心;因为主再来的日子近了。 弟兄们,不要彼此抱怨,免得你们受审判。看哪,审判的主已经站在门前了。 10 弟兄们,你们应当效法奉主的名说话的先知,以他们为受苦忍耐的榜样。 11 看哪,那些忍耐的人,我们称他们是有福的;你们听过约伯的忍耐,也看见了主赐给他的结局,知道主是满有怜悯和仁慈的。

12 我的弟兄们,最要紧的是不可起誓:不可指着天起誓,也不可指着地起誓,任何的誓都当禁绝。你们的话,是就说是,不是就说不是;免得你们落在审判之下。

义人的祈祷大有功效

13 你们中间有人受苦吗?他就应该祷告。有人心情愉快吗?他就应该歌颂。 14 你们中间有人患病吗?他就应该请教会的长老来,让他们奉主的名为他抹油祈祷。 15 出于信心的祈祷,可以使病人康复,主必叫他起来;他若犯了罪,也必蒙赦免。 16 所以你们应当彼此认罪,互相代求,这样你们就可以痊愈。义人祈祷所发出的力量,是大有功效的。 17 以利亚是与我们性情相同的人;他恳切祈求不要下雨,地上就三年零六个月没有雨; 18 他又祈祷,天就下雨,地就生出土产来。

19 我的弟兄们,你们中间若有人被骗离开了真道,如果有人使他回头, 20 你们应该知道,那使罪人从歧途上转回的,就会拯救他的灵魂脱离死亡,也会遮盖许多罪恶。

James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

My brethren, count it all joy when ye fall into divers temptations;

Knowing this, that the trying of your faith worketh patience.

But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

For let not that man think that he shall receive any thing of the Lord.

A double minded man is unstable in all his ways.

Let the brother of low degree rejoice in that he is exalted:

10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.

11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

14 But every man is tempted, when he is drawn away of his own lust, and enticed.

15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

16 Do not err, my beloved brethren.

17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

20 For the wrath of man worketh not the righteousness of God.

21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

22 But be ye doers of the word, and not hearers only, deceiving your own selves.

23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

Are ye not then partial in yourselves, and are become judges of evil thoughts?

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

Do not they blaspheme that worthy name by the which ye are called?

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

12 So speak ye, and so do, as they that shall be judged by the law of liberty.

13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

15 If a brother or sister be naked, and destitute of daily food,

16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

17 Even so faith, if it hath not works, is dead, being alone.

18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

20 But wilt thou know, O vain man, that faith without works is dead?

21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

22 Seest thou how faith wrought with his works, and by works was faith made perfect?

23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

24 Ye see then how that by works a man is justified, and not by faith only.

25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

26 For as the body without the spirit is dead, so faith without works is dead also.

My brethren, be not many masters, knowing that we shall receive the greater condemnation.

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.

Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

11 Doth a fountain send forth at the same place sweet water and bitter?

12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

15 This wisdom descendeth not from above, but is earthly, sensual, devilish.

16 For where envying and strife is, there is confusion and every evil work.

17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

18 And the fruit of righteousness is sown in peace of them that make peace.

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

Submit yourselves therefore to God. Resist the devil, and he will flee from you.

Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.

10 Humble yourselves in the sight of the Lord, and he shall lift you up.

11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

15 For that ye ought to say, If the Lord will, we shall live, and do this, or that.

16 But now ye rejoice in your boastings: all such rejoicing is evil.

17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

Go to now, ye rich men, weep and howl for your miseries that shall come upon you.

Your riches are corrupted, and your garments are motheaten.

Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.

Ye have condemned and killed the just; and he doth not resist you.

Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.

Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.

14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

19 Brethren, if any of you do err from the truth, and one convert him;

20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.