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以利米勒携妻及子居摩押地

当士师秉政的时候,国中遭遇饥荒。在犹大伯利恒有一个人带着妻子和两个儿子,往摩押地去寄居。 这人名叫以利米勒,他的妻名叫拿俄米,他两个儿子,一个名叫玛伦,一个名叫基连,都是犹大伯利恒以法他人。他们到了摩押地,就住在那里。 后来拿俄米的丈夫以利米勒死了,剩下妇人和她两个儿子。 这两个儿子娶了摩押女子为妻,一个名叫俄珥巴,一个名叫路得,在那里住了约有十年。 玛伦基连二人也死了,剩下拿俄米,没有丈夫,也没有儿子。

她就与两个儿妇起身,要从摩押地归回,因为她在摩押地听见耶和华眷顾自己的百姓,赐粮食于他们。 于是她和两个儿妇起行离开所住的地方,要回犹大地去。 拿俄米对两个儿妇说:“你们各人回娘家去吧!愿耶和华恩待你们,像你们恩待已死的人与我一样。 愿耶和华使你们各在新夫家中得平安。”于是拿俄米与她们亲嘴,她们就放声而哭, 10 说:“不然,我们必与你一同回你本国去。” 11 拿俄米说:“我女儿们哪,回去吧!为何要跟我去呢?我还能生子做你们的丈夫吗? 12 我女儿们哪,回去吧!我年纪老迈,不能再有丈夫。即或说我还有指望,今夜有丈夫可以生子, 13 你们岂能等着他们长大呢?你们岂能等着他们不嫁别人呢?我女儿们哪,不要这样!我为你们的缘故,甚是愁苦,因为耶和华伸手攻击我。” 14 两个儿妇又放声而哭,俄珥巴与婆婆亲嘴而别,只是路得舍不得拿俄米

拿俄米路得同归犹大地

15 拿俄米说:“看哪,你嫂子已经回她本国和她所拜的神那里去了,你也跟着你嫂子回去吧!” 16 路得说:“不要催我回去不跟随你!你往哪里去,我也往哪里去;你在哪里住宿,我也在哪里住宿。你的国就是我的国,你的神就是我的神。 17 你在哪里死,我也在哪里死,也葬在那里。除非死能使你我相离,不然,愿耶和华重重地降罚于我!” 18 拿俄米路得定意要跟随自己去,就不再劝她了。

19 于是二人同行,来到伯利恒。她们到了伯利恒,合城的人就都惊讶。妇女们说:“这是拿俄米吗?” 20 拿俄米对她们说:“不要叫我拿俄米[a],要叫我玛拉[b],因为全能者使我受了大苦。 21 我满满地出去,耶和华使我空空地回来。耶和华降祸于我,全能者使我受苦。既是这样,你们为何还叫我拿俄米呢?” 22 拿俄米和她儿妇摩押女子路得摩押地回来到伯利恒,正是动手割大麦的时候。

Footnotes

  1. 路得记 1:20 “拿俄米”就是“甜”的意思。
  2. 路得记 1:20 “玛拉”就是“苦”的意思。

Now it came to pass in the yamim when HaShofetim (the Judges) ruled, that there was a ra’av (famine) in the land. And a certain ish (man) of Beit-Lechem Yehudah went to sojourn in the sadei Moav, he, and his isha (wife), and his two banim (sons).

And the shem (name) of the ish (man) was Elimelech, and the shem (name) of his isha (wife) Naomi, and the shem of his two banim Machlon and Kilyon, Ephrathites of Beit-Lechem Yehudah. And they came into the sadei Moav, and continued there.

And Elimelech, Naomi’s husband, died; and she was left (alive) and her two banim.

And they took them wives of the nashim (women) of Moav; the shem (name) of the one was Orpah, and the shem (name) of the other Ruth: and they dwelled there about eser shanim (ten years).

And Machlon and Kilyon died also both of them; and the isha was left (alive), surviving with neither her yeladim nor her ish.

Then she arose with her kallot, that she might make teshuvah (return) from the sadei Moav: for in the sadeh of Moav she had heard how that Hashem had visited His people in giving them lechem (bread).

Wherefore she went forth out of the place where she was, and her two kallot with her; and they set on the derech (way, road) to make teshuvah (return) unto Eretz Yehudah.

And Naomi said unto her two kallot, Go, go back each to her beis em (mother’s house): may Hashem show chesed (lovingkindness) to you, as ye have dealt with hamesim (the dead ones), and with me.

Hashem grant you that ye may find menuchah (resting place), each of you in the bais of her ish. Then she kissed them; and they lifted up their voice, and wept.

10 And they said unto her, Surely we will make teshuvah (return) with thee unto thy people.

11 And Naomi said, Turn back, my banot; why will ye go with me? Are there yet any more banim in my womb, that they may be your husbands?

12 Turn back, my banot, go your way; for I am too old to have an ish. If I should say, I have tikvah, if I should have an ish halailah (tonight), and should also bear banim,

13 Would ye tarry for them till they were grown? Would ye stay from having ba’alim (husbands) for them? Nay, my banot; for it is more mar (bitter) for me than you, for the Yad Hashem has gone out against me.

14 And they lifted up their voice, and wept again; and Orpah kissed [cf Mt 26:49] her chamot; but Ruth clung unto her.

15 And she said, Hinei, thy sister-in-law is gone back unto her people, and unto her g-ds; return thou after thy sister-inlaw.

16 And Ruth said, Entreat me not to leave thee, or to return from following after thee; for whither thou goest, I will go; and where thou lodgest, I will lodge; thy people shall be my people, and thy G-d shall be Elohai;

17 Where thou diest, will I die, and there will I be buried. Hashem do so to me, and more also, if anything but HaMavet part thee and me.

18 When she saw that she was steadfastly minded to go with her, then she left urging her.

19 So they two went until they came to Beit-Lechem. And it came to pass, when they were come to Beit-Lechem, that kol ha’ir (all the town) was moved about them, and they said, Is this Naomi?

20 And she said unto them, Call me not Naomi [Pleasant], call me Mara [Bitter]; for Shaddai hath dealt very bitterly with me.

21 I went away full and Hashem hath brought me back empty; why then call me Naomi, seeing Hashem hath testified against me, and Shaddai hath made me very bitter?

22 So Naomi returned, and Ruth the Moabitess, her kallah, with her, which returned out of the sadei Moav; and they came to Beit-Lechem in the beginning of katzir seorim (barley harvest).